References

Raphael Woolf

doi:10.1017/9781009308175.007

References

Published online by Cambridge University Press: 20 July 2023

Raphael Woolf

Show author details

Raphael Woolf: Affiliation:
King's College London

Book contents

Get access

Summary

A summary is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content.

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'

Type: Chapter
Information: Plato's Charmides , pp. 257 - 267

DOI: https://doi.org/10.1017/9781009308175.007 [Opens in a new window]

Publisher: Cambridge University Press

Print publication year: 2023

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Adamietz, J. (1969). ‘Zur Erklärung des Hauptteils von Platons Charmides (164a–175d)’, Hermes 97, 37–57.Google Scholar

Adams, D. (2020). ‘Refutation, Democracy and Epistemocracy in Plato’s Charmides’, Méthexis 32, 26–44.CrossRef Google Scholar

Ahbel-Rappe, S. (2018). Socratic Ignorance and Platonic Knowledge in the Dialogues of Plato. Albany: State University of New York Press.Google Scholar

Alshanetsky, E. (2019). Articulating a Thought. Oxford: Oxford University Press.CrossRef Google Scholar

Altman, W. (2010). ‘Laches before Charmides: Fictive Chronology and Platonic Pedagogy’, Plato Journal 10, 1–28.Google Scholar

Ambury, J. and German, A. (eds.) (2019). Knowledge and Ignorance of Self in Platonic Philosophy. Cambridge: Cambridge University Press.Google Scholar

Annas, J. (1985). ‘Self-Knowledge in Early Plato’, in O’Meara, D. (ed.), Platonic Investigations. Washington DC: The Catholic University of America Press, 111–38.Google Scholar

Arthos, J. (1959). ‘Milton, Ficino and the Charmides’, Studies in the Renaissance 6, 261–74.CrossRef Google Scholar

Ayalon, N. (2018). ‘“Exactly as you see me” (Charmides 153b8): The Function of Narration in Plato’s Charmides’, Journal of Ancient Philosophy 12, 179–91.CrossRef Google Scholar

Balaban, O. (2008). ‘Le rejet de la connaissance de la connaissance, la thèse centrale du Charmide de Platon’, Revue philosophique de Louvain 106, 663–93.CrossRef Google Scholar

Barker, A. (1995). ‘Problems in the Charmides’, Prudentia 27, 18–33.Google Scholar

Barney, R. (2010). ‘Notes on Plato on the Kalon and the Good’, Classical Philology 105, 363–77.CrossRef Google Scholar

Benardete, S. (2000). ‘On Interpreting Plato’s Charmides’, in The Argument of the Action: Essays on Greek Poetry and Philosophy. Chicago: University of Chicago Press, 231–56.CrossRef Google Scholar

Bengson, J. and Moffett, M. (2011). Knowing How: Essays on Knowledge, Mind, and Action. Oxford: Oxford University Press.Google Scholar

Benson, H. (2000). Socratic Wisdom: The Model of Knowledge in Plato’s Early Dialogues. New York: Oxford University Press.CrossRef Google Scholar

Benson, H.(2003). ‘A Note on Socratic Self-Knowledge in the Charmides’, Ancient Philosophy 23, 31–47.CrossRef Google Scholar

Beversluis, J. (2000). Cross-Examining Socrates: A Defense of the Interlocutors in Plato’s Early Dialogues. Cambridge: Cambridge University Press.Google Scholar

Bloch, G. (1973). Platons Charmides: Die Erscheinung des Seins im Gespräch. PhD dissertation, Tübingen.Google Scholar

Blondell, R. (2002). The Play of Character in Plato’s Dialogues. Cambridge: Cambridge University Press.CrossRef Google Scholar

Blyth, D. (2001), ‘Tyrannical Power in Plato’s Charmides’, in Baltzly, D., Blyth, D. and Tarrant, H. (eds.), Power and Pleasure, Virtues and Vices. Auckland: Prudentia suppl., 35–53.Google Scholar

Bommarito, N. (2013). ‘Modesty as a Virtue of Attention’, Philosophical Review 122, 93–117.CrossRef Google Scholar

Bowery, A.-M. (2007). ‘Know Thyself: Socrates as Storyteller’, in G. Scott (ed.), 82–110.Google Scholar

Boys-Stones, G. (2019). ‘Order and Orderliness: The Myth of “Inner Beauty” in Plato’, in Horky, P. (ed.), Cosmos in the Ancient World. Cambridge: Cambridge University Press, 108–21.Google Scholar

Brann, E. (2004). ‘The Tyrant’s Temperance: Charmides’, in The Music of the Republic: Essays on Socrates’ Conversations and Plato’s Writings. Philadelphia: Paul Dry Books, 66–87.Google Scholar

Brennan, T. (2006). ‘Socrates and Epictetus’, in Ahbel-Rappe, S. and Kamtekar, R. (eds.), A Companion to Socrates. Oxford: Blackwell, 285–97.Google Scholar

Brennan, T.(2012). ‘The Implicit Refutation of Critias’, Phronesis 57, 240–50.Google Scholar

Brisson, L. (2021). ‘The Prologue of the Charmides’, in Kaklamanou, Pavlou and Tsakmakis (eds.), 63–9.Google Scholar

