As a coerced labour force living under repressive conditions, contract workers in São Tomé e Príncipe's cocoa plantations belong to a wider phenomenon of global plantation experience during the nineteenth and twentieth centuries. Flight appears as an important element of that experience and this article is an attempt to interpret the strategies of runaways in São Tomé's turbulent Great Depression years after 1930. The work set out here benefitted from a large selection of unexplored sources of the island's labour inspectorate, which can be found in the archipelago itself. Its analysis has enabled interpretation of the motives of escaping workers, and with it discussion of three principal strategic contexts of flight: the experiences of runaways who formed communities; attempts by escaped workers to hide and become part of “native” (forro) communities in rural areas or in the city of São Tomé; and the agency of workers trying to run away to subsequently renegotiate their conditions with labour inspectors or with plantation administrators sympathetic to their situation. The last part of the article attempts to locate that experience in the global history of runaways, connecting it with the types of “ecosystems of running” discussed for Atlantic slavery and later indentured labour systems.

In the wake of the Great Depression, in the early 1930s the Turkish state decided to undertake an ambitious project of industrialization. Though state factories were presented and celebrated as model institutions of national modernity, their operations were characterized from the outset by serious and chronic problems of inefficiency and low productivity. To secure technical and managerial know-how on the shop floor, the Turkish state approached knowledgeable German industrial managers to organize its industrial production rationally, hoping to take advantage of the increasingly repressive political climate in Germany, which was driving leading experts into exile. This article analyses the transfer of scientific management from the German industrial context, with its craft control of the labour process and predominance of skilled labour with a strong labour movement, to Turkey, with its army of unskilled, cheap, and unorganized labour and where industrial development was in its infancy.

During the 1980s and 1990s, violent events occurred in the streets of many African and Middle Eastern countries. Each event had its own logic and saw the intervention of actors with differing profiles. What they had in common was that they all took place in the context of the implementation of a neoliberal political economy. The anger these policies aroused was first expressed by people who were not necessarily rebelling against the adjustments themselves, or against the underlying ideologies or the institutions that imposed them, but rather against their practical manifestations in everyday life. This special issue invites reflections on these revolts and what they teach us about the neoliberal turn in Africa and the Middle East.

The echoes between the present and the recent past are as important for the genesis of this work as they are for those that read it. They must not prevent us from investigating the specifics of these uprisings, with a particular emphasis on the intersection between a global political economy and local challenges, while understanding them through their particular circumstances. This issue aims to stimulate a more general reflection on popular feelings and social responses in the face of neoliberalism.

Authors writing about the history of the “coolie trade” in Cuba have generally focused on the multinational effort to halt the trafficking of Chinese workers. Little has been written about either the role of consuls as middlemen or of Spanish participation in the traffic in treaty ports. Yet, several sources indicate that many officials at Spanish consulates in coastal China were intensely involved in the shipment of Chinese emigrants to Cuba and other coolie trade destinations, and were also at the centre of international scandals. These consular officers frequently used their authority to obtain a monopoly over the trade. In this article, I argue that the coolie trade was the main objective of Spain's consular deployment in China, and that the involvement of these consular officials was crucial in developing an abusive migratory system and sustaining the mistreatment of Chinese immigrant workers throughout the second half of the nineteenth century.

Most of the existing literature on the 1977 Bread Riots focuses on the protests as an episode in larger national and international political and economic waves of change, either as the end of an era of political mobilization in Egypt, or the beginning of an era of anti-neoliberal struggles in the region and wider world. Moreover, most of the literature focuses on Cairo. Seeking to diverge from the trend even further, this article focuses on the memory of the 1977 uprising in the city of Suez, which it explores through the perspectives of leftist activists and others. It aims to understand how the people of Suez who witnessed and participated in the 1977 protests remember and interpret the event today, asking what memory of the uprising means politically on a local level. By exploring the memory of the 1977 protests in Suez, this article traces their effects on the lives of the selected interlocutors, and also on their political actions and interpretations. It follows three memory fragments of the 1977 protests in Suez from three different vantage points: the position of people who were members of political organizations before the protests; the traces of protests in Suez's streets; and the position of those who witnessed the protests from home.

