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A Right to Exist: Eunuchs and the State in Nineteenth-Century India
Published online by Cambridge University Press: 28 November 2008
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A Common but curious sight of the Indian bazaar is the hijḍā, the ‘eunuch’ of Indian English. Obviously transvestites, the hijḍās beg from merchants who quickly, under threat of obscene abuse, respond to the silent demands of such detested individuals. On occasion, especially festival days, they press their claims with boisterous and ribald singing and dancing. Popular Indian opinion would label the hijḍās as nothing more than male prostitutes. Yet at the same time, and hinting at a more complex social function, they are expected if unwanted visitors at wedding parties and birth celebrations where they demand their share of the general largesse. Seen solely as one element in the fabric of contemporary society, the life of a hijḍā is surely ‘an alternative social role … which cater[s] not only for the temperamental misfits but also for disavowed yet persistent needs of the community as a whole’. However, such characterizations are made without much investigation of the ‘alternative social role’. The vast Indian underworld—the low caste and outcaste; the beggars, touts, petty criminals, and prostitutes; and also the hijḍā—has been much neglected as a subject of serious scholarship.
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References
Much of the research for this paper was conducted in Pune and Bombay in 1979–80 under the terms of a junior fellowship from the Shastri Indo-Canadian Institute.
1 Indian words are here transliterated from Marathi. Phonetically hijḍā is close to ‘hizra’, which is the orthography used in Hindi.
2 Recorded on ‘Lower Caste Religious Music from India,’ Lyrichord Stereo, LLST 7234. I owe this reference to A. Shuman.
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