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Published online by Cambridge University Press: 02 February 2009
Karl Heim has just completed two epochs in his theological biography. The first is a twenty-one year project entitled Der evangelische Glaube und das Denken der Gegenwart, a series of six volumes in which an impressive span of contemporary problems has been probed and illuminated by the Christian faith. The second is the golden anniversary of the literary effort which he initiated in 1902 with a volume entitled Psychologismus oder Anti-Psychologismus and which he has now rounded out with his Weltschöpfung und Weltende.
page 364 note 1 Kalweit, Paul, Die Christliche Welt, J. 21, p. 562Google Scholar; Steinmann, Th., Zeitschrift füt Theologie und Kirche, n.f., XIII, p. 49Google Scholar; Thimme, W., Theologische Studien und Kritiken, J. 105, pp. 25, 35–6Google Scholar; Barth, Karl, Die Kirchliche Dogmatik, II, I, p. 225Google Scholar; Bonhoeffer, Dietrich, Christentum und Wissenschaft, H. 12, p. 435Google Scholar; Diem, Hermann, Die Christliche Welt, J. 46, p. 546Google Scholar; Obendiek, H., Scottish Journal of Theology, Vol. 5, No. 3, p. 259.Google Scholar
page 364 note 2 Traub, Friedrich, Theologische Studien und Kritiken, n.j., 1917, p. 191Google Scholar; Macintosh, D. G., The Problem of Religious Knowledge, p. 350Google Scholar; Paulus, Rudolf, Zeitschrift für Theologie und Kirche, n.f., 1922, p. 201.Google Scholar
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page 366 note 1 Das Weltbild der Zukunft, p. iv; Leitfaden der Dogmatik, 2nd ed., Vol. I, p. 64Google Scholar; Das Weltbild, p. 193; Glaube und Leben, pp. 518–19; ibid., p. 623; Glaubensgewissheit, 1st ed., p. 39Google Scholar; Glaube und Leben, p. 650; Spirit and Truth, p. 113; Zeitschrift für Theologie und Kirche, n.f., Vol. 11, p. 330Google Scholar; Die Wandlung im naturwissenschaftlichen Weltbild, p. 18; Glaube und Denken, 2nd ed., pp. 335–336.Google Scholar
page 366 note 2 The Doctrine of the Word of God, p. 21
page 367 note 1 Glaube und Denken, 2nd ed., p. 22.Google Scholar
page 368 note 1 Die Wandlung, p. 13.
page 368 note 2 Leben aus dem Glauben, pp. 3, 4.
page 370 note 1 1The Doctrine of the Word of God, pp. 152–3.
page 370 note 2 Die Kirchliche Dogmatik, 1, 2, pp. 225–6.
page 373 note 1 God Transcendent, pp. 230–1.
page 373 note 2 Glaubensgewissheit, 2nd ed., pp. 129–130.Google Scholar
page 374 note 1 Der christliche Gottesglaube und die Naturwissenschaft, Teilband, Erster, p. 33.Google Scholar
page 374 note 2 Emil Brunner's works also illustrate this method. He himself has given it the aggressive name, ‘eristic’ or ‘Christian Socratism’, and he refers to it as ‘theology's other task’. Zwischen den Zeiten, 1929, pp. 255–76.
page 376 note 1 In the light of his earlier criticism of apologetics, Barth's most recent pronouncement obliges him to a more expansive elaboration. ‘In some one sense all theologians in all times have been and also must be apologists as well. But it is clear that one has thereby seen and comprehended only one aspect of his undertaking, and this not the tendency most important to him, but certainly only a noteworthy by-product of his work.’ ‘Rudolph Bultmann: Ein Versuch ihn zu verstehen’, Theologische Studien, Heft, 34, p. 43.
page 376 note 2 Leese, Kurt, Zeitschrift für Theologie und Kirche, j. 24, p. 120.Google Scholar
page 377 note 1 Cf. Erich Przywara's use of Heim's work against Bultmann in Frankfürter Allgemeine Zeitung, 4th November, 1952, article entitled ‘Mythos, Offenbarung, Weisheit, Wissenschaft’.