Hostname: page-component-5c6d5d7d68-sv6ng Total loading time: 0 Render date: 2024-08-06T18:21:05.485Z Has data issue: false hasContentIssue false

THE NEWSLETTERS

Published online by Cambridge University Press:  06 November 2009

Extract

We long to heare of your safe arrivall at Rome, which I hope we shall do ere th[ese] come to your handes. I will first tell you what letters I have already addres[sed] towards you, then what I have now to say. I sent you the nuncios letters to Card[inal] Lodovicy, the popes nephew, by the meanes of the Spanish ambassadors secretary. The packet was endorsed unto Padre Maestro at the Spanish amb[assador's] house in Rome. Afterward I sent you one of mine, with another out of England to Mr Franks, by Mr Wainmans means. It was addressed unto Monsignor Cursino, the agent in Rome, at Cursino House hard by St Lewes Church. Item, the nuncio himself being at Toulouse with the king did, upon the receit of that l[etter] which you sent him from our brethren in England, write a second letter unto Card[inal] Lodovicio in your favour, which he addressed unto the rector of the Engli[sh] college in Rome to be delivered unto you at your arrivall at Rome.

Type
Research Article
Copyright
Copyright © Royal Historical Society 2009

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

1 John Bennett, the recently appointed agent of the English secular clergy, had arrived in Rome on 11/21 November 1621: TD, V, p. ccxxxii.

2 Ottavio Corsini, archbishop of Tarsus and papal nuncio in France.

3 Luigi Ludovisi, nephew of Pope Gregory XV.

4 Francisco de la Cueva, duke of Alburquerque, Spanish ambassador in Rome.

5 Diego de Lafuente OP, chaplain to Diego Sarmiento de Acuña, count of Gondomar. He had been dispatched to Rome to obtain a papal dispensation for the proposed marriage of Prince Charles to the infanta Maria. See CSPV, 1621–1623, p. 158; CRS, 68, pp. 144, 148–151; AAW, B 25, no. 17. On 18/28 July 1622, William Bishop had requested Gondomar that Lafuente should be appointed ‘great almoner’ to the infanta, in part because of ‘the credit that he hath gotten already with our king’, and that Lafuente might ‘be made a byshope aswell’: AAW, A XVI, no. 124, p. 501.

6 Identity uncertain.

7 Probably a reference to Thomas Wenman. A letter from William Bishop to John Bennett in October 1622 mentioned that Wenman was with Bennett in Rome: AAW, A XVI, no. 168, p. 633. Wenman, with William Seton and John Browne, signed a letter to Urban VIII in September 1624 in favour of the proposed Anglo-French dynastic marriage treaty: AAW, B 26, no. 146.

8 Louis XIII.

9 Thomas Fitzherbert SJ. See Anstr., I, p. 117. Fitzherbert was on bad terms with some of the English Catholic secular clergy. In December 1623, Thomas Rant claimed that Fitzherbert had told John Bennett that ‘hee woulde gett him putt out of Rome’, and ‘Ben[nett] replyed, yow are a cokscombe’: AAW, B 25, no. 102.

10 Henry Mayler. See Anstr., I, pp. 223–224; NCC, p. 98.

11 This is presumably a reference to Robert (Sigebert) Bagshaw OSB, the prior of St Edmund's in Paris, since Henry Mayler was still in Paris before setting out for Rome, where he arrived by mid-March 1622: see D. Lunn, The English Benedictines, 1540–1688 (London, 1980), p. 233; AAW, B 25, no. 54.

12 Ferdinand II.

13 For Count Ernst von Mansfelt's contribution to the raising of the siege of Frankenthal, see CSPV, 1621–1623, p. 159, and for John Digby, 1st Baron Digby's part in this enterprise, see ibid., pp. 161–162; McClure, LJC, p. 401; Adams, PC, pp. 319–320; CCE, p. 47. Henry Clifford commented on 25 January/4 February 1622 that Digby had ‘effected litle by his’ recent failed ‘ambassage to the emperour’ and ‘had brought downe the C[ount] Mansfyelde to annoy the contrary part what he coulde’, which ‘deprived himselfe of good giftes that were ordayned for him’: AAW, A XVI, no. 96, p. 409.

14 See CSPV, 1621–1623, p. 161.

15 For the 1621 parliament's second sitting, see Russell, PEP, pp. 124–144; Adams, PC, p. 320; and for Digby's address delivered there concerning the Palatinate, see Russell, PEP, pp. 125–126; CSPV, 1621–1623, pp. 167, 174; McClure, LJC, p. 410.

16 See Letter 6; PRO, SP 14/123/116; CGB, I, p. 46.

17 John Colleton.

18 By September 1622, Colleton had left London and had ‘gone to the Bathes’: AAW, A XVI, no. 135, p. 539.

19 For the anti-Catholic draft legislation of the first sitting of the 1621 parliament, see CSPV, 1621–1623, pp. 54–55; CRS, 68, p. 150; McClure, LJC, p. 379.

20 George Abbot, archbishop of Canterbury.

21 George Villiers, 1st marquis of Buckingham, later 1st duke of Buckingham.

22 In July 1621, Archbishop Abbot had accidently shot a gamekeeper, Peter Hawkins, on the Hampshire estate of Lord Zouch. For the commission which dealt with Abbot's case, and for James's decision to exonerate him, see McClure, LJC, pp. 394, 395, 399–400, 406; Hacket, SR, I, pp. 67–68. A copy of the royal dispensation which cleared Abbot was sent to Rome: AAW, B 25, no. 43; CSPD, 1619–1623, p. 311. John Hacket pointed out that ‘our hierarchy was much quarrel'd with and opposed by our own fugitives to the Church of Rome, who would fasten upon this scandal, and upon it pretend against our constant succession’. Hacket said that the lord keeper, John Williams, made the same point in his letter (to Buckingham) in which he refused consecration by Abbot: Hacket, SR, I, pp. 65, 66; cf. NCC, p. 226; PRO, SP 14/123/107. For the damage to Abbot's reputation, see PRO, SP 14/122/97; PRO, SP 14/123/5; McClure, LJC, p. 406. (William Whiteway heard a rumour that Abbot had been ‘remooved fom his place, and in his steed came’ Bishop Lancelot Andrewes: Whiteway, Diary, p. 40.)

23 Bishop refers to the proceedings against the regime's critics in the first sitting of the 1621 parliament, primarily those who were subsequently imprisoned: the earl of Southampton, the earl of Oxford, John Selden, and Sir Edwin Sandys. See Russell, PEP, pp. 122–123; McClure, LJC, pp. 384–385, 388; Hacket, SR, I, pp. 68–69; Cabala, pp. 57–59, 61.

24 i.e. one of the members of the English secular clergy's writers’ institute, the Collège d'Arras in Paris, for which see NAGB, p. 8.

25 For the papal breve governing the award of higher degrees to the English secular clergy, see NAGB, pp. 8, 259; L. Hicks (ed.), Letters of Thomas Fitzherbert, 1608–1610, CRS, 41 (London, 1948), pp. 52–53.

26 John (Leander) Jones OSB, prior of St Gregory's, Douai.

27 John Cecil.

28 John Bennett had informed Matthew Kellison in late November 1621 that ‘the Jesuits here are making catalogues of lay people's names, who forsooth would have no bishops; and this, as a great weapon, they purpose to use’: TD, V, p. ccxxxii. In the same month, the Jesuit general, Muzio Vitelleschi, promised Richard Blount SJ that he would do his best to frustrate Bennett's agitation in Rome: see ARSJ, Anglia MS 1, fo. 148r.

29 The old chapel royal at the east end of Whitehall Palace. See B. Schofield (ed.), The Knyvett Letters (1620–1644) (London, 1949), p. 56, citing J.E. Sheppard, The Old Royal Palace of Whitehall (London, 1902), p. 65.

30 See the introduction to this volume, p. 000; AAW, B 25, no. 39; BL, Harleian MS 1583, fo. 294r. Thomas Knyvett had remarked, on 9 October 1621, that ‘the kings chappell at Whithall is curiously painted and all the images newe made and a silver crusifix amaking to hange therin, against the Spanish ladys coming’: Schofield, The Knyvett Letters, p. 56; see also PRO, SP 14/123/27; N. Tyacke, ‘Lancelot Andrewes and the myth of Anglicanism’, in P. Lake and M. Questier (eds.), Conformity and Orthodoxy in the English Church, c.1560–1660 (Woodbridge, 2000), pp. 31–32.

31 Diego Sarmiento de Acuña, count of Gondomar.

32 George Abbot, archbishop of Canterbury.

33 Thomas Morton, bishop of Coventry and Lichfield: see ODNB, sub ‘Morton, Thomas’ (article by Brian Quintrell).

34 Sir Robert Naunton. The elector palatine's representatives at the English court had recently put forward proposals for an Anglo-French marriage in order to forestall the projected Anglo-Spanish treaty. Initially, it appears, James exploited this as a bargaining counter with the Spaniards. The marquis of Cadenet, brother to the duke of Luynes, Louis XIII's favourite, visited the English court in early January 1621: see Schreiber, FC, pp. 35–36; CSPV, 1619–1621, pp. 534–535, 572; Tillières, ME, pp. 30–49. But, in late January, Gondomar persuaded James against such a proposal. This led to Naunton's dismissal: see CSPV, 1619–1621, pp. 548, 553; R.E. Schreiber, The Political Career of Sir Robert Naunton 1589–1635 (London, 1981), pp. 68–84.

35 Henry Wriothesley, 3rd earl of Southampton.

36 For the recent appointment of Sir Lionel Cranfield as lord treasurer, see McClure, LJC, p. 403.

37 John Williams, bishop of Lincoln (consecrated on 11 November 1621).

38 Sir George Calvert, a crypto-Catholic, had been appointed secretary of state in February 1619, in succession to Sir Thomas Lake. In March 1621, Chamberlain had remarked that among the competitors for the other secretaryship, after the disgrace of Sir Robert Naunton (who technically retained his post at this time, although he was suspended from it), was ‘Master Gage (Tobie Mathewes deare frend) though most say he is rather reserved for that place about the infanta when she comes’: see McClure, LJC, p. 339. In late July, Chamberlain could write that ‘all this last weeke, Sir Richard Weston was secretarie (as far as common fame could make him) insomuch that yt was saide not to be in dooing, but don, but now the report cooles again’: ibid., p. 392. In mid-October there were rumours (again) that Sir John Suckling would be appointed to the post: ibid., p. 399, cf. p. 339; Adams, PC, p. 322. (It was even claimed, in January 1622, that Tobias Mathew had been appointed to the secretaryship: see Letter 3.)

39 See CSPV, 1621–1623, pp. 162, 166.

40 i.e. to John Bennett and also to William Harewell, who had travelled to Rome with Bennett: TD, V, p. ccxxxii.

41 Richard Smith.

42 Presumably a reference to Lady Elizabeth Dormer (widow of the 1st Baron Dormer, and cousin, by marriage, of the duke of Feria, whose mother was Jane, the daughter of Sir William Dormer and Mary Sidney) and to her grandson Robert Dormer, 2nd Baron Dormer.

43 i.e. the Dormer family of Wing in Buckinghamshire, whom Edward Bennett served as a chaplain.

44 Gomez Saurez de Figueroa, duke of Feria and governor of Milan.

45 Lady Elizabeth Dormer.

46 On 16/26 November, John Bennett had assured Matthew Kellison that he had made representations to Feria at Milan concerning the finances of the secular clergy's college at Douai: see TD, V, p. ccxxxii. On 1/11 January 1622, Kellison wrote to Bennett to thank him for his ‘carefull remembraunce of our affaires with the duke of Feria’, who had ‘promised my Ladie Dormer once before’ to write to the king of Spain on behalf of the college at Douai in order to secure the payment of its Spanish royal pension. Kellison hoped that the duke would now write to the Spanish court to procure that the pension might be paid either at Milan or at Antwerp: AAW, A XVI, no. 92, p. 399. See also Letter 4.

47 Diego Sarmiento de Acuña, count of Gondomar.

48 Robert Dormer, 2nd Baron Dormer.

49 i.e. ‘until’.

50 Philip Herbert, 1st earl of Montgomery.

51 Sir William Dormer, the 1st Baron Dormer's heir, had died in October 1616. The first baron himself died soon afterwards and the earl of Montgomery was granted the wardship of Sir William Dormer's son: McClure, LJC, pp. 30, 39, 41; PRO, SP 14/89/55. For the marriage, in 1625, of the 2nd Baron Dormer and Montgomery's daughter, Anna Sophia Herbert, see Letter 75.

52 For the formal request to Feria to deliver the young Lord Dormer from the perils in which he found himself (in other words, the danger of apostasy while he remained under the control of the earl of Montgomery), see AAW, A XVII, no. 77, pp. 239–240. I am grateful to Caroline Bowden for assistance with this point.

53 i.e. in London.

54 In addition to the unsuccessful recent draft recusancy legislation (see Letter 1), it was proposed in the subsidy bill that recusants (and those with recusant wives, children, or servants) should pay double the ordinary rate, ‘and be counted as aliens’, as Chamberlain remarked on 1 December, observing that this was all that the Commons could ‘do to shew the apprehension and dislike of the incredible increase of that faction’: McClure, LJC, p. 412; see also AAW, A XVI, no. 92, p. 401.

55 i.e. Catholic clergy.

56 Joseph Haynes.

57 Matthew Kellison forwarded the copy, sent by Haynes, to John Bennett (AAW, A XVI, no. 71, pp. 243–245) of James's letter of 3 December 1621 to the speaker of the Commons (commanding ‘fierie and popular spirittes’ there to desist from debating ‘matters farre beyond their reache and capacitye’), and also of the remonstrance which the Commons had drawn up on 3 December to be sent to James and had been forced to withdraw, AAW, A XVI, no. 92, p. 399 (printed in TD, V, pp. cclxxxviii–ccxc; J.P. Kenyon, The Stuart Constitution (London, 1966), pp. 43–47); Russell, PEP, p. 135; B. Pursell, ‘War or peace? Jacobean politics and the parliament of 1621’, in C. Kyle (ed.), Parliaments, Politics and Elections, 1604–1648, Camden Society, 5th series, 17 (Cambridge, 2001), pp. 174–175.

58 For the petition taken to the king on 11 December, see Kenyon, Stuart Constitution, p. 29.

59 Ibid., p. 29; McClure, LJC, p. 414.

60 For the papal commission (comprising the cardinals Millini, Bandini, Cobelluzio of St Susanna, and Sacrati) appointed to deal with the issue of the dispensation for the proposed marriage of Prince Charles and the infanta Maria, see CSPV, 1621–1623, p. 158; PRO, SP 77/14, fo. 500v. From Rome, on 1/11 September 1621, George Gage had notified Lord Digby that the Roman curia had ‘no aversion from this busines’ of the Spanish match. Bandini in particular was well affected towards King James and ‘as affectionat to England as can be wished’: PRO, SP 94/24, fo. 292r.

61 George Gage, secular priest, son of Edward Gage of Bentley, East Sussex. See Anstr., II, pp. 120–121; P. Revill and F. Steer, ‘George Gage I and George Gage II’, BIHR, 31 (1958), pp. 141–158.

62 Pope Gregory XV.

63 For George Gage's audiences with the pope in July and August 1621 concerning the dispensation for the Spanish match, see CRS, 68, pp. 149–150. Gage had argued to Digby that Spanish diplomatic assurances in Rome (that Spain was persuaded and satisfied that James would grant toleration to his Catholic subjects after the match was concluded) would secure the dispensation; but here Gage interpreted toleration as, essentially, no more than the liberty to worship in private according to conscience: PRO, SP 94/24, fos 291v–293v. Many secular priests believed, by contrast, that the success of the Spanish match ought to lead to a grant of episcopal authority to one of their number, and that this would be an essential component of a more comprehensive and far-reaching toleration: AAW, A XVI, no. 95, p. 407. For the long standing enmity between George Gage and some of the secular clergy, see AAW, A XIV, no. 142, p. 445; TD, V, p. 90; NCC, pp. 80, 144–145.

64 Lady Elizabeth Dormer.

65 John Colleton.

66 Diego Sarmiento de Acuña, count of Gondomar.

67 Gondomar had written to John Bennett in early October 1621: AAW, A XVI, no. 64, p. 225.

68 Richard Broughton, English Protestants Plea, and Petition, for English Preists and Papists, to the Present Court of Parlament (Saint-Omer, 1621). The book is an answer to the sermon preached at St Margaret's, Westminster by Archbishop James Ussher at the opening of the 1621 parliament on 18 February: ARCR, II, no. 80; P. Milward, Religious Controversies of the Jacobean Age (London, 1978), no. 682; James Ussher, The Substance of that which was Delivered before the Commons House. . . (London, 1621); McClure, LJC, p. 347; J. Shami, John Donne and Conformity in Crisis in the Late Jacobean Pulpit (Cambridge, 2003), pp. 61–62. Ussher's sermon condemned idolatry, remonstrated against toleration of Catholics for reasons of state, and demanded the enforcement of the recusancy statutes.

69 For the authorship of English Protestants Plea, see ARCR, II, no. 80; Letter 13.

70 William Harrison.

71 See Broughton, English Protestants Plea, p. 3, where the author claims that William Harrison ‘bequeathed as a legacie to mee unworthie this chardge: to write and publish to the world this [. . .] treatise’.

72 In late 1621, the House of Commons received a deposition from Eleazar Jackson, ‘a public preacher in Abergavenny’, who claimed to enjoy ‘the popularity and approbation of the inhabitants of that town’. He alleged that two of the town's numerous recusants had assaulted him at night in his own chamber and had inflicted serious injuries upon him. Because of the local magistrates’ sympathy for the recusants, and because of further threats to his life, he was constrained to leave Abergavenny. They had ‘sought to deterre and drive me from my place’, he said, ‘by scandalous aspersions, hereby labouringe to perswade the common sorte of people to entertaine a dislike of my doctrine’. Finally ‘when they sawe their menacing would nott prevaile, two noted recusants (one of them suspected to be a seminarie priest) came upon mee in myne own chamber, intending to murther mee, which if they had effected they had a horse of one John Meridith redie sadled att a recusants doore neare unto my lodginge, where hee, the said John Meridith, stood at a windowe in an upper chamber to see the event, butt by Gods providence att that tyme I escaped from them’. After dark on 14 October 1621, another two convicted recusants forced their way into his room and demanded ‘a quarrell by way of disputation, viz concerning Purgatorie and the blessed virgin Marie’; but soon they ‘reprehended mee for handling matters of controversie in the pulpitt and further charged mee with the procuring of a warrant of the peace against one Roger Howell, one of the recusants which first attempted to murther mee’. Then they resorted to violence, ‘beating and sore wounding mee in the head with a dagger and a candlesticke, besides a dangerous stabb in the forehead’; and they warned Jackson ‘to leave the contrie forthwith’. His opponents said that ‘if they had a king which would favoure theire religion they would putt us all to the fire and faggott, styling us obstinate and damnable heretiques’. M.S. Giuseppi et al. (eds), Calendar of the Manuscripts of the Most Honourable the Marquess of Salisbury, 24 vols (HMC, 1888–1976), XXIV, pp. 242–243; see also PRO, SP 14/124/58; W. Notestein, F.H. Relf, and H. Simpson (eds), Commons Debates 1621, 7 vols (New Haven, CT, 1935), II, pp. 544–545, V, pp. 245–246.

73 Lady Elizabeth Dormer.

74 Robert Dormer, 2nd Lord Dormer.

75 Identity uncertain.

76 Matthew Kellison remarked in January 1622 on the recent marriage between the 2nd Viscount Montague's widowed daughter, Mary, Lady St John (whom Kellison referred to as Joseph Haynes's ‘landladie’, i.e. patron) and William Arundell, the second son of Sir Thomas Arundell, 1st Baron Arundell of Wardour. He regarded it as ‘an unequal match [. . .] and prejudicious to her [. . .] reputation’. Lord Arundell, however, emerged as one of the most vociferous supporters of the secular clergy leadership and their proposals to reform the English Catholic community: AAW, A XVI, no. 92, p. 400; see also Questier, C&C, pp. 388–389 and passim; McClure, LJC, p. 396.

77 Joseph Haynes.

78 Edward Bennett.

79 Lady Elizabeth Dormer.

80 Diego de Lafuente OP, chaplain to Diego Sarmiento de Acuña, count of Gondomar.

81 William Harrison, who had died on 11 May 1621.

82 William Bishop had written to Diego de Lafuente on 25 December 1621/4 January 1622: AAW, A XVI, no. 91, pp. 397–398.

83 John Chamberlain noted Tobias Mathew's arrival from Paris, and also that he was politically tainted because of his association with the disgraced Lord Chancellor, Sir Francis Bacon: McClure, LJC, p. 419; PRO, SP 14/124/82, 84. Mathew had been secretly ordained, with George Gage, by Cardinal Bellarmine in May 1614:, Anstr., II, p. 120; NCC, p. 50.

84 Sir Edward Coke.

85 See Letter 5.

86 Haynes appears to refer here to William Arundell (see Letter 2), but Edward Vaux, 4th Baron Vaux was the colonel of the English regiment which went to Flanders.

87 i.e. Joseph Haynes himself.

88 This may be a reference to the Carmelite friar Thomas Dawson (Simon Stock), a friend of the secular clergy: see NCC, p. 12. In June 1624, Carlos Coloma, the Spanish ambassador, took Dawson as his chaplain: TD, V, p. cclx.

89 Matthew Kellison, president of the English College at Douai.

90 See Letter 5.

91 On 10/20 April, Champney had recorded that ‘Sir Richard Weston and, as some say, the earle of Rutland ar expected here about the Palatinate’; the imperial ambassador, Count Georg Ludwig von Schwarzenberg, had also arrived in Brussels following an embassy to the court in London where he had ‘commission to propose a match betwixt a daughter of the emperour and the [. . .] p[a]latin his sonn upon condition that he be brought up with the emperour whereupon will folowe the restoring of the Palatinat at least to the sonn’: AAW, A XVI, no. 107, p. 447; see also CSPV, 1621–1623, pp. 294, 325; Birch, CTJI, II, p. 303; PRO, SP 77/15, fos 85v, 92r, 94v; CGB, I, pp. 151, 178, 193; BL, Additional MS 72254, fo. 101r; The Oration or Substance of that which was Delivered before his Majestie of Great Brittaine, by the Emperours Embassador. . . (London, 1622, Revised Short-title Catalogue, nos 21828.5, 21829); Pursell, WK, pp. 170–171. For Weston's embassy in May, and his return, empty-handed, in late September 1622, the purpose of which journey had been, in part, to prevent the elector palatine joining Mansfelt and encouraging him, as he did, to refuse a peace accord, see Adams, PC, p. 329; Alexander, CLT, pp. 24–28; R. Lockyer, Buckingham: the life and political career of George Villiers, first duke of Buckingham 1592–1628 (London, 1981), p. 126; W.B. Patterson, King James VI and I and the Reunion of Christendom (Cambridge, 1997), pp. 311–312; Inner Temple Library, Petyt MSS 538, vol. 48, no. 3; PRO, SP 77/15, fos 221r, 296r–306r; CCE, p. 78; CGB, I, pp. 166, 169, 179, 180, 188, 193, 202, 233; BL, Harleian MS 1581, fo. 200r–v.

92 Sir James Hay, 1st Viscount Doncaster and future 1st earl of Carlisle. See CSPV, 1621–1623, p. 276; Schreiber, FC, pp. 39–47.

93 See CSPV, 1621–1623, pp. 323, 326, 329; CCE, p. 66.

94 Carlos Coloma.

95 See CSPV, 1621–1623, p. 320; CCE, pp. 66, 89.

96 For Gondomar's departure from London, on 16 May, see Redworth, PI, p. 45. Champney mentioned to John Bennett, in a letter of 22 May/1 June 1622, that Lady Elizabeth Dormer had come ‘to London expressly to take leave of the co[u]nt of Gondomare and to be acquaynted with his successour’ and that ‘shee would commend unto him ernestly the cause of <the> [secular] clergie’. Edward Bennett, her chaplain, had said that Gondomar ‘telleth him that all things goe well and he hopeth they will goe better and that he liketh nothing the padri’, i.e. the Jesuits: AAW, A XVI, no. 112, p. 463. Several commentators noted how Gondomar was socializing with the prominent Catholic peer and nephew of Lady Dormer, the 2nd Viscount Montague. Simonds D'Ewes was told that Gondomar had been at Godalming with Montague, and they ‘strove soe long to give each other the best inn, ther being but two good ones in the towne’. Gondomar ‘tooke upp an alehowse and the viscount a clothiers howse and ther men jovialised in the two best inns’. Then Gondomar went down to Cowdray ‘wher desiring to see Chichester church, hee was at first kept out and I thinke altogether by a poor sexton whoe shutt the doores against him’. Afterwards Gondomar, it was said, went to visit the Cotton family at Warblington in Hampshire, after which he departed for Portsmouth. See DSSD, p. 79; Letter 5; PRO, SP 14/130/85; cf. Questier, C&C, pp. 392, 399–400. The Venetian ambassador, Alvise Valaresso, noted in early September 1622 that Gondomar had had differences with the Jesuits, while his successor, Coloma (who, the count of Tillières claimed in May 1623, referred to Gondomar as a liar and a charletan), was on much better terms with the Society: CSPV, 1621–1623, p. 403; PRO, PRO 31/3/57, fo. 205v. Subsequently, however, as it appears from a letter from Coloma to Cardinal Millini in 1624, Coloma changed his opinions somewhat: TD, V, pp. cclx–cclxii. On 10/20 August 1622, the Jesuit general, Muzio Vitelleschi, wrote to Richard Blount SJ that the English secular clergy were trying to alienate Gondomar from the Society: ARSJ, Anglia MS 1, fo. 161v.

97 The Collège d'Arras.

98 Edward Bennett.

99 Joseph Haynes.

100 George Fisher. Fisher had been ordered into exile by the privy council in February 1621 but had not left the country, and had subsequently taken part in a debate with George Abbot's chaplain, Daniel Featley: Anstr., II, p. 103.

101 Matthew Britton.

102 William Law. See TD, V, p. cclxi; NAGB, p. 97; Anstr., II, p. 204.

103 Presumably a reference to Richard White, brother of Thomas White, alias Blacklo. See NCC, pp. 7, 128.

104 i.e. Thomas White.

105 Champney reported on 22 May/1 June 1622 that Catholics in England ‘speake still of a pardon to come forth for all convictions, and that there is a commission granted to 8 of the counsell to determin upon the deliverie of all prisoners as well preistes as others’, but nothing, apparently, had been done to effect this: AAW, A XVI, no. 112, pp. 463–464; cf. Letter 6.

106 Henry de Vere, 18th earl of Oxford.

107 See McClure, LJC, p. 433; PRO, SP 14/129/50; DSSD, p. 75; BL, Additional MS 48166, fo 142v; PRO, PRO 31/3/56, fo. 32r; G.P.V. Akrigg (ed.), Letters of King James VI & I (London, 1984), pp. 409–410.

108 Frederick V, elector palatine.

109 See CSPV, 1621–1623, pp. 267, 324, 326; CCE, p. 73; BL, Harleian MS 1581, fo. 160r.

110 See CSPV, 1621–1623, pp. 294, 317.

111 William Newman.

112 For Thomas More's account, dated 8/18 March 1622, of the conflict in Lisbon over the semimary founded there through the beneficence of Pedro Coutinho, see AAW, A XVI, no. 102, pp. 427–429; see also TD, IV, pp. cclviii, cclx, cclxv; J. Kirk and W. Croft, Historical Account of Lisbon College (Barnet, 1902); NCC, p. 258.

113 Edward Maddison. He had been sent to Madrid in November 1619 as agent for the English College at Douai. See Anstr., II, p. 207.

114 Edouardo Farnese, cardinal protector of the English nation. See Questier, C&C, pp. 326, 327, 345; NAGB, passim.

115 William (Rudesind) Barlow OSB.

116 According to John Ducket, writing on 1/11 May 1622, the Benedictines at Paris were saying that ‘there will be bishop[s] if the match hould, otherwise not’: AAW, A XVI, no. 109, p. 453.

117 Giovanni-Francesco Guido del Bagno, archbishop of Patras.

118 The nuncio reported to the Congregatio de Propaganda Fide on 8/18 June 1622 that he had appointed the Dominicans Jacques de Brouwer and Nicolas Janssens ‘pour faire une enquête au Danemark et en Norvège’: CGB, I, pp. 212, 261–262, see also p. 296.

119 Giovanni-Battista Scanarolio, the agent in Rome for the English College at Douai. See CGB, I, p. 54. For Scanarolio's letter to John Bennett of 19/29 June 1622, see AAW, A XVI, no. 115, p. 471. For letters to Scanarolio from English secular priests, see PRO, PRO 31/9/90, passim.

120 William Harewell. Harewell had left Rome on 28 April/8 May 1622: CRS, 10, p. 191.

121 Henry Clifford.

122 Jane Dormer, duchess of Feria.

123 On 23 April 1623, William Trumbull provided Henry Clifford with a letter of recommendation to Sir George Calvert, describing Clifford as ‘a very sufficient and honest gentleman’, who had attended on the duchess of Feria until her death, and subsequently resided in Flanders but wanted briefly to return to England ‘to followe his particuler affaires’: PRO, SP 77/16, fo. 145r–v.

124 Mary Ward.

125 For Mary Ward's arrival in Rome in 1622, and her interview with Gregory XV, see M. Chambers, ed. H.J. Coleridge, The Life of Mary Ward (1585–1645), 2 vols (London, 1885), II, pp. 2–3; CGB, I, pp. 69, 136. For the discussion during 1622 of Ward's institute by the congregation of bishops and regulars, headed by Cardinal Bandini, see M.M. Littlehales, Mary Ward (London, 1998), pp. 110, 114; Chambers, Life, II, p. 59; Dirmeier, MW, I, pp. 661–662, 684–685, 698–699, and passim.

126 McClure, LJC, p. 432.

127 Matthew Kellison.

128 William Bishop reported Kellison's recovery on 18/28 July 1622: AAW, A XVI, no. 124, p. 501. John Bennett understood on 24 September/4 October 1622 that Kellison had ‘fallen backe into his ague’: AAW, A XVI, no. 151, p. 587. But cf. Letters 13, 15.

129 Emerging out of the marriage negotiations with the Spaniards was a concession that Lord Vaux (with another Catholic peer, the earl of Argyll) could raise troops for service in Flanders: see Cogswell, BR, p. 20; McClure, LJC, p. 428; PRO, SP 94/30, fo. 64r; CGB, I, p. 312; see also above, p. 000.

130 The Vaux family tended, however, to function as a patron of the Society of Jesus. See also Letter 13.

131 The count of Tillières recorded that the countess of Buckingham had converted to Catholicism at Easter 1622: PRO, PRO 31/3/56, fo. 44v. See Letter 14.

132 Michel Du Val, Hispani-Anglica seu Malum Punicum Angl'Hispanicum (Paris, 1622, translated and published in London in the same year). See Cogswell, BR, pp. 39, 41–42, 46, 48, 50.

133 George Abbot.

134 See Letter 6.

135 See Letter 4.

136 Thomas More.

137 Anstr., I, p. 234.

138 William Harewell.

139 See H. Bowler (ed.), London Sessions Records, 1605–1685, CRS, 34 (London, 1934), pp. 105, 106, 386.

140 Jerzy Ossolinski, count of Teczyn. See Oratie van . . . Georgius Ossolinsky Grave Palatijn van Tenizijn ende Sendomyria . . . ende Ambassadeur aende Konincklijcke Majesteyt van Groot-Brittaignien . . . den 11 Martij, 1621 (The Hague, 1621); A True Copy of the Latine Oration of the Excellent Lord George Ossolinsky (1621). For the ideological significance and objectives of the Polish court's soliciting of military aid from James – namely the possibility of a ‘crusade against the Infidel’, something which James welcomed and which could be construed, at this point, as part of ‘the public critique of the Protestant cause’ – see S. Pincus, ‘From holy cause to economic interest and the invention of the state’, in A. Houston and S. Pincus (eds), A Nation Transformed: England after the Restoration (Cambridge, 2001), pp. 281–282, for which reference I am grateful to Paul Stevens.

141 See Sir W. Fraser et al. (eds), Reports on the Manuscripts of the Earl of Eglinton (HMC, London, 1885), p. 118. For Gondomar's involvement in the securing of this concession for imprisoned Catholics, see CRS, 68, p. 152; CGB, I, p. 46. Sir Arthur Aston co-operated with the Polish ambassador in raising Irish troops for Polish military purposes. A formal complaint against Aston was lodged by the Russian ambassador in June 1622: PRO, SP 14/120/38, 107; McClure, LJC, pp. 352, 353, 388; APC, 1621–1623, pp. 32, 246; C.W. Russell and J.P. Prendergast (eds), Calendar of the State Papers Relating to Ireland, 1615–1625 (London, 1880), pp. 334–335; BL, Harleian MS 1581, fo. 164r–v; see also CGB, I, pp. 100–101. For Aston's royalism during the civil war, see P.R. Newman, Royalist Officers in England and Wales, 1642–1660 (London, 1981), p. 10.

142 i.e. Gondomar.

143 Sir George Calvert.

144 Sir James Ley.

145 Sir Thomas Coventry.

146 John Williams, bishop of Lincoln.

147 For those Catholics released from prison in 1622–1623, see CRS, 68, pp. 152–154; PRO, C 181/3, fos 70v–71v (lists contained in the docquet books of the crown office in chancery). For the writs in late June and the first week of July 1622 directed to the judges of king's bench ‘to take baile’ of large numbers of Catholic prisoners for recusancy and for refusing the oath of allegiance, see PRO, C 231/4, fos 141r, 143r. Further writs of this kind (and pardons to Catholic clergy) were issued in late November 1622 and (to judges on circuit as well as in London) from mid-February 1623 onwards, ibid., fos 146r, 146v, 153r, 157r, 157v, 158r, 174r.

148 John Hacket memorialized and celebrated the ‘mazes wherein’ Williams ‘led the Spanish embassador, with whom he shifted so cunningly that they could obtain nothing for the toleration of popish recusants but delays and expectations from time to time’: Hacket, SR, II, p. 6.

149 An order from the king to the lord keeper, dated 25 July 1622, admitted that the directions which had been issued concerning the release of imprisoned Catholic separatists on bail ‘before the king's bench’ were ‘very chargeable’ to the ‘poorer sort of recusants’. Assize judges were empowered to free them ‘on the sureties and conditions before ordered’: CSPD, 1619–1623, p. 429; PRO, SP 14/132/57, fo. 92r; BL, Additional MS 48166, fo. 154r.

150 Richard Neile.

151 For the writ in early May 1622 to release David East from the King's Bench prison, see PRO, C 231/4, fo. 134v, which also records others (Sir John Webb, William Matthews, William Martin, Barnardine Peppey, Margaret Field, and Grace Cooper) freed by the same means a few days later.

152 See Questier, C&C, p. 397.

153 Carlos Coloma.

154 On 2 August 1622, Lord Keeper Williams had issued an official instruction to the judges: see AAW, A XVI, no. 127, p. 509; AAW, OB I/i, no. 80; TD, V, pp. ccxcv–ccxcvi; PRO, SP 14/132/84. Williams cited reason of state for the king's command to him to pass two writs under the great seal to release imprisoned Catholics. The judges were to comply in the cases of those imprisoned for recusancy, for refusing the oath of supremacy, for having or dispersing popish books, for hearing Mass or ‘any other parte of recusancy which doth concerne religion only and not of State, which shall appeare unto you to be totally civill and politicall’: AAW, A XVI, no. 127, p. 509; see also above, p. 000.

155 This appears to be a reference to the writer (‘E. Hew[es]’) of AAW, A XVI, no. 165, pp. 625–626, whom Matthew Kellison seems to cite as the agent in England for the English College at Douai: AAW, B 26, no. 139; see also AAW, B 27, no. 3; cf. Anstr., I, p. 178, II, pp. 164–165.

156 Simonds D'Ewes recorded on 4 August 1622 that one of the judges at the Winchester assizes had said that ‘the king disliked a rumour of toleration, and was sorrye for his peoples feares, and that hee himselfe was farr from poperye’: DSSD, p. 89.

157 In an undated missive (AAW, B 25, no. 82) which was dispatched to Gondomar in Madrid (though written in English) after the count's return there, and which commented on the marriage articles of December 1622 (see Redworth, PI, p. 177; Gardiner, NSMT, p. 332), William Bishop advised that it should be arranged, ‘if it may bee, that two noblemen at the least be made 2 of the kings privy councell, that they may there deale for Catholikes’. The ‘fittest’ men, according to Bishop, were ‘the Lord William Howard, the Lord [Thomas] Arundell of Warder, the Lord Harbert [Henry Somerset], the Lord Ewers [William Eure] and Sir Thomas Savage’, and also ‘the Lord Clenrichard [Richard Burke]’; Bishop added that the first two were ‘the wisest, the gravest and fittest men’. (This modifies Questier, C&C, p. 389.)