Brittain, C. (2017). ‘Deinos (Wicked Good) at Interpretation (Protagoras 334–48)’, in Harte, V. and Woolf, R. (eds.), Re-reading Ancient Philosophy: Old Chestnuts and Sacred Cows. Cambridge: Cambridge University Press, 32–59.CrossRef Google Scholar

Brouwer, M. and Polansky, R. (2004) ‘The Logic of Socratic Inquiry: Illustrated by Plato’s Charmides’, in Karasmanis, V. (ed.), Socrates: 2400 Years since His Death. Athens: European Cultural Centre of Delphi, 233–45.Google Scholar

Brown, L. (2018). ‘Rethinking Agreement in Plato’, in Brink, D., Sauvé Meyer, S. and Shields, C. (eds.), Virtue, Happiness, Knowledge: Themes from the Work of Gail Fine and Terence Irwin. Oxford: Oxford University Press, 18–31.Google Scholar

Bruell, C. (1977). ‘Socratic Politics and Self-Knowledge: An Interpretation of Plato’s Charmides’, Interpretation 6, 141–203.Google Scholar

Burger, R. (2013). ‘Socrates’ Odyssean Return: On Plato’s Charmides’, in Dustin, C. and Schaeffer, D. (eds.), Socratic Philosophy and its Others. Plymouth: Lexington Books, 217–35.Google Scholar

Burnyeat, M. F. (1970). ‘The Material and Sources of Plato’s Dream’, Phronesis 15, 101–22.Google Scholar

Burnyeat, M. F.(1971). ‘Virtues in Action’, in Vlastos, G. (ed.), The Philosophy of Socrates: A Collection of Critical Essays. London: Macmillan, 209–34, reprinted in Burnyeat (2012), 205–23.Google Scholar

Burnyeat, M. F.(1977). ‘Socratic Midwifery, Platonic Inspiration’, Bulletin of the Institute of Classical Studies 24, 7–16, reprinted in Burnyeat (2012), 21–35.Google Scholar

Burnyeat, M. F.(1985). ‘Sphinx without a Secret’, New York Review of Books, 30 May 1985, 30–6, reprinted in Burnyeat (2012), 289–304.Google Scholar

Burnyeat, M. F.(1997). ‘First Words: A Valedictory Lecture’, Proceedings of the Cambridge Philological Society 43, 1–20, reprinted in Burnyeat (2012), 305–26.Google Scholar

Burnyeat, M. F.(2012). Explorations in Ancient and Modern Philosophy, vol. 2. Cambridge: Cambridge University Press.Google Scholar

Cairns, D. (1993). Aidōs: The Psychology and Ethics of Honour and Shame in Ancient Greek Literature. Oxford: Oxford University Press.Google Scholar

Carone, G. (1998). ‘Socrates’ Human Wisdom and sophrosune in Charmides 164c ff.’, Ancient Philosophy 18, 267–86.Google Scholar

Caston, V. (2002). ‘Aristotle on Consciousness’, Mind 111, 751–815.Google Scholar

Chen, C.-H. (1978). ‘On Plato’s Charmides 165c4–175d5’, Apeiron 12, 13–28.CrossRef Google Scholar

Clark, J. (2018). ‘Knowledge and Temperance in Plato’s Charmides’, Pacific Philosophical Quarterly 99, 763–89.CrossRef Google Scholar

Coolidge, F. (1993). ‘The Relation of Philosophy to σωφροσύνη: Zalmoxian Medicine in Plato’s Charmides’, Ancient Philosophy 13, 23–36.Google Scholar

Coolidge, F.(1995). ‘On the Grounds for Aristocracy and the Rejection of Philosophy: A Reflection on Plato’s Charmides’, Journal of Speculative Philosophy 9, 208–28.Google Scholar

Cooper, J. (2004). ‘Method and Science in On Ancient Medicine’, in Knowledge, Nature, and the Good: Essays in Ancient Philosophy. Princeton: Princeton University Press, 3–42.Google Scholar

Corey, D. (2008). ‘Prodicus: Diplomat, Sophist and Teacher of Socrates’, History of Political Thought 29, 1–26.Google Scholar

Dancy, R. (2004). Plato’s Introduction of Forms. Cambridge: Cambridge University Press.Google Scholar

Danzig, G. (2013). ‘Plato’s Charmides as a Political Act: Apologetics and the Promotion of Ideology’, Greek, Roman, and Byzantine Studies 53, 486–519.Google Scholar

Danzig, G.(2014). ‘The Use and Abuse of Critias: Conflicting Portraits in Plato and Xenophon’, Classical Quarterly 64, 507–24.CrossRef Google Scholar

Davidson, D. (1973). ‘Radical Interpretation’, Dialectica 27, 313–28.Google Scholar

Davidson, D.(2004). ‘Expressing Evaluations’, in Problems of Rationality. Oxford: Oxford University Press, 19–37.CrossRef Google Scholar

Dean-Jones, L. (2003). ‘Literacy and the Charlatan in Ancient Greek Medicine’, in Yunis, H. (ed.), Written Texts and the Rise of Literate Culture in Ancient Greece. Cambridge: Cambridge University Press, 97–121.Google Scholar