This paper examines how class conflict affected US imperial expansion between 1898 and 1906. It focuses on West-Coast-based white merchant sailors and relies on union publications, legislative records, and congressional testimony to reveal how domestic class conflict shaped the boundaries, both internally and externally, of the emerging US empire. The struggle of the sailors’ unions over these imperial boundaries illustrates the real-life consequences they held for working people. These were not just abstractions. These lines often determined the type of labor systems under which workers would toil. Specifically, this article centers on the American Federation of Labor's successful effort to apply the Chinese Exclusion Act to the United States’ empire on the Pacific in 1902 as well as the Sailor's Union of the Pacific's unsuccessful attempt to apply exclusion to US-flagged merchant vessels. With that in mind, I argue that the line between domestic and foreign or nation and empire was a contested space of racially inflected class conflict. For white working people, the most pertinent question in the aftermath of the Spanish American War was not, does the constitution follow the flag? But rather, does exclusion follow the flag?

Carpet production in the late Ottoman Empire developed during the second half of the nineteenth century in a context of growing trade with Western markets, until, by the turn of the century, carpets had become the empire's leading manufacturing export. This article examines the expansion of oriental carpet production in Armenian communities affected by violence in the mid-1890s and in 1909, and its role in their recovery. It shows that output of oriental carpets rose and production was moved into regions with limited or no “pre-violence” experience of carpet production. We shall see that the increases in production were firmly linked to market-based efforts to reconstruct those communities. Different actors, including local and regional merchant-entrepreneurs and multinational companies as well as individual transnational actors such as missionaries, all began to involve themselves in Armenian communities, both to promote trade in carpets and to offer the production of them as a solution to the post-violence ills. As a result, Armenian women and children in post-violence communities became an integral part of the global market in oriental carpets as a vulnerable, organizationally weak but cost-efficient workforce. The whole process was justified in the name of assistance to the needy and was closely associated with changing definitions of the work ethic and morality in the late Ottoman Empire.

At the end of the eighteenth century, the large-scale warfare that confronted the major European powers exceeded their financial capabilities. This, in turn, affected the operational effectiveness of their military machinery and disturbed its disciplinary order. Consequently, by the 1790s, French, British, and Dutch naval crews resorted to mutiny on an enormous scale. They were driven by fatigue, harsh conditions of service, and disagreements with higher command. Decades later, the Real Armada witnessed a series of riots, resembling those of its rival powers but linked to the struggles for independence in the Hispanic-American colonies. Nearly all historians have overlooked the Spanish case, but the motives and direct consequences of the Spanish mutinies are worthy of explanation as part of global processes driven by the Age of Revolutions. Moreover, they offer an opportunity to improve the knowledge of early modern Spanish naval society.

The article examines the debates at the Asian Socialist Conference's (ASC) inaugural gathering in Rangoon in January 1953, using a variety of sources, including the minutes of the conference meetings found in the Swedish Social Democratic Party archives. The focus is on the efforts of Asian socialists to define Asian socialism in terms of three broad subjects: international politics; domestic politics; and economic politics. Throughout, particular attention is accorded to the role played by understandings of European socialism. The argument is threefold: that socialism was central to the ASC project, prompting efforts to define Asian socialism; that these efforts invariably raised the fraught question of Asian socialism's relationship with European socialism; and that the stakes involved in Rangoon were not limited to Asian socialism, but also involved socialism's potential as a global movement.

From 1919 to 1923, Barcelona experienced unprecedented levels of social conflict. The growth of the anarcho-syndicalist National Confederation of Labour (CNT) had awakened the spectre of social revolution among the city's conservative classes, and a broad constellation of reactionary forces lined up against it, the Sindicatos Libres (free trade unions) being the most formidable among them. Created in 1919 by Catholic workers, the Sindicatos Libres were able to capitalize on the exhaustion that had set in among certain working-class groups who had grown wary of reckless strike action. Using violence to fight back against the CNT, the Libres could claim 175,000 members by mid-1922. They mobilized the religious, corporatist, and regionalist sentiments harboured by sectors of the city's workforce and, by adopting a modern repertoire of action, they bypassed the traditional aversion to mass mobilization that had characterized the Catholic labour movement and Spanish conservative parties until then. In many ways, the ideology and tactics of the Libres adumbrated fascism, but their success was short-lived. In late 1922, an upswing in strike action and an abatement of state repression allowed the CNT to recover at the expense of the Libres. This article explores the rise and fall of an organization the study of which has been neglected, situating it in a European context of political polarization whereby the traditional right attempted to modernize its tactics and adapt them to a rising challenge from the revolutionary left. It will also serve as a window through which to examine the complex relationship between workers’ trade union affiliations and their political and cultural identity.