158 William Bishop argued that such men might ‘winne credit so that, when a parlement is called, they may be chosen knightes of the shire’: AAW, B 25, no. 82.

159 The English College in Rome.

160 Sébastien Bouthillier, bishop of Aire.

161 Henri Gondi, cardinal de Retz, who had died on 2/12 August 1622.

162 Matthew Kellison.

163 Only the postscript of this letter is in the hand of Edward Bennett.

164 In reply to a previous letter sent by Edward Bennett on 4 August, John Bennett notified him on 30 September/10 October 1622 that, ‘for our suite of bishops’, the secular clergy leadership's opponents ‘leave nothing untryed to hinder it; and, having bene foyled here (for we have a decree before his Hol[iness] for it), they fly to his Majesty of England for help, and here give out that his Majesty is offended with the motion; and all to delaye’. John Bennett advised that ‘you must helpe there, that from thence we be not hindred. They oppose themselves to his Majestyes designes what they can, and yet will make him by art serve their turne. There is no meanes to assure his Majesty against there slightes but to bring in bishops whome his Hol[iness] will charge soe to governe his people that it be without offence to his Majesty. And, if bishops had governed hertofore, his Majesty had not bene troubled with such plotts as have bene discovered to the hazard of his Majesty and the ignominy of Catholicke relligion. I praye putt that in exequution which in my last I did soe earnestly desire and gett, if you can procure it, a testimoniall from the Spanish embassad[or] for the present want of bishops and send it to me’. John Bennett instructed his brother to ‘forgett not alsoe to drawe reasons to satisfy his Majesty. 1. We seeke but one bishop. 2. Titular in partibus infidelium, not in England, soe as there wilbe no cause of emulation with them at home. 3. His jurisdiction will not be larger than that of the archpriest. 4. It wilbe limited and knowne. 5. It will serve to keep our opposites in order. 6. It will oblige the superior to accounte of his owne and his subjectes actions and consequently [p]reserve his Majesty and estate from all trouble that way’: AAW, A XVI, no. 156, p. 605. He further instructed him to warn James that ‘if he should be against ordinary jurisdiction, without which Catholick relligion cannot stande, they here presently will take heed therof and bring his Hol[iness] into jeleousy that his Majesty meaneth not well towardes Catholickes and that all is but a shewe; and soe make him doubtefful to proceede in the matter of dispensation; specially, his Majesty suffering soe many bishops in Ireland and that without inconvenience’: ibid; see also Questier, C&C, pp. 399–400.

165 John Williams, bishop of Lincoln.

166 Carlos Coloma.

167 Williams, said Hacket, was inspired by ‘so great [. . .] disaffections to that corrupt and unsound Church’ that he ‘watched’ the Catholic clergy ‘more narrowly than any other counsellor’. He intervened when they petitioned Buckingham ‘to assist them for the erection of titulary popish prelates in this kingdom’. Buckingham consulted Williams, and Williams advised that it ‘would set all the kingdom on fire and make his Majesty unable to continue those favours and conveniences to peaceable recusants’; and that it would take away ‘from his Majesty an hereditary branch of the crown’, namely ‘the investitures of bishops’; and furthermore it would be worse than an ‘absolute toleration’. For whereas, in France, toleration ‘doth so divide and distinguish towns and parishes that no place makes above one payment to their church-men [. . .] this invisible consistory shall be confusedly diffused over all the kingdom’. The result would be that ‘many of the subjects shall, to the intolerable exhausting of the wealth of the realm, pay double tithes, double offerings and double fees’. This was one reason, in fact, why the Irish nation was so impoverished. Also, ‘if the princes match should go on, this new erected consistory will put the ensuinge parliament into such a jealousie and suspition that it is to be feared that they will shew themselves very untractable upon all propositions’. Finally, it was against ‘the fundamental law of the land’ for ‘the pope to place a bishop in this kingdom’. Hacket claims that James ordered Williams to put these arguments ‘with his best skill to the Spanish embassador’, and that Williams pretended to Coloma that he ‘was startled at a heady notion that came from Savoy, as he thought’, concerning Catholic bishops. Williams urged Coloma ‘to send for the Savoyan and to wish him to throw aside his advice for titulary bishops lest it should hinder the king of Spain's desire in accommodating the Catholics with those courtesies which had been granted’: Hacket, SR, I, p. 94. James had heard, remarked Alvise Valaresso, of a petition to the curia to appoint four bishops, and that the pope would grant two, one of them being Diego de Lafuente. The king was infuriated at the proposal to give those who were appointed ‘the title of the bishoprics of this realm’: CSPV, 1621–1623, p. 403. William Bishop, however, argued that Williams had ‘a good affection to our religion’, and that the fault lay with Coloma: AAW, A XVI, no. 164, p. 623.

168 Francisco de la Cueva, duke of Alburquerque, Spanish ambassador in Rome.

169 Lord Keeper Williams had told Buckingham on 23 August 1622 that Coloma ‘took the alarum very speedily of the titulary Romish bishop, and before my departure from his house at Islington [. . .] did write both to Rome and Spain to prevent it’. Williams said that the regime's information about the suit for bishops with the titles of established sees had in fact come from Tobias Mathew. Williams observed that Mathew would ‘prove but an apocryphal and no canonical intelligencer, acquainting the State with this project for the Jesuites rather than for Jesus[‘s] sake’: Cabala, p. 70; BL, Harleian MS 7000, fo. 98r; see also Letter 23. Mathew had revealed the project initially to his friend Sir Francis Bacon: TD, V, p. 90. In a letter to Buckingham of 29 September 1622, Mathew denounced ‘those indiscreet English Catholicques which I declared to your lordship heertofore to have drawn a purpose from the pope to consecrate and send hither some English Catholicque bushops’, for they had ‘proceeded so farr as to name the men’, namely Matthew Kellison, William Bishop, Richard Smith, John Bosvile, Cuthbert Trollop, and Edward Bennett. Mathew claimed that ‘the Jesuits have had no part in this negotiation’ but that, ‘if the business proceed, some one or more of them will also gett to be made bushops heer’: BL, Harleian MS 1581, fo. 82r.

170 Carlos Coloma.

171 On 22 August/1 September 1622, William Bishop reported from Paris that Richard Broughton ‘hath even now written unto the nuncio of France and among <other> things doth tell him that matters amend apace in England and that now it wilbe no danger to have bishops if it so please his Holines. He estemeth Doctors Kellison, Bishope, Smith and Champeney to be very gratefull to the cleargy and that any of them wilbe acceptable’: AAW, A XVI, no. 136, p. 541. In a letter of 23 October 1622, Broughton explained to John Bennett that ‘I was never against bishops but onely I wished yt had beene stayed a little longer before begunne’. Broughton added that, ‘since our first beeing with’ Coloma, he (Broughton) had ‘beene there agayne to putt hym in mynde to bee and continue our frend’. John Colleton, with Cuthbert Trollop and Roger Strickland, had also been to visit Coloma: AAW, A XVI, no. 167, p. 631.

172 Joseph Haynes.

173 Oliver Almond. Elsewhere his alias is given as Parker: see Anstr., I, p. 7.

174 William Bishop sent word on 26 September/6 October 1622 that Coloma had dropped his objections: AAW, A XVI, no. 153, p. 595. On 29 September, Edward Bennett commented to his brother that the king had shown Coloma ‘a letter written by Secretary Calvert in the name of the king to show the kings dislik as before. Now we know that there is a Jesswet [a reference, presumably, to Mathew] who is well acquainted with the sayed secretary, whom we vehemently suspect in this bussines. It is certayn if [Gondomar] had been heer, he had soe satisfied the king as that a bushop might have come in withowt any notice of the estate taken of hym’. The way was now clear for the pope to appoint a bishop, and ‘it must not be in the estate[‘s] liking or disliking whether we have bushops or no. If it were soe, we should have no goverment at all heere’: AAW, B 47, no. 30; CSPV, 1621–1623, p. 403.

175 Jean-Baptiste van Male. For van Male, see C.H. Carter, The Secret Diplomacy of the Habsburgs, 1598–1625 (London, 1964), ch. 11.

176 Van Male promised Edward Bennett that he would speak to the lord keeper to ‘shew him how litle cause they have to except against the priestes for seeking for bishops’: AAW, A XVI, no. 147, p. 567.

177 The name Farrington was one of the aliases used by Edward Bennett.

178 Caesar Clement was, at this point, vicar-general of the Spanish army in Flanders, as well as dean of the church of St Gudule in Brussels (CGB, I, pp. 8, 120–121).

179 Edward Bennett.

180 For the unwillingness of the Flanders nuncio (Giovanni-Francesco Guido del Bagno, archbishop of Patras) to become involved in the process of nomination for an English bishop, and his opinion that it was primarily the concern of the Paris nuncio (the ‘ordinarie of England’), see AAW, A XVI, no. 144, pp. 561–562; TD, V, pp. 88, 89. The Flanders nuncio was, from time to time, tacitly sympathetic towards the vicar apostolic in Holland, Philip Rovenius, whom the English secular clergy regarded as a friend, principally because of his hostility to some of the religious orders; on the other hand, the nuncio was not (in general) a critic of the Jesuits and was also an enthusiastic supporter of Mary Ward. See CGB, I, pp. 68–69, 107, 136, 162, 245, 251, cf. p. 514.

181 George Blackwell.

182 Robert (Anselm) Beech OSB.

183 Roland (Thomas) Preston OSB.

184 In November 1613, Anthony Champney had suspected Almond of being in agreement with Preston's opinions concerning the 1606 oath of allegiance: NAGB, p. 117.

185 For the circulation of the rumour of Preston's involvement in the alleged conversion of Bishop John King, see D. Lunn, The English Benedictines, 1540–1688 (London, 1980), pp. 51–52; Letter 13. John Gee claimed that he had asked among the London Catholic clergy which priest had reconciled the bishop and ‘they named to me F[ather] Preston’: T.H.B.M. Harmsen (ed.), John Gee's Foot out of the Snare (1624) (Nijmegen, 1992), pp. 143, 91.

186 In May 1621, John Chamberlain had commented that the reason for the story was that Bishop King had ‘out of charitie (both before and in his sicknes) [. . .] relieved some priests that were in prison’; a correspondent of William Trumbull said that Preston was one of them: see McClure, LJC, p. 376; Harmsen (ed.), John Gee's Foot out of the Snare, p. 91. For the sermon, preached on 25 November 1621 by Henry King, which refuted the rumour of the conversion, see DSSD, p. 58; Henry King, A Sermon Preached at Pauls Crosse (London, 1621).

187 For George Fisher's The Bishop of London his Legacy (Saint-Omer, 1623), see ARCR, II, no. 557; A. Davidson, ‘The conversion of Bishop King: a question of evidence’, RH, 9 (1968), pp. 245–246; Letter 13. Antony Allison and David Rogers (ARCR, II, no. 557) attribute the tract to Fisher, although cf. Letter 23, which perhaps implies that Richard Broughton (who had cited the alleged conversion in his English Protestants Plea (Saint-Omer, 1621), p. 19) may have been the author or have had a hand in it. For Broughton's defence of the book, see AAW, A XVII, no. 3, pp. 9–10; Letter 13. Broughton wrote to Thomas Rant on 28 April 1624 that ‘I thinke you have h[e]ard’ that, during John Bennett's agency in Rome, ‘the author of the booke to the last parlament’ (i.e. Broughton himself) ‘was complayned of in the consistory for writeinge [that] D[octor] Kinge, Protestant bishop of London, dyed a Catholick’. (Rant believed that the complaint came from Thomas Preston.) However, Broughton successfully ‘justified himself’, and now ‘the Jesuits at S. Omers have published that b[ishop] his book of the authors of his chaunge in religion. Yt came publick hither about Christmas last but with a new preface; for, in the first which came forth in the beginning of March was 2 yeares and then was in the archb[ishop] of Canterburyes hands, it sayd the booke was delyvered to the publisher by the b[ishop] of London to bee published after his death; in the second, onely they say constantly that hee dyed a Catholicke, not affirming the other’: AAW, B 26, no. 45. For the second edition of The Bishop of London his Legacy, see ARCR, II, no. 558; Letter 20.

The book was printed on the Saint-Omer Jesuit college press. However, some Jesuits may have been dismissive of it. According to John Gee, the Jesuit Lawrence Anderton believed that it was too obviously a forgery: ‘he was sorrie that ever any such booke should be suffered to come forth: for it would doe them more hurt than any booke they ever wrote’: Harmsen, John Gee's Foot out of the Snare, p. 144; cf. Thomas Scott, Boanerges: or the humble supplication of the ministers of Scotland, to the High Court of Parliament in England (Edinburgh [false imprint; vere London], 1624), p. 24. Nevertheless, the book appears to have been exploited by the secular clergy in order to argue at Rome that the Protestant episcopate in England was no longer as resolutely anti-Catholic as it had once been. William Bishop, in a letter to John Bennett, enclosing the volume, assumed that it could be used in this way: Letter 23.

188 John Williams.

189 Carlos Coloma.

190 See Letter 8.

191 William Harrison.

192 Edward Stafford, 4th Baron Stafford. See NCC, p. 193.

193 Oliver Almond died before June 1625: Anstr., I, p. 7. Lord Stafford died in September 1625: Cokayne, CP, XII/i, p. 186. In mid-1621, Stafford's sister Dorothy, following her unfortunate marriage to a lawyer from Lincoln's Inn, was in Spain and seeking to ‘gett entertaynment under the Lady Doña Maria [. . .] and so to rayse a fortune if happily the match shold succeed with England’: PRO, SP 94/24, fo. 176r.

194 Matthew Kellison.

195 This letter does not appear to have survived.

196 For King James's directions concerning preaching, see K. Fincham (ed.), Visitation Articles and Injunctions of the Early Stuart Church, 2 vols (Woodbridge, 1994, 1998), I, pp. 211–213; Cogswell, BR, pp. 32–35, 37; J. Shami, John Donne and Conformity in Crisis in the Late Jacobean Pulpit (Cambridge, 2003); McClure, LJC, p. 449. Simonds D'Ewes remarked with sarcasm that Richard Sheldon, in his provocative anti-popish sermon of 1 September 1622, concluded (as did ‘allsoe all our ministers’) that ‘the late articles the king had sett foorth, especiallye that of preaching in the afternoone upon the points of the catechisme, would bee of [. . .] good use for the beating downe of poperye’: DSSD, p. 95.

197 For the virtual cessation in September 1622 of the proceedings of the high commission at York against Catholics, see Borthwick Institute of Historical Research, High Commission Act Book, 16, fos 300r–322v.

198 Richard Neile.

199 Walter Skirlaw, bishop of Durham (d. 24 March 1406). He was buried in a chantry tomb at the altar of St Blaise and St John of Beverley: ODNB, sub ‘Skirlaw, Walter” (article by M.G. Snape).

200 Richard Broughton.

201 See Letter 8.

202 See Letter 9.

203 On 14/24 September 1622, William Harewell advised John Bennett that Caesar Clement (who, Harewell noted in a letter four days later, was ‘of great authoritie with the nuncio, and in that court, and one who must be respected, els our cause is like to fare the worse’: AAW, A XVI, no. 147, p. 567; cf. CGB, I, p. 32) was ‘no friend of the Theatins’, i.e. Jesuits, ‘though <ordinariely> he be moderate in his speeches as houlding that a point of wisdome’. He had spoken ‘roundly of them’ to the Flanders nuncio: see AAW, A XVI, no. 144, p. 562; see also AAW, A XVI, no. 161, pp. 617–618.

204 The members of Mary Ward's institute.

205 See M.M. Littlehales, Mary Ward (London, 1998), p. 114; Dirmeier, MW, I, pp. 713–714, 716, II, pp. 77–8.

206 Francis (or John) Young SJ. See CRS, 75, p. 342.

207 The Jesuit general, Muzio Vitelleschi, tried very hard to prevent John Gerard SJ assisting Mary Ward: ARSJ, Anglia MS 1, passim; Dirmeier, MW, passim. In June 1621, Vitelleschi had ordered that a book written by John Price SJ in favour of Mary Ward's institute should be neither printed nor circulated in manuscript: ARSJ, Anglia MS 1, fo. 141r; Dirmeier, MW, pp. 544–547; H. Peters, Mary Ward (Leominster, 1994), p. 289. For the general's directive in early 1620 to Richard Blount SJ to ensure that no member of the Society should be ‘mixed with their direction or government’, see M. Chambers, ed. H.J. Coleridge, The Life of Mary Ward (1585–1645), 2 vols (London, 1885), II, pp. 13–14; for Blount's orders to this effect issued on 19 July 1623, see Dirmeier, MW, II, pp. 3–4. For English Jesuits, such as Roger Lee and Andrew White, who were noted supporters of the institute, see Chambers, Life, II, pp. 50–51, 53–57; Dirmeier, MW, passim; Letter 29.

208 Carlos Coloma.

209 Letter 8.

210 Oliver Almond.

211 Joseph Haynes.

212 François de Carondelet, archdeacon of Cambrai, who came to London in late 1622 to assist with Carlos Coloma's embassy: see CRS, 68, p. 158.

213 See also AAW, A XVI, no. 153, p. 595 (William Bishop to John Bennett, 26 September/6 October 1622); AAW, B 47, no. 30 (Edward Bennett to John Bennett, 29 September 1622).

214 Isabella Clara Eugenia, the infanta-archduchess of Austria, and ruler of the Netherlands.

215 For Isabella's patronage of Mary Ward's institute, see Littlehales, Mary Ward, pp. 106–113; Chambers, Life, II, p. 92; Dirmeier, MW, passim.

216 On 22 August/1 September 1622, William Bishop noted Mr Whetenhall's arrival in London: AAW, A XVI, no. 136, p. 541. A pass was issued to one Thomas Whetenhall in February 1623, permitting him to travel abroad for three years (he had previously, in April 1622, been issued with a licence to stay abroad); this Whetenhall took the oath of allegiance: APC, 1621–1623, pp. 192, 427. Thomas Rant recorded in late 1623 ‘the storye how the Jesuitts would have putt Mr Whitnal (bycause hee was camerado to Mr [John] Bennet) into the Inquisition; but Card[inal] S[anta] Susanna, who knewe him, hindred yt’: AAW, B 25, no. 102.

217 John Bosvile.

218 Lady Elizabeth Dormer.

219 John Williams, bishop of Lincoln.

220 In the hand of Thomas Rant.

221 St Melania (the younger): see D. Atwater, The Penguin Dictionary of Saints (Harmondsworth, 1965), p. 242.

222 AAW, A XVI, no. 144, pp. 561–562.

223 AAW, A XVI, no. 147, pp. 567–568.

224 In the margin, Harewell writes: ‘by that letter you shall understand that Mr Broughton doth now professe to joyne in the sute of bishops’. For Richard Broughton's letter (AAW, A XVI, no. 135, pp. 539–540), see Letter 8.

225 For George Gage's return to England with the terms of the dispensation, see PRO, SP 94/25, fo. 199v; BL, Harleian MS 1581, fo. 122v; CSPV, 1621–1623, p. 412; McClure, LJC, p. 452; Letter 12.

226 For James's objections to the terms of the dispensation, see CSPV, 1621–1623, p. 418.

227 Matthew Kellison.

228 Richard Broughton wrote to John Bennett on 23 October 1622 that he had heard that Cardinal Giovanni Garzia Millini ‘desireth information of the b[ishop] of Londons death’. Nevertheless ‘hee that wrote the Protestants Plea had many reasons, as hee thought, to write as hee did’. In particular, he had heard ‘for creditt’ that John King ‘had testified with his owne hand his reconciliation, as many thinke yt was convenient hee should’: AAW, A XVI, no. 167, p. 631; see also Letter 10. On 24 September/4 October 1622, John Bennett noted that, in ‘the last weekes congregacion before the cardinalls’, he had been ‘called in and amongst other thinges they inquired much concerning the maner of death of King, bishop of London’. Thomas Preston OSB had alleged that he knew nothing of the matter. But he mentioned Broughton's English Protestants Plea (Saint-Omer, 1621), which Matthew Kellison ‘should approve for the printe, and <sayth> it were needfull the truth were knowne with the author’. Bennett defended Kellison's approbation of the book on the grounds that it related only ‘to faith or good maners’; but his interrogators asked ‘might we not by him know what the author were, that the truth of the story may be knowne?’: AAW, A XVI, no. 151, pp. 588–589.

229 i.e. an assistant to the former archpriest, William Harrison.

230 For one instance of the abrasive attitude to the regulars in Broughton's tract, see Broughton, English Protestants Plea, pp. 5–6. Broughton had, however, at the time of the appellant controversy, issued publications which were sympathetic to the Society of Jesus. See, e.g., his An Apologicall Epistle (Antwerp [false imprint; printed secretly in England], 1601), p. 46; and his First Part of the Resolution of Religion (Antwerp [false imprint; printed secretly in England], 1603), pp. 53–54.

231 Pedro Coutinho.

232 Jean ‘t Serclaes, count of Tilly.

233 For the taking of the elector palatine's capital of Heidelberg, with conventional plunder but not the massacre indicated here, see Cogswell, BR, p. 20; Pursell, WK, p. 184; CSPV, 1621–1623, pp. 467, 469; DSSD, pp. 97–98; HMCMK, p. 137.

234 On 18/28 September 1622, William Harewell reported that Lord Vaux had ‘newly come over’ and that the secular clergy at Douai expected ‘him heere this night’. There were ‘saied to be come with him (besides some 2,000 come before) 800 soldiers and some 80 gentlemen of note that accompanie him, all very gallant’: AAW, A XVI, no. 147, p. 567.

235 John Heigham.

236 Sébastien Bouthillier, bishop of Aire.

237 Armand-Jean Du Plessis, bishop of Luçon, and now Cardinal Richelieu.

238 Ottavio Corsini, archbishop of Tarsus.

239 Giovanni-Francesco Guido del Bagno, archbishop of Patras.

240 Roberto Ubaldini and his successor as nuncio in Paris, Guido Bentivoglio.

241 In late 1623, Bentivoglio promised Thomas Rant assistance with the secular clergy's suits in Rome: AAW, B 25, no. 102.

242 Peter Lombard, archbishop of Armagh, who resided in Rome, was a supporter of the secular clergy leadership's agency at Rome. See A. Macinnes, ‘Regal union for Britain, 1603–38’, in G. Burgess (ed.), The New British History: founding a modern state 1603–1715 (London, 1999), p. 34; J.J. Silke, ‘Primate Peter Lombard and Hugh O'Neill’, Irish Theological Quarterly, 22 (1955), pp. 15–30; NAGB, p. 79. Though he had formerly supported the rebel earl of Tyrone, Lombard had, by the time of Tyrone's death, come to ‘favour a rapprochement with the English crown in the hope of achieving some measure of toleration’: see H. Kearney, Strafford in Ireland (Cambridge, 1989), pp. 110–111. Thomas Rant recorded how, in Rome, Lombard discoursed about how much ‘the Jesuitts’ had ‘wrong[e]d the kings title in writinge Dolman’, i.e. the Conference about the Next Succession to the Crowne of Ingland: see AAW, B 25, no. 102; H. Morgan, Tyrone's Rebellion (Woodbridge, 1993), pp. 4–5, 182. In September 1622, Lombard had added his voice to those who were trying to persuade the Roman curia that the regime in England would genuinely try to get a toleration through a packed parliament: Gardiner, NSMT, p. 177.

243 Claude Bertin, superior of the French Oratory in Rome.

244 For Cardinal Scipione Cobelluzio of St Susanna, see M. Chambers, ed. H.J. Coleridge, The Life of Mary Ward (1585–1645), 2 vols (London, 1885), II, p. 140.

245 William (Archangel) Barlow, a member of the Paris community of the Capuchins. See Allison, RS, p. 183.

246 John Williams, bishop of Lincoln.

247 For the series of debates held over three days (24–26 May 1622) between the Jesuit John Percy (who had converted the countess of Buckingham to Rome) and leading Protestant divines, as well as the king, see above, p. 000. For Richard Blount SJ's account (of 8 October 1622) of the disputation between John Percy and Francis White, see AAW, A XVI, no. 154, pp. 597–598; ARSJ, Anglia MS 1, fo. 163r.

248 Mary Villiers, countess of Buckingham.

249 The countess's reward from the king for announcing that she was returning to the Church of England was reported to be £2,000. On 22 June 1622, John Chamberlain noted that, on the previous Sunday, she had received communion in the chapel royal ‘with both her daughters (though they had receved the weeke before)’. By September, Chamberlain, like others, understood that she had ‘relapsed into poperie and makes open profession, wherupon she is sent from court and (as is said) confined to her house at Dalbie in Lecestershire’: McClure, LJC, pp. 439, 441, 451; see also Letter 16. A long letter of October 1622 from Sir George Paul urged her to renounce the Church of Rome: BL, Harleian MS 1581, fos 244r–246v. Rumours and libels circulated about her, including, as Simonds D'Ewes recorded on 10 January 1623, ‘a booke [. . .] called “the Chast Matron”, in which was discovered all the villanis, witchcrafts and lasciviousnes’ of the countess: DSSD, p. 113; see also McClure, LJC, p. 457; Ruigh, 1624, pp. 137–138; CSPV, 1621–1623, p. 88.

250 On 18/28 July 1622, Bishop had observed in a letter to Bennett that, ‘among the questions which our king is said to have [asked] the Jesuits to be resolved, the chief is whether the pope [can] depose kings. To which, as the report goes, they meane to answer that F[ather] Generall hath forbidden them to treat of that question, which will not satisfy the king. And againe some thinke that his Holines will not take it well that they should be silent in that important point being by a king questioned about it’: AAW, A XVI, no. 124, p. 501.

251 Henry Bedingfield SJ. See CRS, 75, p. 294.

252 Thomas Talbot SJ. Talbot served as a chaplain to Lord Vaux: see ARSJ, Anglia MS 1, fo. 164v.

253 See Letter 15.

254 John Bennett had been told in March 1622 that Digby's title (he was created earl of Bristol on 15 September 1622, although his promotion was rumoured as early as January of that year) was not to be announced until he arrived in Spain: AAW, A XVI, no. 105, p. 439; see also McClure, LJC, p. 422. The count of Tillières ascribed Digby's promotion to Gondomar: PRO, PRO 31/3/56, fo. 39r.

255 For the royal directions concerning preaching, see Letter 11; and for George Abbot's letter accompanying them and qualifying them, see J. Shami, John Donne and Conformity in Crisis in the Late Jacobean Pulpit (Cambridge, 2003), pp. 75, n. 1, 105–106; K. Fincham (ed.), Visitation Articles and Injunctions of the Early Stuart Church, 2 vols (Woodbridge, 1994, 1998), I, pp. 213–214; George Abbot, The Coppie of a Letter sent from my Lords Grace of Canterburie (Oxford, 1622).

256 William Gifford, archbishop of Rheims. See Anstr., I, p. 133.

257 Letter 13.

258 Henry Bedingfield SJ.

259 See Letter 14.

260 William Bishop wrote to John Bennett (in a letter dated either 30 September/10 October 1622 or 10/20 October 1622, but probably the former) that ‘the last newes out of England is that all Catholike prisoners are delivered all England over except four printers in Lancaster gayle who are said to be detained under colour of medling in matter of State, though the printers prisoners in London were delivered as well as others’, and that ‘all priests about London aswell Jesuites as others are out of prison under one pretence or other, saving some fewe in the Clinck who, as it seemes, will not go out’: AAW, A XVI, no. 157, p. 609.

261 Richard Neile.

262 It is possible that Bishop Richard Neile (who had been involved in suppressing the puritan exorcist John Darrell) was reacting to the circulating reports of the recent attempted exorcism, by Catholic clergy in the Coventry and Lichfield diocese, of William Perry, the ‘boy of Bilson’. See Richard Baddeley, The Boy of Bilson (London, 1622); A.W. Foster, ‘A biography of Archbishop Richard Neile (1562–1640)’ (unpublished DPhil thesis, University of Oxford, 1978), p. 21.

263 See Gardiner, NSMT, pp. 178, 182; CSPV, 1621–1623, pp. 485, 490.

264 Carlos Coloma.

265 The official Spanish line was that Heidelberg had been taken ‘onely to drive those wicked souldiers out of the countrey who lived on the spoile and would not suffer the countrey <men> to till the ground, with reservation of it to the king of England to dispose of for his daughter’: AAW, A XVI, no. 157, p. 609. William Harewell reported on 16/26 October 1622 that (as he was informed by William Law, now serving as chaplain to Carlos Coloma) James ‘does [. . .] offer Manheim and Frankendale to have Heidleberg delivered againe, which hitherunto he would never offer’, although Mannheim (defended, like the other towns, by English troops under Sir Horace Vere) was on the verge of surrender, and fell on 18/28 October: see AAW, A XVI, no. 171, pp. 663–664; CSPV, 1621–1623, pp. 470, 505; PRO, SP 14/134/13, 14, 15; DSSD, pp. 102, 105, 106; Redworth, PI, p. 57; Pursell, WK, pp. 171, 185–186. For Bristol's unsuccessful diplomatic attempts to save Mannheim from the count of Tilly's forces, see W.B. Patterson, King James VI and I and the Reunion of Christendom (Cambridge, 1997), pp. 320–321. In Madrid, in February 1623, Bristol offered to the Spanish court that Frankenthal should be put into the archduchess Isabella's hands in return for the abandonment of the siege, with provision to restore it ‘si la paix avec l'empereur n'était pas conclue’: CCE, pp. 117–118. For the treaty signed by James concerning Frankenthal, surrendering it in mid-April 1623 for a specific period to the archduchess (though the government in Brussels decided in April 1624 that this agreement was abrogated by the breach of the Anglo-Spanish marriage treaty), see CSPD, 1619–1623, pp. 502, 504, 511, 516, 519, 526, 529, 531, 532, 550, 567; APC, 1621–1623, p. 446; BL, Harleian MS 1581, fo. 159r; PRO, C 115/107/8485; CCE, p. 125; CGB, I, pp. xxi, 293, 300, 304, 312, 456, 492, 495, 508, 509, 528, 534, 543, 547, 555–556. See also CSPD, 1623–1625, p. 296 and passim; Redworth, PI, p. 73; Pursell, ESP, pp. 707, 708; CCE, p. 184; CSPV, 1623–1625, pp. 458, 465, 468, 470, 476, 481, 485.

266 i.e. the secular clergy.

267 For Mathew's secret ordination, though he was not a Jesuit, see Letter 3.

268 Matthew Kellison.

269 Joseph Haynes remarked on 12 October 1622 that, the night before, Coloma had told him that the rumour that a bishop had been appointed for England was untrue, because Cardinal Millini had recently written to him ‘for to nominate some on[e] whom he thought most fitt to be our archpreist’, although Coloma had replied to the cardinal that the English secular clergy were determined to secure an episcopal appointment: AAW, A XVI, no. 158, p. 611.

270 On 24 September/4 October 1622, John Bennett reported to William Bishop that ‘the delay of nomination yet houldeth me; whereof, being weary, I repayred to his Hol[iness] and complayned bitterly, and soe to the cardinals. Some answer his Hol[iness] made at first, as if the danger were not great for a small tyme; to which I replyed that we spent noe daye or weeke in this delay without losse of soules. Wheruppon I insisted very earnestly; soe as his Hol[iness] promised I should forthwith be dispatched. My memoriall was noe lesse earnest than my wordes; which, by comandment from our f[ather], was the next congregacion before himself, within two dayes, readd, and a resolution made, as they conffesse, that I should have speedy satisfaction; but the particulers I cannot yet lerne’. Bennett insisted, however, that the secular clergy would be satisfied only with ‘a superior of our owne choice’. In the mean time the secular clergy's adversaries at Rome ‘fayne a hundreth chymeras in there owne braynes nothing at all to the matter, and then publish there own fictiones for truth; as, for example, that they here expecte the event of the dispensation before any thing be in this determined. But they knowe litle of the estate of e[i]ther. For our sute dependeth not <at> all of the maraidge; and, I assure you, we had our graunte when here they were doubteffull whether the maraidge would hould or noe’: AAW, A XVI, no. 151, pp. 587–588.

271 William Seton, of Meldrum in Aberdeenshire, a friend of the English secular clergy in Rome. He was attached to the household of Cardinal Scipione Cobelluzio: see D. Shanahan, ‘The descendants of St. Thomas More: Reverend Thomas More IV, 1565–1625’, London Recusant, 3 (1973), p. 89. William Bishop pointed out in late December 1623, after the election of Maffeo Barberini as Urban VIII, that the new pontiff had been cardinal protector of the Scottish nation, ‘and therefore Mr Seton is like to be well knowen to him’: AAW, A XVII, no. 63, p. 204. Thomas More understood that Seton was, like George Con, ‘knowne to his Majestie’. This was because Seton was ‘nere of kinn to the late chanceler of Scottland’ (Alexander Seton, 1st earl of Dunfermline) and ‘most gratfull unto him’. He had ‘lyved some yeares in this court wher he hath gott good experience and great frends and acquantance’: AAW, A XVIII, no. 55, p. 337. Seton was no friend to the Jesuits. He told Thomas Rant that ‘within theis 6 yeeres, ther have byn 2 Jesuitts dyed in the Inquisition for revealinge of confessions’, and although ‘one of them indeede was gott out to the Jesu, a day before hee dyed [. . .] bycause his sicknes was in the Inquisition, and his neernes to death ther, wee may say hee dyed ther’: AAW, B 25, no. 102.

272 Giovanni-Francesco Guido del Bagno, archbishop of Patras.

273 . Carlos Coloma.

274 John Percy SJ.

275 John Jackson.

276 Mary Villiers, countess of Buckingham.

277 See Letter 14.

278 Thomas Worthington.

279 On 8/18 October 1622, Caesar Clement wrote to William Harewell that Thomas Worthington had been with him the day before and had told him that ‘he wowlde go to Rome for two thinges, the one to informe his Hollines better off this matter of bishops, wherin he <sayed he> was much abused by summe that sowght butt themselves’. His other purpose was ‘to sett forwarde the congregation by him begunne, or sodallitie tendinge to reformation’. Clement thought that ‘itt were good he wer prevented by givinge warninge’ to John Bennett in Rome: AAW, A XVI, no. 161, pp. 617–618. For Worthington's account, written in late August 1624, concerning his quarrel with William Bishop over Worthington's sodality and his refusal to serve as an archdeacon under the authority of Richard Broughton and John Bosvile, see AAW, B 26, no. 111 (modern transcription of AAW, B 26, no. 112); AAW, B 27, no. 42. The hostility of leading secular priests to Worthington dated back to his time as president of the English College at Douai, where he was regarded as a favourer of the Jesuits: NAGB, passim. It was also thought that he intended to appropriate quasi-episcopal authority to himself in England. In January 1616, Anthony Champney had complained to Thomas More that ‘it was given out all over in England’ that Thomas Worthington had been created archpriest in place of William Harrison: TD, V, p. clxxxvi. In April 1616, William Rayner remarked from Paris that ‘yt hath been here reported that Monsignor Worthington confirmeth people in England’, and this rumour was the result ‘of soom speaches that D[octor] Worthington himself used to a French bushop that came out of Italie with him to whom he sayd soomthinge about his extraordinarie facultie’: AAW, A XV, no. 65, p. 173.

280 Edward Bennett.

281 Thomas Harlay, provost of the church of St Gagericus (St Gery) at Cambrai. See CRS, 10, pp. 218, 219.

282 Coloma.

283 John Williams.

284 Matthew Kellison.

285 Isabella Clara Eugenia, archduchess of Austria.

286 William (Rudesind) Barlow OSB.

287 On 14/24 September 1622, William Harewell had informed John Bennett that Rudesind Barlow and the Benedictines were prepared to give their nomination for Matthew Kellison and Richard Smith, but not for William Bishop, for he was, they thought, too ‘boisterous’: AAW, A XVI, no. 144, p. 562.

288 Giovanni-Francesco Guido del Bagno, archbishop of Patras.

289 Richard Ireland.

290 William (Archangel) Barlow.

291 Chrysogono Flacci, secretary to Giovanni-Francesco Guido del Bagno. See CGB, I, pp. x, 36, and passim.

292 Matthew Kellison.

293 The English College at Douai.

294 See AAW, A XVI, no. 169, pp. 635–644, no. 170, pp. 645–662; CRS, 10, pp. 195–206, 390–399.

295 See M.M. Littlehales, Mary Ward (London, 1998), p. 112; M. Chambers, ed. H.J. Coleridge, The Life of Mary Ward (1585–1645), 2 vols (London, 1885), II, pp. 50–52; Dirmeier, MW, I, pp. 726, 727–729; AAW, A XVI, no. 170, pp. 645–662.

296 . Carlos Coloma.

297 See Letter 15; see also AAW, B 47, no. 30.

298 Frederick V, elector palatine.

299 See CSPV, 1621–1623, p. 481. In early July 1622, Frederick had dispensed with the services of Mansfelt and Christian of Brunswick, and had withdrawn to Sedan to reside with his uncle, Henri de la Tour, duke of Bouillon, though Mansfelt and Brunswick had joined him there in August, before leaving for the siege of Bergen-op-Zoom: Pursell, WK, pp. 181–185.