Dieterle, R. (1966). Platons Laches und Charmides: Untersuchungen zur elenktisch-aporetischen Struktur der platonischen Frühdialoge. (PhD dissertation, Freiburg).Google Scholar

Dorion, L.-A. (2004). Platon: Charmide, Lysis. Paris: Flammarion.Google Scholar

Dover, K. (1989). Greek Homosexuality. Cambridge MA: Harvard University Press.Google Scholar

Doyle, J. (2010). ‘Socrates and Gorgias’, Phronesis 55, 1–25.Google Scholar

Duncombe, M. (2020). Ancient Relativity. Oxford: Oxford University Press.Google Scholar

Dušanić, S. (2000). ‘Critias in the Charmides’, Aevum 74, 53–63.Google Scholar

Dyson, M. (1974). ‘Some Problems Concerning Knowledge in Plato’s Charmides’, Phronesis 19, 102–11.CrossRef Google Scholar

Ebert, T. (1974). Meinung und Wissen in der Philosophie Platons. Berlin: De Gruyter.Google Scholar

Edmonds, R. (2000). ‘Socrates the Beautiful: Role Reversal and Midwifery in Plato’s Symposium’, Transactions of the American Philological Association 130, 261–85.Google Scholar

Effe, B. (1971). ‘Platons Charmides und der Alkibiades des Aischines von Sphettos’, Hermes 99, 198–208.Google Scholar

Evans, G. (1982). The Varieties of Reference. Oxford: Clarendon Press.Google Scholar

Faraone, C. (2010). ‘A Socratic Leaf Charm for Headache (Charmides 155b–157c), Orphic Gold Leaves, and the Ancient Greek Tradition of Leaf Amulets’, in Dijkstra, J., Kroesen, J., and Kuiper, Y. (eds.), Myths, Martyrs, and Modernity: Studies in the History of Religions in Honour of Jan N. Bremmer. Leiden: Brill, 145–66.Google Scholar

Fine, G. (ed.) (2019). The Oxford Handbook of Plato (2nd ed.). New York: Oxford University Press.CrossRef Google Scholar

Finkelberg, M. (2019). The Gatekeeper: Narrative Voice in Plato’s Dialogues. Leiden: Brill.Google Scholar

Flamigni, G. (2017). Presi per incantamento: Teoria della persuasione socratica. Pisa: Edizioni ETS.Google Scholar

Francalanci, C. (2020). ‘Love, Speech and Charm in Plato’s Charmides: Reading the Dialogue through Emotions’, in Candiotto, L. and Renault, O. (eds.), Emotions in Plato. Leiden: Brill, 186–98.Google Scholar

Frede, M. (1987). ‘Philosophy and Medicine in Antiquity’, in Essays in Ancient Philosophy. Oxford: Oxford University Press, 225–42.Google Scholar

Frede, M.(1992). ‘Plato’s Arguments and the Dialogue Form’, in Klagge, J. and Smith, N. (eds.), Methods of Interpreting Plato and His Dialogues. Oxford Studies in Ancient Philosophy supplement.Google Scholar

Garver, E. (2018). ‘Charmides and the Virtue of Opacity: An Early Chapter in the History of the Individual’, Review of Metaphysics 71, 469–500.Google Scholar

Gerson, L. (2013). From Plato to Platonism. Ithaca and London: Cornell University Press.Google Scholar

Gill, C. (2006). The Structured Self in Hellenistic and Roman Thought. Oxford: Oxford University Press.Google Scholar

Gonzalez, F. (1995). ‘Self-Knowledge, Practical Knowledge and Insight: Plato’s Dialectic and the Dialogue Form’, in Gonzalez, F. (ed.), The Third Way: New Directions in Platonic Studies. Lanham: Rowman & Littlefield, 155–87.Google Scholar

Gonzalez, F.(1998). Dialectic and Dialogue: Plato’s Practice of Philosophical Inquiry. Evanston: Northwestern University Press.Google Scholar

Gordon, J. (2013). Plato’s Erotic World. Cambridge: Cambridge University Press.Google Scholar

Gottesman, A. (2020). ‘The sōphrosynē of Critias: Aristocratic Ethics after the Thirty Tyrants’, in Wolfsdorf, D. (ed.), Early Greek Ethics. Oxford: Oxford University Press, 243–61.Google Scholar

Hägglund, M. (2012). Dying for Time: Proust, Woolf, Nabokov. Cambridge MA: Harvard University Press.Google Scholar

Halliwell, S. (2000). ‘The Subjection of Muthos to Logos: Plato’s Citations of the Poets’, Classical Quarterly 50, 94–112.Google Scholar

Halper, E. (2000). ‘Is Knowledge of Knowledge Possible? Charmides 167a–169d’, in Robinson and Brisson (eds.), 309–16.Google Scholar

Halperin, D. (1986) ‘Plato and Erotic Reciprocity’, Classical Antiquity 5, 60–80.Google Scholar

Hankinson, R. (1991). ‘Greek Medical Models of Mind’, in Everson, S. (ed.), Psychology. Cambridge: Cambridge University Press, 194–217.Google Scholar

