This article highlights the usefulness of family trees for visualizing and understanding changing patterns of kin dispersion over time. Such spatial patterns are important in gauging how families influence outcomes such as health and social mobility. The article describes how rapidly growing families, originally from England, dispersed over the US North and established hubs where they originally settled that lasted hundreds of years, even as they repeated the process moving West. Fathers lived much closer to their adult sons in 1850 than they do today and many more had an adult son within a radius of 30 miles. Big Data from genealogical websites is now available to map large numbers of families. Comparing one such data set with the US Census of 1880 shows that the native-born population is well represented, but there are not as many foreign born or African Americans in these data sets. Pedigrees become less and less representative the further back in time they go because they only include lines that have survived into the present. Despite these and other limitations, Big Data make it possible to study family spatial dispersion going back many generations and to map past spatial connections in a wider variety of historical contexts and at a scale never before possible.

Does cultural consolidation among ethnic groups lead to nationalist mobilization? Extant research in the study of nationalism suggests a tight connection between the two. My article addresses this question by operationalizing cultural consolidation through language standardization and by providing an empirical analysis. I argue that not all ethnic groups that consolidate their culture build institutions toward sovereignty and propose that cases that fail to invest in institutions make strong contributions to the existing framework in the literature. Following a brief survey on the Bulgarians as a case of successful mobilization, I document evidence from an in-depth study on the Occitans, a minority ethnic group in France, as a failed case. Findings from a process-tracing approach indicate that although the Occitans standardized their language by 1900, their leading intellectuals grew content became content with the situation and failed to make the next move. I contribute by operationalizing cultural consolidation and by introducing “institution-building” as a crucial outcome between cultural consolidation and state-building. My article suggests that decisions of ethnic elites matter to understand why some groups start nationalist mobilization.

Basic income experiments tend to show some decline in work hours, but less is known about how that nonwork time is spent. This article uses data from a randomized controlled trial of a guaranteed annual income to examine the activities of recipients who left the labor force for some amount of time. In particular, we analyze the reasons respondents gave for not working. We find that the intervention led to growth in care work activities and education, especially among women, moderate growth in self-employment, relatively strong growth in the portion of men and women simply reporting that they did not want to work, and the strongest growth in nonemployment connected to dissatisfaction with work/job conditions. Finally, the sole nonemployment category that declines as a result of the experiment is health-related reasons for not working.

This introductory essay, firstly, offers a comparative, historical perspective on the transformation of petitioning into a vehicle for mass popular politics across North America and Western Europe during the “long” nineteenth century (1780–1914). While petitions were well established as an instrument of state in many early modern states, from the late eighteenth century a new type of mass, public, collective petitioning, based on established or invoked rights, emerged on an unprecedented scale in many countries. Mass petitioning underpinned the nascent repertoires of collective action pioneered by social movements. At the same time, the reception of petitions was institutionalized by political authorities, particularly legislatures elected under limited suffrage, as a potential source of legitimation. Secondly, the introduction suggests why people petitioned, and continued to petition, when their campaigns were often unsuccessful in achieving immediate results. The answer lies in the manifold advantages of petitioning in enabling political organization, mobilization, identity formation, citizenship, political change, and the forming of networks with elite political actors. By shaping an emerging field examining petitioning and petitions, raising awareness of petitions as sources and the methodologies to exploit them, and addressing broad questions of interest to historians and social scientists, this special issue hopes to stimulate further research and contribute to a rich dialogue in the years to come.

Before its deployment as a practice by insurgent social movements for mobilizing public opinion in the long nineteenth century, petitioning was a ubiquitous, relatively uniform practice with no connection to popular insurgency. It was nearly the inverse, though just as prominent, phenomenon: an instrument of state as opposed to an instrument of protest, occurring wherever rulership relied on administrative techniques for generating and deploying its authority. Humble subjects sought benevolent deployments of power in pursuit of goals that were within and not about the rules of the game. This mode of petitioning is aptly described as petition-and-response, a term of art from classical scholarship that is applicable to diverse patrimonial states across Eurasia with diverse ideological systems. The transition to modern petitioning as a repertoire for contentious politics was an extended, uneven process. It was facilitated initially by the unquestioned legitimacy of petitionary etiquette with regard to form and rhetoric, as opposed to explicit invocation of novel ideas about natural rights. Liminal petitioning had contradictory elements of deference to and defiance of power relations that diminished perceptions of novelty in novel activities that mobilized and invoked popular opinion on contentious political issues.