This article examines the sedentarization of transhumants in northern Greece within the context of the political, legal, social, and economic transformation of the region that occurred throughout the nineteenth century. Based on a wide range of primary sources, this research conducts a chronological survey of the local actors, events, and institutions with reference to a broader political and economic context. It emphasizes that, in the first half of the century, a provincial-elite regime and imperial policies did not create substantial change in transhumance. In the 1860s, however, economic transformations at both imperial and global levels did accelerate change in the region's land and labour regimes. In response, regional landholders began to institute sedentarization, adopting various legal and economic means based on strategies including negotiation, persuasion, and compulsion.

The “Bread Riots” that broke out in Tunisia on 28 December 1983 lasted barely ten days. Yet, they cost the lives of over one hundred people. The revolt studied here centred on two popular neighbourhoods of Tunis in the wake of massive, World Bank-sponsored development plans. This article seeks to understand how the inhabitants in these quarters reacted to the establishment of a new welfare state that was more concerned with fighting poverty – or fighting the poor – than with equalizing conditions or offering the same opportunities for everyone. Based on this case study, I argue that the great Bread Revolt of 1983–1984 marked a break with past practices of state reform and popular protest and suggest that International Monetary Fund and World Bank prescriptions and state implementations reconfigured the political and social landscape of independent Tunisia.

This article examines the impact of internal and external pressures on the parliamentary debate concerning the place of the working class within a newly emerging polity. Based on machine-assisted distant reading and close hermeneutics of parliamentary session transcripts, I ask how the first diet of the modern Polish state (1919–1922) responded to labour militancy and war. My analysis demonstrates that social unrest was successfully used by the left to foster inclusion of the popular classes in a political, social, and economic sense, contributing to the democratization of the state. In contrast, the external threat of war had an opposite effect. Although it justified the left advocating greater inclusion of workers and peasants because of their high death toll on the battlefields, it was actually the right that capitalized on national unity and readily used arguments about the Bolshevik threat or traitors among the landless masses to block or even reverse reforms aimed at democratization. The external threat of war, waged against a nominally leftist political force, helped the weak state to reduce the high impact of labour unrest on parliamentary proceedings.

This article looks at how rural inhabitants navigated state power under a regime led by a former socialist party that negotiated its conversion to a market economy while keeping tight control on the whole society. In that regard, it addresses adjustment in a very specific context, by analysing a distinctive chronology, raising the ruling party's ability to negotiate with the international financial institutions, and considering popular reactions from a rural point of view. The regime led by the Ethiopian Peoples’ Revolutionary Democratic Front (EPRDF) managed to delay measures of structural adjustment during the 1990s and 2000s while deepening structures of state control it partly inherited from the former military junta. Brutal structural adjustment plans were refused, while international financial institutions were kept away from the Ethiopian government's policy mix, by way of elaborate ideological and institutional arrangements. The EPRDF coined its own version of the “developmental state” and renewed state control of the economy while deepening its articulation to global markets. Under the EPRDF, all sectors of society and especially peasantries were closely monitored and mobilized in the name of development. But although the open expression of dissent remained rare, peasants resorted to many strategies to cope with political control and to some extent divert it. By taking agricultural policies as a case study, the article describes peasant practices and questions differences between resistance, false compliance, and diversion, underlining how blurred such labels can actually be.

