This essay uses Aquinas’ Summa Theologiae to argue that a person living in what the Catholic tradition calls the “state of grace” has a greater capacity to appreciate sense pleasure than one who is not. Aquinas believes sense pleasures conduce to good if reason elevates them and integrates them into a Christian's life. However, heightened appreciation of sense pleasure requires three conditions. First, the Christian must seek licit, reasonable pleasures that both satisfy external criteria and leave the person internally well-ordered. Second, he must attempt continual purification through asceticism, since the sense appetite tends to rebel against the guidance of reason. However, asceticism is not an end in itself, but it rather assists the Christian in integration that ultimately allows for a full, rightly ordered appreciation of sense pleasures. Third, the Christian must not seek sense pleasure as an end in itself but receive it as a gift and pledge of higher joys. Ultimately, the Thomistic approach toward sense pleasure is one of appreciation and integration rather than distrust. While a Christian might experience quantitatively less sense pleasure, his more integrated, qualitative experience is better.