Hazebroucq, M.-F. (1997). La folie humaine et ses remèdes: Platon Charmide ou De la modération. Paris: Vrin.Google Scholar

Heitsch, E. (2000). ‘Argumentationsschritte im Charmides’, in Heitsch and von Kutschera, 7–34.Google Scholar

Heitsch, E. and Kutschera, F. von (2000). Zu Platons Charmides. Stuttgart: Franz Steiner Verlag.Google Scholar

Herrmann, F.-G. (2013). ‘Dynamics of Vision in Plato’s Thought’, Helios 40, 281–307.CrossRef Google Scholar

Hulme, E. (2022). ‘Plato’s Knowledge Vocabulary and John Lyons’s Structural Semantics’, Oxford Studies in Ancient Philosophy 61, 1–24.Google Scholar

Hyland, D. (1981). The Virtue of Philosophy: An Interpretation of Plato’s Charmides. Athens, OH: Ohio University Press.Google Scholar

Hyland, D.(2019). ‘Socratic Self-Knowledge and the Limits of epistēmē’, in Ambury and German (eds.), 45–62.Google Scholar

Irwin, T. (1995). Plato’s Ethics. Oxford: Oxford University Press.Google Scholar

Irwin, T.(1996). ‘Art and Philosophy in Plato’s Dialogues’, Phronesis 41, 335–50.Google Scholar

Irwin, T.(2019). ‘The Platonic Corpus’, in Fine (ed.), 69–91.Google Scholar

Joosse, A. (2018). ‘Sōphrosunē and the Poets: Rival Interpretations in Plato’s Charmides’, Mnemosyne 71, 574–592.Google Scholar

Kahn, C. (1988). ‘Plato’s Charmides and the Proleptic Reading of Socratic Dialogues’, Journal of Philosophy 85, 541–9.Google Scholar

Kahn, C. (1996). Plato and the Socratic Dialogue: The Philosophical Use of a Literary Form. Cambridge: Cambridge University Press.Google Scholar

Kaklamanou, E., Pavlou, M., and Tsakmakis, A. (eds.) (2021). Framing the Dialogues: How to Read Openings and Closures in Plato. Leiden: Brill.Google Scholar

Kamtekar, R. (2017). ‘Self-Knowledge in Plato’, in Renz, U. (ed.), Self-Knowledge: A History. Oxford: Oxford University Press, 25–43.Google Scholar

Ketchum, R. (1991). ‘Plato on the Uselessness of Epistemology: Charmides 166e–172a’, Apeiron 24, 81–98.Google Scholar

Kirk, G. (2016). ‘Self-Knowledge and Ignorance in Plato’s Charmides’, Ancient Philosophy 36, 303–20.CrossRef Google Scholar

Kosman, A. (1983). ‘Charmides’ First Definition: Sophrosyne as Quietness’, in Anton, J. and Preus, A. (eds.), Essays in Ancient Greek Philosophy, vol. 2. Albany: State University of New York Press, 203–16.Google Scholar

Kosman, A.(2010). ‘Beauty and the Good: Situating the kalon’, Classical Philology 105, 341–57.Google Scholar

Kosman, A.(2014) ‘Self-Knowledge and Self-Control in Plato’s Charmides’, in Virtues of Thought: Essays on Plato and Aristotle. Cambridge MA: Harvard University Press, 227–45, reprinted in Leigh, F. (ed.) (2020) Self-Knowledge in Ancient Philosophy: The Eighth Keeling Colloquium in Ancient Philosophy. Oxford: Oxford University Press, 71–86.CrossRef Google Scholar

Kraut, R. (2017). ‘Plato’, in Zalta, E. (ed.), The Stanford Encyclopedia of Philosophy, Winter 2021 Edition, www.plato.stanford.edu/entries/plato/.Google Scholar

Kutschera, F. von (2000). ‘Das Wissen des Wissens: Zur Argumentation in Platons Charmides, 164d4–175d5’, in Heitsch and von Kutschera, 35–50.Google Scholar

LaBarge, S. (1997). ‘Socrates and the Recognition of Experts’, Apeiron 30, 51–62.Google Scholar

Laín Entralgo, P. (1970). The Therapy of the Word in Classical Antiquity. New Haven: Yale University Press.Google Scholar

Lampert, L. (2010). How Philosophy Became Socratic: A Study of Plato’s Protagoras, Charmides, and Republic. Chicago: University of Chicago Press.Google Scholar

Lear, G. R. (2010). ‘Response to Kosman’, Classical Philology 105, 357–62.Google Scholar

Lear, G. R.(2019). ‘Plato on Why Human Beauty is Good for the Soul’, Oxford Studies in Ancient Philosophy 57, 25–64.Google Scholar

Leigh, F. (2020). ‘Self-Knowledge, Elenchus and Authority in Early Plato’, Phronesis 65, 247–80.Google Scholar

Levine, D. (2016). Profound Ignorance: Plato’s Charmides and the Saving of Wisdom. Lanham: Lexington Books.Google Scholar

Lewis, T. (1982–3). ‘The Brothers of Ganymede’, Salmagundi 58/59, 147–65.Google Scholar