300 See CSPV, 1621–1623, pp. 414, 440, 462, 487–488.

301 See ibid., pp. 476, 478, 479, 480, 483, 485, 495; McClure, LJC, p. 455; CCE, p. 111.

302 On 16/26 October, William Harewell had recorded, for John Bennett's benefit, the news sent by Caesar Clement to Matthew Kellison, which he had recently received from William Law concerning the Spanish fleet. This, combined with the ‘newes of the taking of Heydleberg’, greatly disconcerted the king, who ‘presently called for his councell to know what the meaning heere of should be, and whether they were able to bringe the kingdome in danger’; but the fleet, ‘passing on her journey, went forward, with a very prosperous winde, till it arrived uppon our coastes and so 28 ships are arrived at Dunkerk, the rest at Callis’. This was an encouragement to those, such as Harewell, who had been downcast by ‘the Marques Spinola his raising of his [si]ege before Bergen op Zome’, and it ‘opened our eyes to see that surely [a]ll the marques[‘s] hope laye uppon the coming of this armada’, which would ‘divert the enemie from Berghen’: see AAW, A XVI, no. 171, p. 663; CGB, I, p. 261.

303 John Ducket, procurator for the English College at Douai. See Anstr., II, pp. 89–90; AAW, A XVI, no. 109, p. 453.

304 Edward Bennett.

305 Carlos Coloma.

306 John Williams, bishop of Lincoln.

307 William (Archangel) Barlow.

308 Tanneguy Leveneur, count of Tillières.

309 François d'Escoubleau, cardinal de Sourdis.

310 See Letter 12.

311 See ibid.

312 For the negotiation of the clause of the treaty which dealt with this issue, see Gardiner, NSMT, p. 338; CSPV, 1621–1623, p. 490.

313 Isabella Clara Eugenia, archduchess of Austria.

314 In Madrid, the Spaniards offered exactly the same excuse to the earl of Bristol, namely that Mansfelt had caused the withdrawal of Spanish forces from the Palatinate in order to defend Flanders, and that the ‘seige of Heidleberge was no way by the consent or knowledge’ of Philip IV. On 13/23 October, Bristol wrote that the Spanish court ‘dispatched away letters to the infanta to stopp the emperours and duke of Bavarias proceedings’: PRO, SP 94/25, fos 265r, 266r; see also HMCMK, pp. 137, 138; CCE, pp. 91, 92.

315 For the peace agreed at Montpellier, see Adams, PC, p. 332; R. Lockyer, Buckingham: the life and political career of George Villiers, first duke of Buckingham 1592–1628 (London, 1981), pp. 229–230; C.J. Burckhardt, Richelieu and his Age, 3 vols (London, 1967), I, p. 151. On 10/20 October 1622, William Bishop had observed in a letter to Bennett that Louis XIII was ‘said to have made a peace with his rebels which, though most zealous men do dislike, yet it seemes not so bad as some would make it. The townes that held out do yeelde to have their new fortifications beaten downe and do receive Catholike garrison[s] and governour[s]’: AAW, A XVI, no. 164, p. 623.

316 Matthew Kellison.

317 AAW, A XVI, no. 171, pp. 663–666 (16/26 October 1622).

318 AAW, A XVI, no. 161, pp. 617–618.

319 Matthew Kellison.

320 Edward Bennett.

321 Carlos Coloma.

322 A reference, presumably, to William Jones, clerk of the passage: see CSPD, 1619–1623, pp. 16, 374, 378, 395, 406, 420, 460, 462.

323 William Cape. See Questier, C&C, p. 392.

324 Francis Browne, the son of Anthony Maria Browne, 2nd Viscount Montague.

325 Edward Smith. See D. Lunn, The English Benedictines, 1540–1688 (London, 1980), p. 229; PRO, SP 16/178/43; Anstr., II, p. 299.

326 See Questier, C&C, p. 392.

327 The residence of the Dormer family in Buckinghamshire.

328 See CSPV, 1621–1623, pp. 485, 490; Gardiner, NSMT, pp. 182, 183. For the reasons for Gage's journey via Madrid, see PRO, PRO 31/3/56, fo. 134v.

329 On 23 September 1622, a warrant was passed to pay George Gage £500 for his employment in the king's service abroad: CSPD, 1619–1623, p. 449.

330 See CSPV, 1621–1623, pp. 469, 479; CSPD, 1619–1623, p. 451.

331 Cf. CSPV, 1621–1623, p. 439. Porter, a relative of Buckingham, had been appointed a groom of the prince of Wales's bedchamber: Redworth, PI, p. 43. For his mission to Spain, see R. Lockyer, Buckingham: the life and political career of George Villiers, first duke of Buckingham 1592–1628 (London, 1981), pp. 129, 132, 133–134; J.H. Elliott, The Count-Duke of Olivares (London, 1986), pp. 205–206.

332 Angela Porter. See Dirmeier, MW, I, p. 731. There is no evidence that she was a member of Mary Ward's institute. I am grateful to Caroline Bowden and to the Bar Convent at York for information on this point.

333 There is no record of a residence set up by Mary Ward's institute here, and it is unlikely to have existed, certainly not for the numbers of women alleged. Again, I am grateful to Dr Bowden and the Bar Convent for this information.

334 AAW, A XVI, no. 171, pp. 663–666.

335 Sir Andrew Gray.

336 Letter 15.

337 Letter 19.

338 Edward Bennett.

339 Matthew Kellison.

340 Carlos Coloma.

341 See Letters 17, 18.

342 Francis (or John) Young SJ. See CRS, 75, p. 342.

343 See Letter 25.

344 The Spanish fleet was mentioned in William Harewell's letter of 16/26 October (AAW, A XVI, no. 171, pp. 663–666), rather than that of 23 October/2 November (Letter 19), and also in his letter of 11/21 October (Letter 17).

345 For the raising of the siege of Bergen-op-Zoom, see J. Israel, The Dutch Republic (Oxford, 1995), p. 483; CSPV, 1621–1623, pp. 472, 480, 486, 488, 548; CGB, I, p. 256.

346 Richard Broughton.

347 See Letter 10. In fact, Richard Broughton's letter of 23 October 1622 (AAW, A XVI, no. 167, p. 631) dealt with his own book, English Protestants Plea, rather than with George Fisher's The Bishop of London his Legacy. For Broughton's defence of the latter book, see AAW, A XVII, no. 3, pp. 9–10 (cited in Letter 10).

348 See Letter 11.

349 Juan Bautista Vives, envoy in Rome for the archduchess Isabella: see D. Shanahan, ‘The descendants of St. Thomas More: Reverend Thomas More IV, 1565–1625’, London Recusant, 3 (1973), p. 91; CGB, I, p. 30. Richard Smith wrote to John Bennett on 10/20 October 1622, ‘I know him well and, as I think, he wil remember me if you tel him that I was the agent’ for the English secular clergy in 1609 and went often, with Thomas More, to visit him, ‘and he gave me at my departure a book, De Missione ad Infideles, written by a discalced Carmelite, and hath written to [me] since I came to Paris’: AAW, A XVI, no. 163, p. 621. See also NAGB, passim; AAW, B 26, no. 40A. In December 1623, Vives promised that he would assist Thomas Rant with the secular clergy's current business in Rome: AAW, B 25, no. 102.

350 Sébastien Bouthillier.

351 For Zuñiga's recent death, see CSPV, 1621–1623, pp. 483, 502.

352 Carlos Coloma.

353 Edward Bennett.

354 For Coloma's second letter to the Spanish ambassador in Rome, withdrawing his objection to the secular clergy's suit for the appointment of a bishop, see AAW, A XVI, no. 177, p. 679; TD, V, p. 91.

355 Philip Rovenius, vicar apostolic of Holland since 1614, and created archbishop of Philippi in 1620: CGB, I, p. 45.

356 Catholic jurisdictional structures in the Netherlands were problematical in ways rather similar to those in England. The secular clergy who worked in rebel-controlled areas were governed by a vicar apostolic, at this date Rovenius, who was also provisionally bishop of Utrecht, whereas (after 1612) the Jesuits were responsible to the nuncio. As Paul Arblaster explains, ‘further confusion was added by the existence of areas under Dutch control which were part of dioceses still largely in loyal territory’, in which priests were, of course, governed by diocesan bishops: P. Arblaster, Antwerp & the World: Richard Verstegan and the International Culture of Catholic Reformation (Louvain, 2004), p. 119. On 24 September/4 October 1622, John Bennett had reported that ‘here is also in the congregacion de Propaganda Fide informaciones given by the Jesuites against the bishop of Holland’, Rovenius, who had recently set out from Flanders for Rome, ‘and they would <have> him taken away and noe bishop there. But he hath answered them home. I have seene the objectiones and answeres. The nexte congregacion determineth that matter and I thinke litle for the Jesuites there advantage. They are subjectes to that bishop in many important pointes and he curbeth there insolency.’ Also ‘there are 200 prestes’ whereas the Jesuits numbered only ‘some xxti, yet would have all in theere owne handes’: AAW, A XVI, no. 151, p. 589; CGB, I, pp. xxxii, 268–269. For Rovenius, see also NCC, pp. 89, 94, 243; J. Israel, The Dutch Republic (Oxford, 1995), pp. 377ff. and esp. pp. 381–384; CGB, I, pp. xxxi–xxxii, 94 (Rovenius's defence of his actions, offered to Giovanni-Francesco Guido del Bagno); AAW, A XVI, no. 180, p. 688.

357 In a letter of 30 September/10 October 1622, John Bennett had reported to his brother Edward that ‘you wrote unto me of a letter published in England as written by his Hol[iness] in approbation of the Jesuitrices’, and had asked for a copy of the letter if it could be proved that the Jesuits were publicizing it. John Bennett argued that the pope ‘noe way favoureth them but much misliketh them and there institute and <soe> doe all the best of this courte. Yet they will not putt them out of Rome albeit, of late, they were in some danger.’ The institute's members ‘begge upp and downe here, and that very impudently, to there owne shame and disgrace of there countrey’: AAW, A XVI, no. 156, p. 606.

358 John Wilson, at Saint-Omer, had (said Joseph Haynes) ‘written a booke wherin he defendeth them and censureth the spirites that favour them not’. This is a reference, in fact, to Richard Gibbons SJ's translation entitled An Abridgement of Meditations of the Life, Passion, Death & Resurrection of our Lord and Saviour Iesus Christ (Saint-Omer, 1614); the abridgement in question, by François Solier SJ, is a version of a work by Vicenzo Bruno SJ: see ARCR, II, no. 344; Dirmeier, MW, I, pp. 216–218. The book was dedicated by Wilson ‘to the vertuous and religious gentlewomen Mistresse Mary Warde and the rest of her devout company in S. Omers’. John Bennett asked for a copy in order to demonstrate Wilson's ‘foolery and knavery’: Dirmeier, MW, I, pp. 216–218; AAW, A XVI, no. 156, p. 606. (Of John Wilson's The Treasury of Devotion, which was published at Saint-Omer in 1622, Richard Smith complained to Rome in 1626 that part of this collection had been printed without the proper authorization: see ARCR, II, no. 811.) I am very grateful to Caroline Bowden for assistance with this point.

359 See Letter 19.

360 On 30 September/10 October 1622, John Bennett had sent word of Biron's impending return from Italy: AAW, A XVI, no. 156, p. 607.

361 See CSPV, 1621–1623, p. 519; cf. HMCMK, p. 148.

362 See also AAW, A XVI, no. 165, p. 625 (a letter to John Bennett from E. Hewes, of 20 October 1622, mentioning the same rumour, which Hewes did not believe).

363 See CSPV, 1621–1623, pp. 485, 490; PRO, SP 94/25, fo. 301v.

364 For Francis Cottington's arrival from Spain and his being sworn secretary to Prince Charles, see Redworth, PI, p. 44; R. Lockyer, Buckingham: the life and political career of George Villiers, first duke of Buckingham 1592–1628 (London, 1981), p. 113; CSPV, 1621–1623, pp. 336, 485, 490. Digby assured Calvert that Cottington's report of the negotiations in Spain would give ‘great satisfaction, notwithstanding any jealousies or doubts which may be raised by the comming of Mr Gage into England with the popes unreasonable demandes’: PRO, SP 94/25, fo. 223r. In disgust, Simonds D'Ewes remarked that Cottington ‘was newlye come over and had satisfied the king’ concerning the Spaniards’ intentions, and so ‘all the good hopes at court weere dasht’: DSSD, pp. 102, 101.

365 James Ussher.

366 This is, apparently, a reference to Ussher's controversial words in his sermon preached at the swearing in of the new lord deputy, Henry Cary, 1st Viscount Falkland, on 8 September 1622: see H. Kearney, Strafford in Ireland (Cambridge, 1989), p. 112; ODNB, sub ‘Ussher, James’ (article by Alan Ford).

367 Cf. Letter 52.

368 Frederick V, elector palatine.

369 Princess Elizabeth, wife of the elector palatine.

370 William (Archangel) Barlow.

371 Tanneguy Leveneur, count of Tillières.

372 Denis Simon de Marquemont, archbishop of Lyons. See J. Bergin, The Making of the French Episcopate 1589–1661 (London, 1996), p. 665; D.L.M. Avenel (ed.), Lettres, instructions diplomatiques et papiers d'état du Cardinal de Richelieu, 8 vols (Paris, 1853–1877), II, pp. 16–17.

373 Francis Forcer SJ.

374 Edward Maddison.

375 John Laithwait SJ.

376 For William Newman's report, on 31 July/10 August 1624, of Laithwait's death, see AAW, B 26, no. 99.

377 See CSPV, 1621–1623, p. 519; Letter 21.

378 See Letter 20.

379 See Letter 22.

380 In the secular clergy agent's papers there is a manuscript copy of the preface of The Bishop of London his Legacy, with a part thereof translated into Latin. See AAW, A XVI, no. 85, pp. 303–314, no. 86, pp. 315–318.

381 Carlos Coloma.

382 John Williams, bishop of Lincoln.

383 John Bennett.

384 See also Hacket, SR, I, p. 94; Letter 8.

385 Carlos Coloma.

386 François de Carondelet.

387 AAW, A XVI, no. 181, pp. 689–692 (Carondelet to Cardinal Millini, 27 December 1622, printed in TD, V, pp. cclv–cclx).

388 Matthew Kellison, The Right and Iurisdiction of the Prelate, and the Prince. Or, a treatise of ecclesiasticall, and regall authoritie (Douai, 1617). A second edition had appeared in 1621. In 1624, John Colleton wrote a letter of assurance to King James concerning Kellison's tract. Colleton declared that the ‘second impression’ of the book (i.e. the second edition) was drawn from the author only ‘by reason of certaine exceptions taken’ by Thomas Preston (in A New-Yeares Gift for English Catholikes (London, 1620)) against the first edition: see AAW, A XVIII, no. 104, p. 559.

389 Kellison was the first choice of those secular clergy who were canvassed for their opinion about those suitable to have episcopal authority conferred on them. This anonymous denunciation of Kellison to the Jacobean regime persuaded Rome to appoint William Bishop instead: Allison, RS, pp. 154–155, 176–177.

390 See Kellison, The Right and Iurisdiction of the Prelate, and the Prince, esp. chs 7, 8, 9, 10. In early January, Alvise Valaresso reported the news of James's complaint, delivered via Buckingham, to Coloma, concerning the sale, by a porter in his household, of Kellison's book: CSPV, 1621–1623, p. 538. John Chamberlain believed it had actually been printed there: McClure, LJC, p. 471. According to Chamberlain, the porter was an Englishman. He may, in fact, have been Coloma's chaplain, William Law.

391 i.e. Jesuits.

392 Carlos Coloma.

393 See Letter 20.

394 Porter arrived in London on 2 January 1623: Redworth, PI, p. 49; CSPV, 1621–1623, pp. 545, 548; DSSD, p. 119. His advice that the Spanish match might be successfully concluded, and a settlement achieved in the Palatinate, persuaded Buckingham that he and Prince Charles should travel to Madrid: Adams, PC, p. 333.

395 For the contents of and agreement on the marriage articles of December 1622 (concerning the infanta's household and chapel, her servants and the arrangements made for the education of her children, and the legal status of and protection for English Catholics), endorsed by James in January 1623, see Redworth, PI, pp. 49, 174–183. On 12/22 February 1623, William Harewell reported to John Bennett that ‘it is saied the k[ing] of England at his signing and putting his hand unto the conditions of marriadge concerning religion <seemed to make a pause and> bad[e] the noble men that stood by [to] beare witnesse that he signed those conditions against his conscience. Kings have more fetches than ordinarie men.’ Harewell understood also that ‘the palatine shall be restored to what the Spaniards possesse of his, and perhaps the rest, but with condition that his children be brought up in the emperours court’: AAW, A XVII, no. 6, p. 22.

396 For puritan ire at rumours spread by Catholics about the dispensation, see DSSD, p. 132.

397 John Williams, bishop of Lincoln.

398 Sir Francis Cottington's brother, Edward, had entered the Jesuit novitiate in late 1602, although he died shortly afterwards: CRS, 74, p. 148. See also CRS, 54, pp. 63–66; M.J. Havran, Caroline Courtier (London, 1973), pp. 3, 13.

399 or ‘Floyde’.

400 Lady Elizabeth Dormer.

401 Pedro Coutinho.

402 i.e. since the death of the third of the archpriests, William Harrison.

403 Francesco Sacrati.

404 Roberto Ubaldini.

405 Francesco Barberini.

406 Matthew Kellison.

407 On 12/22 February 1623, William Harewell had notified John Bennett that he had been sent to Brussels by Matthew Kellison to meet with François de Carondelet. Carondelet had recently arrived from England ‘to treate with the infanta uppon speciall affaires in the behalfe as well of the k[ing] of England as the k[ing] of Spaine’. Harewell saw ‘the passe’ Carondelet ‘had from the k[ing] of England’ and said that he had ‘done extraordinarie great offices for the clergie of Eng[land] with the infanta’ and others, and had defended Kellison against the ‘aspersion which was cast uppon him for his booke’ (The Right and Iurisdiction of the Prelate, and the Prince (Douai, 1617; 2nd edition, 1621): AAW, A XVII, no. 6, p. 21; see also Letter 25.

408 George Abbot.

409 John Williams.

410 Jean-Baptiste van Male. Another representative of the infanta, Ferdinand Boischot, had recently arrived in order to negotiate the proposed armistice in the Palatinate: see CSPV, 1621–1623, p. 577; PRO, PRO 31/3/57, fos 189r–v, 208r–209r.

411 Philippe de Caverel, OSB, abbot of St Vaast at Arras. See NAGB, p. 182; Allison, RSGB, II, pp. 255–256.

412 Carlos Coloma.

413 See, e.g., DSSD, pp. 121–122.

414 Matthew Kellison.

415 12 March.

416 John Jackson.

417 See Letter 14.

418 On 20 February/2 March 1623, William Bishop had written to John Bennett that, ‘upon suspition of some writings, F[ather] Fishers [John Percy's] lodging was searched in the New Prison, but he’, with the prison keeper's connivance, was with ‘the countes[s] of Buckingham in Leicestershire’, as Bishop had been informed by Richard Broughton, who was resident with the Manners family at Belvoir: see AAW, A XVII, no. 7, p. 25; Letter 29. Alvise Valaresso noted the confiscation of Percy's books and ‘sacred implements’ by ‘the king's special command’, but also, a week later, the restoration to him of ‘everything taken from him’: CSPV, 1621–1623, pp. 573, 578; see also Hacket, SR, I, p. 116; PRO, PRO 31/3/57, fo. 177v.

419 Letter 27.

420 See DSSD, p. 119; Redworth, PI, pp. 77–79.

421 William Bishop had been appointed as bishop of Chalcedon (i.e. as a titular bishop in partibus infidelium) in February 1623. The breve for his consecration was issued on 13/23 March 1623. The consecration took place in Paris on 25 May/4 June 1623: Anstr., I, p. 37; AAW, A XVII, no. 12, p. 41; TD, V, p. cclxxiii.

422 See M. Maclure, The Paul's Cross Sermons 1534–1642 (Toronto, 1958), p. 245.

423 Matthew Kellison.

424 Letter 28.

425 John Percy SJ.

426 See Letters 14, 27.

427 For a copy of the allegations made during this month (March 1623) against Mary Ward by Mary Alcock, see AAW, A XVII, no. 17, pp. 59–62; Dirmeier, MW, I, pp. 762–765; M.M. Littlehales, Mary Ward (London, 1998), pp. 88, 91, 111–112. Alcock's accusations were similar to those presented at Rome by both the secular clergy and others, such as the Benedictine Robert Sherwood: see Littlehales, Mary Ward, pp. 111–112. Alcock claimed that Mary Ward ‘came licke a dutches to visite the Ignatian prisoners att Wisbitche in [a] coache attended with two pages ridinge with her in the sayde coache and two or three attendantes of her owne sexe and was so bowntifulll or rather prodigall that she gave to eache keeper (who wished more suche guests) an angell a peece’. She and her company ‘lived att Hungerford Howse in the Strand verye riotouse, with excessive charge bothe for coastlye garments and daintie fare, nott omittinge to dress herselfe and the rest in the newest and most phantasticall maner then (and yeat) used by that companie, videlicet as ieolowe ruffes etc.’ In this, they took after Anne Turner, who had been executed (with dramatic shows of repentance) for her part in the murder of Sir Thomas Overbury: ‘they seeme to imitate Mris Turnors institution (a sainte latlie hanged att Tiburne for notoriouse crimes, and canonised by my late Lord Cooke), rather than the institution of St Ignatius latelye canonized by Pope Gregorie’. At Hungerford House they ‘weare esteemed curtisans and suspected for hoores’, as Ward's ‘owne brother [William] (nowe called Mr Inglebie) with others will testifie’. Furthermore, ‘in imitation of the boyes at St Omers they have playes called actions, manye times, through the helpe of Father [John] Willsons procurement, whearat theire creditors repine, wishing they wowld refraine suche chargable toies and paye theire depts’. Some of the Jesuits urged them on: ‘The Ignatians (and namlye Father [Richard] Gibbons, Father [William] Flacke, and Father John Lhoyd [i.e. Floyd] with others before and since the death of Father [Roger] Lea) encoraged and exhorted the sayde companie by sermons and otherwise to dilate and extend themselves though they were butt twoo in a howse’. Mary Ward ‘woulde <often> affirme and saye shee was sure, when her order was confirmed, whiche shee kneawe would be shortlye, that manye of her companie by reson of theire worthynes and perfection showld be imploy[e]d by his Holines[‘s] comande and placed in diverse monasteries to reforme other religiouse orders. Therfore it behoved them to take corage and shew themselves more than woemen’. See AAW, A XVII, no. 17, pp. 59–62; Birch, CTJI, I, p. 377; cf. H. Peters, Mary Ward (Leominster, 1994), pp. 354–355; T.J. Dandelet, Spanish Rome 1500–1700 (London, 2001), p. 180.

428 Barbara Babthorpe.

429 Carlos Coloma.

430 Matthew Kellison.

431 For the appointment of Thomas Rant as William Bishop's agent in Rome, see AAW, A XVII, no. 35, pp. 129–130. John Bennett had returned from Rome in the summer of 1623, and accompanied Bishop to Douai in July 1623, on Bishop's journey to England. Bennett came back to England via Brussels in early August 1623 but died almost immediately after he arrived: Anstr., I, pp. 32, 37. For Rant's instructions, as Bishop's agent, see AAW, A XVII, no. 36, p. 131. On 7 November 1623, Arthur Pitts informed Rant that Bishop had dealt with the French ambassador in London, so that letters to Rant might ‘passe in his packet’ to the French ambassador in Rome, and that Rant should send his letters to London by the same means: AAW, A XVII, no. 50, p. 167.

432 AAW, A XVII, no. 41, pp. 143–144 (15 September 1623). Bishop's officials had written on 10 September 1623 to congratulate the new pope, Urban VIII (Maffeo Barberini), who had been elected on 27 July/6 August 1623: AAW, A XVII, no. 37, pp. 135–136. See also Letter 34. For the Francophile Barberini papacy, see T.J. Dandelet, Spanish Rome 1500–1700 (London, 2001), pp. 188–190.

433 For William Bishop's letter of 16 September 1623 to Cardinal Bandini, see AAW, A XVII, no. 42, pp. 145–146. Bishop's vicars-general and archdeacons also wrote to Bandini, on 18 September: AAW, A XVII, no. 45, pp. 153–154.

434 Ottavio Corsini, archbishop of Tarsus.

435 Francesco Barberini, nephew of Urban VIII.

436 Pierre de Bérulle, the founder and general of the French Oratory. On 17 September 1623, William Bishop wrote to Bérulle concerning Rant's agency in Rome on behalf of the English secular clergy: AAW, A XVII, no. 43, pp. 147–148. See also John Gee, New Shreds of the Old Snare (London, 1624), pp. 51–54, for the copy of a letter, dated 14 September 1623, from John Colleton, Richard Smith, Richard Broughton, and Edward Bennett to Bérulle requesting that Rant might serve as William Bishop's agent. For the probable means of Gee's acquisition of this letter, see T.H.B.M. Harmsen (ed.), John Gee's Foot out of the Snare (1624) (Nijmegen, 1992), pp. 109, 161–162; BL, Additional MS 72255, fo. 101v.

437 Noël Brûlart.

438 Philippe de Gamaches, a professor of theology at the Sorbonne. See Letter 31.

439 Prince Charles arrived back in England on 5 October 1623.

440 Carlos Coloma and Juan Hurtado de Mendoza, marquis of Inojosa.

441 Innocenzio de Massimi, bishop of Bertinoro.

442 See CSPV, 1623–1625, pp. 26, 40; Redworth, PI, pp. 102–104.

443 John Williams, bishop of Lincoln.

444 See above, p. 000; Hacket, SR, I, pp. 155–159; Cabala, pp. 79–80; PRO, SP 14/152/46, 46.i (for Williams's dealing with the Spanish ambassadors over the pardons, and his attempt to mislead them as to the cause of the delay, i.e. to gain time until Prince Charles returned from Spain). Williams informed Conway on 10 October that, on his own initiative, he had delayed sending out orders to suspend the penal laws against Catholic separatists because of the extent of popular opposition. This was a course which, on 11 October, Conway noted that the king had approved: see PRO, SP 14/153/38, 39.

Calvert had written to Conway on 18 August that ‘further direction’ was needed for the grant of toleration to Catholics. This was because, in the present form of the articles, there was no provision for dispensing Catholics from the oaths of supremacy and allegiance and from ‘their coming to church’. On the same day, Calvert was forced to admit that the Spanish ambassadors were so annoyed at the delays to the toleration grant that Inojosa threatened to write to the court in Spain to ‘unsay all he hath sayd in his last letters’. The Spaniards also insisted that Lord Zouch should be compelled to take his oath to observe the treaty conditions in order to ‘prevent many complaints, which otherwise would come from the Cinque ports, of people landing there to whom the oath of allegiance is administered’: PRO, SP 14/151/5, fo. 6r; PRO, SP 14/151/6, fo. 8r–v. The following day, Conway replied that, in spite of James's ire at the Spaniards’ demands, clauses concerning the dispensation from the oaths and ecclesiastical conformity would be dealt with, as would Lord Zouch's taking of the oath: CSPD, 1623–1625, p. 60; BL, Additional MS 35832, fo. 124r; see also PRO, SP 14/151/27, 43, 60, 61, 62, 63, 79. For the dispensation for Catholics, see PRO, SP 14/151/76, 77; PRO, SP 14/152/4; CSPD, 1623–1625, pp. 70, 76; McClure, LJC, p. 513. On 7 October, Conway ordered Williams ‘to prepare and put in immediate execution the order for enlarging priests’, and to inform the Spanish ambassadors thereof: CSPD, 1623–1625, p. 89.

445 André du Val, a professor of theology at the Sorbonne.

446 For Jean Filesac (Edmond Richer's successor as syndic of the Sorbonne), see Allison, RSGB, I, pp. 333–334; NCC, pp. 174, 241.

447 For William Bishop's appointment of episcopal officials and his creation of a chapter, see Allison, RS, pp. 149–150.

448 William Harewell, in July 1624, described Edward Bennett as ‘most about my lord [William Bishop] the time he was heere, and [the] cheefest of his counsell’: AAW, B 26, no. 82.

449 John Jackson.

450 Cardinal Pompeo Arrigoni. See NAGB, pp. 119, 148, 157, 160, 214.

451 For Thomas Rant's journey to Rome, see Letter 34.

452 AAW, A XVII, no. 30, pp. 117–118, no. 31, pp. 119–120, no. 32, pp. 121–124.

453 AAW, A XVII, no. 67, pp. 211–212 (1623), ‘Instructiones pro archdiaconis maxime cum visitant suas provincias’, defining the archdeacon's functions when on visitation. Significantly, the thirteenth article to be observed and implemented reads as follows: ‘tam sacerdotes quam laicos exitent ad Deum sancte colendum, et ad debitam regi obedientiam praestandam, pro cujus salute et tranquillo ac prospero regno divinam majestatem quotidie orent, nec non pro Carolo principe et infanta Maria’.

454 See Letter 34.

455 For the secular clergy leadership's long-standing antagonism towards Giovanni Garzia Millini, cardinal viceprotector of the English nation, see NAGB, pp. 13, 158. William Bishop, in a letter to Rant of early January 1624, repeated these accusations and stated that Millini had appointed, at the Jesuits’ direction, a visitor of the English College in Rome in September 1623 ‘who, to gratify the cardinall and the fathers, made no bones to dismisse the scholers’, i.e. the anti-Jesuit students ejected from the college (for whom see Letters 33, 34): see AAW, A XVII, no. 78, p. 249; TD, V, p. cclxxi.

456 In March 1624, Bishop again insisted that Millini must be removed, and thought ‘it most convenient to request to have Cardinall [Francesco] Barbarino the popes nephew, who is already protector of Scotland’, since ‘England and Scotland’ were ‘now made all one kingdome’, and William Bishop was himself bishop ‘aswell of Scotland as of England’: AAW, A XVII, no. 101, p. 327. On 12 March 1624, Bishop's officials set their hands to a formal petition for Millini's replacement by Barberini: AAW, A XVII, no. 105, pp. 341–342; see also AAW, A XVII, no. 110, pp. 355–356, no. 114, pp. 363–364.

457 For William Bishop's account, of 5 December 1623, of his tours during which he dispensed the sacrament of confirmation, see AAW, A XVII, no. 55, p. 181. On 25 December 1623, Joseph Haynes reported to Rant that Bishop was received ‘by al sortes of well meaninge good Catholiques’, including the 2nd Viscount Montague. Haynes enclosed a copy of Montague's letter of 1 August 1623 to Bishop ‘at his first comminge’: AAW, A XVII, no. 29, pp. 115–116. Haynes noted that Montague ‘sent for him afterwards to his house where 500 were confirmed with wonderfull joyfull harts to have a Chatholique byshop amongest them’: AAW, A XVII, no. 59, p. 191; see also Questier, C&C, p. 402.

458 i.e. Jesuits.

459 On 5/15 June 1623, Rudesind Barlow OSB had written to William Bishop from St Gregory's, Douai, promising obedience to him: AAW, A XVII, no. 21, pp. 81–82; TD, V, pp. cclxxv–cclxxvi.

460 Juan Hurtado de Mendoza, marquis of Inojosa had arrived in England in June 1623: see CSPV, 1623–1625, p. 51. For the other Spanish ambassadors at this time (Diego de Mendoza (who landed in October 1623) and Diego de Messia (who arrived, as ambassador from the archduchess Isabella in Flanders, in November 1623)), see PRO, SP 14/153/41, 47; CCE, p. 110; CSPV, 1623–1625, p. 150; APC, 1623–1625, p. 116; McClure, LJC, pp. 516, 522; PRO, SP 77/16, fo. 333r. The fourth ambassador (though not ‘extraordinary’) was, of course, Carlos Coloma: PRO, SP 14/154/27.

461 Tanneguy Leveneur, count of Tillières.

462 Anthony Champney came from the North Riding of Yorkshire.

463 See Allison, RS, pp. 152, 189. Both William Bishop and his successor, Richard Smith, received jurisdictional authority over Scotland as well as England. Despite Bishop's reluctance to accept this responsibility, and despite Scottish Catholics’ requests for Scottish prelates, ‘no action was taken by Rome until 1653 when a local prefect was appointed for the Scottish mission’: Allison, QJ, p. 140. See also AAW, A XVIII, no. 29, pp. 247–248; TD, V, pp. cclxiii–cclxv (a memorandum from David Chambers in 1624 requesting that the bishop of Chalcedon should be relieved of his jurisdiction over Scotland), pp. cclxii–cclxiii (a memorandum by Thomas Rant of 20/30 May 1624, similarly urging that Bishop should not have responsibility for the Scottish Catholics); but cf. AAW, B 26, no. 75 (Matthew Kellison to Thomas Rant, 15/25 June 1624, saying that he was ‘not sorie that Scotland is excepted from our b[ishop's] jurisdiction’). Subsequently, in 1626, it was thought that a Scot, John Trumbull, had been appointed to exercise episcopal jurisdiction in Scotland: Questier, C&C, p. 429. For Trumbull's arrest and interrogation in August 1626, see AAW, A XX, no. 22, p. 83. Trumbull had a licence from the papal nuncio in Paris ‘to administer the sacraments of baptism, penance, the eucharist, extreme unction and matrimony, throughout Ireland and Scotland’ and, with the licence of the bishop of Chalcedon, in England as well: CSPD, 1625–1626, pp. 320–321. See also PRO, SP 16/21/71; PRO, SP 16/32/116; PRO, SP 16/36/44; PRO, SP 16/38/15; PRO, SP 16/44/84; PRO, SP 16/525/85. By October 1626, however, Archbishop Abbot was convinced that Trumbull was an impostor. The archbishop claimed to know, ‘by certaine intelligence, that their purpose at Rome lately was to make one Muskett [i.e. George Fisher] to bee a bishop in Scotland’: AAW A XX, no. 28, p. 101; see also PRO, SP 16/80/10; PRO, SP 16/529/93.

464 Claude Bertin, superior of the French Oratory in Rome.

465 The fourth son of Sir Thomas Sackville, 1st earl of Dorset.

466 See CSPV, 1623–1625, p. 150.

467 Mendoza had departed on 21 November 1623: PRO, SP 14/154/67.

468 Diego de Messia. The ‘ordinary agent of Brussels’, Jean-Baptiste van Male, came back to England at the same time: CSPV, 1623–1625, p. 150.

469 Carlos Coloma.

470 This news was translated into Latin by Thomas Rant to be exhibited to the curia in Rome: AAW, A XVII, no. 55, p. 181.

471 See PRO, SP 14/153/38.

472 Archbishop George Abbot.

473 AAW, A XVII, no. 48, pp. 161–162 (3/13 October), no. 51, pp. 169–170 (31 October/10 November).

474 Robert Drury SJ.

475 For the ‘fatal vespers’ in the gatehouse of the French embassy in Blackfriars on 26 October 1623, see above, p. 000. Those Catholics who were opposed to the Society of Jesus did not go so far as to agree with Protestant commentators that the structural failure of the building was an act of providence. But several, like Champney, were clearly unsympathetic. In early January 1624, William Harewell remarked that he hoped the short Latin account (recently sent to Rome) of William Bishop's episcopate in England would, with other documents, ‘being well pressed [. . .] lie heavie uppon our adversaries, and crack the master-beame of their creditt’: AAW, B 47, no. 89.

476 Catherine Webb, second wife of Sir John Webb of Odstock and Canford.

477 Richard Ireland.

478 According to William Sterrell, the warning was delivered to John Percy SJ: CRS, 68, p. 162.

479 i.e. 5 November, according to New Style dating.

480 Elizabeth Knollys (daughter of Thomas Howard, 1st earl of Suffolk), wife of William Knollys, 1st Viscount Wallingford, who was created 1st earl of Banbury in August 1626. He died in May 1632, allowing her to marry Edward Vaux, 4th Baron Vaux: see NCC, pp. 80–81. In 1628, she was listed as a patron of William Harewell, who was, by then, serving as secretary to Bishop Richard Smith: PRO, SP 16/529/94, fo. 146v.

481 Thomas (Placid) Hilton OSB.

482 Matthew Kellison.

483 The English College at Douai.

484 Peter Biddulph.

485 Giovanni-Battista Scanarolio.

486 William Seton.

487 For the students of the English College in Rome who had been expelled for sedition in the ‘Fitton rebellion’, see above, p. 000. Peter Biddulph, Thomas Harper, John Faulkner, Anthony Shelley, and Francis Haynes were ejected from the college on 15/25 October 1623. Richard Perkins and Thomas Longueville were thrown out in November: CRS, 37, pp. 185–186, 190–192, 194. For the (undated) letter of appeal, signed by the first five, to William Bishop, see AAW, A XVII, no. 60, pp. 195–198; and for Bishop's answer (of 29 December 1623), see AAW, A XVII, no. 61, pp. 199–200; TD, V, pp. cclxx–cclxxi. See also AAW, A XVII, no. 24, pp. 87–90; TD, V, pp. cclxv–cclxviii.