This article invites historians to think more critically about the language, narratives, and tropes historians use to identify, describe, and explain processes of change. By doing so, we raise questions about the possibility of historicizing ideas and experiences of change. The suitability of historians’ descriptive and explanatory tools and frameworks for understanding one of the most important aims of historical scholarship is often very limited. We ponder the extent to which historians’ identification of historical change correlates with how historical actors imagined, experienced, and identified change. Starting from the perspective of the latter enables us to examine how far “change” exists prior to its embedding in the (sometimes conflicting) narratives, discourses, and practices of contemporaries. This article seeks to develop the concepts of “critical junctures” and “discursive thresholds.” While both concepts are used in social science research and literary studies, they have rarely been paired together. We combine them because they help relate the importance of events to change and the discourses surrounding them. As a case study, this article looks at a magazine titled Property and Finance, which was published in Southern Rhodesia (1956–77) and edited by Wilfred Brooks. Brooks’s editorials and political commentary offer an opportunity to consider broad questions of change, imagined futures, and discursive engagements with the political and social developments underway.

In this article, we study social mobility across multiple generations in premodern Korea. Using two extant oldest family records, jokbo, we construct a prospective genealogical microdata containing the entire records of public offices and reproduction over five generations of the two elite family lineages in premodern Korea. We argue that the confluence of an ambiguous stratification system with a limited number of high-ranking offices generated a trade-off for parents between the quantity and quality of positions attained by their offspring. The result of the trade-off was unequal distributions of mobility-related family resources to maximize the lineage’s collective goal, rather than to maximize individual children’s social ranks. Using a novel empirical strategy to consider the heterogeneous resource-allocation within elite families, we present empirical evidence on associations between parents’ and grandparents’ social ranks and quality of offices achieved by children of elite Korean families.

Since 1950, the world’s urban labor force has expanded dramatically, a process that has been accompanied by a large increase in informal employment. Accounts of these phenomena generally assume that urban workers without formal work are mostly recent migrants from the countryside. This article shows that outside of China, most of the growth of the world’s urban workforce has been the consequence of demographic expansion rather than rural-to-urban migration. A large portion of the world’s growing urban-born workforce has ended up in informal employment. I develop a concept of demographic dispossession to explain the relatively autonomous role demographic growth has played, first, in the proletarianization of the global population and, second, in the informalization of the urban workforce. I then explore the reasons why demographic growth in low- and medium-income countries tended to be more rapid and urban than demographic growth had been historically in the high-income countries.

As much as any other site in the nineteenth century, Francophone Lower Canada saw immense waves of popular petitioning, with petitions against British colonial administration attracting tens of thousands of signatures in the 1820s. The petition against Governor Dalhousie of 1827–28 attracted more than 87,000 names, making it one of the largest mass petitions of the Atlantic world on a per-capita scale for its time. We draw upon new archival evidence that shows the force of local organization in the petition mobilization, and combine this with statistical analyses of a new sample of 1,864 names from the anti-Dalhousie signatory list. We conclude that the Lower Canadian petitioning surge stemmed from emergent linguistic nationalism, expectations of parliamentary democracy, and the mobilization and alliance-building efforts of Patriote leaders in the French-Canadian republican movement. As elsewhere in the nineteenth-century Atlantic, the anti-Dalhousie effort shows social movements harnessing petitions to recruit, mobilize, and build cross-cultural alliances.

Differences in material conditions are a determinant that explains the little divergence between northwestern and southern Europe. This article approaches the evolution of prices in early modern Toledo (Spain). The price index includes new items such as housing and employs different baskets over time, reflecting changes in consumption patterns. During the city’s golden age, prices grew faster than in London, Paris, or Amsterdam. Wine, urban rent, and food prices experienced a great increase, coinciding with demographic growth and the arrival of the American precious metals. Prices slowed in the first half of the seventeenth century, throughout Castile’s demographic and economic decay.