Liske, M.-T. (1988). ‘Absolute Selbstreflexion oder wertkritisches Wissen: Thesen zu Platons Charmides’, Theologie und Philosophie 63, 161–81.Google Scholar

Luckhurst, K. (1934). ‘Note on Plato Charmides 153b’, Classical Review 48, 207–8.Google Scholar

Luz, M. (2001). ‘Knowledge of Knowledge in Plato’s Charmides’, in Boudouris, K. (ed.), Greek Philosophy and Epistemology, vol. 2. Athens: Ionia Publications, 100–10.Google Scholar

Martens, E. (1973). Das selbstbezügliche Wissen in Platons Charmides. Munich: Carl Hanser Verlag.Google Scholar

Mahoney, T. (1996). The Charmides: Socratic sōphrosunē, Human sōphrosunē’, Southern Journal of Philosophy 34, 183–99.Google Scholar

McAvoy, M. (1996). ‘Carnal Knowledge in the Charmides’, Apeiron 29, 63–103.Google Scholar

McCabe, M. M. (2002). ‘Developing the Good Itself by Itself: Critical Strategies in Plato’s Euthydemus’, Plato Journal 2, online.Google Scholar

McCabe, M. M.(2007a). ‘Looking Inside Charmides’ Cloak: Seeing Others and Oneself in Plato’s Charmides’, in Scott, D. (ed.), 1–19, reprinted in McCabe (2015), 173–89.Google Scholar

McCabe, M. M.(2007b). ‘Perceiving that We See and Hear: Aristotle on Plato on Judgement and Reflection’, in McCabe, M. M. and Textor, M. (eds.), Perspectives on Perception. Heusenstamm: Ontos Verlag, 143–77, reprinted in McCabe (2015), 283–309.Google Scholar

McCabe, M. M.(2011). ‘“It goes deep with me”: Plato’s Charmides on knowledge, self-knowledge and integrity’, in Cordner, C. (ed.), Philosophy, Ethics and a Common Humanity: Essays in Honour of Raimond Gaita. Abingdon: Routledge, 161–80.Google Scholar

McCabe, M. M.(2015). Platonic Conversations. Oxford: Oxford University Press.Google Scholar

McCabe, M. M.(2017). Seeing and Saying: Plato on Virtue and Knowledge. Sather Lectures 1–6. Online.Google Scholar

McCabe, M. M.(2019a). ‘Plato’s Ways of Writing’, in Fine (ed.), 93–117.Google Scholar

McCabe, M. M.(2019b). ‘Ridicule and Protreptic: Plato, his Reader, and the Role of Comedy in Inquiry’, in Destrée, P. and Trivigno, F. (eds.), Laughter, Humor, and Comedy in Ancient Philosophy. New York: Oxford University Press, 182–207.Google Scholar

McCabe, M. M.(2021). ‘Philosopher Queens? The Wrong Question at the Wrong Time’, in Vintiadis, E. (ed.), Philosophy by Women: 22 Philosophers Reflect on Philosophy and its Value. New York: Routledge, 112–21.Google Scholar

McCoy, M. (2005). ‘Philosophy, Elenchus, and Charmides’ Definitions of ΣΩΦΡΟΣΥΝΗ’, Arethusa 38, 133–59.Google Scholar

McKim, R, (1985). ‘Socratic Self-Knowledge and “Knowledge of Knowledge” in Plato’s Charmides’, Transactions of the American Philological Association 115, 59–77.Google Scholar

McPherran, M. (2004). ‘Socrates and Zalmoxis on Drugs, Charms, and Purification’, Apeiron 37, 11–33.Google Scholar

Méron, E. (1979). Les idées morales des interlocuteurs de Socrate dans les dialogues platoniciens de jeunesse. Paris: Vrin.Google Scholar

Mole, C., Smithies, D. and Wu, W. (eds.) (2011). Attention: Philosophical and Psychological Essays. New York: Oxford University Press.Google Scholar

Moore, A. (1997). Points of View. Oxford: Oxford University Press.Google Scholar

Moore, C. (2013). ‘Chaerephon the Socratic’, Phoenix 67, 284–300.Google Scholar

Moore, C.(2015). Socrates and Self-Knowledge. Cambridge: Cambridge University Press.Google Scholar

Moore, C.(2020a). Calling Philosophers Names: On the Origin of a Discipline. Princeton: Princeton University Press.Google Scholar

Moore, C.(2020b). ‘Critias in Plato’s Protagoras: An Opponent of agōn?’, in Reid, H., Ralkowski, M. and Zoller, C. (eds.), Athletics, Gymnastics, and Agōn in Plato. Sioux City: Parnassos Press, 67–86.Google Scholar

Moore, C. and Raymond, C. (2019). Plato Charmides. Indianapolis: Hackett.Google Scholar

Moran, R. (2001). Authority and Estrangement: An Essay on Self-Knowledge. Princeton: Princeton University Press.Google Scholar

Morgan, K. (2004). ‘Plato’, in De Jong, I., Nünlist, R. and Bowie, A. (eds.), Narrators, Narratees, and Narratives in Ancient Greek Literature. Leiden: Brill, 357–76.Google Scholar