488 William Bishop.

489 John Bennett.

490 13 December.

491 John Bennett had secured a papal visitation of the college, but the death of Gregory XV in July 1623 intervened and the commission for visiting the seminary was terminated. With the accession of Maffeo Barberini (Urban VIII), a new commission was drawn up, and the new visitor was more favourable to the Jesuit administrators of the seminary. This resulted in the expulsion of the rebel students: see TD, V, pp. 100–104; M.E. Williams, The Venerable English College, Rome (London, 1979), pp. 29–30.

492 Rant had visited Cardinal Scipione Cobelluzio on 8/18 December 1623, and the cardinal asked whether ‘the Jesuitts and regulars agree well with the bishop’: AAW, B 25, no. 102. For Bishop's letter to the cardinal of 13 September 1623, see AAW, A XVII, no. 39, pp. 139–140.

493 Thomas Rant recorded that Cardinal Barberini had asked him, on 10/20 December 1623, whether the duke of Buckingham and the earls of Rutland and Arundel were Catholics: AAW, B 25, no. 102.

494 George Con. See Albion, CI, passim. For correspondence between Rant and Con in the summer of 1625, and Con's promise of assistance for the Collège d'Arras, see AAW, B 47, no. 123.

495 11/21 December.

496 Elsewhere Thomas Rant recorded that on ‘St Thomas[‘s] daye after dinner I had audience of his Holines’, to whom he presented letters from William Bishop. The pope asked him what liberties Catholics enjoyed in England, and Rant replied that they could hear Mass in private houses. If the Spanish match were to proceed, however, Mass would be heard in public. The pope asked about Bishop's arrival in England, and whether the king knew of it. Rant said that without doubt he did, since he knew of his consecration (the place, persons, and time) and the joy which Catholics had shown in seeing a bishop whom they had not seen for many years. Rant argued that James must have allowed Bishop's arrival in the realm, since there was no sign of any official displeasure towards him: AAW, B 25, no. 102.

497 Francesco Ingoli, secretary to the Congregatio de Propaganda Fide. See NCC, pp. 39, 153, 156.

498 Rant wrote that Ingoli advised him to be ‘moderate in speakinge of the Jesuitts’, unlike John Bennett who had a tendency to be ‘transported’: AAW, B 25, no. 102.

499 See CSPV, 1623–1625, pp. 185, 188, 194.

500 Gregory XV.

501 James Hay, 1st Viscount Doncaster, who had been created earl of Carlisle in September 1622.

502 For the ‘Canones ecclesiastici ad pacem et disciplinam inter clerum saecularem et monachos Benedictinos conservandam a reverendissimo in Christo patre ac domino, D[omino] Gulielmo Episcopo Calcedonensi propositi’, see AAW, A XVII, no. 54, pp. 177–180 (an authenticated copy sent to Claude Bertin, superior of the French Oratory in Rome). On 25 December 1623, Joseph Haynes had remarked that ‘now we beginne to be much better united than formerly, both preists amongest our selves and religious with us’; via ‘spetiall articles [. . .] in this holy league are we al conjoyned; except only the Jesuits, who have not yet refused, nor yet as we heare doe seeke it, but stand aloofe harkninge what others doe’: AAW, A XVII, no. 59, p. 191. On 6 February 1624, William Bishop described how, in the previous year, he had ‘made good correspondence with the Benedictins’. He had also received ‘letters from the superior of the Franciscans’, while the ‘Dominicans, Calmelites and Cappucins have congratulated my election and tendred me their obedience and concurrence’. Richard Blount, the Jesuit provincial, had visited him, ‘desiring that we might live like good friends together’. Bishop suggested that past antagonisms might be forgotten, but remarked that the secular clergy were ‘much offended for the misgovernment of our colleges’. Blount answered ‘that he had nothing to do with those goverments but they were under the fathers of the Society who lived in the same country’; he would, however, ‘write to them to govern well’. But this ‘tooke so small effect that, shortly after, the scholers were thrust out of the college in Rome’: AAW, A XVII, no. 96, p. 314; TD, V, p. cclxxv. During the summer and autumn of 1623, the Jesuit general, Muzio Vitelleschi, had voiced extreme suspicion of William Bishop. In August, Vitelleschi warned of the factionalization of the English Catholic community in favour of either Spain or France. In September, he noted how the danger represented by Bishop was increased by Bishop's opportunity to communicate with the king: ARSJ, Anglia MS 1, fos 179r, 181r, 181v, 190v. In January 1624, Vitelleschi congratulated Blount for extricating himself from a meeting with William Bishop and his officials. He advised him that, if English Catholics thought the bishop of Chalcedon's proceedings were unacceptable, they should petition Rome against him. In particular, Vitelleschi rejected what he termed the ‘calumnies’ spread by Bishop's secretary, William Harewell, about the English College in Rome: ibid., fos 190v, 191r; and in February 1624 he positively instructed Blount to refuse obedience to Bishop: ibid., fo. 191v.

503 On 25 December 1623, Joseph Haynes remarked that ‘it is [. . .] reported that the bitesheepes’, i.e. Protestant bishops, ‘here, upon the newes of the matches breaking of[f], came to the king for his leave to send abrode the pursevants, but his answer was that he now grew olde and would not persecute any more for religion. If they did otherwaies offend, lett them be punished, so that it is verily thought, whether the match goe forward or no, we shal not be troubled for religion so longe as the kinge liveth, which I wish may be many yeers’: AAW, A XVII, no. 59, p. 192.

504 Noël Brûlart.

505 John Varder (see Anstr., II, p. 327). In mid-November 1620, Tillières had secured Varder's release from the New Prison (though on condition that Varder would immediately take himself abroad): APC, 1619–1621, p. 314.

506 In March 1624, Bishop remarked that this mode of sending letters was ‘the safest and most speedy [. . .] albeit the Frenc[h]e do not affect the match with Spaine as we do, yet we have in the matter of our hierarchie found more help of Frenc[h]e than of Spanish, and so do remaine indebted unto both’: AAW, A XVII, no. 101, p. 327.

507 See Letters 33, 34.

508 Anthony Shelley asked how the expelled students, returning to England, were supposed to behave towards the bishop and his officers when they were taught in Rome to question his authority: see TD, V, p. 103.

509 For Bishop's letter to Rant of 29 December 1623, advising the students to stay in Rome until the spring, and telling Rant to petition that their case should be heard by the Congregatio de Propaganda Fide, see AAW, A XVII, no. 63, pp. 203–204; TD, V, pp. cclxviii–cclxx; see also Letter 36. In a letter of 6 February 1624, Bishop described to Rant how he had recently written, on 15 January, to the pope (AAW, A XVII, no. 81, pp. 267–268; part printed in TD, V, pp. cclxxii–cclxxiii) to request that ‘the visit of the college may proceed which his predecessor of happy memory did, motu proprio, begin, and that it may passe by the same <worthy> persons of the congregation de Propaganda Fide whom he appointed’. Other leading secular clergy had done the like (AAW, A XVII, no. 95, pp. 309–312); and Bishop offered his advice as to how Rant should secure their aims and objectives so that the ‘notable abuses’ in the college might be corrected: AAW, A XVII, no. 96, p. 313; TD, V, pp. 101, cclxxiv. In March 1624, the issue was referred by the pope to Propaganda Fide. The congregation decreed that the expelled students should be sent to Douai and that their expenses should be defrayed by the college in Rome: see Anstr., II, p. 291; AAW, B 47, no. 51; AAW, A XVII, no. 122, pp. 389–390; see also CGB, I, p. 461. A new college oath was drawn up in August 1624. It was ordered to be published on 11/21 February 1625: see AAW, A XVIII, no. 37, pp. 273–274; TD, V, p. cclxxx. For a further petition, of 27 May/6 June 1625, by Thomas Rant that scholars of the English College should not enter the Society, see AAW, B 48, no. 54, fo. 126r–v. A decree was promulgated that a papal licence would henceforth be required by any seminarist who intended to enter a religious order: TD, V, pp. 109, 112–113, cclxxix; AAW, B 26, nos 74, 75; AAW, A XVII, no. 123, pp. 391–392; AAW, A XIX, no. 68, pp. 205–208.

510 For William Bishop's letter of 31 January 1624 to Urban VIII urging his assistance in procuring the restitution of the Rhineland Palatinate in order to secure the Anglo-Spanish dynastic treaty, see AAW, A XVII, no. 88, pp. 285–286. A similar letter had been dispatched by Bishop to the king of Spain on 30 January: AAW, A XVII, no. 87, pp. 283–284.

511 See CSPV, 1623–1625, pp. 144, 158–159; see also above, p. 000.

512 George Villiers, 1st duke of Buckingham.

513 On 6 February 1624, William Bishop commented that ‘at this parlement’ it was likely that ‘we shall all of us be by proclamation commanded to depart the realm’. He continued that ‘all priests and Jesuits’ were already ‘by proclamation banished out of Ireland and the Catholike bishops also, but the prince is said to excuse it, that it is done by the deputie onely without any warrant from our king’: AAW, A XVII, no. 96, pp. 314, 315; TD, V, p. cclxxvi; CSPV, 1623–1625, pp. 218–219. This proclamation was dated 21 January 1624 and was brought by Irish Catholics to London to show, in translation, to the marquis of Inojosa, who took it to Prince Charles in order to complain. In Spain, an official protest was made in March to Sir Walter Aston concerning it; and William Trumbull recorded on 19/29 February how a complaint had come from the Spanish ambassadors in London to the authorities in Brussels against the ‘newe persecution [. . .] so they are pleased to style it’: PRO, SP 94/30, fo. 127r; PRO, SP 77/17, fo. 39r; see also AAW, B 26, no. 10; CGB, I, p. 431. A month after it was issued, the Irish proclamation was withdrawn: see A. Ford, The Protestant Reformation in Ireland 1590–1641 (Dublin, 1997), p. 206; C.W. Russell and J.P. Prendergast (eds), Calendar of the State Papers Relating to Ireland, 1615–1625 (London, 1880), pp. 458f.c, 464; HMCMK, p. 192; AAW, B 26, no. 58.

514 George Abbot.

515 See CSPV, 1623–1625, pp. 209, 223. For Bethlen Gábor, who had allied himself with the Bohemian rebels against the archduke Ferdinand, see G. Parker, Europe in Crisis (Brighton, 1980), p. 162; Pursell, WK, passim.

516 Thomas Harper, one of the rebel students at the English College in Rome.

517 See Letter 34.

518 Matthew Kellison.

519 William Bishop.

520 The English College in Rome.

521 See CSPV, 1623–1625, pp. 201, 207, 208.

522 Simonds D'Ewes commented, in his diary for 13 February, ‘wee had ill newes spread abroad by the papists that the Spanish match should yett proceede’: DSSD, p. 180.

523 Anthony Champney likewise recorded, on 20 February/1 March 1624, that (on the basis of a report enclosed in a letter from Kellison) only three of the privy council opposed the Spanish match, and that even Londoners were now in favour of it: AAW, B 26, no. 15. On 31 January, John Chamberlain had observed that ‘the junta for forrain affaires sat hard all that weeke’ and that it was rumoured that ‘they were devided into three parts, five for the Spanish match, viz: lords keper [Williams], treasurer [Middlesex], marshall [Arundel], Weston and Calvert, fowre newters that wold not declare themselves, the duke of Richmond, Hamilton, chamberlain [Pembroke] and Belfast; three directly against yt [. . .] Buckingham [. . .] Carlile and Conway’, though the prince was now averse to the match as well, and this was what had broken the deadlock. Pembroke was arguing for the match in order to spite Buckingham: see McClure, LJC, pp. 541–542; Schreiber, FC, pp. 56–57; Ruigh, 1624, p. 41; cf., for Pembroke's position, Adams, FP, p. 156.

524 See AAW, A XVII, no. 78, p. 249; TD, V, p. cclxxii.

525 . Carlos Coloma.

526 On 21/31 January 1624, Anthony Champney had written to inform Thomas Rant that ‘there is in Rome a young gentleman called Mr John Browne to whome I pray you comend me and tell him that nowe I have writen to our agent to pay him everie six monethes 100 crownes haveing receaved order from his mother for it’: AAW, B 26, no. 8. Browne was a cousin of Thomas Roper: see Letter 77. He appears to have been the individual listed by Thomas Rant as a mourner at Thomas More's funeral in April 1625 (clearly distinguished from Francis Browne, son of the 2ndViscount Montague, who was also present): see D. Shanahan, ‘The death of Thomas More, secular priest, great-grandson of St. Thomas More’, RH, 7 (1963–1964), p. 26; Letter 85.

527 See AAW, A XVII, no. 96, pp. 313–316; TD, V, pp. cclxxiv–cclxxvi (Bishop's account of the maladministration of the English College at Rome).

528 For William Bishop's letters of 12 February 1624 to Cardinal Francesco Barberini and 22 February 1624 to Cardinal Edouardo Farnese, see AAW, A XVII, no. 93, pp. 303–304, no. 99, pp. 323–324.

529 For William Bishop's letter of 19 February 1624 to Cardinal Luigi Ludovisi, see AAW, A XVII, no. 97, pp. 317–318. Ludovisi wrote in reply to Bishop on 6/16 March: AAW, A XVII, no. 108, pp. 351–352.

530 Thomas Fitzherbert SJ.

531 i.e. the rebel students at the English College in Rome.

532 i.e. the members of Mary Ward's institute.

533 Ludovic Stuart, 1st duke of Richmond and 2nd duke of Lennox.

534 McClure, LJC, p. 545; DSSD, p. 181; Thompson, RD, p. 1; Hacket, SR, I, p. 173; PRO, SP 14/159/63.

535 The duke of Lennox was, in fact, generally regarded as a stalwart of the Bohemian faction: see Adams, PC, p. 306; Cogswell, BR, p. 103. However, Ludovic, the youngest son (born 14 October 1619) of Esmé Stuart, who succeeded to the title as 3rd duke of Lennox, was ordained as a Catholic priest by Richard Smith in 1652 and became almoner to Catherine of Braganza in 1661: see Anstr., II, pp. 312–313.

536 PRO, SP 14/159/55, 56, 57, 58; Hacket, SR, I, p. 91; LJ, III, pp. 209–210; Letter 39; ED, fos 1r–4r; Lambeth Palace Library, MS 930, no. 81. For the copy of James's speech dispatched to Thomas Rant, see AAW, A XVII, no. 98, pp. 319–322.

537 Berg's manoeuvre was part of a defensive strategy designed to counter the assembly of Dutch cavalry near Breda under Henry of Nassau: see CGB, I, pp. xix, 43, 428, 432. On 12/22 February 1624, William Trumbull noted that Berg, ‘lieutenant generall of our cavalry (joyned with Don Goncales de Cordova, and 12,000 men, certaine peeces of cannon, and a good quantity of munitions)’, had ‘already passed the Rheyne and other ryvers’, in order to ‘make a strong impression into the country of Freezland’: PRO, SP 77/17, fos 33r, 39r; see also J. Israel, The Dutch Republic (Oxford, 1995), pp. 386–387; CCE, pp. 76, 141, 148.

538 Enno III, count of East Friesland.

539 Christian of Brunswick, administrator of the bishopric of Halberstadt. For his employment by the Dutch, see Israel, Dutch Republic, p. 483. He had been one of Princess Elizabeth's daughter's godfathers, and was also a cousin of the Stuarts via the marriage of Anne of Denmark's sister Elizabeth: BL, Harleian MS 1581, fos 236r, 436r; Cogswell, BR, pp. 239–240; W.B. Patterson, King James VI and I and the Reunion of Christendom (Cambridge, 1997), p. 29; Pursell, WK, p. 148. After getting the better of a skirmish against the count of Tilly in July 1623, Brunswick's army had been destroyed at Stadtlohn by Tilly in August: BL, Harleian MS 1581, fo. 292v; CSPV, 1623–1625, p. 80; M. Lee (ed.), Dudley Carleton to John Chamberlain, 1603–1624 (New Brunswick, NJ, 1972), p. 301; J.V. Polisensky, The Thirty Years War (London, 1974), p. 169; Israel, Dutch Republic, p. 483.

540 Friedrich-Ulrich, duke of Brunswick-Wolfenbüttel (d. 1634). See CGB, I, pp. 371, 379.

541 See also AAW, A XVII, no. 94, p. 307.

542 Back in mid-April 1623, Calvert had written to Buckingham that, in view of the rumoured ‘aversenesse’ of some of the Roman curia towards the marriage, James had decided that Mathew, ‘of whose loyalty and faithfulnesse to his service his Majestie rests very well assured, should instantly make his repayre’ to Spain. James believed that, ‘by the creditt and reputation which he hath with that party in respect of his profession in religion’, Mathew might, in Spain, ‘endevor to remove all rubbs arising that way and to satisfy needelesse doubts and jealousies if there bee any’. Mathew would ‘bee many other wayes usefull’ to the prince there. He had been ordered ‘to depend’ solely on Buckingham and to take his direction from him ‘in all things’. See BL, Harleian MS 1580, fo. 184r. For the count of Tillières's report of Mathew's purpose in going to Spain (‘essayer d'ouvrir les yeux’ of Prince Charles ‘affin qu'il puisse cognoistre la vérité de nostre religion’, and, failing that, to break the match altogether), see PRO, PRO 31/3/57, fo. 204v.

543 In fact, as Rant noted in his endorsement of Letter 42, Bishop's missive to him of 2 April 1624 was the last letter which came to him from Bishop.

544 Philippe de Béthune, count of Sully.

545 The letter concludes with a separate note, in Latin, from More, concerning his cousin Thomas Roper.

546 See Anstr., I, p. 234.

547 See Letter 38.

548 Ibid.

549 John Williams.

550 For Williams's speech, see PRO, SP 14/159/59; ED, fo. 5r–v.

551 ‘Annulum aureum ferreis stellis ferruminare’: Hacket, SR, I, p. 175.

552 See McClure, LJC, p. 546; PRO, SP 14/159/60, 64.

553 See ED, fos 5v–6r, 6r–9v, 9v–13r; CSPV, 1623–1625, pp. 234–236, 236–238; cf. Hacket, SR, I, pp. 176, 177–179; PRO, SP 14/159/65, 66, 67; LJ, III, pp. 211–213. According to Sir Walter Earle, Williams declared that James had ‘never spared the execution of any law but for a greater law, salus reipublicae’, and that ‘all the laws are yet in force’, and there was ‘no connivence but for propagation of true religion’: ED, fos 11v–12r. Simonds D'Ewes thought that Williams, following Crew, spoke equally boldly against ‘the papists’, and that previously he had been ‘of the popish faction, but now, after the princes returne out of Spaine and the breach of that match, this upstart turned the note of his tune another way’: DSSD, p. 181.

554 On 25 February, Sir Thomas Jermyn had ‘mooved to intimate to the Lords’ what the Commons ‘had resolved concerning recusants’, inter alia ‘bannishing the priests out of the kingdom’. Jermyn and other MPs had also suggested barring Catholic recusants from London: see Thompson, HA, pp. 5, 6.

555 William Bishop. Thomas More may have meant two MPs in the lower House rather than two bishops. For Richard Dyott's speech in the Commons on 25 February concerning William Bishop's tour through Staffordshire ‘with his crosiers, myters and 6 chaplayns’ and his confirming ‘at one tym 400 in the Roman faith’, see Thompson, HA, p. 5; idem, RD, p. 13; ED, fo. 29r; Letter 42; for Dyott, see also N. Tyacke, Anti-Calvinists (Oxford, 1987), pp. 67, 140–143. Another MP, Christopher Brooke, argued that ‘it is treason by the law for seminaries made beyond seas to cum into Engl[and] [. . .] or for any to harbour suche, to avoyd which law this bishopp instituted suche heer’: Thompson, HA, p. 5; idem, RD, p. 13.

556 Matthew Kellison.

557 William Bishop reported on 5 March that ‘they made of late a search all London over upon the second of our March in the night after three persons principally’ (Bishop himself, Richard Blount SJ, and Matthew Kellison) but ‘found neither them nor any other priest’: AAW, A XVII, no. 101, pp. 327–328; see also CSPV, 1623–1625, p. 249; PRO, PRO 31/3/58, fo. 49r. In his diary for 2 March, D'Ewes said that ‘search was made heere in this cittie, in manye popish howses, for armor’: DSSD, p. 184. The king, said Bishop, had been told that ‘some Catholikes in London had made great provision of muskets and powder, a most gross ly’ and all part of the parliament's attempt to break the match with Spain: AAW, A XVII, no. 101, p. 328. (Simonds D'Ewes's diary for 25 February had previously narrated that, following the proposals by MPs in the Commons for ‘new lawes’, the ‘bishopp of London [George Montaigne] alsoe, upon ther instigation, sent about to manye severall howses to have enquirie madde what papists were residing in and about London’: DSSD, p. 182.) Anthony Champney recorded on 31 March/10 April 1624 that Kellison returned from England in haste, ‘upon Good Fryday [. . .] because the lower Howse tooke notice of his being there and there was a search for two nights together thorowe all London by the order of the parliament’. Although ‘neither anie one [was] taken nor trobled, nor yet was the search anie way exact but verie sleight [. . .] yet his freinds were of opinione that he showld depart’: AAW, B 26, no. 27; Questier, C&C, p. 409.

558 County Durham.

559 13 Elizabeth c. 2 (‘An Acte agaynste the bringing in and putting in execution of Bulls and other Instruments from the Sea of Rome’).

560 John Chamberlain commented that Henry More ‘laughed all the while’ that sentence was being executed in Cheapside: McClure, LJC, p. 545. More had also said that Anne Boleyn ‘was a whore’: DSSD, p. 180; see also Whiteway, Diary, p. 59; BL, Additional MS 72255, fo. 117v. For the proceedings in the star chamber against More, see PRO, STAC 8/32/20. I am grateful to David Cressy for this reference.

561 A Gagge for the Pope, and the Iesuits: or the arraignement, and execution of Antichrist (London, 1624).

562 Sir James Ley.

563 George Talbot, 9th earl of Shrewsbury.

564 The Benedictine may have been Richard Huddlestone (Anstr., II, p. 164); the identity of the priest is uncertain.

565 William Bishop.

566 Alvise Valaresso said on 12/22 March that Bishop had gone to the Spanish embassy: CSPV, 1623–1625, p. 249.

567 William Harewell.

568 François Aerssens and Albertus Joachimi. See Adams, PC, pp. 337–338.

569 See CSPV, 1623–1625, p. 233; Adams, PC, p. 337. James received the Dutch ambassadors on 29 February: see DSSD, p. 183. For the treaty with the Dutch, see Letter 47.

570 See M. Lee (ed.), Dudley Carleton to John Chamberlain, 1603–1624 (New Brunswick, NJ, 1972), pp. 314–315; BL, Additional MS 72255, fos 120r, 122r; HMCMK, p. 194; PRO, SP 17/77, fos 41r, 53r.

571 Nicolas Brûlart de Sillery, Chancellor of France.

572 Pierre Brûlart, viscount of Puisieux, secretary of state. See CSPV, 1623–1625, pp. 212, 218; C.J. Burckhardt, Richelieu and his Age, 3 vols (London, 1967), I, p. 155.

573 Henry Rich, 1st Baron Kensington, later 1st earl of Holland.

574 George Villiers, 1st duke of Buckingham.

575 For Buckingham's speech to members of parliament at Whitehall in the afternoon of 24 February 1624, see PRO, SP 14/159/72–79; Thompson, HA, pp. 3–4; idem, RD, pp. 5–11; ED, fos 16r–26r; DSSD, p. 182; R. Lockyer, Buckingham: the life and political career of George Villiers, first duke of Buckingham 1592–1628 (London, 1981), pp. 180–181; T. Cogswell, ‘The people's love: the duke of Buckingham and popularity’, in T. Cogswell, R. Cust, and P. Lake (eds), Politics, Religion and Popularity in Early Stuart Britain (Cambridge, 2002), pp. 216–219.

576 See CSPV, 1623–1625, p. 242; CSPD, 1623–1625, p. 169. For the dispatch in March of a royal safe conduct to Diego de Lafuente via a messenger of the chamber, see PRO, SP 78/72, fo. 60r. At Dover, Matthew Kellison, on his way out of the country, met Lafuente, who, while ‘passing thorowe France nere unto Abbeville’, had been ‘overtaken by 6 horsmen who tooke from him all his letters and instructions. But he sayd the instructions were so favorable for Ingland that he cared not though they were printed, and the miss of them for the present he hopeth will quickly be supplyed by a dooble out of Spayn’: see AAW, B 26, no. 27; McClure, LJC, p. 552; Cogswell, BR, p. 198. The Flanders nuncio, Giovanni-Francesco Guido del Bagno, said the incident had taken place at Calais, and that Lafuente was stopped by four men posing as customs officials: CGB, I, p. 451. Sir Francis Nethersole heard that some people believed the story of the loss of his papers was a charade in order to ‘avoyd the skorne of entering into any negocyation at this time of the day which the ambassadors see is too late’: PRO, SP 14/161/36, fo. 56r. See also PRO, SP 14/152/13 (for Lafuente's belief that those who had taken his papers were Englishmen); PRO, PRO, 31/3/58, fo. 67v; PRO, SP 78/72, fo. 113v (for Sir Edward Herbert's note, on 1/11 April 1624, that ‘it is told mee from divers that Padre Maestro was robb[e]d of his papers by such as had order afterwards to show them to this king’, i.e. Louis XIII); BL, Additional MS 72255, fo. 132r. According to the earl of Kellie on 5 April, the word was that the seizure of the letters was ‘bye one of his Majesties embassadours lyeing their’, either Kensington or Herbert himself, and that James was incensed: HMCMK, p. 197. Sir Edward Conway reported on 30 March that, at a recent audience with James, ‘Padre Maestro [. . .] pleaded not the losse of his papers’ and ‘said he had many good thinges to open, but found the estate of affaires so changed as had rendered those propositions frutelesse’: PRO, SP 78/72, fo. 83r. For Lafuente's arrival, see PRO, SP 14/160/58. Del Bagno said that Lafuente's principal objective was to assure ‘la securité du comte de Bristol’: CGB, I, p. 444, 452, 456.

577 See CSPV, 1623–1625, pp. 209, 211; CSPD, 1623–1625, p. 169.

578 John Jackson.

579 AAW, A XVII, no. 101, pp. 327–328 (5 March 1624).

580 See PRO, SP 14/160/33; Thompson, HA, pp. 21–23.

581 For James's speech, delivered at Theobalds on 5 March and reported in parliament on 8 March, see PRO, SP 14/160/30; CSPV, 1623–1625, pp. 250–251; Thompson, HA, p. 25; DSSD, p. 185; LJ, III, pp. 246–247, 250–251.

582 See Letter 39.

583 Sir Thomas Gerard, MP for Liverpool, had declined to take the required oaths and had also refused to take communion: Ruigh, 1624, pp. 89, 259–260; ED, fo. 47v. Holles's diary records that ‘complaint was made against Sir Tho[mas] Gerard, chosen burgess for Lerpoole [sic] in Lancashire, that he had been long in town’, and ‘came not to the the hows for he would neither swear, nor receave, beeing an obstinate recusant’: Thompson, HA, p. 18. On 8 March, Gerard ‘petitioned to be discharg[e]d, fayning sickness’, a manoeuvre which got short shrift from Sir Robert Phelips and Sir Peter Hayman: ibid., p. 25; ED, fos 56v–57r. On 9 March, a sergeant-at-arms was dispatched to find Gerard. Three MPs were appointed to determine whether he was a convicted recusant, and whose names were on his ‘writt of election’: Thompson, HA, pp. 27–28; ED, fos 62v–63r. On 13 March, Sir Arthur Ingram ‘mooved that a bill of praemunire’ should ‘be drawn against’ Gerard, though Sir Thomas Hoby was compelled to report ‘of the search whether Sir Thomas Gerard were a convict recusant’ that ‘it could not be found to be so’: Thompson, HA, p. 34; ED, fo. 81v. Six days later, it was known that he had taken refuge with the Spanish ambassador. On 3 April, MPs were still trying to proceed against Gerard: Thompson, HA, p. 60. Subsequently, in October 1625, Gerard was alleged to have used ‘traiterous speeches’, and was imprisoned in the Tower: APC, 1625–1626, pp. 205, 206, 239; PRO, SP 16/7/37, 69, 10, 42, 42.i–iv; PRO, SP 16/11/42.

584 See CSPV, 1623–1625, p. 250; PRO, SP 14/160/70.

585 On 16 February 1624, Sir Edward Herbert had reported that the embassy in Rome of Noël Brûlart was ‘revoked’ and that Philippe de Béthune, count of Sully was appointed in his stead. On 24 April, Herbert noted that Béthune had ‘charge to disavow all that’ Brûlart ‘hath done for the accommodating of the busines of Valtelina and to hold the Spaniard to the treaty of Madrid’: PRO, SP 78/72, fos 36v, 164r; D.L.M. Avenel (ed.), Lettres, instructions diplomatiques et papiers d'état du Cardinal de Richelieu, 8 vols (Paris, 1853–1877), I, p. 725; for the Valtelline, see Letter 76.

586 In early March 1624, Tillières described how he had recently lobbied James at Hampton Court on behalf of English Catholics: PRO, PRO 31/3/58, fo. 44v.

587 See Letter 31.

588 Denis Simon de Marquemont, archbishop of Lyon.

589 William Bishop.

590 See Letter 40.

591 For the tax debates on 19 and 20 March 1624, following James's demand on 14 March for revenue for the waging of war, see Cogswell, BR, pp. 203–215; Alexander, CLT, pp. 56–58; Thompson, HA, pp. 39–49; ED, fos 92v–100r; LJ, III, pp. 265–266; DSSD, p. 186. Anthony Champney commented on 31 March/10 April 1624 that MPs had, at their meeting with the king at Whitehall on 14 March, urged him to ‘brake with Spayn, and offered him to that purpose their goods, lands and lives’, but James replied that ‘to pay his debts <first> they must give him 5 subsidies and 10 feefteens, and everie yeare, whilst the warrs lasted, 2 subsidies [sic] and 5 feefteenes, at which demand they went their wayes, astonished and wondering’: AAW, B 26, no. 27. For the subsidies demanded, see PRO, SP 14/160/89; PRO, SP 14/161/19, 30; Thompson, HA, p. 36; Cogswell, BR, p. 198; Ruigh, 1624, pp. 210–211.

592 Alvise Valaresso.

593 Francesco della Rota. See Cogswell, BR, p. 133; Pursell, WK, pp. 208, 218; PRO, SP 77/17, fo. 1v; CGB, I, p. 504; BL, Additional MS 72255, fos 94v, 96v.

594 For Bavaria's diplomatic proposals, see CSPV, 1623–1625, pp. 154, 176, 179, 193, 198–200, 203, 204, 208, 209, 212, 215, 216, 218; PRO, PRO 31/3/57, fo. 284r; BL, Additional MS 72255, fo. 101r–v.

595 François de Carondelet.

596 See PRO, SP 14/160/15, 16; HMCMK, pp. 199–200; CGB, I, pp. 449, 452–453, 462.

597 Pitts intended to refer to Thomas Erskine, 1st earl of Kellie, rather than to Theophilus Clinton, 4th earl of Lincoln. See A. Courtney, ‘Court politics and the kingship of James VI & I, c. 1615–c. 1621’ (unpublished PhD thesis, University of Cambridge, 2008), pp. 240–241. I am grateful to Alexander Courtney for advice on this point.

598 James Hay, 1st earl of Carlisle.

599 See HMCMK, p. 197; PRO, PRO 31/3/58, fos 63r, 70v (Carlisle had received ‘deux commissions, l'une pour une ligue, et l'autre pour le mariage’).

600 Henry Rich, 1st Baron Kensington, later 1st earl of Holland.

601 A week before, Bishop had already reported that ‘the most probable opinion is that’ James would ‘deale with France for his sonne’, and there was ‘no doubt but that he and his will do their best endevour to draw in France to assist him in warr for the Palatinate’. Bishop instructed Rant to lobby ‘the cardinals our friends’ to intervene with the French court to obtain as favourable conditions for Catholics in the treaty as the Spaniards had demanded. In Bishop's opinion, ‘they may in deed request more favour for us than did the Spaniard in regard that they do graunt greater favours to their Hugonots than we dare demand’: AAW, A XVII, no. 110, p. 355. (This was the line which the French secretary of state, Henri-Auguste de Loménie, seigneur de Villeauxclercs, eventually took over the extent of the toleration to be allowed to English Catholics as part of the Anglo-French marriage treaty: see Hacket, SR, I, p. 214.) Bishop believed that, before any dispensation was issued for the marriage, the papacy would demand proof that Catholics had been granted toleration. The count of Tillières, ‘a most sound Catholike and a very noble and wise ambassadour, hath very well informed himself of the former conditions’ offered to the Spanish court, ‘and is able in particular to relate them’. If necessary, the secular clergy would ‘provide most honest and sufficient gentlemen to cary them into France and <to> procure his Christian Majestie to effect them’. Bishop was concerned, however, that ‘some Frenc[h]e wilbe to[o] precipitate in the busines and suffer them selves to be gulled by some of the Scottish faire promises’: AAW, A XVII, no. 110, p. 355.

602 i.e. supplicate.

603 Marie de Médicis.

604 Charles de Lorraine, duke of Guise.

605 Jean-Louis de Nogaret de la Valette, duke of Epernon.

606 Bernardino Spada, archbishop of Damietta.

607 Richard Sackville, 3rd earl of Dorset.

608 On 22 April 1624, John Jackson recounted Dorset's death to Rant and stressed that he ‘was noe frend of ours’: AAW, B 26, no. 40A.

609 Henry de Vere, 18th earl of Oxford.

610 Robert Devereux, 3rd earl of Essex.

611 See P. Little, ‘“Blood and friendship”: the earl of Essex's protection of the earl of Clanricarde's interests, 1641–6’, English Historical Review, 112 (1997), pp. 927–941. Essex's mother was Frances Walsingham, countess of Essex and countess of Clanricarde, and his sister was Dorothy Sherley: see NCC, p. 209.

612 William Compton, 1st earl of Northampton.

613 Margaret Compton, wife of Henry Mordaunt, 4th Baron Mordaunt.

614 See PRO, SP 14/162/4, 12.

615 See McClure, LJC, p. 550; Cogswell, BR, p. 215.

616 William Bishop died on 13 April 1624. For the accounts of his ministry, compiled for dispatch to Rome, see AAW, A XVII, no. 113, pp. 361–362, no. 116, pp. 367–374. John Jackson, on 22 April, observed of Bishop that ‘the k[ing] and State never spake against him’ and that when the lawyer and vehement anti-puritan Richard Dyott ‘did in the parlement lower Howse speak of his going from place to place the last summer in Staffordshire, and confirming hundreds [,. . .] the same man within a while after was put owt of the parlament by the rest of the same howse as one falsly elected’: AAW, B 26, no. 40A; Ruigh, 1624, p. 169; Allison, QJ, p. 141; Russell, PEP, pp. 153–154; History of Parliament Trust, forthcoming biography of Richard Dyott (article by Andrew Thrush).

617 John Lockwood.

618 See AAW, B 26, no. 11.

619 i.e. AAW, B 26, no. 10 (Thomas More to Thomas Rant, 30 January/9 February 1624, with postscript by John Jackson).

620 i.e. the death of William Bishop.

621 This is a reference to the 1624 parliament's draft legislation against recusants (‘An Act for the Explanation of a Branch of the Statute made in the third Year of the King's Majesty's Reign, intituled, An Act for the better discovering and repressing of popish Recusants’). For its introduction, and the debates over its format, see Thompson, HA, pp. 24, 57, 59, 62; LJ, III, pp. 248, 249, 252, 278; Thompson, RD, pp. 5, 12–13; ED, fo. 170r. on 18/28 June, Thomas More described its contents: ‘they provided to disannull all trusts that had bene formerlie used in behalf of Catholickes, laying extreame penalties upon such as did not, w[i]thin a certein time, bring in and discoover the said trust, and then procured all grawntes even under the broad seale to be of noe effect, being for benefitt of recusantes, for that everyone shold be, in the tearms of former times, in their monthlie paymentes ether of xxl or two partes of their lyvings. Againe they provided that the king shold take into his handes all the lands and goods of such recusantes as payd two partes and allow the sayd parties a third part out of the exchequer. Further, Catholickes wifes shold alsoe be paid for, and their children above eight years shold be taken from ther parentes and be brought up in some Protestant howses at their parentes chardges. These were some part of their lawes, and I thinke they had dyverse others because, after the former were passed, and the whole companie had supplicated against the recusantes to his Majestie and had procured him to make a bitter speache against Catholickes and to protest his hatred against them, they had xii more pointes to urge against them, but what they were I never heard.’ James would not give his assent, of course, but had ‘given order, as some say, for the execution of former penall lawes’: AAW, B 26, no. 77.