In recent decades, dramatic increases in Americans’ obesity rates have led some nutrition activists to call for a return to the dietary norms of earlier times when homemakers spent more time in meal preparation. Using archival data from unique survey records gathered in Upstate New York in 1936 and 1952, we provide descriptive information on the quality of the diets using measures of the variety of foods served and a modified version of U.S. Department of Agriculture’s Healthy Eating Index. Our multivariate analyses focus in on the relationships between diet quality and sociodemographics, homemakers’ time use, and household technology. We conclude that the typical Upstate New York diet of the 1930s was not of high quality, but improvements had occurred by the early 1950s. Our multivariate analyses reveal that access to modern kitchen technology had a strong, positive association with diet quality while homemakers’ time devoted to food-related activities was only weakly linked.

The agrarian populist movement of the late nineteenth century remains among the largest social movement and third-party revolts in American history. It embodied a full-scale critique and mobilization against the inequities of the Gilded Age, and its influence stretched well into the Progressive and New Deal eras. While most accounts of the movement and party’s emergence and rapid demise have centered on economic conditions and interests, we link movement and third-party emergence and failure to the institutional arena second only to partisan politics in its impact on southern society at large, namely organized religion, particularly evangelical Protestantism. This article offers the first systematic analysis of the extent to which organized religion in the South channeled the mobilization of agrarian populism. The results both support and contradict the argument that agrarian populism was rooted in organized southern religion by suggesting that evangelical Protestantism channeled the mobilization of the Farmers’ Alliance movement but not the People’s Party. While white southern evangelical religion served as a potent cultural resource and mobilizing structure for the movement, the move to partisan politics helped create a disjuncture between movement and party from which Populism never recovered.

The Gilded Age was a tumultuous period for US labor and capital: the labor movement grew in size and intensity, strikes mushroomed, and women’s labor force and strike participation grew in tandem. Yet little is known about how women’s participation influenced strike efficacy. On the one hand, women may have added numerical force, militant energy for gendered solidarity and therefore contributed to strike success. On the other hand, women’s participation may have hindered the cause by delegitimizing it or by producing harmful internal factionalism. In this article, we ask: How did women’s participation in Gilded Age strikes influence strike success? We use a unique data source to test the impact of women’s participation relative to men on the success of every strike that took place in the Northeastern United States from 1881 to 1886. We find that striking gender composition ratios matter and are reflected in a nonlinear pattern: for male-dominated and female-dominated strikes, greater numbers of female strikers reduce the chances of success. However, when gender composition approaches approximate parity, the effect of female strikers enhances strike success. We suggest that in approximate proportional parity range, women were more likely to participate and also be taken more seriously by male co-workers. We supplement quantitative findings with qualitative accounts from specific strikes. Our findings have important implications for diversity in contentious collective action in general and strike success in particular.

Through a case study of the emergence of rights-infringing “illiberal” policies and practices in the field of Danish alcohol treatment from 1900 to 1943, this article shows how new scientific ideas on “degeneration” as the cause of alcoholism and the use of force in treatment were adapted and promoted by Protestant revivalist groups and Social Democrats alike. The article analyzes how new scientific ideas resonated with the cultural ideals of Danish Social Democracy and the evangelical temperance organization the Blue Cross. The article challenges the established view in the literature that eugenic and similar illiberal practices were the result of a “high modernist” state ethos and “communitarian-organic” thinking on the left. Building on secondary literature and archival sources, it is shown that illiberal policies and practices as well as theories of heredity in the case of Danish alcohol treatment were adopted as the result of common liberal-conservative ideals regarding the value of family shared by Social Democrats and Protestant activists across the civil society and state spheres.

In assessing legacy-based explanations for the “trust deficit” observed in the post-communist region, I argue that one need first specify what kind of legacy is being considered: either between post-communist countries and another region, or among the post-communist states. I further contend that the most valid reference for legacies is Western Europe, not the globe. Using data from the European Social Survey (2002–10), I examine the association between sociodemographic factors and political trust in Eastern and Western Europe, and communist legacy effects among post-communist states. Results answer the question of legacies with a strong negative: no evidence is found that communist legacies account for the trust deficit, and I examine four empirical implications instead suggesting this deficit is the result of poor institutional performance.

