Hostname: page-component-cd9895bd7-fscjk Total loading time: 0 Render date: 2024-12-26T18:59:02.095Z Has data issue: false hasContentIssue false

Is Situationism All Bad News?

Published online by Cambridge University Press:  12 November 2009

LUKE RUSSELL*
Affiliation:
University of Sydneyluke.russell@usyd.edu.au

Abstract

Situationist experiments such as the Milgram experiment and the Princeton Seminary experiment have prompted philosophers to warn us against succumbing to fear of embarrassment and sliding down slippery slopes. Yet it would be a mistake to conclude that situationism is all bad news for moral agents. Fear of embarrassment can often motivate right actions, and slippery slopes can slide us away from wrongdoing. The reason that philosophers have seen situationism as bringing all bad news is that they have focused on the very demanding moral goals of virtuous and autonomous action, while ignoring important moral goals that are less demanding. Fear of embarrassment does undermine virtuous and autonomous action, but that very same fear can help us to act resolutely and rightly, and allows us to manipulate would-be wrongdoers into doing the right thing. This is good news.

Type
Research Article
Copyright
Copyright © Cambridge University Press 2009

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

1 Milgram, Stanley, Obedience to Authority (New York, 1974)Google Scholar.

2 Latané, B. and Rodin, J., ‘A Lady in Distress: Inhibiting Effects of Friends and Strangers on Bystander Intervention’, Journal of Experimental Social Psychology 5 (1969), pp. 189202CrossRefGoogle Scholar.

3 Darley, John M. and Batson, C. Daniel, ‘“From Jerusalem to Jericho”: A Study of Situational and Dispositional Variables in Helping Behaviour’, Journal of Personality and Social Psychology 27 (1973), pp. 100–8CrossRefGoogle Scholar.

4 Isen, Alice M. and Levin, Paula F., ‘Effect of Feeling Good on Helping: Cookies and Kindness’, Journal of Personality and Social Psychology 21 (1972), pp. 384–8CrossRefGoogle ScholarPubMed. There are doubts as to whether these results have been adequately replicated. See Doris, John, Lack of Character (Cambridge, 2002), p. 180nCrossRefGoogle Scholar.

5 Matthews, K. E. and Cannon, L. K., ‘Environmental Noise Level as a Determinant of Helping Behaviour’, Journal of Personality and Social Psychology 32 (1975), pp. 571–7CrossRefGoogle Scholar.

6 Doris, John, Lack of Character: Personality and Moral Behaviour (Cambridge, 2002), pp. 24–5CrossRefGoogle Scholar.

7 Harman, Gilbert, Explaining Value (New York, 2000)CrossRefGoogle Scholar.

8 Doris, Lack of Character.

9 Kamtekar, Rachana, ‘Situationism and Virtue Ethics on the Content of Our Character’, Ethics 114 (2004), pp. 458–91CrossRefGoogle Scholar; Swanton, Christine, Virtue Ethics: A Pluralistic View (New York, 2003)CrossRefGoogle Scholar; Sabini, John and Silver, Maury, ‘Lack of Character? Situationism Critiqued’, Ethics 115 (2005), pp. 535–62CrossRefGoogle Scholar; Webber, Jonathan, ‘Virtue Character and Situation’, Journal of Moral Philosophy 3 (2006), pp. 193213CrossRefGoogle Scholar.

10 Kamtekar, ‘Situationism’, p. 467.

11 Zimbardo, Philip, The Lucifer Effect (New York, 2007), p. 452Google Scholar.

12 Webber, ‘Virtue Character and Situation’.

13 Nelkin, Dana, ‘Freedom, Responsibility and the Challenge of Situationism’, Midwest Journal of Philosophy 29 (2005), p. 204Google Scholar.

14 Nelkin, ‘Freedom’, p. 199.

15 Doris, Lack of Character, pp. 115–16.

16 Doris, Lack of Character, p. 109.

17 Doris, Lack of Character, p. 120.

18 Sabini and Silver, ‘Lack of Character?’, p. 559.

19 It is very unlikely that the results of the Isen and Levin mood-effect experiment or the Matthews and Cannon noise-effect experiment can be explained through fear of embarrassment. Sabini and Silver argue that they can discount such effects, because the affected behaviour – helping people to pick up papers – is not ‘a very important manifestation of a moral trait’ (Sabini and Silver, ‘Lack of Character?’, p. 540). Yet ethics is not concerned only with the very important manifestations of moral traits, but also with minor right and wrongs and the performance of comparatively trivial and supererogatory virtuous acts.