Morgan, K.(2021). ‘Eros in the Platonic Frame’, in Kaklamanou, Pavlou and Tsakmakis (eds.), 154–75.Google Scholar

Morris, T. (1989). ‘Knowledge of Knowledge and Lack of Knowledge in the Charmides’, International Studies in Philosophy 21, 49–61.Google Scholar

Morris, T.(1993). ‘Temperance and What One Needs in the Charmides’, Diálogos 62, 55–72.Google Scholar

Moss, J. (2021). Plato’s Epistemology: Being and Seeming. Oxford: Oxford University Press.Google Scholar

Müller, G. (1976). ‘Philosophische Dialogkunst Platons (am Beispiel des Charmides)’, Museum Helveticum 33, 129–61.Google Scholar

Murdoch, I. (1970). The Sovereignty of Good. London: Routledge & Kegan Paul.Google Scholar

Murphy, D. (2000). ‘Doctors of Zalmoxis and Immortality in the Charmides’, in Robinson and Brisson (eds.), 287–95.Google Scholar

Murphy, D.(2007). ‘Critical Notes on Plato’s Charmides’, Mnemosyne 60, 213–34.Google Scholar

Murphy, D.(2014). ‘More Critical Notes on Plato’s Charmides’, Mnemosyne 67, 999–1007.Google Scholar

Nails, D. (2002). The People of Plato: A Prosopography of Plato and Other Socratics. Indianapolis: Hackett.Google Scholar

Nehamas, A. (2007). ‘Beauty of Body, Nobility of Soul: The Pursuit of Love in Plato’s Symposium’, in D. Scott (ed.), 97–135.Google Scholar

Nightingale, A. (1995). Genres in Dialogue: Plato and the Construct of Philosophy. Cambridge: Cambridge University Press.Google Scholar

North, H. (1966). Sophrosyne: Self-Knowledge and Self-Restraint in Greek Literature. Ithaca: Cornell University Press.Google Scholar

Notomi, N. (2000). ‘Critias and the Origin of Plato’s Political Philosophy’, in Robinson and Brisson (eds.), 237–50.Google Scholar

Notomi, N.(2003). ‘Ethical Examination in Context: The Criticism of Critias in Plato’s Charmides’, in Migliori, M. and Valditara, L. Napolitano (eds.), Plato Ethicus: Philosophy is Life. Sankt Agustin: Academia Verlag, 245–54.Google Scholar

O’Brien, L. (2020). ‘Shameful Self-Consciousness’, European Journal of Philosophy 28, 545–66.Google Scholar

Petre, Z. (2007). ‘“Zalmoxis, roi et dieu”: Autour du Charmide’, Dacia 51, 47–72.Google Scholar

Pichanick, A. (2005). ‘Two Rival Conceptions of sōphrosunē’, Polis 22, 249–64.Google Scholar

Pichanick, A.(2016). ‘Sōphrosunē, Socratic Therapy, and Platonic Drama in Plato’s Charmides’, Epoché 21, 47–66.Google Scholar

Planeaux, C. (1999). ‘Socrates, Alcibiades, and Plato’s ΤΑ ΠΟΤΕΙΔΕΑΤΙΚΑ: Does the Charmides Have an Historical Setting?’, Mnemosyne 52, 72–7.Google Scholar

Politis, V, (2007). ‘The aporia in the Charmides about Reflexive Knowledge and the Contribution to its Solution in the Sun Analogy of the Republic’, in Herrmann, F.-G. and Penner, T. (eds.), Pursuing the Good: Ethics and Metaphysics in Plato’s Republic. Edinburgh: Edinburgh University Press, 231–51.Google Scholar

Politis, V,(2008). ‘The Place of aporia in Plato’s Charmides’, Phronesis 53, 1–34.Google Scholar

Politis, V,(2015). The Structure of Enquiry in Plato’s Early Dialogues. Cambridge: Cambridge University Press.Google Scholar

Press, G. (1993). ‘Principles of Dramatic and Non-Dogmatic Plato Interpretation’, in Press (ed.), Plato’s Dialogues: New Studies and Interpretations. Lanham: Rowman & Littlefield, 109–27.Google Scholar

Press, G. (1993). (2002). ‘The elenchos in the Charmides, 162–175’, in G. Scott (ed.), 252–65.Google Scholar

Press, G.(ed.) (2000). Who Speaks for Plato? Studies in Platonic Anonymity. Lanham: Rowman & Littlefield.Google Scholar

Rademaker, A. (2005). Sophrosyne and the Rhetoric of Self-Restraint: Polysemy and Persuasive Use of an Ancient Greek Value Term. Leiden: Brill.Google Scholar

Rappe, S. (1995). ‘Socrates and Self-Knowledge’, Apeiron 28, 1–24.Google Scholar

Rasmussen, W. (2008). The Enigma of Socratic Wisdom: Resolving Inconsistencies in Plato. Saarbrücken: VDM Verlag.Google Scholar

Raymond, C. (2018). ‘Αἰδώς in Plato’s Charmides’, Ancient Philosophy 38, 23–46.Google Scholar

Redfield, J. (2011). ‘Socrates’ Thracian Incantation’, in Prescendi, F. and Volokhine, Y. (eds.), Dans le laboratoire de l’historien des religions. Geneva: Labor et Fides, 358–74.Google Scholar

