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Published online by Cambridge University Press: 27 January 2017
In this article, Andrei Zorin discusses the generational shift in the techniques of self-analysis that occurred in Russia at the turn from the eighteenth to the nineteenth centuries as revealed in the diaries of Andrei Turgenev, a document that has attracted the attention of many scholars but still remains largely unpublished. Young Turgenev was influenced both by his upbringing in the circles of Moscow Freemasons and by the literature of German Sturm und Drang and especially by the early tragedies by Friedrich Schiller. In his self-reflections, his dramatic love story, and his attempts to translate Alexander Pope's Eloisa to Abelard into Russian, Turgenev demonstrated his quest to resemble his favorite literary characters and the despair caused by his failure to meet these self-imposed standards. Both his quest and his personality as revealed in the diaries can serve as a symbol of the new emotional culture that emerged in Russia and became prevalent there throughout the Romantic age.
1. Vasilii Istrin presented extensive quotes from the diaries in his article on Turgenev's younger brother Aleksandr. See Istrin, Vasilii, “Mladshii turgenevskii kruzhok i Alexander Ivanovich Turgenev,” in Arkhiv brat'ev Turgenevykh (St. Petersburg, 1911), 2:15–111 Google Scholar. Evgenii Tarasov started preparing Andrei Turgenev's diaries for publication as a special volume in the Arkhiv brat'ev Turgenevykh series, but the edition never appeared because of the revolution and civil war in Russia.
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18. Ibid., 11. 38-380b.
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26. Ibid., 11. 29-290b.
27. Ibid., 11. 63-630b.
28. On the cult of friendship in this circle, see Raeff, “Russian Youth on the Eve of Romanticism,” and Lotman, Andrei Sergeevich Kaisarov.
29. RO IRLI, f. 309, d. 271,11. 64-640b. Emphasis in the original.
30. Ibid., 11. 64-65. Emphasis in the original.
31. Istrin, , “Mladshii turgenevskii kruzhok,” 106-14.Google Scholar
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35. Ibid., 1. 720b.
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40. See Veselovskii, Aleksandr N., V. A. Zhukovskii: Poeziia chuvstva i “serdechnogo voobrazheniia“ (St. Petersburg, 1904), 73–74.Google Scholar
41. RO IRLI,f. 309, d. 272,1.3.
42. RO IRLI, f. 309, d. 276,1. 290b. and d. 271,1. 450b.
43. RO IRLI, f. 309, d. 272,1. 130b.
44. RO IRLI, f. 209, d. 276,1. 24. Emphasis added.
45. Ibid., 11.10-100b.
46. Virolainen, , ed., “Iz dnevnika Andreia Ivanovicha Turgeneva,” 117-18.Google Scholar
47. Ibid., 118.
48. Vatsuro, and Virolainen, , eds., “Pis'ma Andreia Turgeneva k Zhukovskomu,” 308 Google Scholar. Emphasis in the original.
49. Virolainen, , ed., “Iz dnevnika Andreia Ivanovicha Turgeneva,” 107, 111.Google Scholar
50. Ibid., 119.
51. RO IRLI, f. 309, d. 276,11. 230b.-24, 41. As Pope wrote it, the first line reads: “Now warm in love, now withering in thy bloom.” Pope, Alexander, The Rape of the Lock, and Other Poems, ed. Tillotson, Geoffrey (New Haven, 1954), 322,11. 37–38 Google Scholar. At least one of Turgenev's mistakes was not totally arbitrary, however, as the expression “warm in youth” can also be found in the text. Ibid., 329,1. 110.
52. RO IRLI, f. 309, d. 276,1. 39. “Come Abelard!for what hast though to dread? / The torch of Venus burns not for the dead; / Nature stands check'd, Religion disapproves; / Ev'n thou art cold—yet Eloisa loves. / Ah! hopeless lasting flames like those that burn / To light the dead, and warm th’ unfruitful urn.” Pope, Rape of the Lock, 340-41. Emphasis in the original.
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62. Letters of Abelard and Heloise, To which is prefix'd a particular account of their lives, amours, and misfortunes. By the late John Hughes, Esq. To which is now first added, the poem of Eloisa to Abelard by Mr. Pope, 9th ed. (London, 1775), 16.
63. Ibid., 18-20.
64. Pope, Rape of the Lock, 325-26.
65. RO IRLI, f. 309, d. 1239,1. 400b. Emphasis in the original.
66. RO IRLI, f. 309, d. 272, 1. 55.
67. RO IRLI, f. 309, d. 1239,1. 590b.
68. Toporov, Vladimir, “Dva dnevnika (Andrei Turgenev i Isikava Takuboku),” in D'iakonova, E. M., ed., Vostok—Zapad: Literaturnye vzaimosviazi v zarubeihnykh issledovaniiakh (Moscow, 1989), 99.Google Scholar
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70. Ibid., 83–85. On die literary status of personal documents as “intermediary literature“ widi special reference to nineteen-century Russian literature, see Ginzburg, On Psychological Prose.
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