622 See Gardiner, NSMT, p. 253.

623 Carlos Coloma and Juan Hurtado de Mendoza, marquis of Inojosa.

624 For the anxiety caused by James's response, on 15 March 1624, to a delegation on the previous day from the Lords and the Commons, headed by Archbishop Abbot, concerning the breach of the treaties with Spain (despite Charles's and Buckingham's reinterpretation of James's words), see PRO, SP 14/160/77, 89; DSSD, p. 186. However, on 23 March, Abbot delivered the petition of both Houses to break the treaties with Spain, to which James assented: PRO, SP 14/161/19–30, 36; Thompson, HA, p. 52; ED, fos 100r–107v; DSSD, p. 187. On 16/26 April, Anthony Champney wrote to Thomas Rant that the king had assured the parliament that he would not now treat with Spain any further for any match, and, as for the Palatinate, he would recover it by military means, for which they must provide financially. As for the manner of waging war, however, ‘when, and agaynst whome, to wit whether <agaynst> the emperour or duke of Bavier, belonged only to him and his sonn, and therefore he would have no further conference with them thereof’. The wild celebrations in London ‘as if the Palatinat had bene alreadie gotten [. . .] did not please the king, and his dislike did as little please the parliament’: AAW, B 26, no. 44.

625 For the formal instructions issued to Carlisle and Kensington on 17 May 1624, see PRO, SP 78/72, fos 214r–220r.

626 Marie de Médicis.

627 See ED, fo. 113v.

628 Tanneguy Leveneur, count of Tillières.

629 See PRO, SP 14/161/24; Cogswell, BR, pp. 215–216.

630 By a letter of 20/30 April 1624, Francis Smith informed Rant that a letter was coming to him from Richard Ireland, ‘wherein he certified you of placing your nephewe by order from your sister who requested one Mr Yelverton to end that business with the consent of Mr Ireland. The youth likes his master well whoes [sic] name is Peter Windor, a taylor in Holburne and a Cath[olic]’: AAW, B 26, no. 48; see also Anstr., II, p. 167; NCC, pp. 174, 212.

631 William Bishop.

632 William Harewell.

633 Thomas More was, on 28 May 1624, appointed by the episcopal chapter to serve, jointly with Thomas Rant, as the secular clergy's agent in Rome: AAW, A XVII, no. 140, pp. 439–442.

634 This individual was mentioned to Rant by John Jackson in a letter of 22 April 1624: AAW, B 26, no. 40A.

635 25 April. In fact, James's reply to the petition against recusants, to which Colleton refers, was delivered at Whitehall on 23 April: see PRO, SP 14/163/34; ED, fos 159v–161v (it was reported in the Commons on 24 April). For the petition, itself dated 23 April, see PRO, SP 14/163/32, 33; Ruigh, 1624, p. 250; McClure, LJC, p. 553.

636 See Letter 45. For Sir Robert Phelips's motion on 1 April for a proclamation against recusants, see Thompson, HA, p. 57; see also LJ, III, pp. 287, 289–290, 291–292, 297–298, 304. For the arguments in the Commons on 6, 7, and 10 April over the formulation of the petition (the Lords and the Commons both produced a draft) concerning the enforcement of the laws against Catholics, and whether it should be done via a proclamation, see Thompson, HA, pp. 62, 63–65, 74; PRO, SP 14/162/9–11; see also PRO, SP 14/163/1, 2.

637 ‘Some of the wisest’, wrote John Jackson to Thomas More on 22 April, ‘think that this satisfaction must eyther bee to graunt but not to execute it (for wee hope there wyll be noe execution therof), or els to tell them that he is to treat with Fra[nce] for his sonne and with Venice and others for <getting> the Palatinate which he cannot doe if he persecute Catholicks; and soe, on Saterday, get the subsidie bill twice read, if it can bee, and shortly after make an end of the parl[iament]. In secret, it is said he enterteyneth yet the matter with Spa[in], and also with Bavaria, and some <wise men> think that, if ever the prince mar[r]y, it will be with Spa[in], thowgh some of France are of an other expectation’: AAW, B 26, no. 40A.

638 See Letter 45.

639 One week before, on 22 April 1624, Colleton had written that James was resisting the parliament's calls for the newly drawn-up legislation to receive royal assent. The Catholic ‘ambassadours protest unto us that his Majestie hath promised them most constantlie that dureing his life there shalbe no more persecution’. James had said that, if the subsidies were to be granted only on condition of oppression of Catholics, he would rather refuse the money: AAW, B 26, no. 42; see also Letter 43. On 5 April 1624, Locke had written to Carleton that ‘the recusants (and not the meanest amongst them) give out that the Spanish ambassadors were humble suitors to the king for some mitigation towards recusants, and that the king should promise it in tyme convenient’: PRO, SP 14/162/16, fo. 34v.

640 For Inojosa's departure, see CSPV, 1623–1625, p. 373; CGB, I, p. 500; and for Coloma's eventual parting, see CSPV, 1623–1625, p. 463; PRO, C 115/107/8487; Letter 57. According to Sir Balthazar Gerbier (writing much later), the customary royal gifts to the Spanish ambassadors, when they left, allowed some ‘malitious tongues’ to say that James still credited their accusations against Buckingham: BL, Lansdowne MS 4181, fos 40v–41r.

641 See CSPV, 1623–1625, pp. 366, 377, 413. Diego de Mendoza, Gondomar's nephew, had come from Spain with Prince Charles and had arrived in October 1623, though he had left again in November: see Letter 32; PRO, SP 14/154/38, 67; CSPV, 1623–1625, p. 165; McClure, LJC, p. 529.

642 On 1 April 1624, Sir Edward Coke had moved that the seventh branch of the statute of 1605 (3 James I, c. 5) should be ‘revyved [. . .] that no recusant, or [one] that hath a recusant to his wyfe shall beare office’: see Thompson, HA, p. 57. Two days later, Thomas Lovell, elected for Bletchingley, was proceeded against for corruption in the electoral process, and also because he was noncommunicant and his ‘mother, his daughter and sunn’ were recusants. On the same day it was ordered that ‘all knights and burgesses should deliver in wryting the names of all thei knew that boare office in their counties and were recusants, or had wyves so, and children’: ibid., pp. 60, 61, see also p. 83. For proceedings concerning popish and suspected office holders, see ED, fos 163r–164v, 180v–181r; PRO, SP 14/164/46, fos 76v–77r; PRO, SP 14/164/86; PRO, SP 14/165/34, fo. 66v; PRO, SP 14/165/48; TD, V, pp. 152–153; LJ, III, pp. 394–396.

643 Francis Manners, 6th earl of Rutland, was Lord Lieutenant of Lincolnshire: LJ, III, 394.

644 An undated letter from Sir Henry Constable, 1st Viscount Dunbar to John Kirton, his servant at Burton Constable, noted that the Commons committee ‘fell foule upon my lord of Rutland as an absolute papiste’ but ‘had a query agaynst our presidente [Scrope] for favoringe papistes and not communicatinge, and labors with all violence to have him put from his place’: BL, Additional MS 38856, fo. 4r. Rutland had been the only dissenter in the upper House when, at a conference between Lords and Commons on 22 March, a declaration was drawn up to be presented to James on policy towards Spain. Charles had laboured to make Rutland change his mind, although Buckingham (Rutland's son-in-law) had defended him: see PRO, SP 14/161/30, 36; Ruigh, 1624, p. 228. For Scrope's occasional conformity, see J.T. Cliffe, The Yorkshire Gentry (London, 1969), pp. 174, 200, 202; James Howell, Epistolae (London, 1678), part I, section 5, p. 200. Richard Broughton wrote to Rant on 28 April 1624 about the ‘4 great peeres’ and commented that ‘all of them’ were ‘in good grace with our king, our best frend’: AAW, B 26, no. 45.

645 John Jackson reported on 22 April 1624 that Mansfelt, four days previously, had been to ‘Tibballs to the k[ing], and came back this evening with the prince’ and lodged at ‘St James in the <princes quarters>, [in the] next chamber to the prince <in the same chamber which was provided for the infanta>‘. Diego de Lafuente had used the opportunity of his interview with James, also at Theobalds, to tell the king ‘how daungerous [Mansfelt] may prove to the kingdom’: AAW, B 26, no. 40A; see also McClure, LJC, p. 556; DSSD, p. 192; PRO, SP 14/163/1, 16, 48; PRO, SP 78/72, fos 144r, 146r.

646 See Letter 43.

647 AAW, B 26, no. 46.

648 William Bishop. John Colleton had written to Thomas Rant on 22 April 1624 that eleven of the members of the chapter had met and ‘we all held it necessarie to petition to his Hol[iness] for three bishopes at least’: AAW, B 26, no. 42; see also AAW, B 26, no. 46; Letter 44. However, by 3 June, Colleton had changed his mind. He recommended to Rant that he should solicit the making of two bishops, one of whom should be Matthew Kellison (with the intention that he would eventually reside in the English College in Rome, and become the rector there): AAW, B 26, no. 65. On 7 September 1624, referring to his letter of 3 June and one of the same date addressed to the pope (making the same request), Colleton wrote again to Rant and noted that he had urged that the newly appointed bishops should ‘staie, the one in the colledge of Rome, the other in Paris or in the colledge of Douaie, and to governe heere by there under officers till it should please God to calme the storme then violentlie blastering, or mitigate the aversion of his Majestie from the Catholick highe function’. Colleton ‘did not name Rome, Paris or Douaie for the places where the bishopes’ should live, and used only ‘the wordes in partibus transmarinis, but the suite had been easie after his Hol[iness] had yelded to the request’ and agreed that those chosen ‘might make there staie the one in Rome at the colledge, the other in Paris at the Englishe residence’, i.e. the Collège d'Arras, ‘or in Douaie’, until the time was right for them to go to England. Rant, however, had strongly disagreed, and had not presented Colleton's suit. Colleton had also suggested that the pope should appoint a vicar-general with the powers which the archpriest had enjoyed, but again Rant had vetoed the suggestion: AAW, B 26, no. 118.

649 Smith, who had been in London, returned to France in May 1624, traversing the Channel at the same time as James Hay, 1st earl of Carlisle, and hurried to the court at Compiègne in advance of Carlisle's arrival there: Allison, RS, p. 170.

650 Philippe de Béthune, count of Sully.

651 William Harewell had explained to Thomas Rant in early May 1624 that ‘a Catholique of speciall note and qualitie in this land’ had written to the pope, immediately after William Bishop's death, to ask for ‘religious men to [be] our bishops’. Harewell thought that ‘if way should be given to such motions and conceipts of particular persons, and those lay people too’, the effect would be to ‘have the Church governed not by ecclesiasticall prelates or clergie men but by the laytie [. . .]. Withall, as one moves for one religious order, so will another move and sue for another order and a third person for a third order etc.’, and the secular clergy, ‘the maine pillar and the very bodie of Gods Church’, would be ‘cast aside’. Elections of bishops should be governed by canon law, not by ‘lay mens privat plottes and projects, not aiming at bonum totius but partis, and their owne privat ends’: AAW, B 26, no. 50.

652 See CSPV, 1623–1625, pp. 332, 335, 339; Allison, RS, p. 170.

653 Marie de Médicis.

654 Cf. CSPV, 1623–1625, p. 363 (concerning Carlisle's instructions about toleration for Catholics in England).

655 James had acceded to the demand, in the parliamentary petition of 23 April, for a royal proclamation dealing with Catholic clergy. Though John Colleton had expected, on 29 April, that it would be deferred for a month or more (Letter 44) and John Chamberlain claimed on 30 April that the process of securing the measure had stuck, nevertheless Secretary Conway announced in the Commons on 1 May that James had instructed the attorney-general to draw up the proclamation, which was issued on 6 May: see ED, fo. 166r. The proclamation stated that, since the Catholic clergy, ‘now harboured within this realme’, ‘by their boldnesse and insolencie’, had seduced and withdrawn ‘his Majesties subjects, not onely from the religion here established, but also from their obedience and allegiance to his Majestie’, James had seen fit to ‘charge and command’ all of them to take themselves out of his dominions by 14 June ‘with the first opportunitie of winde and weather [. . .] and never after to returne into this realme’. All other such clergy were forbidden to enter the country. The utmost severity of the law would be inflicted on any priests who disobeyed, or any who harboured them: SRP, I, no. 252. Alvise Valaresso observed that the proclamation ‘was posted up to the sound of trumpets and drums, and a great crowd collected at the Spanish embassy as a sign of contempt for the ambassadors’: CSPV, 1623–1625, p. 318. Thomas Locke had believed, in early April, that if the law were to be properly enforced there would soon be an exodus abroad of many papists: PRO, SP 14/162/16. But Sir Francis Nethersole thought, on 15 May, that ‘the papists [. . .] laugh at the proclamation agaynst their priestes, now they are sure the parliament will be ended before their day come[s]’: PRO, SP 14/164/86, fo. 142v.

656 See also Ruigh, 1624, pp. 248–256; AAW, B 26, no. 71; Letter 46.

657 Juan Hurtado de Mendoza, marquis of Inojosa.

658 In late 1623, Alvise Valaresso had reported that William Bishop's appointment of his officials had provoked the anger of the privy council, but Inojosa intervened and ‘himself reproved the bishop’: CSPV, 1623–1625, p. 165.

659 William (Archangel) Barlow.

660 See PRO, SP 14/165/61, fos 141v–143v; ED, fos 204r–207r; PRO, SP 14/167/10; LJ, III, p. 424.

661 See Letter 45.

662 Tanneguy Leveneur, count of Tillières.

663 AAW, B 26, no. 65 (3 June 1624).

664 As the count of Tillières noted, this excluded ‘celle qui regarde la vie’: PRO, PRO 31/3/59, fo. 139v.

665 William Davies. See Letter 49; CRS, 68, p. 171; Anstr., II, pp. 82–83.

666 Sir Heneage Finch.

667 It is not clear which individual is referred to here. John Varder was serving as the count of Tillières's English chaplain (Letter 35) and, on 22 June 1624, at the insistence of Tillières, he received a warrant guaranteeing him freedom from molestation, despite the recent proclamation: PRO, SP 14/168/22.

668 See Alexander, CLT, p. 58; Ruigh, 1624, p. 249; Adams, FP, p. 170; idem, PC, p. 349; PRO, SP 78/72, fo. 83v; PRO, SP 94/30, fo. 274r; PRO, SP 94/31, fo. 71v.

669 William Douglas, 7th earl of Morton. See McClure, LJC, p. 562; CSPV, 1623–1625, p. 333; HMCMK, p. 202.

670 For the appointment of regimental officers, see McClure, LJC, pp. 562, 565; PRO, SP 14/164/92; PRO, SP 14/165/12; Adams, PC, p. 349; and, for the disputes over precedence among those appointed to lead the new force, see Cogswell, BR, pp. 276–277.

671 See PRO, SP 14/168/17, 48.

672 William Bishop.

673 George Abbot.

674 Cardinal Richelieu. For Richard Smith's recent journey to Paris, see Letter 45; and for his patronage relationship with Richelieu, see Allison, RS, esp. pp. 168–169; Questier, C&C, pp. 212, 378–379, 418, 420, 421, 423, 425.

675 Tanneguy Leveneur, count of Tillières. Colleton, recorded Anthony Champney, had ‘taken his lodgeinge’ in Tillières's residence. Tillières's ‘family’ temporarily remained there following his departure: AAW, B 26, no. 89.

676 See CSPV, 1623–1625, p. 373; McClure, LJC, p. 568. Champney in Paris remarked to Thomas Rant, in a letter of 8/18 July 1624, that ‘the count de Tillers is come hither discontented’, and the marquis of Effiat went ‘in his place, by whose meanes I knowe not, but for our hurt doubtless’. Tillières had informed Champney of the arrest of the priest William Davies on the day before he (Tillières) left the country: AAW, B 26, no. 89; Letter 49. For Amerigo Salvetti's surprise at Tillières's recall, see PRO, C 115/107/8486. Dudley Carleton believed that Tillières was ‘suddainly revoked for haveing’ used ‘certaine punctillious language here’ about the marriage, ‘for which he had no order nor instruction’: PRO, SP 14/168/48, fos 67v–68r.

677 John Lockwood described Granett as ‘the banquier of St Benets cloister’: AAW, B 26, no. 11.

678 Bernardino Spada, archbishop of Damietta.

679 On 20/30 August 1624, John Lockwood wrote to Thomas Rant, from Paris, that the nuncio had been dealing with the Collège d'Arras for over a month. However, he had left them in the state in which he found them, so that William Rayner ‘stayeth still emongst us, wherfore the two younge men that came hether frome Doway this last winter to perfecte ther studies here were redie to be gonne agayne rather than to live in companie with him [. . .] seing that his impatient course (if itt did continew still as itt did before) would bee noe small hinderance to ther intended course’: AAW, B 26, no. 115. For the problems which had been caused in the college by Rayner (Richard Smith's cousin), see NAGB, pp. 178, 180–181, 231, 232; Letters 59, 68; Questier, C&C, p. 401.

680 For the arrival at Douai of John Faulkner, Anthony Shelley, and Richard Perkins (on 15/25 June 1624), and Francis Harris (on 6/16 July), see CRS, 10, pp. 229, 230. See also AAW, B 26, no. 91 (Anthony Shelley to Thomas Rant, 13/23 July 1624).

681 Cardinal Richelieu.

682 For the arrangements which had been made for the infanta's chapel, see above, p. 000.

683 See CSPV, 1623–1625, p. 373; Letter 43.

684 Cf. AAW, B 26, no. 85, where Colleton repeated, in his letter to Rant of 16 July 1624, a rumour that 6,000 troops would be sent to Ireland; see also CSPV, 1623–1625, pp. 291, 302, 333.

685 For the Amboyna massacre, which briefly delayed the signing of the treaty with the Dutch, see Cogswell, BR, pp. 274, 275; Letter 75.

686 See Letter 47. On 15/25 June 1624, Kellison had written to Rant that James had finally taken ‘courage and refused to give way to the exequution of lawes against Catholikes and now Catholikes are again as free as ever and in as great troupes flocke publiquelie to the ambassadors howses’: AAW, B 26, no. 75. Thomas Locke had sulked to Carleton on 16 June 1624 that ‘the Jesuits make no great hast to be gone, though their tyme be out’, and that they intended to rely on royal favour: PRO, SP 14/167/70, fo. 109r. Thomas More thought that very few priests had seen fit to obey the proclamation which ordered them into exile: AAW, B 26, no. 77. On 15/25 June, in Paris, Anthony Champney commented that, although the proclamation had been ‘fixed upon the Spanishe embassatoures dore’, nevertheless Richard Smith had reported that the new French ambassador, the marquis of Effiat, had written to Louis XIII to prevent the execution of the proclamation: AAW, B 26, no. 74.

687 See NAGB, p. 180.

688 See CGB, I, p. 498.

689 For Tillières's recall and departure, see Letter 47.

690 Antoine Coiffier de Ruzé, marquis of Effiat. For his arrival, see PRO, SP 14/169/2, 14; McClure, LJC, p. 568; PRO, PRO 31/3/59, fos 157r–158r. Amerigo Salvetti commented that Effiat was ‘unexperienced both of countrie and affaire[s]’, though, by the second week of July 1624, Salvetti was calling him a ‘brave Frenchman’: PRO, C 115/107/8486, 8487.

691 On 13/23 July 1624, Richard Smith had announced that ‘the summe for Catholiks is that they shal not be persecuted for practise of their religion in privat’. Buckingham would not agree to more ‘lest he shold offend the puritans, of whome he hath made him self head. But if Catholiks carie them selv[e]s moderatly, more in time wilbe graunted’: AAW, B 26, no. 90. On 10/20 August, Smith observed that Richelieu ‘laboureth al he can to get good conditions for us and hopeth to obtaine’ them. The minister La Vieuville had been ‘put downe [. . .] cheefly for having so litle care of the Catholiks of England when he delt for the mach’: AAW, B 26, no. 106; see also AAW, B 26, nos 102, 104; D.L.M. Avenel (ed.), Lettres, instructions diplomatiques et papiers d'état du Cardinal de Richelieu, 8 vols (Paris, 1853–1877), II, pp. 20–26; CSPV, 1623–1625, p. 443. Carlisle noted how, as a result, ‘those who have now the sole managing of the busines will labour all they can’ to improve ‘the conditions of the treaty to the advantage of this State and Rome’: PRO, SP 78/73, fo. 1r–v. See also the introduction to this volume, p. 000.

692 Henrietta Maria.

693 i.e. the Oratory.

694 Cardinal Richelieu.

695 Cardinal Louis Nogaret de La Valette.

696 John Bennett.

697 William Davies was reprieved on the way to Tyburn where, according to John Colleton, ‘about a 1,000 people went [. . .] to expect his execution’: AAW, B 26, no. 95. Alvise Valaresso claimed that the count of Tillières's intervention (as well as ‘the king's good disposition’) secured Davies's reprieve, although Tillières was on the verge of leaving the country: CSPV, 1623–1625, p. 384; see also PRO, SP 14/168/59, 60, 64. Anthony Shelley narrated, on 13/23 July 1624, that ‘the holy man was exceeding sorry, and weppe [sic] bitterly’ at his reprieve, ‘sayinge that this was the second time thay had served him soe; for hee had been condemn[e]d once for the same reason, longe before, and delivered. Hee sayd it was his onworthynes whoe did not deserve soe glorius a crowne, and with his constancy and good example did aedify the people exceedingly. When hee was condemned ther was on[e] only man in the roome that cryed God save the kinge, which shoed but litle content that the people tooke at his condemnation’: AAW, B 26, no. 91. Sir Francis Nethersole commented, however, that the reprieve of a ‘Jesuiste’ would ‘encourage his fellowes to stay here still and to bring backe those that run away for feare of the proclamation’: PRO, SP 14/169/14, fo. 19r. For Davies's own account of the proceedings against him in 1624 (written for the Congregatio de Propaganda Fide and attested by two Catholics imprisoned in Newgate), see PRO, 31/9/90, pp. 145–147; for John Colleton's account, see ibid., pp. 157–158.

698 See CSPV, 1623–1625, pp. 333, 353; McClure, LJC, p. 567; Letters 47, 48.

699 See CSPV, 1623–1625, p. 363; PRO, SP 14/168/40. On 2/12 July 1624, William Trumbull recorded that news had arrived in Brussels of ‘Lord Vaux his resolution to staye in England, and not to returne any more to the commande of his English regiment’; and the infanta, on the advice of Inojosa, Coloma, and van Male, had ‘given the command of that regiment to Sir Edward Parham’: PRO, SP 77/17, fos 231r, 238r. Subsequent missives from Trumbull noted that the English and Scottish forces commanded by Parham and the earl of Argyll were in decline: ibid., fos 353r, 411v–412r, 438r.

700 William Bishop.

701 See Letter 35.

702 See ibid.

703 William (Archangel) Barlow.

704 Cardinal Antonio Barberini, a Capuchin, and brother of Pope Urban VIII. See Allison, RS, pp. 182, 183; NCC, p. 107; Letter 54.

705 On 20 June 1624, John Colleton had written to Rant that ‘two thousand writ[t]es are alreadie gone out, procured by the promoters, which swarme’; and writs ‘ad melius inquirendum’ were dispatched ‘to sease on the two partes of the landes of Catholikes, to the kings use, and spoile them of all there goods. And thes[e] writs goe within thes[e] two daies into all the shires of the realme, unlesse staie happen to be made by the mediation of the Frenche ambassadour, where of there appeares litle hope’: AAW, B 26, no. 72; see also McClure, LJC, p. 568; AAW, B 26, no. 83 (Colleton to Rant, 13 July 1624, reporting that the exchequer writs were still ‘in readinesse’ and emphasizing how severe the judges had been, on their circuits, towards recusants). From Paris, however, on 22 July/1 August, the earl of Carlisle expressed surprise that ‘the state of the recusants in England hath been (by some bodie's letters from thence) represented heer under a bitter persecution’. He thought it ‘strange’ that such claims should even be credible ‘while we are in parlie with France’: PRO, SP 78/72, fo. 361v. On the same day, he had secured an audience with Louis XIII. Louis had, despite Carlisle's denials, and evidently somewhat tongue in cheek, showed concern at the news of the ‘great persecution against the Catholiques in England’, and claimed that it was an affront to his honour, especially since the Spanish match negotiations had seen far greater, even if temporary, lenience extended to James's Catholic subjects: see PRO, SP 78/72, fos 365v–366r. Carlisle alleged that, even if such rumours were true, James was trying to ensure that any dispensation from statute law against Catholics did not appear to be the result of French pressure, though Louis lamented the internal political disruption caused in France by the rumours of persecution in England: ibid., fo. 366r–v. On 10/20 August, Richard Smith noted that, although by ‘the 2 of August, the persecution was not ceased in England’, in spite of the king's instructions, ‘by this time it is hoped that it is ceased, for bothe the k[ing] and my card[inal] have written effectually to the French embass[ador] there, and he useth diligence therin’: AAW, B 26, no. 106.

706 Carlos Coloma.

707 On 1 July 1624, John Jackson had reported that Coloma ‘liveth solitary; he goeth to none, nor none goe to him’. Also, ‘his chappel was robbed 4 or 5 dayes since, but not above xli worth taken. The custodia [i.e. tabernacle] was turned upside downe but not opened, which I think was a speciall providence of Our Lord, who was within the same. A silver lamp and other things [were] taken’: AAW, B 26, no. 84.

708 Peter Lombard, archbishop of Armagh.

709 . James Hay, 1st earl of Carlisle.

710 See Letters 47, 49.

711 Ursula and Jane Tankard, of Brampton, Kirkby Ravensworth, Co. York, were granted a pardon for harbouring the priest Basil Norton (who was supposed to have gone into exile in July 1618): Anstr., II, p. 233; CRS, 68, p. 172; PRO, C 231/4, fo. 174r; APC, 1618–1619, pp. 202–203; J.C.H. Aveling, Northern Catholics (London, 1966), p. 246; see also AAW, B 26, nos 96, 121, 132. The pardon was drawn up for them in late December 1624 as part of the package of toleration measures agreed with the French: PRO, SP 14/177/22.

712 Sir John Denham, a baron of the exchequer.

713 Sir Thomas Chamberlain, a justice of the king's bench.

714 For John Gee, see T.H.B.M. Harmsen (ed.), John Gee's Foot out of the Snare (1624) (Nijmegen, 1992). On 20 June 1624, John Colleton instructed Thomas Rant that he should personally write out petitions and memoranda directed to curial officials in Rome, and sign them on behalf of the leading secular clergy in England, because, ‘if we sholde pen them here, they maie miscarie, as others that our bishope wrot have done, as now is apparant to the world in Gee his newe booke [i.e. New Shreds of the Old Snare (London, 1624)], where in the copies of diverse letters are set downe’. Colleton was referring primarily to a letter from William Bishop's vicars-general to Pierre de Bérulle concerning Rant's appointment as the agent of the secular clergy in Rome: see AAW, B 26, no. 72; Gee, New Shreds of the Old Snare, pp. 51–52; Letter 30.

715 Thomas Cole (see Anstr., II, p. 68).

716 Sir Martin Lumley.

717 On Gee's own account, in his Paul's Cross sermon of 31 October 1624, ‘not above three moneths since, when I passed along the open street in this citie [. . .] I was set upon by one of that Jesuitical brood, well knowne to mee’, with ‘a stilletto’. But Gee ‘evaded’ Cole's (alleged) attack, ‘and for his commitment, I had the ayd of the justice of this honourable citie, by the authoritie of [. . .] the lord maior’: John Gee, Hold Fast (London, 1624), p. 51.

718 Henry Morse, who had left the English College in Rome on 9/19 June 1624. He entered the Society of Jesus in 1625: CRS, 37, p. 190; CRS, 75, p. 139.

719 i.e. the recent disputes in the English College in Rome.

720 Henrietta Maria.

721 A reference, perhaps, to Marseille-en-Beauvaisis, east of Rouen.

722 Antoine Coiffier de Ruzé, marquis of Effiat.

723 Sir Theodore Turquet de Mayerne.

724 Ange de Raconis (Angelo Rafaele da Raconiggi) was president and superior of the Capuchin mission in England: AAW, B 26, no. 130. In July 1622, Raconis had informed John Bennett that, while in London, he had dealt with John Jackson, whom he regarded as one of the most learned and judicious among the secular priests: AAW, A XVI, no. 122, p. 496. On 31 August/10 September 1622, Matthew Kellison remarked that Raconis, ‘being returned from London, sayd that our k[ing] told him he liked secular priests but not Jesuites’: AAW, B 26, no. 120. For Raconis's report from London, dated 29 September 1622, to the Congregatio de Propaganda Fide, see PRO, 31/9/90, pp. 124–129.

725 Pierre du Moulin, for whom see A. Milton, Catholic and Reformed (Cambridge, 1995), passim; Adams, PC, pp. 289–290; Cogswell, BR, p. 40.

726 For Marc'Antonio de Dominis, archbishop of Spalato, see N. Malcolm, De Dominis (1560–1624) (London, 1984); see also above, p. 000.

727 De Dominis did not die until 30 August/9 September 1624. For the posthumous sentence formally passed on him by the Inqisition, on 11/21 December 1624, see A Relation Sent from Rome, of the Processe, Sentence, and Execution Done upon the Body, Picture, and Bookes of Marcus Antonius de Dominis, Archbishop of Spalata, after his death (London, 1624); Malcolm, De Dominis, pp. 79, 137.

728 Henry Rich, 1st Baron Kensington, was created earl of Holland on 24 September 1624.

729 See CSPV, 1623–1625, p. 412.

730 See Letter 49.

731 See AAW, A XVIII, no. 31, pp. 253–254 (Cardinal Millini to John Colleton, 26 June/6 July 1624). Colleton wrote to Rant on 2 August 1624 that he had received this letter, which arrived in England on 22 July, via the nuncio in Flanders. The cardinal, said Colleton, ‘stiled me decanus cleri Anglicani, and wrot that it was his Hol[iness's] pleasure to bestowe that nomination and office upon me till an other were apointed, but gave no one facultie or jurisdiction at all, save onlie authoritie to comfort my brethren and encourage them by my good example’: AAW, B 26, no. 96.

732 This letter is discussed in Questier, C&C, pp. 415–416.

733 Antoine Coiffier de Ruzé, marquis of Effiat. Effiat, in his letter of 21 August to the secretary of state, Henri-Auguste de Loménie, seigneur de Villeauxclercs, related that ‘le chancellier Brouck m'a amené un prestre seculier qui faict l'office de grand achidiacre’ (i.e. Jackson): PRO, PRO 31/3/59, fo. 210v. Sir Fulke Greville, 1st Baron Brooke, had lost the chancellorship of the exchequer to Sir Richard Weston in late 1621.

734 John Colleton.

735 Richard Smith had written to Thomas More, on 10/20 August, informing him of the departure for Rome of Pierre de Bérulle (‘who is my freind and with whome you may deale confidently’) in order to secure the dispensation, ‘which office the Jes[uits] looked to have had’: AAW, B 26, no. 106. For the dispatch of Bérulle to Rome to assist Philippe de Béthune, count of Sully in obtaining the dispensation for the Anglo-French marriage, see Allison, RS, pp. 180–181; D.L.M. Avenel (ed.), Lettres, instructions diplomatiques et papiers d'état du Cardinal de Richelieu, 8 vols (Paris, 1853–1877), II, pp. 18–19; also above, p. 000. On 1 September 1624, John Colleton wrote to Bérulle offering Rant's assistance: AAW, A XVIII, no. 53, pp. 333–334. A letter of the same date to Urban VIII expressed the English Catholics’ hope that a dispensation would be granted, and that the pope would remember their Church ‘ubi nullus [. . .] pastor episcopus praesidet, sed omnis jurisdictio et regimen jacet hoc tempore’: AAW, A XVIII, no. 54, p. 335. This letter, Gordon Albion comments, was dispatched on the advice of Effiat himself: Albion, CI, p. 59. Matthew Kellison had written to the same effect on 16/26 August: AAW, A XVIII, no. 49, pp. 325–326; see also AAW, A XVIII, no. 62, pp. 357–358 (Colleton to Urban VIII, 22 September 1624); and above, p. 000. Significantly, George Fisher opined in late October 1624 that, ‘if I may creditt report, the French ar very desirous of the match and will, if they can, conclude it uppon any termes, even without a dispensation, if it may <not> be obtained spero tamen meliora’: AAW, B 47, no. 156; see also Fisher's letter of 26 November 1624 (Letter 63). John Lockwood retailed, on 30 September/10 October 1624, a rumour that Bérulle, on his way to Rome, had all his letters taken from him, allegedly by the ‘Spanyereds [. . .] in his hye way towardes Rome, as Padre Maistro was here in Fraunce when he went last for England’: AAW, B 27, no. 13; see also Letter 39.

736 i.e. in Rome.

737 Juan Hurtado de Mendoza, marquis of Inojosa.

738 See Letter 45.

739 Philippe de Béthune, count of Sully.

740 George Villiers, 1st duke of Buckingham.

741 See also AAW, B 26, no. 120; Albion, CI, pp. 56, 59.

742 For Patrick Anderson SJ (who died on 24 September 1624), see W. Forbes-Leith (ed.), Narratives of Scottish Catholics under Mary Stuart and James VI (London, 1889), pp. 291, 317–347; ARSJ, Anglia MS 1, fos 191r, 201v; AAW, B 26, nos 129, 137 (Thomas Roper's report, of 24 September 1624, that Anderson ‘lyethe very dangerously sicke’ at the French embassy).

743 Ange de Raconis. Later, on 14 February 1625, John Jackson wrote to Rant that Patrick Anderson had taken Raconis's place by a ‘pretty wile’: Letter 72.

744 Alvise Valaresso said he had been assured that Raconis's recall by Richelieu was ‘because of some error committed by him, in certain letters, through excess of zeal or lack of judgment’: CSPV, 1623–1625, p. 424; CRS, 68, p. 169. On 13/23 July 1624, the earl of Carlisle had reported that Raconis had gone to England with the intention of converting the king ‘and the whole State [. . .] to the Romish faith’. Carlisle had learned this ‘from a great minister of State, who feares it may occasion scandall there, and yet is not approved heer’ in France. Carlisle hoped that Raconis would be recalled as soon as possible ‘because publique notice is taken of the man heer’, and also because it was believed that he had ‘composed a booke of controversies for his Majesties satisfaction’: PRO, SP 78/72, fo. 347r. For the damning report on Raconis, written by Effiat to Louis XIII, see PRO, PRO 31/3/59, fos 186v–192r.

745 Carlos Coloma.

746 Richard Blount SJ had recently sent a letter of gratitude to Louis XIII: ibid., fo. 181v. On 23 August 1624, however, Effiat complained that ‘les lettres du Père Blond me sont non plus de mon goust et particullièrement celle du nonce qui me semble n'est pas asses ample pour venir à la fin desirée’. Effiat had told him bluntly that ‘ses affections n'avoient pas rapport à ses promesses’: PRO, PRO 31/3/60, fo. 213v. On 1/11 September, Effiat recorded that he and Blount had dined together and ‘nous sommes séparés grands amis’: ibid., fo. 228v. But, for John Macbreck SJ's report of 31 December 1624 that Effiat was on bad terms with Blount, see ABSJ, Stonyhurst Anglia MS A II, 3, no. 15 and IV, no. 26, p. 19.

747 On 15 November 1624, John Jackson complained to Thomas More of Richard Blount SJ's ‘wrongful abusing’ of him to the ‘Spa[nish] imb[assador]’: AAW, B 27, no. 47.

748 i.e. during the second appeal to Rome against the archpriest George Blackwell, when the French diplomatic service, in the person of Philippe de Béthune, assisted the secular clergy who led the appeal. See J. Bossy, ‘Henri IV, the appellants and the Jesuits’, RH, 8 (1965), pp. 80–112; Allison, RS, pp. 170, 180–181.

749 Anthony Champney requested subsequently, in a letter to Rant of 8/18 December 1624, ‘I pray you lett me [know] whether either Card[inal] Barbarino or anie other sayd to you at anie tyme that capitulum cleri Anglicani est chimera. It is tould us Card[inal] Barbarino towld you so, which we would gladly knowe’: AAW, B 27, no. 81. Rant tried to set Champney's mind at rest in a letter of 18/28 January 1625: AAW, B 47, no. 49.

750 The English College in Rome.

751 Thomas Fitzherbert SJ.

752 See Dirmeier, MW, II, pp. 77–78.

753 Napoleone Comitoli, who died on 20/30 August 1624. See M.M. Littlehales, Mary Ward (London, 1998), pp. 127–128; Dirmeier, MW, II, p. 74; M. Chambers, ed. H.J. Coleridge, The Life of Mary Ward (1585–1645), 2 vols (London, 1885), II, pp. 102–103.

754 See Littlehales, Mary Ward, pp. 125–130; Dirmeier, MW, II, p. 47.

755 On 16 July 1624, John Jackson, in London, alerted Thomas More that Mary Ward's institute's members in the capital ‘give owt [. . .] that they have 3 howses there, one in R[ome] and [an] other 4 myle[s] on this side [of] Rome, and one at Naples, and they were sent for and intreated thither and enterteyned with a procession and ringing of bells etcetera, or els that the like was done at Rome and that before the popes face they tooke their [vo]wes in great solemnitie’: AAW, B 26, no. 84.