Reece, A. (1998) ‘Drama, Narrative, and Socratic erōs in Plato’s Charmides’, Interpretation 26, 65–76.Google Scholar

Reshotko, N. (2006). Socratic Virtue: Making the Best of the Neither-Good-Nor-Bad. Cambridge: Cambridge University Press.Google Scholar

Robinson, T. and Brisson, L. (eds.) (2000). Plato: Euthydemus, Lysis, Charmides. Proceedings of the V Symposium Platonicum. Sankt Augustin: Academia Verlag.Google Scholar

Roochnik, D. (1996). Of Art and Wisdom: Plato’s Understanding of Techne. University Park: Pennsylvania State University Press.Google Scholar

Rowe, C. (2007). Plato and the Art of Philosophical Writing. Cambridge: Cambridge University Press.Google Scholar

Rowett, C. (2018). Knowledge and Truth in Plato: Stepping Past the Shadow of Socrates. Oxford: Oxford University Press.Google Scholar

Rutherford, R. (1995). The Art of Plato. London: Duckworth.Google Scholar

Santas, G. (1973). ‘Socrates at Work on Virtue and Knowledge in Plato’s Charmides’, in Lee, E., Mourelatos, A. and Rorty, R. (eds.), Exegesis and Argument: Studies in Greek Philosophy Presented to Gregory Vlastos. Assen: Van Gorcum, 105–32.Google Scholar

Schiefsky, M. (2005). Hippocrates On Ancient Medicine: Translated with Introduction and Commentary. Leiden: Brill.CrossRef Google Scholar

Schirlitz, C. (1897). ‘Der Begriff des Wissens zum Wissen in Platons Charmides und seine Bedeutung für das Ergebnis des Dialogs’, Jahrbucher für Classische Philologie 43, 451–76 and 513–37.Google Scholar

Schmid, T. (1998). Plato’s Charmides and the Socratic Ideal of Rationality. Albany: State University of New York Press.Google Scholar

Schmidt, G. (1985). Platons Vernunftkritik, oder die Doppelrolle des Sokrates im Dialog Charmides. Würzburg: Königshausen & Neumann.Google Scholar

Schofield, M. (2000). ‘Approaching the Republic’, in Rowe, C. and Schofield, M. (eds.), The Cambridge Companion to Greek and Roman Political Thought. Cambridge: Cambridge University Press, 190–232.Google Scholar

Schofield, M.(2006). Plato: Political Philosophy. Oxford: Oxford University Press.Google Scholar

Schofield, M.(2008). ‘Ciceronian Dialogue’, in Goldhill, S. (ed.), The End of Dialogue in Antiquity. Cambridge: Cambridge University Press, 63–84.Google Scholar

Schofield, M.(2013). ‘When and Why did Plato Write Narrated Dialogues?’, in Moutsopoulos, E. and Protopapas-Marneli, M. (eds.), Plato, Poet and Philosopher. Athens: Academy of Athens Research Centre on Greek Philosophy, 87–96.Google Scholar

Schultz, A.-M. (2013). Plato’s Socrates as Narrator: A Philosophical Muse. Plymouth: Lexington Books.Google Scholar

Scott, D. (ed.) (2007). Maieusis: Essays in Ancient Philosophy in Honour of Myles Burnyeat. Oxford: Oxford University Press.Google Scholar

Scott, G. (2000). Plato’s Socrates as Educator. Albany: State University of New York Press.Google Scholar

Scott, G.(2007). ‘Introduction’, in G. Scott (ed.), ix–xxxii.Google Scholar

Scott, G. (ed.) (2002). Does Socrates Have a Method? Rethinking the Elenchus in Plato’s Dialogues and Beyond. University Park: Pennsylvania State University Press.Google Scholar

Scott, G.(2007). Philosophy in Dialogue: Plato’s Many Devices. Evanston: Northwestern University Press.Google Scholar

Sedley, D. (2003). Plato’s Cratylus. Cambridge: Cambridge University Press.Google Scholar

Sedley, D.(2004). The Midwife of Platonism: Text and Subtext in Plato’s Theaetetus. Oxford: Oxford University Press.Google Scholar

Sedley, D.(2010). ‘Plato’s Theaetetus as an Ethical Dialogue’, in Sedley, D. and Nightingale, A. (eds.), Ancient Models of Mind: Studies in Human and Divine Rationality. Cambridge: Cambridge University Press, 64–74.Google Scholar

Sedley, D.(2019). ‘The Timaeus as Vehicle for Platonic Doctrine’, Oxford Studies in Ancient Philosophy 56, 45–71.Google Scholar

Smith, N. (2021). Socrates on Self-Improvement: Knowledge, Virtue, and Happiness. Cambridge: Cambridge University Press.Google Scholar

Solère-Queval, S. (1993). ‘Lecture du Charmide’, Revue de Philosophie Ancienne 11, 3–65.Google Scholar

Sorabji, R. (2006). Self: Ancient and Modern Insights about Individuality, Life, and Death. Oxford: Oxford University Press.Google Scholar