The aim of this article is to study discussions within the International Metalworkers’ Federation (IMF) about the early postwar process of European integration at the intersection of international cooperation and nationally defined interests. The central question is the future of the Ruhr. This article argues that the developing Cold War, and the conflict between social democrats and communists, limited the reach of international trade-union cooperation but simultaneously strengthened the perceived need among social-democratic trade unionists in Western Europe to coordinate their policies in relation to supposed enemies. European integration in combination with the Cold War also highlighted a need to coordinate the resources of European and anti-communist trade unions in North America. The article shows that the IMF generally supported European integration as a defence against the hypothetical threat from the East, but made attempts to sway the process to include a pronounced social dimension.

Widespread belief in economic liberalism in the second half of the nineteenth century, combined with the development of safer, faster, and cheaper transportation, paved the way for huge migration to occur. Between 1850 and 1914, 55 million people departed Europe, with the vast majority heading to the Americas during what Hatton and Williamson term “the age of mass migration”. According to McKeown, something similar in scale and duration took place at approximately the same time – albeit enduring for slightly longer – involving Indians and southern Chinese moving to Southeast Asia and people from north-eastern Asia and Russia to North Asia. However, “the booming of the guns of August 1914 brought to a sudden close the era during which foreigners were relatively free to traverse borders”, according to John Torpey. States in Europe and North America, in particular, reintroduced passport controls with vigour during World War I and instead of lifting these bellicose measures at the end of the conflict, they generally reinforced them. The United States led the way in introducing such restrictions. Following on from the imposition of the 1917 Literacy Act came the 1921 and 1924 US Immigration Acts, which limited arrivals by introducing quotas for countries. The development in much of Europe of the modern welfare state in the late nineteenth and early twentieth century simultaneously gave rise to more restrictive immigration policies in Europe, thereby leading to an even greater distinction between citizens and non-citizens.

New global histories of punishment are steadily decentring the history of punishment and convict labour, challenging traditional conceptions of a linear path towards a single penal modernity and the penitentiary as the telos of its history. Through an exploration of three strands of extramural convict labour emerging in Copenhagen (1558), Ulm (1561), and Almadén (1566), this interpretative essay argues that this challenge can be furthered by taking a view of Europe's own penal history from which the focus is less on origins and more on how the landscape of punishment evolved through a continuous and largely contingent process of assemblage. In this process, a few key elements – labour, displacement, pain, and confinement – were combined and mixed to different effects in specific contexts. Along with that approach comes the need to historicize the process by relating it to other practices of labour coercion, both within the penal field and outside it.

This article is a contribution to and reassessment of the debate about the concept of ‘white labourism’ hosted in this journal in 2010. White labourism is a concept formulated by Jonathan Hyslop to describe an ideology combining an anti-capitalist critique with racial segregation that he argued was dominant in a transnational white working class in the British Empire in the early twentieth century. The debate about this concept has focused on the appeal and extent of this ideology in South Africa during the early twentieth century. In light of recent scholarship on Southern Africa, we take a longer-term perspective to critically examine the concept and the debate. Specifically, we make three interventions into this debate: we consider the role of white workers outside British imperial networks; we examine how radical and revolutionary ideas disappeared from white-working class politics in the mid-twentieth century; and we reassess the connection between transnational flows of people and ideas. Racial divisions in the working class and labour movement in Southern Africa were persistent and enduring. We argue that racial segregation had an enduring appeal to white workers in Southern Africa, and the sources of this appeal were more varied and locally rooted than simply transnational migration to the region.

This article examines how and why smallholder peasants mobilize for collective action to put forward their claims. Taking the resistance by cotton farmers in Burkina Faso as a case study, it demonstrates that institutions of neoliberal governance – which are presented by their proponents as making governance more “effective” by improving the participation of various public and private stakeholders in different degrees – nevertheless fail to represent the interests of the large population of agrarian poor. In the 2010s, the cotton sector in Burkina Faso became a field of contention, with smallholder cotton producers mobilizing on a massive scale to take collective action. It is argued that the mobilization of cotton farmers can be explained through the effects of the sector's liberalization. Economic liberalization, which has been promoted by the World Bank since the mid-1990s, has changed the institutional setting of the sector and has significantly impacted the ways and means of collective claim-making available to farmers. Building on primary data (qualitative interviews, focus group discussions, observations) collected during several months of field research between 2018 and 2020, and analyses of press reports and a variety of documents, recent protests by cotton farmers are examined and related to these liberalization policies.