20 Sabini and Silver, ‘Lack of Character?’, p. 562.

21 Sabini and Silver, ‘Lack of Character?’, p. 562.

22 Sabini and Silver, ‘Lack of Character?’, p. 549.

23 Sabini and Silver, ‘Lack of Character?’, p. 562.

24 Sabini and Silver, ‘Lack of Character?’, p. 562.

25 Sabini and Silver, ‘Lack of Character?’, p. 550.

26 It is plausible that many of the experimental subjects are akratic: at the time of acting, they judge that that their actions are wrong. Yet it is also plausible that some of the experimental subjects, at the time of acting, judge that their actions are right, but that this judgment does not accord with their own values, and would be repudiated by them when they are outside of the experimental scenario.

27 Sabini and Silver, ‘Lack of Character?’, p. 562.

28 Sabini and Silver, ‘Lack of Character?’, p. 562.

29 Bateson, Melissa, Nettle, Daniel and Roberts, Gilbert, ‘Cues of Being Watched Enhance Cooperation in a Real-World Setting’, Biology Letters 2 (2006), pp. 412–14CrossRefGoogle Scholar.

30 Sabini and Silver, ‘Lack of Character?’, pp. 554–5; Blass, Thomas, The Man Who Shocked the World: The Life and Legacy of Stanley Milgram (New York, 2004), p. 62Google Scholar.

31 Aristotle, Nicomachean Ethics; Hursthouse, Rosalind, On Virtue Ethics (New York, 1999)Google Scholar.

32 Some virtue ethicists, including Kamtekar and Swanton, dispute this claim: Kamtekar, ‘Situationism and Virtue Ethics’; Swanton, Christine, Virtue Ethics: A Pluralistic View (New York, 2003)CrossRefGoogle Scholar.

33 Driver, Julia, Uneasy Virtue (Oxford, 2001)CrossRefGoogle Scholar; Russell, Luke, ‘What Even Consequentialists Should Say About the Virtues’, Utilitas 19 (2007), pp. 466–86CrossRefGoogle Scholar.

34 Frankfurt, H., The Importance of What We Care About (Cambridge, 1988)CrossRefGoogle Scholar.

35 Christman, J., ‘Liberalism, Autonomy, and Self-Transformation’, Social Theory and Practice 27 (2001), pp. 185206CrossRefGoogle Scholar.

36 Dworkin, R., ‘Autonomy and Behaviour Control’, Hastings Centre Report 6 (1976), pp. 23–8CrossRefGoogle Scholar; Dworkin, R., The Theory and Practice of Autonomy (Cambridge, 1988)CrossRefGoogle Scholar.

37 Watson, G., ‘Free Agency’, Journal of Philosophy 72 (1975), pp. 205–20CrossRefGoogle Scholar.

38 Berofsky, B., Liberation from Self: A Theory of Personal Autonomy (Cambridge, 1995)CrossRefGoogle Scholar.

39 Nelkin, ‘Freedom’.

40 Doris, ‘Lack of Character’, pp. 142–6.

41 According to my definitions, being either synchronically or diachronically resolute does not require that one's actions are caused by one's immediate practical judgement or by one's values, merely that one's actions are aligned with one's immediate practical judgement or with one's values.

42 Jackson, Frank, ‘Weakness of Will’, Mind 93 (1984), pp. 118CrossRefGoogle Scholar.

43 Some people will reject the claim that the achievement of any one of these goals on its own is good, claiming instead that the value of the various goals forms some kind of organic unity. It could be argued that correct judgement is good only when the agent resolutely acts in accordance with that judgement, although this does not fit well with the common view that the akratic person is better than the vicious person who not only acts wrongly but makes false moral judgments (Aristotle, Nicomachean Ethics, 1150b29). More plausibly, it could be argued that synchronic resoluteness is good only when the agent has judged correctly. After all, it is worse, all things considered, when someone who has made evil plans has the resolve to carry them out. However, the most plausible view is that there always is something good about the achievement of each of these goals independently, but that, in the overall evaluation of an action or a person, this good can be greatly outweighed by the harms that sometimes are produced by the achievement of these goals.

44 Bennett, Jonathan, ‘The Conscience of Huckleberry Finn’, Ethics, ed. Singer, Peter (Oxford, 1994), pp. 296–9Google ScholarPubMed.

45 Clearly, fear of embarrassment can cause us to perform an action without judging that it is right, but it is plausible that fear of embarrassment might regularly lead us to perform a certain action that we initially regard as wrong, and that our regular performance of that action might gradually lead us to judge that it is right.

46 Cf. Pettit, Philip, ‘Rational Choice Regulation: Two Strategies’, Rules, Reasons and Norms (New York, 2002)CrossRefGoogle Scholar.

47 Mill, J. S., On Liberty (New York, 1975), ch. 3Google Scholar.

48 Thanks to Michael Smith and John Doris for giving valuable feedback on this article.