Sprague, R. (1992). Plato Laches and Charmides. Indianapolis: Hackett.Google Scholar

Stalley, R. F. (2000). ‘Sōphrosunē in the Charmides’, in Robinson and Brisson (eds.), 265–77.Google Scholar

Stern, P. (1999). ‘Tyranny and Self-Knowledge: Critias and Socrates in Plato’s Charmides’, American Political Science Review 93, 399–412.Google Scholar

Stokes, M. (1997). Plato: Apology. Warminster: Aris & Phillips.Google Scholar

Sue, Y.-S. (2006). Selbsterkenntnis im Charmides. Würzburg: Königshausen & Neumann.Google Scholar

Szlezák, T. (1985). ‘Charmides: Der Jüngling und der “schlechte Forscher”’, in Platon und die Schriftlichkeit der Philosophie: Interpretationen zu den frühen und mittleren Dialogen. Berlin: De Gruyter, 127–50.Google Scholar

Tarrant, H. (2000). ‘Naming Socratic Interrogation in the Charmides’, in Robinson and Brisson (eds.), 251–8.Google Scholar

Taylor, A. E. (1949). Plato: The Man and His Work. London: Methuen.Google Scholar

Tigerstedt, E. (1977). Interpreting Plato. Stockholm: Almqvist & Wiksell.Google Scholar

Torres, J. (2021). ‘Plato’s Medicalisation of Ethics’, Apeiron 54, 287–316.Google Scholar

Tsouna, V. (1997). ‘Socrates’ Attack on Intellectualism in the Charmides’, Apeiron 30, 63–78.Google Scholar

Tsouna, V.(2001). ‘Socrate et la connaissance de soi: quelques interprétations’, Philosophie Antique 1, 37–64.Google Scholar

Tsouna, V.(2015). ‘Plato’s Representations of the “Socratics”’, in Zilioli, U. (ed.), From the Socratics to the Socratic Schools. New York: Routledge, 1–25.Google Scholar

Tsouna, V.(2017). ‘What is the Subject of Plato’s Charmides?’ in Liebersohn, Y., Ludlam, I., and Edelheit, A. (eds.), For a Skeptical Peripatetic: Festschrift in Honour of John Glucker. Sankt Augustin: Academia Verlag, 34–63.Google Scholar

Tsouna, V.(2022). Plato’s Charmides: An Interpretative Commentary. Cambridge: Cambridge University Press.Google Scholar

Tuckey, T. (1951). Plato’s Charmides. Cambridge: Cambridge University Press.Google Scholar

Tuozzo, T. (2001). ‘What’s Wrong with These Cities? The Social Dimension of sophrosune in Plato’s Charmides’, Journal of the History of Philosophy 39, 321–50.Google Scholar

Tuozzo, T.(2011). Plato’s Charmides: Positive Elenchus in a “Socratic” Dialogue. Cambridge: Cambridge University Press.Google Scholar

Tuozzo, T.(2019). ‘Two Faces of Platonic Self-Knowledge: Alcibiades I and Charmides’, in Ambury and German (eds.), 30–44.Google Scholar

van der Ben, N. (1985). The Charmides of Plato: Problems and Interpretations. Amsterdam: Grüner.Google Scholar

Vlastos, G. (1987). ‘Socratic Irony’, Classical Quarterly 37, 79–96.Google Scholar

Vlastos, G.(1991). Socrates: Ironist and Moral Philosopher. Cambridge: Cambridge University Press.Google Scholar

Vorwerk, M. (2001). ‘Plato on Virtue: Definitions of ΣΩΦΡΟΣΥΝΗ in Plato’s Charmides and in Plotinus Enneads 1.2 (19)’, American Journal of Philology 122, 29–47.Google Scholar

Waugh, J. (2002). ‘Questioning the Self: A Reaction to Carvalho, Press and Schmid’, in G. Scott (ed.), 281–97.Google Scholar

Wellman, R. (1964). ‘The Question Posed at Charmides 165a–166c’, Phronesis 9, 107–13.Google Scholar

West, T. and West, G. (1986). Plato Charmides. Indianapolis: Hackett.Google Scholar

Williamson, T. (2007). The Philosophy of Philosophy. Oxford: Blackwell.Google Scholar

Williamson, T.(2018). Doing Philosophy: From Common Curiosity to Logical Reasoning. Oxford: Oxford University Press.Google Scholar

Witte, B. (1970). Die Wissenschaft vom Guten und Bösen: Interpretationen zu Platons Charmides. Berlin: De Gruyter.Google Scholar

Wolfsdorf, (2008). Trials of Reason: Plato and the Crafting of Philosophy. Oxford: Oxford University Press.Google Scholar

Woolf, R. (2008). ‘Socratic Authority’, Archiv für Geschichte der Philosophie 90, 1–38, reprinted in P. Remes and J. Sihvola (eds.) (2008). Ancient Philosophy of the Self. New York: Springer, 77–107.Google Scholar

Zuckert, C. (2009). Plato’s Philosophers: The Coherence of the Dialogues. Chicago: University of Chicago Press.Google Scholar

Book contents

References

Summary

Access options

References

Save book to Kindle

Save book to Dropbox

Save book to Google Drive