756 Cf. Chambers, Life, II, pp. 6–7; Dirmeier, MW, I, p. 606.

757 George Fisher.

758 A reference, presumably, to Anne Philipson, second wife of Thomas Arundell, 1st Baron Arundell.

759 For Thomas More's niece, Grace, see D. Shanahan, ‘The family of St. Thomas More in Essex, 1581–1640’, Essex Recusant, 1 (1959), p. 64. Grace More was professed OSB at Cambrai (she took Agnes as her name in religion) on 22 December 1624/1 January 1625: see Letter 61; AAW, B 47, no. 75; B. Weldon, Chronological Notes containing the Rise, Growth, and Present State of the English Congregation of the Order of St. Benedict (Stanbrook, 1881), appendix, p. 28.

760 29 August/8 September.

761 John Bennett.

762 See AAW, A XVIII, no. 99, pp. 549–550 (draft of a petition to the pope, in More's hand, for the grant of the dispensation).

763 Edward Bennett.

764 Matthew Kellison.

765 . Cardinal Richelieu.

766 Bernardino Spada, archbishop of Damietta.

767 On 10/20 August, Smith had recorded that ‘the Jes[uits] wold have Mr [Cuthbert] Jhonson to be b[ishop], for here is made inquiries of him. Twoe Catholiks told me of his incontinencie with a married woman as a thing certaine and knowne. And he tooke some oathe, for which he escaped death. For which causes my l[ord] of Calcedon [i.e. William Bishop] wold not give any office unto him’: AAW, B 26, no. 106. For the version of the oath of allegiance which Cuthbert Johnson (serving as chaplain to Margaret Dormer, wife of Sir Henry Constable, the future Viscount Dunbar) had offered to King James in 1610, see NAGB, pp. 77, 79, 82. For the rumoured nomination, see Allison, RS, pp. 158–159; and above, p. 000.

768 Catherine Leveneur (née Bassompierre), countess of Tillières.

769 See CSPV, 1623–1625, p. 507.

770 Daniel Du Plessis de la Mothe-Houdancourt, bishop of Mende and nephew of Cardinal Richelieu. See C. Hibbard, ‘Henrietta Maria and the transition from princess to queen’, The Court Historian, 5 (2000), p. 23.

771 On 19/29 September 1624, Carlisle and Kensington alerted Conway that there had been a ‘vehement contestation’ between Richelieu and Cardinal de La Rochefoucauld, ‘as they sate in council, about the nomination of the bishop that should attend Madame into England’, with Richelieu ‘commending a young, learned and moderate man, the bishop of Mente’, and La Rochefoucauld ‘as strongly opposing him under pretence that he is an heretique’. The English ambassadors interpreted this as a factional manoeuvre by La Rochefoucauld to secure the appointment of Claude Caylar de Saint-Bonnet de Toiras, bishop of Nîmes and brother of one of the royal favourites, Marshal Toiras, who had petitioned the English to secure the appointment for his brother: PRO, SP 78/73, fo. 144r. For the rivalry between the two cardinals over ecclesiastical appointments, see also J. Bergin, The Making of the French Episcopate 1589–1661 (London, 1996), pp. 454–455.

772 Smith's letter of 10/20 August to More had stated that ‘lately hither was a letter written out of England to the nuntio’ by ‘a nameles fellow [Sir Tobias Mathew] wherin he chargeth me that I am pr[a]eceps, ira fervidus and acerrimus, promotor factionis, contra Jesuitas’, and that Smith would, if promoted to episcopal dignity, ‘raise a tempest of sedition’: AAW, B 26, no. 106. Mathew allegedly also claimed that Smith ‘cooperated to the calling out of Co[u]nte Tillieres out of England’, which Smith denied: AAW, B 26, no. 105 (Smith to Rant, 8/18 August 1624). Mathew also denounced Richelieu (for insufficient zeal in the cause of English Catholics during the Anglo-French marriage negotiations) in a letter sent to Cardinal Barberini in October 1624: see Albion, CI, p. 56.

773 For Mathew's secret ordination, see Letter 3; and for the exploitation of this fact by Smith, see Anstr., II, p. 120; Questier, C&C, p. 470.

774 John Bennett. See AAW, B 27, no. 31 (cited in Letter 58).

775 Antoine Coiffier de Ruzé, marquis of Effiat.

776 On 2/12 September 1624, John Lockwood reported that Louis XIII, ‘understanding that the k[ing] of England ment to macth [sic] with him, tould him that unlesse hee did discontinew his persecution hee would in no ways entre into conditions of mariag[e] with him, to whom the k[ing] of England replied, requesting him to have patience but untill the 5 of August, which was the day he much solemnized for his delivery <out> of the handes of Go[w]ry, att which tyme he purposed of cessation of persecution’: AAW, B 26, no. 121; see also Letter 54 and the introduction to this volume, p. 000. In Sir Richard Weston's account of 23 August, Effiat had insisted on the ‘revocacion of the commissions issued out of the exchequer’ against Catholics. Weston had replied that this ‘could not be don without perticular lettres to every county, which would rayse more bruit and noyse and give more scandall to his Majesties subjects and the parlament than any thing that was don in the treaty with Spayne’. Nevertheless, when the commissions were returned to the exchequer, the king could ‘use what grace he pleased’, and would intervene in cases where undue rigour had been applied. With this statement Effiat ‘seemed to rest satisfied’: PRO, SP 14/171/68, fo. 107r. On 1 September, Sir Edward Conway passed to the attorney-general a list of Catholic clergy and laity (among whom were the priests William Davies and Thomas Cole) ‘for whom the French ambassador mediates’: CSPD, 1623–1625, p. 333; PRO, SP 14/172/1.i, fo. 2r.

777 Richard White. See Letter 4.

778 John (Bernard) Berington OSB. See D. Lunn, The English Benedictines, 1540–1688 (London, 1980), p. 233; B. Weldon, Chronological Notes containing the Rise, Growth, and Present State of the English Congregation of the Order of St. Benedict (Stanbrook, 1881), pp. 135–136.

779 Smith's letter of 16/26 September 1624 to Thomas Rant recorded that the English Benedictines in Rome were ready to support the secular clergy's petition for a bishop, and that Robert (Sigebert) Bagshaw OSB would ‘further our suite what he co[u]ld’: AAW, B 26, no. 141. Subsequently, in a letter of 2/12 December 1624, Rudesind Barlow, president of the English congregation of the Benedictines, who had been lobbied by Anthony Champney for his support, wrote to the cardinals of the Congregatio de Propaganda Fide, declaring his order's assent to the appointment of another bishop. He commended, in particular, Smith himself and Matthew Kellison: AAW, A XVIII, no. 83, pp. 413–414; AAW, B 26, no. 141.

780 Robert (Sigebert) Bagshaw OSB. See Letter 54. On 17/27 August 1624, Champney had noted Bagshaw's departure for Rome: AAW, B 26, no. 110; and, on 6/16 September, John (Bernard) Berington OSB wrote to Thomas Rant recommending Bagshaw to him: AAW, B 26, no. 126. Bagshaw was one of those who signed a request, dated 17/27 September 1624, to the pope for the issue of the dispensation for the Anglo-French dynastic treaty, though this petition was never delivered: AAW, B 26, no. 146.

781 The breve of Clement VIII dated 25 September/5 October 1602. See NAGB, p. 5.

782 Peter Lombard, archbishop of Armagh.

783 This letter is discussed in Allison, RS, pp. 182–183.

784 Letter 53.

785 Henri-Auguste de Loménie, seigneur de Villeauxclercs. For his appointment, following the dismissal of Puisieux and Sillery, see PRO, SP 78/72, fo. 19r.

786 On 12/22 September, Carlisle had observed how confident the French were that the match would go forward. He noted that Richelieu ‘sent immediately’ to the secular clergy's Collège d'Arras ‘to invite them to rejoyceing [sic] and to blesse that day and to pray for him, for the favour which was then, and by his meanes, procured unto them’: PRO, SP 78/73, fo. 163r.

787 Antoine Coiffier de Ruzé, marquis of Effiat.

788 See Letter 53.

789 See Letter 50. In October 1624, Thomas Cole wrote to Sir Edward Conway that, although Conway had ordered his release from Newgate, the Recorder of London refused to accept ‘such bayle’ as Cole was ‘able to procure’, since the ‘sufficient housholders’ who provided it were ‘unknowen’ to the Recorder, and they were also ‘Roman Catholiques’: PRO, SP 14/173/119, fo. 148r.

790 Humphrey Cross. See NAGB, pp. 43, 77, 89, 218–219; NCC, pp. 3, 256, 257.

791 A reference, perhaps, to John Percy SJ's disputation in May 1622 with the king and leading Church of England divines; see Letters 14, 16. Alternatively, Smith may be alluding to Percy's and John Sweet's more recent disputations, in 1623, with Daniel Featley and Francis White, for which see McClure, LJC, p. 507.

792 Cardinal Richelieu.

793 William (Archangel) Barlow.

794 For Barlow's letter, see AAW, A XVIII, no. 59, pp. 349–352 (7/17 September 1624).

795 Cardinal Antonio Barberini.

796 On 17 May 1624, Sir Walter Aston had reported to Secretary Conway that, ‘at the princes being in this court, it pleased [. . .] Buckingham to have many conferences with one Doctor [Henry] Maylard’. Prince Charles also would ‘admitte him sometymes into his presence’ because they found ‘him [. . .] a person of very good abilityes, and one that gave extraordinary satisfaction of his affection’ in the service of his king and prince, and in particular ‘to give light’ to the prince concerning the Spaniards’ ‘unworthy proceedings’. Mayler stayed in Madrid so that ‘whylst the business of the match was in any suspence hee might bee ready to assist in any thing that might have required his service’. He had left Madrid (without receiving from the Spanish court ‘any kynde of gratuity’) on 24 March 1624: PRO, SP 94/30, fo. 264v.

797 Richard White (see Letter 53).

798 Bernardino Spada, archbishop of Damietta.

799 See CSPV, 1623–1625, p. 438; PRO, SP 78/73, fo. 162r.

800 Peter Lombard, archbishop of Armagh.

801 Robert (Sigebert) Bagshaw OSB.

802 i.e. an official visitation of the English College in Rome.

803 Juan Hurtado de Mendoza, marquis of Inojosa.

804 For Robert Maxwell, 1st earl of Nithsdale's mission to Rome (to assist in the procurement of the dispensation for the Anglo-French marriage), see CSPV, 1623–1625, pp. 433, 439, 447, 476; Birch, CTCI, I, p. 78; R. Lockyer, Buckingham: the life and political career of George Villiers, first duke of Buckingham 1592–1628 (London, 1981), p. 232.

805 See Letter 51.

806 Ibid.

807 See ibid.

808 Richard White (see Letter 53).

809 Cf. J. Israel, The Dutch Republic (Oxford, 1995), p. 484.

810 Tobias Mathew.

811 For the appointment of Richard Smith to succeed William Bishop as bishop of Chalcedon, see Allison, RS.

812 The statutory penalty, under the Elizabethan act of uniformity (1 Elizabeth, c. 2), for absence from church on Sundays and holy days.

813 See AAW, A XVIII, no. 58, pp. 347–348 (an order for the reporting of recusants at the general sessions at Spittle in Lincolnshire); AAW, A XIX, no. 4, pp. 9–12 (‘Complaintes of extremities and wronges done unto the Catholickes in the parishe of Botsworthe in the county of Lincolne by the churche wardens of the sayed parishe by vertue of Sir Nicholas Sanderson his warrantes by worde and writinge’); AAW, A XVIII, no. 64, pp. 361–362 (Robert Turbott [?] to Richard Forster, 23 September 1624, concerning the course taken by Sir Thomas Hoby and Sir David Foulis at Stokesley against Catholics); AAW, A XVIII, no. 75, pp. 395–398. For other letters addresed to Forster, describing sanctions against Catholics in the autumn of 1624, see AAW, A XVIII, no. 66, pp. 367–368, no. 69, pp. 375–376, no. 70, pp. 377–378; see also Questier, C&C, p. 422.

814 Antoine Coiffier de Ruzé, marquis of Effiat.

815 On 15/25 September 1624, Matthew Kellison recorded that William Lane had written to him (on 3/13 September) that Effiat ‘of late, by the mediation of the d[uke] of Buck[ingham], hath gotten some lettres to the lord keeper, the attorney generall and to the chancelor of the exchequer for the suppression of al writtes and commissions sent into the countrie against recusantes. He told the k[ing] plainlie that, if he did <continew> persequution against Catholikes in Ingl[and], then the Fr[ench] k[ing] his master wold persequute in like manner the Hugonotts in France’: AAW, B 26, no. 139. The agent for the English College at Douai reported, at the same time, that Effiat had also secured restraints on ‘the promotors, informers and pursuivants, soe it is thought the matche will goe forward’: AAW, B 26, no. 139. Cf. Letter 56.

816 On 8/18 September 1624, William Trumbull sent news that ‘on Tewsday last’, Jacques Bruneau, ‘secretary of the counsell of Flanders at Madrid [. . .] passed this way towards England, with the quality of agent for the king of Spaine’, in order ‘to releive Don Carlos Coloma’, and that he would stay there ‘untill the comming of another Spanish ambassador’: PRO, SP 77/17, fo. 330v; see also CSPV, 1623–1625, p. 451; CGB, II, p. 657; McClure, LJC, pp. 581, 584; PRO, SP 94/31, fo. 168r.

817 See CSPV, 1623–1625, pp. 454, 474.

818 Carlos Coloma.

819 See Letter 54.

820 See CSPV, 1623–1625, p. 445.

821 Edward Maddison.

822 Isabella Clara Eugenia, archduchess of Austria.

823 See also AAW, B 26, no. 56 (Fisher to Thomas Rant, 12 May 1625).

824 For Richard Smith's complaints to Rome in 1626 concerning the Society of Jesus's sodality of the Immaculate Conception, see AAW, B 27, no. 100; AAW, A XXVI, no. 81, pp. 225–226; NCC, pp. 47, 72.

825 Identity uncertain.

826 Letter 55.

827 On 2 October 1624, Edward Bennett insisted that ‘in all places, the justices are busye in making enquiries upon the goodes and landes of recusants’: AAW, B 27, no. 2. Eight days before, in Antwerp, Henry Clifford believed that the Anglo-French match was doubtful because of the continuing measures against Catholics ‘in the remoter parts’. The French ambassador was ‘perplexed’, but ‘Cardinal Richlieu from France wrote a very courteous and frindly lettre assuering our Catholicks in the behalfe of his most Christian Majestie and the queene mother all assistance for their peace and benefite’, a reference to Richelieu's formal letter of 15/25 August 1624 to James's Catholic subjects: see AAW, B 27, no. 8; D.L.M. Avenel (ed.), Lettres, instructions diplomatiques et papiers d'état du Cardinal de Richelieu, 8 vols (Paris, 1853–1877), II, pp. 29–30. On 10/20 October 1624, Matthew Kellison noted that he had received reports of 300 Catholics proceeded against in Yorkshire, and 700 in Hampshire. On 17 October, Thomas Roper sent word (backed up by Colleton four days later) that, despite rumours of a ‘stay of proceedinges’ against Catholics, none had yet been released from Newgate. London's lord mayor was seizing Catholics’ property. The French ambassador had again been petitioned to intervene (AAW, B 27, nos 20, 25, 23), while, ten days later, John Jackson sent in similar reports from Lincolnshire: AAW, B 27, nos 25, 23, 47; see also Letter 55. The French ambassador, wrote Anthony Champney on 18/28 October, had received sixty petitions, and ‘2,000 are sayd to be falne in the North, partly by the extremitie <of persecution>‘. ‘Promoters swarm’ and ‘take <men> in the street by arrest for debt’ to the crown: AAW, B 27, no. 31. On 29 October 1624, Thomas Roper, in London, reported that the lord mayor ‘seased here uppon many mens goodes, and solde them under’ the French ambassador's ‘nose, who hathe hetherto prevayled in nothinge for our good’ and scarcely had ‘patience to heare our complayntes, to which he freely tellethe us that he dothe not geave us any creditte, thoughe our troubles be so appairent’, choosing, rather, to rely on the word of the king that there ‘shall be no persequution’. Roper added that, ‘in the meane tyme, many a hundred have bein utterly undonne, and many [. . .] more are in apparent danger of legall proceedings in the courte of Westminst[er]. There is some stay till Feb[ruary] but 12d a Sunday, indightements and seasures are putt in exequution’: AAW, B 27, no. 32; see also Letter 58.

828 Cardinal Richelieu.

829 John Jackson commented on 15 November 1624 that ‘I hear that the Fr[ench] imb[assador] craveth of the Catholicks to informe into France that they think it not convenient to press the k[ing] here to[o] stricktly to points of religion’: AAW, B 27, no. 47.

830 See Letter 50. The cynical Francophobe Henry Clifford remarked on 22 October/1 November that ‘in England, for the present, there is caulme and, on the sodaine, informers are suppressed, and it is thought such priests and Catholicks as be prisoners shall be released out of hand, and the l[ord] keeper hath order to stay all execution against recusantes’. But, Clifford thought, ‘this is to entertaine more plausibly the secretarie of France [i.e. Villeauxclercs] who is dayly expected, and it is probable this caulme will endure to February next’, when Clifford expected that parliament would assemble, and ‘then againe a storme is expected’. The English Catholics’ only ‘hope is that his Holinesse will not lett things passe without solide meanes setled for our good and peace’, for ‘the French are sodaine and credulous when the important busines toucheth not themselves directly’: AAW, B 27, no. 33.

831 Carlos Coloma.

832 4 October.

833 See CSPV, 1623–1625, pp. 436, 455, 463.

834 Jacques Bruneau.

835 The Spanish embassy in London.

836 Juan Hurtado de Mendoza, marquis of Inojosa. See CSPV, 1623–1625, p. 455.

837 George Villiers, 1st duke of Buckingham.

838 Thomas More's letter of 28 August/7 September 1624 to Sir Francis Cottington thanked him for his ‘singular cowrtesies’, and asked him, in effect, whether King James desired English Catholic assistance in obtaining the dispensation: AAW, A XVIII, no. 55, p. 337.

839 Theobalds.

840 On 14 October 1624, Thomas Roper further noted that he had gone ‘once or twice unto Sir Francis Cotting[ton], but it was not my good fortune to meete with him’ because he had gone to the court at Royston, but Cottington knew how to contact Roper if need be: AAW, B 27, no. 15.

841 George Gage, secular priest, son of John Gage of Haling. See Anstr., II, pp. 120–124; P. Revill and F. Steer, ‘George Gage I and George Gage II’, BIHR, 31 (1958), pp. 141–158.

842 Elizabeth Gage, wife of Sir John Stradling. For the link between the Gage and the Stradling families, see Questier, C&C, p. 80.

843 William Thatcher, son of James Thatcher and Mary Gage.

844 Anne Tresham, daughter of Sir Thomas Tresham.

845 Robert (Sigebert) Bagshaw OSB.

846 See Letter 75.

847 Thomas Windsor, 6th Baron Windsor.

848 This is a reference, apparently, to James Clayton. See AAW, A XIV, no. 112, pp. 353. He told Thomas Rant in late 1623 that Cardinal ‘Bandino sayde to my Lord Windsor’ that ‘hee could lay downe reasons of State why the kinge of England should bee Catholike’, and ‘a great kinge’, and that it would be possible for the court of Rome to ‘recompence his spirituall jurisdiction’: AAW, B 25, no. 102.

849 See Questier, C&C, pp. 331, 392–393.

850 Philip Roper.

851 i.e. the Jesuits.

852 John Alexander Evison SJ, whose usual alias was Bonham. See CRS, 74, pp. 163–164; NCC, pp. 148, 171, 252.

853 Stories about the notorious renegade William Atkinson's ties to the Society of Jesus had circulated ever since the appellant controversy. See Anthony Copley, Another Letter of Mr. A. C. to his Dis-Iesuited Kinseman, concerning the Appeale, State, Iesuites (London, 1602), p. 26; Anstr., I, p. 13; see also AAW, B 26, no. 40A.

854 Morton had served as secretary to Princess Elizabeth, electress palatine.

855 Guillaume de Bautru (see CSPV, 1623–1625, p. 456).

856 Antoine Coiffier de Ruzé, marquis of Effiat. See Tillières, ME, pp. 84–85.

857 Henri-Auguste de Loménie, seigneur de Villeauxclercs.

858 Sir Richard Weston.

859 See PRO, SP 14/172/54 (formal letter of the king to Weston, 24 September 1624, concerning the property of recusant Catholics); see also AAW, A XVIII, no. 73, pp. 385–388.

860 On 28 October/7 November 1624, Richard Ireland commented that, whereas he had written to Thomas Rant about a month earlier concerning the cessation of the persecution ‘upon the relation of letters’ received from England, ‘it seemeth nowe the relation was grounded upon good words that the French emb[assador] had for the revocation of all writs out of the exchequer against Catholiques. But, since, we doe heare such lamentable complaints both by [. . .] letters, and <by> some gentlemen [. . .] that there is extreme persecution in all parts’: AAW, B 27, no. 38.

861 See CSPV, 1623–1625, pp. 456, 462.

862 The plague.

863 Cf. McClure, LJC, p. 588.

864 Ibid., pp. 580, 582. Naunton had been appointed to the mastership of the court of wards on 30 September 1624: see E.B. Fryde, D.E. Greenway, S. Porter, and I. Roy (eds), Handbook of British Chronology (London, 1986), p. 112; R.E. Schreiber, The Political Career of Sir Robert Naunton 1589–1635 (London, 1981), pp. 95–96; PRO, SP 78/73, fo. 226r.

865 See McClure, LJC, pp. 583, 585, 587. Sir James Ley was appointed lord treasurer on 11 December 1624: Fryde et al., Handbook of British Chronology, p. 108.

866 See PRO, SP 78/73, fo. 226r.

867 See McClure, LJC, p. 582.

868 Carlos Coloma.

869 See Letter 56.

870 George Fisher recorded on 14 October that ‘the councell hath taken order, as I heare for certaine, for the pressing of 1,200 men for Mansfield, who is now at the Hage, but everye day expected in England’: AAW, A XVIII, no. 73, p. 386. On the same day, Thomas Roper observed that ‘there is a secrette order gon downe <in to the countrey> to the deputy lieutenantes for to use their best endevor and industry towardes the raysinge of souldiers for Mansefeilde’ and there were ‘some sixteene shippes in readinesse’ which some believed would be used as transports: AAW, B 27, no. 15. Also, on 14/24 October, John Lockwood in Paris recorded that Mansfelt, in England, would ‘have some say 10, others say 12 or 15, thousand men to helpe to remove, as many conjecture, the seige that is before Breda’ which ‘doth yett hould out, but by the opinion of most men itt will bee taken [. . .] before itt bee longe’: AAW, B 27, no. 28. Five days earlier, Chamberlain believed that Mansfelt would have ‘8,000 English and 4,000 Scotts under sixe regiments’: McClure, LJC, p. 582. For James's orders, reported by Conway on 5 October 1624, that Mansfelt should receive £15,000 ‘in assistance of his charge and arminge of his troope’, and £20,000 every month ‘soe longe as the accion shall last’, and a levy of 12,000 men to be transported at royal expense to France, see PRO, SP 78/73, fo. 225r.

871 On 14 October 1624, George Fisher informed Thomas More that ‘ther is some whispering [. . .] that’ Robert Ker, earl of Somerset ‘is creeping againe into favor wich maketh some suspect that the other [i.e. the duke of Buckingham] is declining’: AAW, A XVIII, no. 73, p. 385. On 21 October, John Colleton observed that Somerset was pardoned and restored to his honours: AAW, B 27, no. 25; McClure, LJC, p. 582 (for Somerset's ‘promise not to looke toward the court’).

872 See Letter 55.

873 Giovanni-Battista Portenari. Thomas More described him as ‘somtime secretarie’ to Cardinal Francesco-Maria Monti and ‘afterward’ to Cardinal Luigi Capponi: AAW, A XVII, no. 44, p. 149.

874 A reference, presumably, to Edward Bennett.

875 Thomas More had informed Edward Bennett that the calumnies against Matthew Kellison and Richard Smith (and also against William Bishop) were sent to Rome by John Cecil as well as by Sir Tobias Mathew: AAW, B 27, no. 19. (Thomas More reported to John Jackson, from Rome on 30 October/9 November 1624, that Thomas Worthington, in a letter to Thomas Rant, had been the source of the claim that William Bishop, had he lived, would have caused factional division within the English Catholic community: AAW, B 27, no. 42.) These briefings against the leading secular clergy candidates to succeed William Bishop elicited a storm of protest. Anthony Champney, for example, argued in October 1624 that the secular clergy's agents in Rome should demand to be informed of the details of the accusations, ‘for it cannot stand with anie right that the accuser be heard and the accused be not permitted to answer for him self. And, though the stile of the Holy Office be not peradventure to produce the reasons, yet the accusation must be knowne <to the accused>, unless they will condemn a man without heareing him, which is agaynst the lawe both <of> God and nature, unless it be in notoriis’. Champney remembered that John Bennett, ‘when he was there, demanded the same and obtayned the graunt which, beinge knowne, the accusations were recalled as grownded upon false information’: AAW, B 27, no. 31. For an account of the accusations against Smith, see also AAW, B 27, no. 63 (Champney to More and Rant, 17/27 November 1624). For Smith's eliciting of the accusations against himself, see Letter 59; Allison, RS, pp. 184–185. For judicial procedure in the inquisition at Rome, see G. Crosignani, ‘Richard Smith versus Robert Persons SJ: a double denunciation at the Holy Office of The Judgment of a Catholicke English Man’ (forthcoming in Archivum Historicum Societatis Iesu).

876 For Robert Persons SJ's relationship with John Cecil, see Anstr., I, pp. 64–68.

877 Bernardino Spada, archbishop of Damietta.

878 Christopher Walpole SJ. I am very grateful to James Kelly for identifying Walpole, who had been sent to England on 9/19 June 1624: see CRS, 37, p. 187; CRS, 75, p. 326.

879 Edward Petre and Thomas Petre, respectively the fourth and sixth sons of William Petre, 2nd Baron Petre. Again, I am grateful to James Kelly for this reference.

880 Antoine Coiffier de Ruzé, marquis of Effiat.

881 Sir Richard Weston (see Letter 57).

882 George Fisher's report of 27 October 1624 to Thomas Rant confirmed that the lord keeper had caused a stay in proceedings against Catholics, though ‘how long this mitigation will last I know not, but a stopp is made untill the beginning of the parliament wich is in February’. Fisher feared, however, that ‘this is but a preparation to the coming of the secretary of France, whom we expect shortly, who finding a calme here will report to the world the good effects of this treaty and the clemency of our king’, and that, since ‘policy so raigneth’, and ‘religion hath allmost no place’, in the end, ‘howsoever the French bragg of the good conditions, I feare the kings word will be all the security they shall have’: AAW, B 47, no. 156; cf. Letter 57.

883 Carlos Coloma.

884 See Letter 56.

885 Edward Maddison.

886 On 24 September/4 October 1624, Sir Walter Aston (who had, a month previously, mentioned the rumour of Gondomar's return) reported that, two days before, Gondomar had been instructed to lead another embassy to James. But, by mid-December, Aston was saying that Gondomar would not, in any event, leave until after Christmas. On 24 December/4 January, Aston knew that Gondomar had no desire to go and that his unwillingness had resulted in a serious quarrel with Olivares: PRO, SP 94/31, fos 199r, 233v; BL, Harleian MS 1581, fos 58v, 60r, 65r–v.

887 Jacques Bruneau.

888 See Letter 55. Bruneau offered that the elector palatine would be restored at a meeting of the imperial electors: CSPV, 1623–1625, pp. 465–466.

889 William (Archangel) Barlow.

890 Marie de Médicis.

891 John Lockwood, in Paris, recorded on 14/24 October 1624 that ‘now of late ther are new articles proposed on both sydes’ by the English and French negotiators, and the match was ‘yett no more advanced att this present than itt was when itt was first mentioned’. The reason was, it was reported in Paris, that James had commanded the earl of Carlisle to delay. He had also ‘proroged the parlament untill the 2 of Februarie next to come’. All of this was done ‘(as itt is thoughte) too gaine tyme untill hee heare frome Spayne’, in other words anticipating Gondomar's return and a peaceful solution to the problem of the Palatinate: AAW, B 27, no. 28.

892 The English College in Rome.

893 On 11/21 November 1624, Richard Smith rejoiced at the news of the impending visitation of the college. He had heard from his cousin William Rayner that the pope would visit the college ‘in flagello, as it wel deserveth, for, as Mr Fitton saieth, the Hospital [i.e. the original foundation] is quite suppressed’. Furthermore, the college was in debt to the tune of 9,000 crowns, and ‘yet not half the number’ of students ‘appointed by Greg[ory] 13[‘s] bul (which is fiftie)’ were accommodated there. Smith argued that ‘the alumni shold be repetitors, as it was in our time’. In addition, the ‘colledge alone shold not herafter choose our protectors or viceprotectors’. They should not seek to put all Jesuits out of the college, for that would be ‘against Greg[ory] 13 his bull’; they should try only to exclude English Jesuits: AAW, B 27, no. 53.

894 Jean Arnoux SJ, confessor to Louis XIII. See J. Bergin, The Making of the French Episcopate 1589–1661 (London, 1996), pp. 437, 438, 440.

895 Smith noted, on 11/21 November 1624, that Henry Mayler was now ‘setled with the bishop of Metz’, Henri de Bourbon-Verneuil, ‘the king his bastard brother’: AAW, B 27, no. 53; Bergin, The Making of the French Episcopate, p. 190.

896 Peter Lombard, archbishop of Armagh.

897 This letter is discussed in Allison, RS, pp. 184–185.

898 Bernardino Spada, archbishop of Damietta.

899 Cardinal Richelieu.

900 Philippe de Béthune, count of Sully.

901 For the pope's appointment, at Béthune's insistence, of Cardinal Louis Nogaret de La Valette to oversee Smith's case in the Holy Office, rather than of the Holy Office's permanent commissary, Desiderio Scaglia, see Allison, RS, pp. 185–186.

902 William Bishop.

903 See Letter 52.

904 For the accusations made against Smith concerning his book An Answer to Thomas Bels late Challeng (Douai, 1605), see G. Crosignani, ‘Richard Smith versus Robert Persons SJ: a double denunciation at the Holy Office of The Judgment of a Catholicke English Man’ (forthcoming in Archivum Historicum Societatis Iesu); NAGB, pp. 8, 140. Edward Bennett had recorded on 31 July 1624 that ‘it is heer reported that [. . .] Fa[ther Thomas] Fitzharbert’, who had been associated with Robert Persons in the denunciation of Smith's Answer, ‘opposeth hym self to bushops, and that he giveth owt my lord of Chalcedon favored the oath. For the first they breake promise with me, for F[ather] Blunt promised me that there society would no way oppose our sute for a successor; and for the second they deserve the Inquisition’: AAW, B 26, no. 94.

905 Peter Lombard, archbishop of Armagh.

906 Cf. McClure, LJC, p. 589.

907 A reference, apparently, to Ralph Fowler, a cousin of Peter Biddulph, who had left the English College in Rome on 15/25 February 1624: CRS, 37, p. 202. He took minor orders at Douai on 12/22 February 1625: CRS, 10, p. 234. Nine days earlier, Richard Ireland had recorded receipt of a letter from Anthony Champney ‘wherby I understand that Mr Fowler is entered among the Benedictins, and soe begineth his novitiatship there’: AAW, B 47, no. 120; see also AAW, B 47, no. 49. Fowler also considered entering the Oratory: AAW, B 47, no. 115. But, as Champney pointed out to Thomas More in a letter of 9/19 March 1625, Fowler ‘had <made> us belive here he would be a [secular] preist’: AAW, B 47, no. 54.

908 This may be a reference to George Fortescue. See NCC, pp. 292, 314.

909 See Letter 58.

910 Robert (Sigebert) Bagshaw OSB.

911 See Letter 51.

912 John Colleton's letter of 8 October to More and Rant had claimed that the ‘persecution holdes still in some degree, thoughe the extremitie be abaited of that it was, worse than at any time for thes[e] threescore yeares, bloud excepted’: AAW, B 27, no. 9bb.

913 SRP, I, no. 259.

914 1620.

915 See Letter 63.

916 Guillaume d'Hugues, Franciscan archbishop of Embrun.

917 On 29 October, Thomas Roper had reported that ‘the archebishoppe of Ambrune is lately comme from our universities. He dothe not seeme to meddle in affaires but rather to observe the courses of thinges’: AAW, B 27, no. 32. On 27 October 1624, however, George Fisher had given it as his opinion that ‘the archbishoppe of Ambrone (who was sometimes generall of the Fratte Minore) [. . .] hath bin with the king’, and James complained to him that ‘his Catholique subjects ar too much addicted to the Spaniard, wich discourse pleaseth the French’: AAW, B 47, no. 156; J. Bergin, The Making of the French Episcopate 1589–1661 (London, 1996), p. 641. For Embrun's fact-finding mission to England, see also CSPV, 1623–1625, pp. 479, 480, 486, 493; McClure, LJC, p. 586; CGB, II, p. 579; PRO, PRO 31/3/61, fos 79r–90r (Embrun's own account, dated March 1635, of the origins and progress of his visit, undertaken in the first instance at the instigation of a Scottish Franciscan but with the backing of Louis XIII). He took part in ceremonies of sacramental confirmation, which disquieted some English Catholics, though John Colleton, it appears, approved. Embrun dispatched an apologia to Rome for his proceedings in England. It replied to the complaints which had been made about him, and which were amplified by the Spaniards in Rome, especially the claim that he had dispensed the sacrament of confirmation without licence. He described his confirming of English Catholics both in their houses in and around London and in the French embassy (where he stayed, for part of his time in the country, with Effiat, even though he initially came as a private individual). He claimed that Colleton had furnished ‘les ornaments et aultres choses nécessaires qui luy estoient restés entre les mains par la mort de leur [. . .] évêque’; and ‘la chose feult portée aux oreilles du roy par certains puritains principaux’: PRO, PRO 31/9/90, p. 201; Letters 61, 63, 68; PRO, PRO 31/3/61, fos 79v, 89r; Tillières, ME, p. 85. Embrun was alleged to have visited both Mansfelt and George Abbot, though Fisher subsequently denied it, as did Embrun in his apology sent to Rome: Tillières, ME, p. 85; Letter 63; AAW, A XVIII, no. 93, p. 449; PRO, PRO 31/3/61, fo. 89r. On his own account, Embrun made contact with leading Catholics, including the countess of Buckingham and the earl of Rutland. While he was in England, it was rumoured in France that he was labouring to convert King James: PRO, PRO 31/3/61, fos 80v, 81r. On 7 December 1624, Edward Bennett noted that, although Embrun, who had now departed, had ‘confirmed heer at least 2,000’ (‘with what autority we know not’), nevertheless ‘by this his Holl[iness] may see what neede heer is of a b[ishop] or rather bushops’, and ‘the arch[bishop] promised to informe his Holl[iness] of it’: AAW, B 27, no. 73. Smith put a different gloss on the archbishop's visit. On 11/21 November, he wrote to More that ‘there was in England a French bishop, greatly Jesuited’, and that ‘perhaps the Jes[uits] wil get that F[rench] bishop to confirme thos[e] noble men or woemen of theirs whome they wold not have to receave that sacrament of our b[ishop]’: AAW, B 27, no. 53. Embrun claimed, though, that some Hispanophile English Catholics disliked what he did: PRO, PRO 31/9/90, p. 201. Smith had, in fact, received a letter from Colleton, dated 18 November, stating that ‘the archb[ishop] of Embrun, who is in England, assureth them that our king wil have no cessation of penal laws til the mariage be consumate’. But Colleton ‘addeth withal that the forsaid archb[ishop] saieth that after the mariage we shal have more than we can expect’: AAW, B 27, no. 82. For Embrun's advice in November 1624 to Buckingham concerning the link between toleration for James's Catholic subjects and the issue of the dispensation, see BL, Harleian MS 1583, fo. 238v; and for his applause, in a letter of 15/25 January 1625 to Prince Charles, for James's concessions to Catholics, see ibid., fo. 246v.

918 Richard Forster (knighted in 1649). See NCC, p. 121; M. Foster, ‘Sir Richard Forster (?1585–1661)’, RH, 14 (1978), pp. 163–174. Foster speculates that Forster was introduced into royal service by Sir George Calvert: ibid., p. 165.

919 Thomas (or Seth) Forster SJ. See CRS, 74, p. 176.

920 For a warrant of November 1624 delivered to ‘Richard Minshull and Richard Forster’ to carry out unspecified services for the marquis of Effiat, see PRO, SP 78/73, fo. 331r. The reference to Minshull may, in fact, indicate the Catholic John Middlemore: see PRO, SP 14/177/37. Thomas Roper explained that Middlemore and Foster would ‘be authorised by my lord keeper and the ambass[ador] [. . .] to see the stay of proceedinges, and to repayre uppon occasion to the judges with messadges from them’: AAW, B 27, no. 32.