This article examines collective petitioning in metropolitan Spain during the Age of Revolution, focusing on the practices and discourses that framed petitioning as a meaningful form of action. There was a deeply rooted tradition of petitioning in old regime Spain, which was part of the ordinary bureaucratic workings of the crown and also provided a legitimizing framework for rioting in specific contexts. The collective experimentation in popular participation after the 1808 Napoleonic invasion transformed petitioning. Petitioning was first reconceptualized in accordance with the emerging language of rights and popular sovereignty. Activists and commentators had some awareness of the use of public petitioning in Britain, and once the representative Cortes met in Cadiz in 1810, public petition drives on public issues became part of the political culture. At the same time, the need to legitimate unconventional forms of action in the context of a crisis in the state converted petitioning into an all-embracing right. The right to petition, not only encompassed signed protest texts but also legitimated the old tradition of petitioning by riot and further was used to justify provincial rebellions, juntas, and military pronunciamientos. In comparative terms, this article highlights the elasticity of the language of petitioning during the Age of Revolution and cautions against narrowly associating it with one particular form of collective action or historical trajectory.

By applying data from the 1930 Reichstag election we test whether the German National Socialist Worker’s Party (NSDAP) was a workers, bourgeois, or a catch-all party. We argue that the degree to which the different groups in society voted NSDAP is dependent on the proportion of Protestants and Catholics in their respective Kreis. We build on two important works on the Nazi electorate, Jürgen Falter’s Hitlers Wähler (1991) and King et al. (2008). We specifically make one important change to Falter and King et al.’s models whereby we include new social groups in our study of the interaction between religious affiliation and social groups as an explanation of the Nazi vote. Similar arguments have been made by other historians, yet this has not been tested on data for the whole of Germany until Falter’s work in 1991. We find significant explanatory power in the interaction between religion and social groups on the propensity to vote for the Nazi party.

Use-based welfare achieves redistribution by reallocating rights to use and benefit from idle resources, rather than through tax and transfer. How and why has this form of welfare provision emerged as an urban institution, and what affects whether it endures? This article compares projects to grant poor and unemployed Chicagoans access to land for gardens and small farms between 1895 and 1935, explaining how this form of social support came about through experiments with rules, norms, and forms of property. While social policy is typically understood as emerging through the realization of rights to public support, use-based welfare turns instead on efforts to create a legal privilege for the needy to use idle resources. During the Progressive Era and the Great Depression, this form of relief was pitched as both an alternative and a complement to welfare based on tax and transfer. Yet efforts to establish it as a permanent institution repeatedly failed, due to implementation challenges, opposition from people committed to treating land and food as commodities, and the nonemergence of a social movement to defend land access. Recognizing the historical dynamics of use-based welfare offers a new perspective on the contemporary resurgence of urban farming as a strategy for addressing unemployment and poverty.

We contribute to an understanding of the determinants of voter support for US prohibition policies in the early 1900s, by separating substantive preferences for wet versus dry policies from preferences for centralized versus decentralized control. Prior studies of prohibition referenda have generated various conclusions about which groups supported and opposed prohibition, whether regarding the role of religion, urban/rural residence, immigrant status, gender, or class. But none of these studies has considered the impact of preferences regarding decentralization on voter support for prohibition measures. We exploit a combination of referenda unique to the 1933 Ohio ballot, where voters considered prohibition-repeal measures alongside a county home-rule amendment. By viewing support for home rule as a proxy for decentralization preferences we clarify and explain anomalies in prior studies regarding determinants of support for prohibition and its repeal, especially regarding urban counties and some evangelical denominations, which are shown to have been guided by a preference for local control of alcohol policy, and counties with larger proportions of women, which are associated with greater support for more centralized and uniform alcohol policy.

This article focuses on large-scale petitioning campaigns, or petitionnementen as they were called, organized between 1828 and 1878, including contemporary reflections and debates on this new phenomenon. Although there were only a handful of petitionnementen, they had a remarkable impact—not only on the issues at hand but also on the balance of power between Crown, Cabinet, Parliament, and people. Mass petitions necessarily challenged the political system, whose legitimacy was based on elections under a limited franchise. Based on parliamentary reports, pamphlets, and other sources reflecting on petitioning in general and the petitionnementen more specifically, this article asks how petitioners claimed legitimacy, and how politicians and other observers responded to those claims. Special attention is given to the international context within which Dutch petitioning practices developed. The article focuses on three case studies, representing the major petitioning campaigns of this period: the Southern petition movements of 1828–1830 that were a catalyst for the Belgian revolution (thus reinforcing the association between mass petitioning and revolution), the Anti-Catholic “April Movement” of 1853, and the so-called People’s Petitionnement of 1878, against the liberal education law. Remarkably enough, in the Netherlands it was not progressive reformers, but most prominently conservative Orthodox Protestants who organized petitionnementen.