Published online by Cambridge University Press: 13 February 2014
In the debate over the theology of the soul's origin, there have traditionally been three broad views on origins. These include creationism, traducianism, and Origen's pre-existence view. In the recent philosophy of religion and mind literature, William Hasker posits an alternative view of origins called emergent substance dualism. As a contribution to this discussion, I put forward one novel option as a via media between simple creationism and Hasker's emergent substance dualism, wherein it has relevant overlapping features found in the two contrary positions. I suggest that this view is a variation of creationism like emergentism where the material part (i.e. the brain) has some positive causal role in the soul's coming to be as a discrete effect of one divine cause. I argue that emergent creationism (as I call it) is a viable option deserving the attention of philosophers and theologians.
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