921 Mary Villiers, countess of Buckingham.

922 Richard Bartlett SJ. See Anstr., II, p. 18.

923 Arthur Lake, bishop of Bath and Wells.

924 In mid-November 1624, Jackson reiterated that he hoped the ‘accusation of the Jes[uit] to the b[ishop] of Bath and Wells’ was ‘undeserved’, but ‘usually there is noe smoak without some fire’: AAW, B 27, no. 47; see also Letter 72. Thomas More, in his letter of 15/25 January 1625 to Jackson, asked for further news about this incident: AAW, A XIX, no. 2, p. 3.

925 i.e. Thomas Sackville, the patron of the Collège d'Arras.

926 Matthew Kellison had alerted Thomas Rant, on 15/25 September 1624, that Colleton and Jackson had confirmed Sackville's answers about the Collège d'Arras; and yet Richard Blount SJ had declared the exact opposite to John Cecil and George Latham SJ: AAW, B 26, no. 139.

927 Juan Hurtado de Mendoza, marquis of Inojosa.

928 Presumably John Jackson refers to his audience with the French ambassador, the marquis of Effiat, on 21 August 1624 (see Letter 51).

929 George Fisher.

930 See Letter 58.

931 Jacques Bruneau.

932 Philip Rovenius.

933 Jackson seems to be referring to Rovenius's controversial Tractatus de Missionibus ad Propagandam Fidem, et Conversionem Infidelium et Haereticorum Instituendis (Louvain, 1624). On 27 October/6 November 1624, Matthew Kellison had recorded that the religious orders were combining together in an attack on Rovenius's recently published book (which Kellison had in his possession). Kellison expressed the hope that he might ‘visit this bishop of Holland, who is in a monasterie not above an Inglish mile from Bruxelles’: AAW, B 27, nos 23, 37. For Rovenius's book, see CGB, I, pp. xxxii, 525. For the agreement between Rovenius and his critics, worked out initially by the Congregatio de Propaganda Fide in May 1623 (dated 5/15 October 1624, and finally confirmed by Propaganda in August 1625), see CGB, I, pp. xxxii, 326, 338, 510–511, 575, II, p. 625; AAW, A XVIII, no. 74, pp. 389–394; AAW, A XIX, no. 67, pp. 201–204.

934 It is not clear which document is indicated here. John Jackson may be referring to one of the manuscript accounts of the governance of the English College in Rome, retained in the secular clergy's agent's papers in Rome, e.g. AAW, A XVIII, nos 25, 94, 95, 97.

935 For the jubilee, see AAW, B 26, no. 98; AAW, B 27, nos 47, 107; cf. CGB, I, p. 566, II, p. 608.

936 François de Carondelet.

937 Isabella Clara Eugenia, archduchess of Austria.

938 For claims that Inojosa was in disgrace at the Spanish court for his attempt to bring down Buckingham, see AAW, B 27, nos 10b, 14; PRO, SP 14/173/23; see also above, p. 000. For a contrary report, see PRO, SP 14/175/33. On 17/27 July 1624, Sir Walter Aston observed that Inojosa could rely upon Olivares, since Inojosa was ‘allied both to the conde and his lady’. Aston, on Conway's orders to secure ‘some exemplary justice against the marquis’ and, he implied, Coloma as well, did his best to ‘negotiate’ at Madrid against both ambassadors. Aston assured James that he would ‘find that the markes of’ his ‘distasts are seconded with publike demonstrations’ of Philip IV's ‘displeasure towards them’: PRO, SP 94/31, fos 115r, 197r, 205r. For Aston's accusations, see CSPV, 1623–1625, pp. 412, 413; CCE, pp. 177–178. Initially, Aston seemed to get results, for on 24 September/4 October he could report that both ambassadors were forbidden to return to the court in Madrid: PRO, SP 94/31, fos 232r, 255r. For the temporary disgrace (if at all) of Inojosa and Coloma because of their attempted coup against Buckingham earlier in the year, see also CSPV, 1623–1625, pp. 300, 301, 303, 309, 395, 449, 463, 472, 484; AAW, B 27, no. 18; PRO, SP 14/173/23; PRO, SP 14/175/33; CCE, p. 186; CGB, I, p. 539. On 22 October/1 November, Philip officially informed the Flanders administration that Inojosa and Coloma were completely cleared, and that Coloma could resume his duties at Cambrai: CCE, p. 187.

939 George Fisher.

940 The sheriff of Berkshire, appointed in late 1624, was, in fact, Sir John Blagrave.

941 Edward Stanford.

942 For Sir Henry Shirley, see R. Cust, ‘Catholicism, antiquarianism and gentry honour: the writings of Sir Thomas Shirley’, Midland History, 23 (1998), pp. 45, 65; NCC, p. 209.

943 Antoine Coiffier de Ruzé, marquis of Effiat.

944 . Guillaume d'Hugues, Franciscan archbishop of Embrun.

945 See Letters 60, 63, 68.

946 See CSPV, 1623–1625, p. 499.

947 AAW, B 27, no. 53 (11/21 November 1624).

948 AAW, B 27, no. 60 (16/26 November 1624).

949 On 7 December 1624, Edward Bennett reported that ‘a day agoe the French secretary’, Henri-Auguste de Loménie, seigneur de Villeauxclercs, ‘arived and was mett by the erle of Dorsett’: AAW, B 27, no. 73; see also PRO, PRO 31/3/60, fo. 304r. Henry Clifford understood that, when Villeauxclercs reached Dover, he learned of ‘3 Catholicks’ who had been arrested ‘passing [. . .] for England, and there [were] imprisoned and their bookes, beades and other things [had been] taken from them’. Villeauxclercs ‘woulde not part thence till these 3 persons were delivered and all their goods restored’: AAW, B 27, no. 84. Bennett recorded that ‘this day we goe to hime to present our service. Within two dayes he goeth to meete the king at Cambridge where the embassadour is to take his oath abowt the conditions agreed upon. What they be we know not’: AAW, B 27, no. 73; see also CSPV, 1623–1625, pp. 510, 515; McClure, LJC, pp. 589, 591; PRO, SP 14/176/16, 53. For the audience of Bennett and other leading secular clergymen (including John Colleton, Joseph Haynes, and William Shelley) with Villeauxclercs, in order to acknowledge their obligation to Louis XIII, see AAW, B 27, no. 74. Villeauxclercs promised them that the French court would ensure that the Stuart court delivered on its promises of toleration made in the course of the treaty negotiations. For the confirmation of concessions over religion, secured by Villeauxclercs during his audience with the king at Cambridge, see PRO, PRO 31/3/60, fo. 305v et seq; also above, p. 000.

950 A reference, apparently, to George Latham SJ. See Letter 69.

951 Daniel Du Plessis de la Mothe-Houdancourt, bishop of Mende.

952 See AAW, A XVIII, no. 86, pp. 419–420 (John Colleton's letter to a cardinal in Rome, 13 December 1624: ‘Quare non expedit ut confessarius reginae sit Jesuita’).

953 See CSPD, 1623–1625, pp. 207, 212, 314, 327, 330.

954 For the progress of Spinola's siege of Breda, see AAW, B 27, nos 72, 88; CSPV, 1623–1625, passim; see also above, p. 000.

955 Edmund Hastings, alias Manners, son of Sir Henry Hastings, had left the English College in Rome on 1/11 October 1624: CRS, 37, p. 202; CRS, 55, p. 372.

956 On the same day that Smith wrote this letter, Richard Ireland noted that Edmund Hastings had recently arrived in Paris and had ‘gone hence to Liege’. He was ‘much disappoynted for some meanes, having missed to find Fa[ther] George [Latham] heere’: AAW, B 27, no. 69.

957 See Letter 71.

958 John (Leander) Jones OSB.

959 Edward Bennett.

960 Thomas Roper added his voice to Fisher's, in a letter written on the previous day (25 November). Roper thought that ‘the pressinge of us by the Frenche ambass[ador] (and some say allso the archebish[op] of Ambrune joynethe with him that we are all Sp[a]niardes) turnethe muche to our prejudice, and it is a kinde of justifiinge of the persequution against us. If we might from France receave the like ease we did from Spayne we should as soone be Frenche as Spaniardes; but truly, since the Frenche treaty hathe bein, we have had nothing but a heavy persequution, and yet they labour us <as I am credebly told> to write letters and to certify bothe to Paris and Rome that there is no persequution and to assure his Holinesse that our kinge intendethe well to Catholickes and Catholike religion, wich <in diverse respectes and> in pointe of State <allso> we cannot doe, seinge his Majesty in all his <publicque> speeches and discourses which he maketh <dothe endevor> to make the contrary appeare unto his subjectes; and to sette downe in writinge under our handes the contrary is very dangerous and not fittinge for us to doe. Likewise we are laboured by the ambass[ador] to sollicite and hasten the dispensation’: AAW, B 27, no. 58.

961 Roper commented that, ‘thoughe otherwayes a good man’, Embrun ‘dothe discover muche passion against Spayne, which makethe him and the discreter sorte of Frenche men to forgette God Allmighties cause, and to say what our State here sayethe and urgethe against us’. Furthermore, at his departure, he was taking with him ‘Mr [William] Atkinson the apostata’: AAW, B 27, no. 58.

962 See Tillières, ME, p. 85; Letters 60, 61. Zuane Pesaro had commented on 19 November 1624 that Embrun had finished his business in England, ‘glorying in having publicly performed sacramental functions, a thing that no one has accomplished since the change of religion in these realms’, despite complaints from both ‘Jesuits and certain Catholics’ that he had ‘ventured to officiate in another's jurisdiction’. He ‘particularly prayed the Catholics’ and the religious orders, ‘as Béthune requested, to send petitions to Rome to hasten on the dispensation’, but the Jesuits had been unwilling to comply: CSPV, 1623–1625, p. 501.

963 On 19/29 November, Henry Clifford reported to Thomas More that Mansfelt escaped with his page and lieutenant, although 100 of his company were drowned: AAW, B 27, no. 64; cf. McClure, LJC, p. 586; Whiteway, Diary, p. 66.

964 For the recruiting of these German soldiers, see Whiteway, Diary, p. 67; HMCMK, p. 219.

965 Christian of Brunswick, administrator of the bishopric of Halberstadt. He had, two months before, approached the English ambassadors in Paris in order to ‘sollicit’ their ‘mediation for some employment for him, who otherwise must be forced to accept of the emperours offer of pardon and to serve under him in the contrary quarrel’: PRO, SP 78/73, fo. 193r.

966 Henry Wriothesley, 3rd earl of Southampton, died at Bergen-op-Zoom on 10/20 November 1624, and his son James four days before him, at Rosendal. See M. Lee (ed.), Dudley Carleton to John Chamberlain, 1603–1624 (New Brunswick, NJ, 1972), p. 317.

967 See AAW, A XIX, no. 5, pp. 13–16 (attested copy of the breve of Urban VIII to Richard Smith, bishop elect of Chalcedon, 25 January/4 February 1625; printed in Dodd, CH, III, pp. 7–8).

968 Cardinal Richelieu.

969 Bernardino Spada, archbishop of Damietta.

970 i.e. to have ordinary jurisdiction as a bishop in England.

971 For Smith's appointment, and the limits imposed by Rome on his jurisdiction, see Allison, RS; Allison, QJ.

972 In a letter to Thomas Rant of 3/13 February 1625, Smith played down the extent of the authority which he sought, and insisted that he would want to exercise his episcopal judicial authority only in first instance, with a right of appeal allowed to the nuncio in Paris: AAW, B 47, no. 13.

973 Cf. Letter 61.

974 On 17/27 December 1624, Henry Clifford observed that ‘many souldiers of Mansfielde runne away as soone as they have libertie, and one runne [sic] into the river and was drowned because he would not be pressed to serve him’: AAW, B 27, no. 88. For a similar account by John Chamberlain, see McClure, LJC, p. 593.

975 See Letter 61.

976 Sébastien Bouthillier.

977 Daniel Du Plessis de la Mothe-Houdancourt, bishop of Mende.

978 Henrietta Maria.

979 On 29 November/9 December 1624, Marc'Antonio Moresini, Venetian ambassador in France, had reported that ‘they have agreed upon twenty-eight priests, whom Madame will take with her to celebrate the offices in her church, and a bishop’. There were disagreements about her confessor. The nuncio ‘overcame opposition, the queen mother so wishing’, and a Jesuit, Barthélemy Jacquinot, was appointed, though his appointment was soon revoked, in part at the insistence of King James: CSPV, 1623–1625, p. 507; PRO, PRO 31/3/61, fos 89v–90r; Sir W. Fraser et al. (eds), Reports on the Manuscripts of the Earl of Eglinton (HMC, London, 1885), p. 110; see also Letter 68.

980 Edward Bennett.

981 Christian of Brunswick, administrator of the bishopric of Halberstadt.

982 See CSPV, 1623–1625, pp. 514, 526, 530; McClure, LJC, p. 595; PRO, PRO 31/3/59, fo. 196r.

983 Thomas Roper had recorded with dismay on Christmas Eve 1624 that Mansfelt's recruits, travelling to their assembly points, caused ‘many disorders as they passed’; for example, ‘in Hartefortesheere they came to one Sir John Lukes house who, beinge a deputy lieutenant of that sheere, did reprehend them for their insolency. Thereuppon they brake his pate and shrodly beate his men that came to rescue him’: AAW, B 27, no. 85. See also Letter 67; AAW, B 47, no. 75.

984 See Letter 62; PRO, SP 14/177/11.

985 John Williams, bishop of Lincoln.

986 Sir James Ley.

987 Sir Thomas Coventry.

988 According to George Fisher, ‘it was long before the ambassador obtained this order in such forme as he desired, insomuch as he rejected tow severall orders sent him under the broad seale, but the third, suting to his expectation, he accepted’: AAW, B 47, no. 151. For Zuane Pesaro's account of this confrontation, see CSPV, 1623–1625, p. 539. See also PRO, SP 14/177/22 (a memorandum for King James, inter alia, to issue letters to both archbishops (for which see PRO, SP 14/177/25–28) to halt high commission proceedings against Catholic recusants and to order a warrant to prevent all process against Catholics); PRO, SP 14/177/23 (a request from the marquis of Effiat that recusants should be released from all pecuniary penalties, be reimbursed for fines levied since the previous Trinity term, and be immune from action against them by secular and ecclesiastical courts); PRO, SP 14/177/36–40 (the warrants to grant Effiat's request); PRO, SP 14/177/29 (James's order, of 26 December, to Lord Keeper Williams to issue writs for the release of imprisoned Catholic clergy); CSPV, 1623–1625, p. 551; see also PRO, SP 78/73, fo. 368r, SP 78/74, fo. 49v.

989 Antoine Coiffier de Ruzé, marquis of Effiat.

990 Presumably Roper intends to refer to Jean-Baptiste van Male, the agent of the archduchess Isabella.

991 Jacques Bruneau.

992 Robert (Anselm) Beech OSB.

993 Robert (Sigebert) Bagshaw OSB.

994 This is a reference to a Latin account of William Bishop's episcopate in England, sent to Rome by William Harewell in early July 1624. Another copy was dispatched subsequently: AAW, B 27, nos 9, 87; AAW, B 47, no. 89.

995 i.e. ‘Canones ecclesiastici ad pacem et disciplinam inter clerum saecularem et monachos Benedictinos conservandam a reverendissimo in Christo patre ac domino, D[omino] Gulielmo Episcopo Calcedonensi propositi’, for which see AAW, A XVII, no. 54, pp. 177–180; Letter 35.

996 Henri-Auguste de Loménie, seigneur de Villeauxclercs.

997 On 1 January 1625, William Harewell also regretted that neither Thomas More nor Thomas Rant had been informed directly of Smith's appointment (even though they were the secular clergy's accredited agents in Rome). Harewell expressed concern at the political implications of the way in which Smith had been appointed: AAW, B 47, no. 89. Edward Bennett lodged another protest about the same matter in a letter of 7 March 1625 to Rant: AAW, B 47, no. 121.

998 i.e. William Bishop.

999 Juan Hurtado de Mendoza, marquis of Inojosa.

1000 See Letter 19.

1001 For the 2nd Viscount Montague's patronage of the Society of Jesus, see Questier, C&C, pp. 333, 444–446.

1002 For Lord Windsor's extant letters to Thomas Rant (one in February 1625, two in June 1625, and one in August 1625), see AAW, B 47, nos 200–203.

1003 Christian of Brunswick, administrator of the bishopric of Halberstadt.

1004 Henry de la Tour, duke of Bouillon, who had succeeded his father, the prominent Huguenot leader, in April 1623: see HMCMK, p. 162.

1005 See AAW, B 47, no. 157.

1006 Lady Elizabeth Dormer.

1007 Henri-Auguste de Loménie, seigneur de Villeauxclercs.

1008 Christian of Brunswick, administrator of the bishopric of Halberstadt.

1009 See Letter 65.

1010 See ibid. On 14 January 1625, George Fisher wrote that Mansfelt's recruits had ‘committed in the country many insolencies but that of the ravishing of the lady and her daughters, wich was here for many daies confidently reported, is now as confidently contradicted’: AAW, B 47, no. 151. On 5 January 1625, Thomas Roper had complained that ‘our cuntrey of Kent sufferethe muche by Mansefeildes shouldiers who have committed many disorders. Some 12 of them brake into my fathers house at Cant[erbury] and some 20 more were brought into the house by the constable and there they remayne and are lodged. Marshall law is now proclamed and, since that, it is sayed some halfe a score have bein hanged. There hathe bein a fleete expected from the East for to transporte them, which now is sayed to be comme to the Downes, being of 80 sayle’: AAW, B 47, no. 179. See also McClure, LJC, p. 593; PRO, SP 14/176/66. On December 26, Sir John Hippisley, lieutenant of Dover Castle, had told the council that the soldiers committed every kind of outrage, plundering and pillaging their way through the local population: PRO, SP 14/177/18. With the Kentish authorities, Hippisley also reported on 31 December that the officers were failing to enforce discipline: PRO, SP 14/177/48. For similar reports by John Chamberlain, Francis Wilford, and William Jones, see McClure, LJC, p. 596; PRO, SP 14/177/33, 34.

For the commission for exercising martial law, dispatched subsequently to Hippisley, see PRO, SP 14/181/10, 11; see also PRO, SP 14/181/26, 37. On 13 January 1625, Sir John Ogle and Sir William St Leger assured Conway that the soldiers at Canterbury were now well ordered, PRO, SP 14/181/51.

1011 See Letters 58, 73.

1012 See Letter 58.

1013 Bernardino Spada, archbishop of Damietta. See Allison, RS, p. 189.

1014 Cardinal Richelieu and Claude de Rueil, bishop of Bayonne (see ibid).

1015 See Letter 64.

1016 Cardinal Richelieu.

1017 For Griffin Floyd, see NAGB, pp. 151, 275–276.

1018 See Letter 64.

1019 Henrietta Maria.

1020 Thomas Roper informed Thomas More, in his letter of 5 January 1625, that, on ‘that day that Villocleere (to whome the recusantes are beholding for his caire <of them>) went a way, the prisoners of Newgate in the morninge came to him to render him thankes’: AAW, B 47, no. 179.

1021 See R. Lockyer, Buckingham: the life and political career of George Villiers, first duke of Buckingham 1592–1628 (London, 1981), pp. 215–216.

1022 See CSPV, 1623–1625, p. 519; PRO, SP 78/73, fo. 192v.

1023 Rhé and Oléron: see CSPV, 1623–1625, p. 562.

1024 The English College in Rome.

1025 The Collège d'Arras.

1026 William Rayner. On 11/21 February 1625, Anthony Champney suggested to Smith that, as a last resort, Smith ‘co[u]ld procure’ Rayner ‘the place of chapleine’ with Henrietta Maria ‘that at least he might live securely without molestation’: AAW, B 27, no. 93. On 3/13 March, Smith informed More that he had ‘now good hope to remove my coosin’ from the college ‘with his owne liking, and at a reas[onable] rate, for so he agreed yesterday with me, if his freinds in the towne doe not disswade him from it:, AAW, B 47, no. 15. However, on 19/29 June, Henry Holden reported to Smith that Rayner was ‘threatening perpetuall aboad’: AAW, A XIX, no. 61, p. 181.

1027 Cf. Letters 60, 61, 63. Embrun himself claimed that he had been permitted to administer the sacrament of confirmation in London, ‘où durant le séjour que j'y fis, plus de dix mille Anglois reçeuvent ce sacrament de ma main’: PRO, PRO 31/3/61, fo. 81v.

1028 See CSPV, 1623–1625, p. 580. On 3/13 February 1625, Richard Ireland noted that Coloma ‘wayteth on’ Mansfelt with the troops ‘lately levyed in the Lowe Countryes’: AAW, B 47, no. 118. For the raising of these troops and for the appointment of Coloma to lead both these soldiers and other imperial troops against Mansfelt, see CCE, pp. 197, 204–205; CGB, I, p. 576, II, p. 593; PRO, SP 77/17, fo. 18r–v.

1029 William Bishop.

1030 Smith observed, about three weeks later (on 16/26 February), that John Cecil ‘professeth him self a great clergie man, defieth al that say he ever was against the having of b[ishops], and offereth to goe to Rome upon his owne charges for the good of the clergie’: AAW, B 47, no. 18.

1031 George Latham SJ. On 20/30 January, Richard Ireland commented that ‘Fa[ther] George Latham hath bene in England’ with Villeauxclercs ‘and is nowe returned. He hath bene heere to congratulat my l[ord] of Ch[alcedon] [. . .] and sayth that the king hath promised toleration to Catholiques’: AAW, B 47, no. 117; see also Letter 70. According to Edward Bennett, Latham, while in England, ‘walketh in his habitt’: AAW, B 27, no. 74.

1032 Henrietta Maria.

1033 Antoine Coiffier de Ruzé, marquis of Effiat.

1034 i.e. a Jesuit.

1035 See Letter 68.

1036 Mary Villiers, countess of Buckingham.

1037 Bernardino Spada, archbishop of Damietta.

1038 The identity of Robert Persons's sermon is unclear, but he had (in April 1597) delivered a long speech at Rome to the students of the English college there, condemning those whom he regarded as responsible for the dissensions among English Catholics, and rehearsing many of the arguments which he subsequently deployed during the appellant controversy: P.J. Holmes, ‘An Epistle of Pious Grief: an anti-appellant tract by Robert Persons’, RH, 15 (1981), pp. 328–335; ABSJ, Collectanea N II, pp. 125–159.

1039 William Bishop.

1040 Cardinal Richelieu.

1041 Cf. Letter 32.

1042 The Collège d'Arras.

1043 William Rayner.

1044 The English College in Rome.

1045 Sébastien Bouthillier.

1046 Peter Lombard, archbishop of Armagh.

1047 Robert (Anselm) Beech OSB.

1048 Richard White.

1049 Thomas White.

1050 George Latham SJ. On 2/12 April 1625, Anthony Champney sent news to Thomas Rant of Christian of Brunswick's sojourn in England, and that ‘Father George Lathame, who went with Villoclere as his chaplayn, sayd Mass wittingly before’ Brunswick ‘in the embassatours presence which, had one of us done [it], would be no less than exco[mmu]nication’. That he ‘who gloried to call him self flagellum sacerdotum’ should be ‘admitted to Mass is either to[o] much indulgence or to[o] much neglect of Gods divin[e] mysteries. That he did this <is> no fable, for we have <it> from one to whom he him self towld <it> and another who served him to Mass, and upon his comman[d] brought a chaire in for’ him ‘who, askeing Father George whether he was Catholike, answered yea, a sorie one’: AAW, B 47, no. 47.

1051 Frances Villiers, wife of John Villiers, 1st Viscount Purbeck, and daughter of Sir Edward Coke.

1052 See McClure, LJC, pp. 599, 601.

1053 John Lambe.

1054 John Chamberlain commented (on 26 February 1625) that Lambe, ‘a notorious old rascall’ was ‘condemned the last sommer at the kings bench for a rape’ (of Joan Seger) and was arraigned previously ‘at Worcester for bewitching my Lord Windsors ymplement’: McClure, LJC, p. 601. An account published after Lambe's murder in 1628 recited an indictment against him in 1608 which alleged that he used ‘devilish and execrable arts to disable, make infirme and consume the body and strength’ of Lord Windsor: A Briefe Description of the Notorious Life of Iohn Lambe (Amsterdam, 1628), p. 4.

1055 It had been remarked by Alvise Valaresso, back in November 1623, that the residence which van Male had taken was unsuitable because it was ‘in a very frequented place’, and ‘the people coming from his Mass incurred some danger’: CSPV, 1623–1625, p. 150. However, in the Commons in early April 1624, John Holles complained that there was still ‘great resort’ of papists to the ambassadors’ houses and that ‘oure last Lady Day ther was three or 4,000 at Vanmales hows’: Thompson, HA, p. 55.

1056 On 19 January 1625, Sir John Ogle and Sir William St Leger had sent word that Mansfelt had received a ‘direct prohibition’, signed by Louis XIII, against landing his troops in France (primarily to avoid antagonizing Spain) but advising him to ‘stand towards the Estates dominions’: PRO, SP 14/182/15, fo. 23r; see also CSPD, 1623–1625, pp. 454, 457–462; PRO, SP 78/74, fo. 51r; CGB, II, pp. 586, 591; R. Lockyer, Buckingham: the life and political career of George Villiers, first duke of Buckingham 1592–1628 (London, 1981), pp. 224, 227; Letter 71.

1057 The Via Julia, near to the English College.

1058 See CSPV, 1623–1625, p. 568; Letter 71.

1059 Dr John More, the duke of Buckingham's physician. On 20 May 1625, he stood as godparent to Thomas Roper's second son, Thomas. See T.H.B.M. Harmsen (ed.), John Gee's Foot out of the Snare (1624) (Nijmegen, 1992), p. 294; McClure, LJC, p. 326; A. Hamilton (ed.), The Chronicle of the English Augustinian Canonesses Regular of the Lateran, at St Monica's in Louvain, 2 vols (London, 1904–1906), II, pedigree of Roper. He had, allegedly, been involved in the raising of money for the imperial cause against the elector palatine: CSPV, 1619–1621, p. 479. Sir Robert Harley had complained, in the Commons on 2 April 1624, that ‘ther is a certayn thing in the town call[e]d a popishe physitian, lett him be restrayn[e]d to his hows, and go to no patient; but lett them that can take phisick of no boddy else go to him if they will (meaning [. . .] Dr Moore)’: Thompson, HA, p. 59. On 24 September 1624, Roper had instructed Thomas More that, if he should write to Sir Francis Cottington, John More would deliver the letter: see AAW, B 26, no. 137.

1060 Identity uncertain.

1061 William Bishop.

1062 On 3/13 March, Smith wrote to More that his recently arrived faculties were ‘sparing ynough, for they are ad beneplacitum sedis Ap[osto]licae, and subordinate to the nonce in France, but I hope they wil serve for the time’: AAW, B 47, no. 15.

1063 Subsequently, this was a position concerning the decrees of the Council of Trent which tended to be associated with the Jesuits: NCC, p. 56.

1064 Philip Rovenius.

1065 James Pratt. See Letters 62, 74. Back in the third week of November 1624, this manuscript letter was known to be in circulation. It alleged that the Jesuits were being evicted from their gentry residences by the seculars: see AAW, B 27, no. 53. More notified John Jackson on 15/25 January 1625 that ‘it was my chance to see the coppie of a letter, subscribed by James Pratt, writt to a nobleman whose father keapt in his house a Jesuit who is said to have made an oration to the k[ing] of Spayne in Vallad[olid] Colledg[e], afferming in the name of all the Cath[olics] in Ingland obedience to the said k[ing]’. However, ‘this letter seemeth to caste the Jes[uits] as dangerouse men and suspected of the estate and therefore wisheth the nobleman to take order in that matter and not to endanger him self with such parsons. I wold request you to inquire wher you can of such a man as James Pratt’, for, More thought, ‘the letter is counterfeit and onlie shewed to draw some imputation upon our companie as seeking the displacing of Jesuites and the undoing of such parsons’. More believed that ‘it can not be gathered by the letter that the writer was a preist, noe nor soe much as a Cath[olic], which maketh mee suspect false dealing’: AAW, A XIX, no. 2, pp. 3–4; see also AAW, A XIX, no. 7, pp. 19–20.

1066 William Rayner.

1067 Bernardino Spada, archbishop of Damietta.

1068 This may be Richard Townley of Norton in Lincolnshire. See AAW, A XIX, no. 109, pp. 387–388, no. 110, pp. 389–390.

1069 A reference, perhaps, to either Francis or Robert Dorrington. See NCC, p. 118.

1070 On 24 September 1624, Thomas Roper had written to inform More that ‘there is gone uppe towardes you one Mr George Hall that was your sister Burdes neighbour’: AAW, B 26, no. 137. For the return of Dorrington and Hall via Paris (reported by Richard Ireland on 15/25 February 1625), Rheims, and Flanders, see AAW, B 47, no. 124.

1071 On 30 October/9 November 1624, More had informed John Jackson that ‘manie of our cowntrie are come up’ to Rome, including Richard White, who ‘came with a young Cotton’, i.e. a member of the Cotton family of Warblington in Hampshire. The ‘Henslowes alsoe come some month after from Florence’, while ‘from Doway came’ not only George Hall but also ‘Mr North, Mr [Richard] Charnock, Mr Griffin, Mr Shirburne, Damport and others’: AAW, B 27, no. 42; see CRS, 10, p. 230.

1072 Henrietta Maria.

1073 For Mansfelt's attempt to disembark his infantry, while his cavalry was being marshalled by Christian of Brunswick at Calais, see R. Lockyer, Buckingham: the life and political career of George Villiers, first duke of Buckingham 1592–1628 (London, 1981), p. 228; CCE, p. 204; CGB, II, pp. 604, 608, 609.

1074 John Barnes's Dissertatio contra Aequivocationes (Paris, 1625) received approbation from the Sorbonne, though publication was delayed because (as the earl of Carlisle related), after half of the book was printed, the Jesuits informed the papal nuncio, Spada, who complained to the king. A temporary halt was secured on the printing of it, while Spada demanded that the book should be sent to Rome for perusal there. Nevetheless it was available by early 1625, even though it had been censured by the Inquisition on 14/24 December 1624: see Allison, RSGB, I, pp. 365–366; ARCR, I, nos 65–67; PRO, SP 78/72, fos 348r, 362r; PRO, SP 78/73, fo. 163v. Smith recorded on 16/26 February that the book was condemned in Rome. But it was ‘approved here’ both by the Sorbonne and the parlement of Paris, and was ‘much esteemed, and surely it decifreth the equivocators and sheweth them to be impostors’: Allison, RSGB, I, p. 366. Barnes's book attacked Jesuit attitudes to mental reservation. Carlisle praised the book's vindication of the ‘lives of kings from the fraude of equivocations’: PRO, SP 78/72, fo. 362r. For Barnes's dispute with other members of his order over their recently united English congregation, see D. Lunn, The English Benedictines, 1540–1688 (London, 1980), pp. 108–109.

1075 See Letters 64, 68.

1076 A report in the foreign state papers describes how ‘a priest at Rouen’ was ‘broken upon the wheele for having a purpose to kill the king because he ayded heretiques in the Valtelin and Germany’. The two Jesuits accused by him had been brought to Paris, ‘but it is thought the thing wilbe smothered, and they brought to no farther question’. The writer believed that the alleged plot ‘was partly cause that Mansfield was not suffred to land in France’: PRO, SP 78/74, fo. 83r.

1077 For Benjamin de Rohan, baron of Soubise's rebellion in January 1625, see CSPV, 1623–1625, pp. 562, 563, 567, 582, 588; M.P. Holt, The French Wars of Religion, 1562–1629 (Cambridge, 1995), pp. 185–186; Lockyer, Buckingham, p. 230; J.H. Elliott, The Count-Duke of Olivares (London, 1986), pp. 223, 227; PRO, SP 78/74, fo. 96r; Letter 72.

1078 George Latham SJ.

1079 William (Rudesind) Barlow OSB.

1080 See Letter 35.

1081 Peter Lombard, archbishop of Armagh.

1082 A reference, perhaps, to Sir Thomas Arundell, 1st Baron Arundell.

1083 See Letter 51.

1084 See AAW, A XIX, no. 4, p. 12 (concerning the enforcement of ‘a new commission [. . .] for searching’ which had been issued on 23 January 1625 by the ‘highe commission to the Blanshardes’, for whom see Richard Cholmeley, ‘The memorandum book of Richard Cholmeley of Brandsby 1602–1623’, North Yorkshire County Record Office Publications, 44 (1988), pp. 143, 175, 193, 202, 218, 228).

1085 Archbishop Tobias Mathew.

1086 For the king's letter to the archbishop of York, dated 26 December 1624, ordering the suspension of proceedings in the high commission court, see PRO, SP 14/177/27; Letter 65. An undated memorandum noted that this letter – and an identical missive to the archbishop of Canterbury – did not extend to the episcopal courts, and so the archbishops should intervene to prevent all process against Catholics there: PRO, SP 14/177/28. Thomas Roper had observed, on 21 January 1625, that the English Catholics were indebted to Villeauxclercs but, ‘since his departure, thinges have not bein accordingely performed and, whereas there was a letter written unto the bissh[op] of Yorke by the kinge for a cessation, it was recauled before it was sent, with a promise of more ample satisfaction in another kinde’: AAW, B 47, no. 186. (John Hacket implied, in his biography of Lord Keeper Williams, that Williams had managed to persuade Villeauxclercs to moderate his determination to procure concessions for English Catholics: Hacket, SR, I, pp. 213–222, II, p. 6.)

On 13 February, Williams promised Conway that he would use Conway's warrant to summon ‘any of the archbyshopp of Yorke his officers or any one imployed in that highe commission [. . .] upon whom complaint shalbe made for eagernes of proseqution against the Roman Catholiques in this time’, and to ‘signifie unto them, privatelye and yeat as pressingelye as the occasion shall require, his Majestyes just pleasure for theyr discreet behaviour in the execution of that part of theyre offices in this considerable time of his Majestyes most weightye negociation’. Nevertheless, Williams advised that, if the king wanted to command the judges and JPs ‘to be moderate [. . .] in the enquiringe out of Roman Catholiques either by the statute of 12d a Sundaye or by enditements in the quarter sessions’, this would require a specific letter from the king telling Williams to issue the necessary order: PRO, SP 14/183/54, fo. 85r. The marquis of Effiat expressed misgivings, and diplomatic protests followed: see PRO, SP 78/74, fos 68r–69r, 74r. For the attempt to give assurances to Villeauxclercs concerning the orders directed to Archbishop Mathew, see PRO, SP 14/184/8; PRO, SP 78/74, fo. 80r–v. For Williams's justification, in mid-March, of the regime's proceedings concerning recusants, see Cabala, pp. 105–106. On 17 March, Williams remarked to Buckingham that ‘you are informed’ that copies of the letters to the two archbishops ‘are spread abroad in Staffordshire to his Majestyes disadvantage (for soe it is)’. Williams hoped that Effiat might ‘thereby [. . .] perceive the bent of the Englishe Catholiques, which is not to procure ease and quietnes to themselves but scandals to their neighbourhinge Protestants and discontentments against the kinge and State’: BL, Harleian MS 7000, fo. 174v.

1087 Brian Metcalf was sentenced on 23 January 1625: see Anstr., II, p. 218; AAW, A XIX, no. 4, p. 12; PRO, SP 14/185/54, fo. 84v.

1088 Mary, the daughter of Sir Thomas Caryll and his wife, Mary (Tufton) of Shipley in Sussex, had married Sir Richard Molyneux of Sefton in Lancashire: Cokayne, CP, IX, p. 45. I am grateful to Gabriel Glickman for assistance with this reference.

1089 See R. Lockyer, Buckingham: the life and political career of George Villiers, first duke of Buckingham 1592–1628 (London, 1981), p. 230; CSPV, 1623–1625, pp. 567, 582; D.L.M. Avenel (ed.), Lettres, instructions diplomatiques et papiers d'état du Cardinal de Richelieu, 8 vols (Paris, 1853–1877), II, pp. 65–66.

1090 See CSPV, 1623–1625, p. 562.

1091 Cf. ibid., pp. 569, 590, 591.

1092 Richard Smith.

1093 See Letter 60.

1094 A letter written on 31 December 1624 by the Scottish Jesuit John Macbreck to Muzio Vitelleschi claimed that the writer had been summoned from Scotland by the marquis of Effiat to take Patrick Anderson SJ's place and to serve as Effiat's confessor: ABSJ, Stonyhurst Anglia A II, 3, no. 15; ABSJ Stonyhurst Anglia A IV, no. 26, pp. 19–20; W. Forbes-Leith (ed.), Narratives of Scottish Catholics under Mary Stuart and James VI (London, 1889), p. 314; Foley, VII, p. 483. See also Letter 75.

1095 Ange de Raconis.

1096 For the death of the archduke (the emperor's brother) at Madrid on 18/28 December 1624, see AAW, B 47, no. 76; Cabala, p. 167; BL, Harleian MS 1581, fo. 62r. For the purpose of his recent journey to Spain, see PRO, SP 78/72, fo. 362v; J.H. Elliott, The Count-Duke of Olivares (London, 1986), p. 218.

1097 See Anstr., II, p. 302. Snod had become secretary to the secular clergy's episcopal chapter in 1624.

1098 George Fisher.

1099 Antoine Coiffier de Ruzé, marquis of Effiat.

1100 On 12 March 1625, Secretary Conway sent the attorney-general a list of Catholics presented by Effiat, and asked advice on how ‘the king's grace may be most conveniently bestowed, but not in the public way they desire’: CSPD, 1623–1625, p. 496. On the same day, Archbishop Abbot complained to Conway that Effiat had been told on numerous occasions that a named individual, John Tapper, for whom the French ambassador had evidently interceded, was not in prison for his religion: PRO, SP 14/185/47; see also CSPD, 1623–1625, pp. 494, 504; PRO, SP 14/185/95. For the attorney-general's advice concerning the London prisoners whose cases the French ambassador had taken up, see PRO, SP 14/185/54. He argued that each case should be separately investigated, and he advised that presentments and convictions of recusants should not cease but that forfeitures as a result of conviction should be prevented: ibid. Williams gave the same advice, in effect, to Buckingham on 13 March: Cabala, pp. 105–106.

1101 See Letter 70.

1102 Richard Smith.

1103 William Bishop.

1104 George Villiers, 1st duke of Buckingham.

1105 On 4 March, Fisher claimed that there were two priests and fifteen lay Catholics imprisoned there: AAW, B 47, no. 159.

1106 Richard Smith.

1107 See Letter 71.

1108 Antoine Coiffier de Ruzé, marquis of Effiat.

1109 Thomas Roper reported to Thomas More, on 12 March 1625, that he had recently ‘sent [. . .] some particulars of what had passed in Yorkeshire and Linconsheere about which some <came> uppe hether to seeke remedy, and with much difficulty they obtayned a letter of his Majesties to the justices for their forbearance to proceede furder in suche businesses without expresse leave of his Majestie, to which [the marquis of Effiat] gave no assistance, beinge much displeased with the recusantes whome he sayed, with their letters, had don him ill offices in France and R[ome] and therefor he would have nothinge to doe with them’: AAW, B 47, no. 178.

1110 See CSPV, 1623–1625, p. 286; PRO, SP 94/25, fo. 348r.

1111 Six days previously, Roper had written to More that ‘it is reported that Barneby Bisshoppe, nephew to our last prelate [i.e. William Bishop], shall be employed to your course by his Majestie. He is a humaniste but very unfitte for any negotiation’: AAW, A XIX, no. 7, p. 19. See also AAW, B 47, no. 77.

1112 Bernardino Spada, archbishop of Damietta.

1113 On 4 March 1625, George Fisher had observed that ‘the king of France standeth much <as I heare> uppon conditions for religion and <for> as much toleration as he graunteth his Hugonots in France’. Fisher thought that this would cause James ‘to pause at least untill the parliament be ended, wich beginneth the 15 of this moneth, for as yet I cannot heare of any prorogation’: AAW, B 47, no. 159; see also Hacket, SR, I, p. 214.

1114 A reference, presumably, to Thomas Carey.

1115 Captain John Seton. See CSPD, 1623–1625, pp. 249, 486; PRO, SP 78/74, fo. 60v.

1116 Antoine Coiffier de Ruzé, marquis of Effiat.

1117 i.e. Jesuits.

1118 John Percy SJ.

1119 For the Amboyna incident of February 1623 (reported in England in mid-1624), see Letter 48; Cogswell, BR, pp. 274–275; McClure, LJC, pp. 562–563; CSPV, 1623–1625, pp. 343, 359; PRO, SP 14/168/48; PRO, SP 94/31, fo. 233v. The East India Company wanted the incident made the subject of a stage play, but the Dutch appealed to the privy council to have this prevented: PRO, SP 14/184/22; McClure, LJC, p. 602.

1120 Robert Dormer, 2nd Baron Dormer.

1121 Anna Sophia, daughter of Philip Herbert, 1st earl of Montgomery.

1122 See McClure, LJC, p. 605. One of Joseph Mead's correspondents observed how John Prideaux, vice-chancellor of Oxford, had ‘at the earl of Montgomery's lodging [. . .] bestowed three days in catechizing the young Lord Dormer and the Lady Anne Herbert, and the last Sunday administered the Lord's supper unto them’, and then ‘married them by special licence of the archbishops; of which young lord much good is conceived, though his mother be an absolute recusant’: see Birch, CTJI, II, p. 503.

1123 Henry Taylor: see Anstr., II, p. 314; CSPV, 1623–1625, pp. 610, 616, 621; AAW, B 47, no. 159. On 10 March, Fisher understood that, following Henry Taylor's return to Spain, Gondomar would travel to England, ‘wich I hope will be about Easter or soone after’: AAW, B 47, no. 154.

1124 Jacques Bruneau.

1125 i.e. the Church of Rome.

1126 See J.D. Krugler, English and Catholic: the Lords Baltimore in the seventeenth century (Baltimore, MD, 2004), ch. 3. On 3/13 February, Richard Ireland believed that Calvert had been imprisoned in the Tower: AAW, B 47, nos 120, 129. For the conferment of Calvert's Irish peerage (Baltimore), noted by John Jackson on 21 February, ‘that the world shold not conceyve he was put from his secretariship in disgrace’, see AAW, B 47, no. 163; Krugler, English and Catholic, p. 74. Calvert had made provision in May 1624 to resign his office to Sir Dudley Carleton, though Secretary Conway suspected him of double dealing and thought that he ‘intended to bring the king to take notice that he is excluded from business and therefore desires to be rid of his place’, and then James would ‘set all again where it was two years since’: PRO, SP 14/164/7; Ruigh, 1624, p. 288, n. 37. In fact, he surrendered his office to Sir Albert Morton: see Krugler, English and Catholic, p. 68; BL, Additional MS 72255, fo. 165r. On 26 February 1625, Chamberlain noted that Calvert ‘is gon into the North with Sir Tobie Mathew which confirmes the opinion that he is a bird of that feather’: McClure, LJC, p. 603; see also BL, Additional MS 72255, fo. 166v. Calvert was offered the option of remaining a privy councillor if he would take the oath of allegiance, but he refused: see McClure, LJC, p. 609; Letter 81; Krugler, English and Catholic, p. 73.

1127 Thomas Owen SJ (see NAGB, p. 9).

1128 See PRO, SP 77/13, fo. 145r; see also AAW, B 27, no. 58.

1129 Thomas Fitzherbert SJ.

1130 Carlo, as named by Roper, was the procurator in question: see AAW, B 27, no. 75.

1131 Joan Sheldon, wife of Sir Henry Appleton, 2nd baronet, of South Benfleet, Essex. Margaret Roper, sister of William Roper of Eltham (d. 1577), had married Henry Appleton of Dartford.

1132 See CSPV, 1623–1625, pp. 615–619.

1133 Marie de Médicis.

1134 Geertruidenberg. See CSPV, 1623–1625, p. 603; CCE, p. 206; R. Lockyer, Buckingham: the life and political career of George Villiers, first duke of Buckingham 1592–1628 (London, 1981), p. 228.

1135 See Letter 71; CCE, p. 204.

1136 Christian of Brunswick, administrator of the bishopric of Halberstadt.

1137 See HMCMK, p. 220.

1138 A reference, presumably, to Frederick Bentley, who was a cousin of the archpriest William Harrison, and whose father, Edward, had married Catherine, the daughter of Sir William Roper of Eltham and Canterbury. Frederick Bentley fought for the Habsburgs in Flanders: see AAW, B 25, no. 38; Anstr., II, p. 23; A. Hamilton (ed.), The Chronicle of the English Augustinian Canonesses Regular of the Lateran, at St Monica's in Louvain, 2 vols (London, 1904–1906), II, pedigree of Roper.

1139 See CCE, p. 213.

1140 See CSPV, 1623–1625, pp. 512, 544, 573; Cabala, pp. 166–167. On 4/14 March 1625, Clifford expressed the hope that ‘the armadas that be gone to Brasill will remoove the Hollander, and ruine him there, being the nation that pester[s] the worlde’: AAW, B 47, no. 77.

1141 On 31 December 1624/10 January 1625, Clifford had commented to More that, in Antwerp, ‘they talke that his Ho[liness] is partiall in the Valtelene, and suffers theise forts to be taken by the French without great resistance of his souldiers that keepe them’, though on 4 February Thomas Roper informed More that ‘here we say that his Hollinesse is offended with the Frenche for their forwardnesse in the Voltolina, and that their generall, the marquise of Cuever, is threatened to be excommunicated’. In Roper's mind, this was connected with a fear that ‘the Frenche will bring us into broyles and then leave us, and that they will not be firme to us in the league, which league must needes in effecte turne to the great prejudice of Catho[lic] religion’, and so he hoped that ‘his Holinesse will nether directly nor indirectly concurre to it’: AAW, B 47, nos 83, 182. For the confrontation in the Valtelline, see CSPV, 1623–1625, passim; J.V. Polisensky, The Thirty Years War (London, 1974), p. 163. Since the ‘Spanish Road’ had, following the duke of Savoy's offensive alliance with the French in 1610, become unavailable as a secure land route for the Habsburg military establishment, the Valtelline was strategically crucial to the Spaniards. It had been taken by the duke of Feria for Spain in November 1620, after the revolt in July of that year by the Catholic inhabitants of the region against the Grisons who ruled over both the Engadine and the Valtelline – the valleys which provided routes between Lombardy and the Tyrol, i.e. northern Italy and Switzerland. In 1593, the Catholics there had made an agreement with the Spaniards to permit the movement of troops across their region. See R. Bonney, The European Dynastic States, 1494–1660 (Oxford, 1991), pp. 206–208; G. Parker, The Army of Flanders and the Spanish Road, 1567–1659 (Cambridge, 1972), pp. 70, 73; Cogswell, BR, pp. 67, 70; Albion, CI, pp. 3–5; PRO, SP 94/24, fo. 37r. The French made clear their determination to see the Valtelline restored to its former state and, following the unsuccessful treaty of Madrid in April 1621, to ensure the rejection of the articles offered to the Grisons during 1621 and forced on them by Feria in 1622: see PRO, SP 78/69, fos 38r, 71v. As Sir Henry Wotton wrote on 8/18 December 1621, the Spaniards, having so successfully taken it, could ‘walk (while they keep a foot in the Lower Palatinat) from Milan to Dunkercke upon their own inheritances and purchases, a connexion of terrible moment’: L.P. Smith (ed.), The Life and Letters of Sir Henry Wotton, 2 vols (Oxford, 1907), II, p. 221. In February 1623, the League of Lyons, between Louis XIII, Savoy, and the Venetians compelled the Spaniards to put the area into the hands of the papacy: see Bonney, The European Dynastic States, pp. 207–208; Albion, CI, pp. 4–5; Pursell, WK, p. 196; PRO, SP 78/71, fos 18r, 22v, 50r, 85r; PRO, C 115/107/8495; BL, Harleian MS 1581, fo. 60r–v.

1142 Ambrogio Spinola, marquis of the Balbases.

1143 Cresacre More.

1144 See CSPV, 1623–1625, p. 558.

1145 George Villiers, 1st duke of Buckingham.

1146 James Hamilton, 2nd marquis of Hamilton.

1147 Cf. HMCMK, p. 222 (Hamilton died early in the morning on Ash Wednesday).

1148 On 11 March, the Venetian ambassador, Zuane Pesaro, reported that ‘it is said that the marquis of Hamilton died a Catholic, but with suspicion of poison, and when alive he rather took sides against the marriage articles, probably not on religious grounds but from opposition to the favourite’: CSPV, 1623–1625, p. 617; see also McClure, LJC, p. 604. The attorney-general dealt on 22 March 1625 with the case of Stephen Plunkett who (though he was not, as had been thought, a ‘papist’) had been repeating rumours that the marquis had been ‘poysoned twelve moneths synce’, in 1624: PRO, SP 14/185/95, fo. 171r; A. Fox, ‘Rumour, news and popular political opinion in Elizabethan and early Stuart England’, HJ, 40 (1997), p. 604.

1149 John Chamberlain commented that ‘the papists will needs have’ Hamilton as ‘one of theirs, which neither appeared in his life nor in his death that we can any way learne, but yt is no new thing with them to raise such scandalls and slanders’: McClure, LJC, p. 605. In late March 1622, the earl of Kellie had remarked that Hamilton's making of ‘a matche soe farr as it can be’ of his daughter with ‘the Lord Digbye his sone’ had made many ‘think that he is more Spanishe than he was’: HMCMK, p. 116. The count of Tillières, in mid-May 1622, believed that Hamilton had been ‘maltraité de la France, depuis sept ou huit mois’ and he was ‘presque entièrement retiré et approché de l'Espagne’, even though he was accounted ‘de la faction puritaine’ and a friend of Spain's opponents; and, in mid-June, Tillières hoped that Hamilton could be separated from his ‘puritan’ friends: PRO, PRO 31/3/56, fos 40r, 58v. Simonds D'Ewes, however, recorded in his diary for early July 1623 that Hamilton had spoken strongly against toleration for Catholics: DSSD, p. 146. Tillières recorded the same sentiment from Hamilton in late March 1624, though Hamilton told Tillières that he spoke thus out of deference to Buckingham: PRO, PRO, 31/3/58, fos 65v–66r. On 29 February/10 March 1625, the marquis of Effiat thought that Hamilton ‘estoit Catholique en son âme et mort Huguenot’: PRO, PRO 31/3/61, fo. 59r. Nine days later, Kellie observed that there were rumours both that Hamilton was ‘poysened’ and that ‘he shuld have dyed a papiste’, but ‘that is as fals as the uther’. A week later, the rumour was still circulating that Hamilton had ‘dyed a papiste and that he had a priste with him and reconcealed himselfe to the pope of Roome’. However, Kellie still did not believe it, for Hamilton was ‘more subjecte to his pleasours and the companye of wemen than to preests’, and though there was a ‘preest with him sume two days before he dyed [. . .] yet I think his besines was more weemens besines than preests affairs’. The rumour was credited because it was spread by Hamilton's Catholic physician, George Eglisham (who subsequently accused Buckingham of poisoning King James): see HMCMK, pp. 223, 225; R. Cust, The Forced Loan and English Politics 1626–1628 (Oxford, 1987), p. 183.

1150 The identity of this Jesuit is uncertain, but John Gee mentions a Jesuit associate of the evangelist John Percy SJ whom he names as ‘Mr Wainman, alias Mr Wrightman, alias Mr Wood’ (with various other aliases including that of Baker): John Gee, New Shreds of the Old Snare (London, 1624), pp. 21–22. It is not clear whether this individual should be identified with the Jesuit Alexander Baker (as depicted it seems, under his alias of Wood, in Thomas Scott, The Second Part of Vox Populi ([London], 1624), p. 54), since Baker was apparently in prison at this point (see Anstr., II, pp. 12–13); but he was obviously not the secular priest Christopher Wainman (ibid., p. 375). Thomas McCoog has suggested that the Jesuit in question might be John Wood (a son, or brother, of James Wood, laird of Boniton) who entered the Society in 1600 but about whom little else is known: see ARSJ, Rom. 169, fo. 22v, Rom. 172, fo. 37r. I am very grateful to Dr McCoog for this information.

1151 In a letter of 18 March, Pesaro said that ‘the king spoke wrathfully against the Jesuit who administered extreme unction to the marquis of Hamilton and against the physician who assisted there, but was soon mollified’: CSPV, 1623–1625, p. 621; see also CSPV, 1625–1626, pp. 6–7, for Pesaro's report of 30 March that Archbishop Abbot wanted to take action against ‘those concerned in the conversion’ but the French ambassador prevented it and so Abbot had ‘decided to publish a book praising the marquis as a Protestant’.

1152 Robert Bertie, 14th Baron Willoughby, later 1st earl of Lindsey.

1153 Christian of Brunswick, administrator of the bishopric of Halberstadt.

1154 See also AAW, B 47, no. 46; CCE, pp. 207–208, 212.

1155 Sir James Ley.

1156 Philip Roper.

1157 Susan, daughter of John Winchcombe of Henwick, Berkshire.

1158 SRP, I, no. 266 (3 March 1625).

1159 Robert (Sigebert) Bagshaw OSB.

1160 Robert (Anselm) Beech OSB.

1161 John Condon. He was one of the mourners at Thomas More's funeral in April 1625: see D. Shanahan, ‘The death of Thomas More, secular priest, great-grandson of St. Thomas More’, RH, 7 (1963–1964), p. 26.

1162 i.e. the secular clergy.

1163 See Letter 35.

1164 i.e. Jesuits.

1165 Cardinal Richelieu.

1166 See above, p. 000; Letter 75; see also AAW, B 47, no. 78.

1167 On 3/13 March 1625, Smith had informed More that ‘D[octor] Cecil tould me that if there be faith in men our Jes[uits] were against the Spanish mach’, and ‘God grant they be not also against this, and stil dreame of their conquest and booke of reformation’, i.e. Robert Persons's notorious discourse about reform of the English Church and State, which had circulated only in manuscript during this period and was eventually published by Edward Gee as The Jesuit's Memorial for the Intended Reformation of England (London, 1690), AAW, B 47, no. 15.

1168 . George Villiers, 1st duke of Buckingham.

1169 Edward Bennett.

1170 Philip Rovenius.

1171 See AAW, B 47, no. 15 (Smith to More, 3/13 March 1625).

1172 Philippe de Béthune, count of Sully.

1173 Thomas White, brother of Richard White.

1174 Subsequently, on 3/13 August 1625, Richard Ireland wrote that Thomas White ‘is readye to come’ to Rome ‘if my l[ord] [i.e. Smith] send him. My l[ord] (as it seemed by his last) expected the consent of his mother and bro[ther] which he had not when he wrote his last’: AAW, B 47, no. 113. Thomas White, who had been studying canon law in Paris since April 1624, succeeded More in early 1626 as the secular clergy's agent in Rome: see Anstr., II, p. 349.

1175 Robert (Anselm) Beech OSB.

1176 Robert (Sigebert) Bagshaw OSB.

1177 Matthew Kellison.

1178 For Thomas More's death and the text of his will, see AAW, A XIX, no. 30, pp. 99–100 (Cresacre More to Thomas Rant, 29 April/9 May 1625); D. Shanahan, ‘The death of Thomas More, secular priest, great-grandson of St. Thomas More’, RH, 7 (1963–1964), pp. 23–32.

1179 Cresacre More.

1180 Henry Clifford had informed Rant on 22 April/2 May 1625 that Cresacre More would write to him but, in the meantime, ‘the watch he requesteth you to accept as a token from him, and what els you like that may by any title descend to him that he had about him. There is alreadye order for the 10li for the church of our English Franciscans in Doway and to other religious frends we have sent to pray for him’: AAW, A XIX, no. 28, p. 93.

1181 AAW, A XIX, no. 9, p. 25 (a decree issued by the Holy Office on the cultus of saints, 3/13 March 1625). George Fisher remarked, on 12 May 1625, that he had received a copy from Rant: AAW, B 26, no. 56. The clergy agent's papers contain a memorandum (never delivered, though shown by Rant to Francesco Ingoli and the secretary of Cardinal Magalotti), dated 10/20 September 1625, against the growing cult of Henry Garnet SJ. The memorandum stated that Garnet died for treason, not for faith, and that his cult would damage the cause of English Catholics. Rant recorded that Ingoli told him not to submit it, and Magalotti's secretary advised that he should present it as a private man, not as agent of the secular clergy: see AAW, A XIX, no. 77, p. 235. Rant recorded that, in the previous April, he had made a complaint to the Society in Rome about an inscription under ‘Garnets picture in the grand Jesus gallerye’ which, referring to Garnet's execution, read ‘prop[ter] fidem Catholicam’. It was changed so that it read ‘onlye ab haereticis occisus 1606’. Rant remarked that the famous wheatstraw, the relic of Garnet's death and witness to his martyrdom, was still there but was now ‘transposed to the right hande, which is the less perspicuous parte of the allye’: AAW, B 25, no. 102.

1182 Edward Maddison.

1183 Philip Rovenius.

1184 Richard Smith.

1185 On 12 May 1625, George Fisher wrote to thank Rant for a copy of the articles, and said that he had sent them to Smith: AAW, B 26, no. 56.

1186 De Propaganda Fide.

1187 Thomas White, brother of Richard White. See Letter 78.

1188 See Letter 80.

1189 Antoine Coiffier de Ruzé, marquis of Effiat.

1190 Giovanni-Francesco Guido del Bagno, archbishop of Patras. See PRO, SP 78/75, fo. 85r.

1191 Cardinal Francesco Barberini. For Barberini's embassy to Paris, see CSPV, 1625–1626, p. 44; C. Hibbard, ‘Henrietta Maria and the transition from princess to queen’, The Court Historian, 5 (2000), p. 17; PRO, SP 78/74, fo. 96r; PRO, SP 78/75, fos 85v, 300v–301r.

1192 Bernardino Spada, archbishop of Damietta.

1193 Richard Charnock (see CRS, 10, p. 236; Letter 71). On 7 December 1624, Edward Bennett had asked Thomas More to ‘show Mr Charnock (whose friends I know well) what friendship you can’: AAW, B 27, no. 74.

1194 John Anne (see CRS, 55, pp. 374–375; CRS, 37, p. 203).

1195 Antoine Coiffier de Ruzé, marquis of Effiat.

1196 For Charles I's ‘indulgence’ of 1 May 1625 in favour of his Roman Catholic subjects, a document of which Lord Keeper Williams was very critical, see Hacket, SR, II, pp. 6–7; PRO, SP 16/2/1–6; PRO, SP 78/75, fo. 117r–v; and for the imprisoned Catholics whose release was promised to Effiat on 28 May 1625 conditionally, i.e. on proof that their imprisonment was solely for religion, see ibid., fos 39r–v, 116r; see also AAW, A XIX, nos 36, 37.

1197 For the embassy of Réné Potier, count of Tremes, see PRO, PRO 31/3/61, fos 99r–102r, 103r–v; CSPV, 1625–1626, p. 51; D.L.M. Avenel (ed.), Lettres, instructions diplomatiques et papiers d'état du Cardinal de Richelieu, 8 vols (Paris, 1853–1877), II, p. 73.

1198 i.e. the high commission.

1199 Bernardino Spada, archbishop of Damietta.

1200 Pierre de Bérulle.

1201 This appears to be a reference to ‘Mons[ieur] Granett’ (cited in Letter 48).

1202 Richard White.

1203 Thomas White.

1204 See CSPV, 1625–1626, pp. 59, 63, 68, 77.

1205 See McClure, LJC, p. 609.

1206 A reference, presumably, to Jerome Porter OSB. Sir George Goring had recorded on 11/21 March 1625 that ‘Docter Potter and Doctor Barnes, both priests [. . .] have bin severall times with me to intreate my mediation for theyre’ return to England. They said that, if permission were granted them to return, they would ‘doe such service as when his Majesty shall understand the designe thereof and how many of this French Catholique Churche will joyne with them in the publication of such exceptions as they justly have against the popes usurpation’, they doubted not but that the king would ‘think they doe God and him good service’. They dared not openly voice such sentiments in France, and ‘the other night one of them scaped narrowly of being murthered by some of the Jesuits schollers’: PRO, SP 78/74, fo. 107v.

1207 Arthur (Michael) Godfrey OSB. See D. Lunn, The English Benedictines, 1540–1688 (London, 1980), p. 123; Birch, CTCI, I, p. 122.

1208 On 25 May/4 June 1625, Anthony Champney had reported that ‘Father John Barnes [. . .] being in Parise, saith he is sent for <into> England by our king with promise not only of securitie but also preferment, and saith the king resolveth to make a difference betwixt Catholiques that [. . .] howld opinions favorable to the State, as is that of the oath of alleageance, and others. The first he will favour, thothers contrarie. Doctor Potter is also [. . .] sent for and is to goe in with our queen, who I thinke might better be spared than there imployed. Father Barnes saith he will not goe till he have printed another booke which some thinke wilbe [. . .] in defence or favour of Widdringtons [i.e. Thomas Preston's] doctrin, which the parliament of Parise will patronise. It were much to be wished that these men would imploy their wittes and learning for the edification of Gods Church and not for the disquieting thereof’: AAW, B 47, no. 48. John Pory claimed, on 1 July 1626, that Porter and Godfrey had ‘taken the oath of allegiance, some say of supremacy also’: Birch, CTCI, I, p. 122.

1209 A reference to Camarina, a town on the south coast of Sicily. For the proverb to which Richard Ireland refers, see W. Smith, A New Classical Dictionary (London, 1853), p. 141.

1210 Marie de Rohan, duchess of Chevreuse. For her appointment to accompany Henrietta Maria to England, see Archives des Affaires Etrangères, Paris, Correspondance Politique Angleterre, 32, fos 176r–178r. I am grateful to Michelle Howell for this reference.

1211 Robert (Sigebert) Bagshaw OSB.

1212 Richard Ireland refers here to the conflict among the clergy in the Collège d'Arras.

1213 Charles Waldegrave. George Fisher described him, in October 1624, as ‘second sonne to Mr Walgrave of Stanningale in Norfolcke and brother to Sir Edw[ard] Walgrave’. Charles had been Fisher's ‘schoolefellow in Rome’ and was ‘on[e] of the prime witts of the colledge’. He was ‘a man of extraordinary repute in his county. He came from Rome for his health, and was for some yeares somewhat crasy. For the space of 5 or 6 yeares he followed the court and was in great esteeme with the lord of Northampton [Henry Howard], while he lived. He is lately married and his father hath given him an estate of 300l per annum’: AAW, A XVIII, no. 73, pp. 386–387; CRS, 54, pp. 89–90; CRS, 37, p. 121; NCC, pp. 266–267.

1214 AAW, A XIX, no. 33, pp. 107–108 (John Colleton and the vicars-general of Richard Smith to the cardinals of the Congregatio de Propaganda Fide, 26 May 1625); AAW, A XIX, no. 34, pp. 109–110 (Colleton and the vicars-general to a recipient (probably a cardinal) in Rome, 26 May 1625); AAW, A XIX, no. 35, pp. 111–112 (Colleton and the vicars-general to Urban VIII, 26 May 1625).

1215 Cresacre More.

1216 See Letter 79.

1217 In his letter to Thomas More of 31 December 1624/10 January 1625, Clifford had opined that ‘it seemes the only protector of the Catholicke Church, under God Almightie and the prayers of the just, is the king of Spaine and howse of Austria’: AAW, B 47, no. 83. In another letter to More, six weeks earlier, Clifford had warned that the intentions of the French were good, but ‘when they fynde any difficultyes to overcome [. . .] I feare me the execution of their intended good will come short of their wishes, and wee shall fynde but few of them such as worthy Gundemar was, who [. . .] prosecuteth the Catholick cause with his whole heart’: AAW, B 27, no. 49.

1218 Ambrogio Spinola, marquis of the Balbases.

1219 Isabella Clara Eugenia, archduchess of Austria.

1220 Antwerp.

1221 See CSPV, 1625–1626, pp. 69, 71, 72, 78, 80, 83, 101, 111.

1222 See CGB, II, pp. 646, 648.

1223 See CSPV, 1625–1626, pp. 46, 69, 73.

1224 See Adams, PC, p. 355; R. Lockyer, Buckingham: the life and political career of George Villiers, first duke of Buckingham 1592–1628 (London, 1981), p. 250; CSPV, 1625–1626, p. 46; CGB, II, p. 643.

1225 Johann-Jakob, baron of Bronckhorst and Anholt. See CSPV, 1625–1626, p. 122; M. Lee (ed.), Dudley Carleton to John Chamberlain, 1603–1624 (New Brunswick, NJ, 1972), p. 293.

1226 Mary Browne, daughter of the 2nd Viscount Montague, widow of William Paulet, Baron St John of Basing, and now wife of William Arundell of Horningsham.

1227 Elizabeth Darcy, wife of Sir Thomas Savage, the future 1st Viscount Savage. In December 1622, Jane Savage, their daughter, had married John Paulet, the future 5th marquis of Winchester and brother of Mary Browne's deceased husband: see Cokayne, CP, XII, p. 767; PRO, C 115/107/8485; Redworth, PI, p. 43.

1228 Thomas Roper had noted, on 14 May 1625, that ‘promotors are very busye, and this day, in Westminster Hall, did serve Sir Francis Inglefeilde with a writte for his wifes recusancy and some five or six more were so served at the same tyme’. Also ‘an attorney was served with a writte for defendinge the causes of six recusantes convicted, the penaltye beinge a 100l for eache’, which was ‘a new strayne in the law not formerly looked into’: AAW, B 47, no. 187.

1229 Following James's death, and because of the determination to secure the Anglo-French marriage treaty, there was a succession of prorogations from 17 May until 18 June: see Russell, PEP, p. 204.

1230 See C. Thompson, ‘Court politics and parliamentary conflict in 1625’, in R. Cust and A. Hughes (eds), Conflict in Early Stuart England (London, 1989), p. 177.

1231 See CSPV, 1625–1626, pp. 41, 47, 48, 100, 109, 117; PRO, SP 78/75, fo. 85v.

1232 Robert (Sigebert) Bagshaw OSB.

1233 William Evans: see AAW, B 47, no. 87 (Evans to Thomas Rant, 3/13 July 1625).

1234 Matthew Kellison.

1235 Matthew Kellison.

1236 Cresacre More.

1237 Peter Biddulph.

1238 On 2/12 April 1625, Champney had informed Rant that ‘Mr Fitton is thinking of going into Ingland to deale with his father and mother and to informe them of the truth, if they will understand it, and so to return’: AAW, B 47, no. 49; see also AAW, B 47, nos 46, 90.

1239 . Antoine Coiffier de Ruzé, marquis of Effiat.

1240 For the Spaniards’ defeat of Prince Thomas of Savoy, near Asti, see CSPV, 1625–1626, p. 42.

1241 François de Bonne, duke of Lesdiguières, constable of France.

1242 See Letter 82.

1243 Edward Maddison.

1244 William Newman had written to Thomas More from Lisbon on 30 April/10 May 1625 that ‘a certeyne hermandad or congregation, goeinge to burry one of their brethren in the casa professa of the Jesuittes in this citty of Lisboa, they opened the grave where Mr Francis Trugian (who dyed in this towne) was burryed’ in September 1608. The body was said to be incorrupt. On the following day, Newman gained admittance to the church and described what he saw, though he was not certain that the body really was incorrupt. On the Monday following, some of the English Catholics in Lisbon went, at the behest of the Jesuits, to the archbishop to beseech him to set up a commission to see whether all this was natural or ‘beyond nature’. The archbishop instructed that a ‘junta of physitions and surgeons should be chosen’ to deal with this. Newman hoped that this would ‘redound to the augmentinge of the glory of the renowned protomartyr of our semynaries, Mr Cuthbert Mayne, that was taken in Mr Trugian his house and (may piously be beleeved) gave such doctrine in his lyfe, such example by his death and such assistance with his prayers ever after, as brought this great confessor [i.e. Tregian] to such perfeccion’, when his body lay incorrupt even after seventeen years in a ‘common and ordinary grave’, in which there were another five bodies which decomposed in the ordinary way: AAW, A XIX, no. 31, pp. 102–103. See also Anstr., I, pp. 224–226. For Ignatius Stafford SJ's account, of 16/26 April 1625, describing Tregian's exhumation and claiming that his body was found ‘incorrupt and entire, without corruption in any part’, see J. Morris (ed.), The Troubles of our Catholic Forefathers, 3 vols (London, 1872–1877), I, pp. 61–63.

1245 Isabella Clara Eugenia, archduchess of Austria.

1246 In a letter of 18/28 June to Thomas Rant, Richard Wariner described the infanta's triumphal entry into Breda, for which see also Letter 82. Wariner narrated how ‘some knavish wittes have sett owt a leafe of paper printed, very conseitedly. The[y] have putt Breda in a coffin and covered it with a moorning clothe. Before goeth Count Morice, who caryeth the crosse (for indeede yt is one of his townes, and therfor he most of all haith lost in this affayre). On eache side of the beere, is of the one, the king of England with a torche in his hand weeping’ and on ‘the other side is the king of France, then followeth Count Palatin upon an asse, and his wife upon a mule, after whom do follow his 7 children with theyre hattes in their handes like lacquais. After them the estates of Holand on one side, pitifully weeping; on the other the Venetians. All the foresayd personages do complaigne one to another’: AAW, B 47, no. 197.

1247 On 6/16 June 1625, Kellison had written to Thomas Rant a short note to recommend the two bearers of this letter. One of them, he said, was ‘sonne to the bishop of Hereford’, Francis Godwin. Godwin's son, ‘being made a Catholique on this side, hath been oftentymes sent for by his father and mother, and especially his mother who hath written hime persuasive lettres and hath offered him much to return, saying that otherwise he will be [the] cause of her death. And yet, the yong gentleman, fearing least he should be importuned or for[ced] to doe against his conscience, he being now a Catholique, chose rather to live poorelie in this town and to frequent our lessons.’ A pension or other subsidy from the English college or from the curia in Rome, said Kellison, would help to sustain his faith: AAW, B 47, no. 133.

1248 i.e. a Jesuit.

1249 David Chambers (see NCC, p. 58). In June 1625, William Ward described Chambers as ‘a Scottes priest, a very honest man who lyved with Mr [Thomas] Moore’ and others in Juan-Bautista Vives's house in Rome (‘a la Trinita de Monte’, in the Piazza di Spagna): AAW, A XIX, no. 56, p. 165; AAW, B 27, no. 8; D. Shanahan, ‘The descendants of St. Thomas More: Reverend Thomas More IV, 1565–1625’, London Recusant, 3 (1973), p. 91.

1250 William Thompson OFM. See NAGB, pp. 163, 198; NCC, p. 23.

1251 See CSPV, 1625–1626, p. 87; for the allegedly disastrous reception of Henrietta Maria at Dover, see Tillières, ME, pp. 89–91.

1252 Marie de Médicis.

1253 See Tillières, ME, p. 91.

1254 Claude de Lorraine, duke of Chevreuse.

1255 Tanneguy Leveneur, count of Tillières.

1256 Antoine Coiffier de Ruzé, marquis of Effiat.

1257 See CSPV, 1625–1626, pp. 25, 29.

1258 In a letter of 18 March 1625, Thomas Roper had asked Thomas More to ‘commende me to my uncle Philippe who is good company untell he fauleth in to discourse of the padri’ (i.e. the Jesuits): AAW, B 47, no. 176.

1259 Browne had attended the funeral of Thomas More in Rome in April 1625: see D. Shanahan, ‘The death of Thomas More, secular priest, great-grandson of St. Thomas More’, RH, 7 (1963–1964), p. 26.

1260 i.e. Oratorians.

1261 Thomas Roper, on 23 June, described the meeting of the parliament on 18 June and narrated that ‘in the end of his speeche, his Majestie made a profession of his faithe, assuringe them he would not change nor alter any thinge, but continew in it as his father had don’. But, ‘some 2 dayes after’, on 20 June, ‘Sir Thom[as] Crew, speaker of the lower House, made a speeche and invayed bitterly against recusantes, and thereuppon the lower House did propose unto his Majestie that the penall lawes might be putte in execution against them, to which his Majestie answeared that he would doe what was fittinge, but tolde them withall that was not the businesse for which they were cauled’: AAW, A XIX, no. 56, p. 166; see also McClure, LJC, pp. 625–626.

1262 See C. Thompson, ‘Court politics and parliamentary conflict in 1625’, in R. Cust and A. Hughes (eds), Conflict in Early Stuart England (London, 1989), pp. 172, 174–176. Writing on 25 June 1625, Thomas Roper described the arguments over the proposed fast, the communion, and the royal prerogative, and concluded that ‘the common wealthe is sicke and muche distempered’: AAW, B 47, no. 190.

1263 On 26 July/5 August 1625, George Fisher had sent Thomas Rant a graphic acount of the plague, and said that he was in London ‘to attend the sicke and cheifly to releive the necessity of the poore’ and that ‘we ar called uppon daily, the number of the sicke is so greate’. The count of Tillières interpreted the plague as a providential judgment on the English for continuing to persecute Catholics, contrary to the treaty made with the French: Tillières, ME, p. 92.

1264 See CSPV, 1625–1626, pp. 122–123, 138. The Dutch had occupied Bahía, the capital of Brazil, but the Spaniards had recently recovered some of their losses: see G. Parker, Spain and the Netherlands, 1559–1659 (London, 1979), p. 55; J.H. Elliott, The Count-Duke of Olivares (London, 1986), pp. 215, 236; CCE, pp. 176–177, 222; CGB, II, p. 653.