Skip to main content Accessibility help
×
Hostname: page-component-77c89778f8-vsgnj Total loading time: 0 Render date: 2024-07-16T10:41:24.663Z Has data issue: false hasContentIssue false

Bibliography

Published online by Cambridge University Press:  16 July 2018

Francisco Barrenechea
Affiliation:
University of Maryland, College Park
Get access

Summary

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
Comedy and Religion in Classical Athens
Narratives of Religious Experiences in Aristophanes' <I>Wealth</I>
, pp. 181 - 194
Publisher: Cambridge University Press
Print publication year: 2018

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Akrigg, B. 2007. “The Nature and Implications of Athens’ Changed Social Structure and Economy.” In Osborne (ed.): 27–43.Google Scholar
Aleshire, S. B. 1989. The Athenian Asklepieion: The People, Their Dedications, and the Inventories. Amsterdam.Google Scholar
Allan, W. 2004. “Religious Syncretism: The New Gods of Greek Tragedy.” Harvard Studies in Classical Philology 102: 113155.CrossRefGoogle Scholar
Ambler, W. 2013. “Divine Comedy: Aristophanes’ Critique of Zeus.” Birds, Peace, Wealth: Aristophanes’ Critique of the Gods. Transl. by W. Ambler and T. L. Pangle. Philadelphia: 124.Google Scholar
Ambler, W. 2014. “On the Anabasis of Trygaeus: An Introduction to Aristophanes’ Peace.” In Mhire and Frost (eds.): 137–159.Google Scholar
Anderson, R. 2015. “New Gods.” In Eidinow, and Kindt, (eds.): 309323.Google Scholar
Arnott, G. 1993. “Comic Openings.” In Slater and Zimmermann (eds.): 14–32.CrossRefGoogle Scholar
Athanassaki, L., Martin, R. P, and Miller, J. F (eds.) 2009. Apolline Politics and Poetics. Athens.Google Scholar
Auffarth, C. 1994. “Der Opferstreik: Ein altorientalisches ‘Motiv’ bei Aristophanes und im homerischen Hymnos.” Grazer Beiträge 20: 5986.Google Scholar
Auffarth, C. 1995. “Aufnahme und Zurückweisung ‘Neuer Götter’ im Spätklassischen Athen: Religion gegen die Krise, Religion in der Krise?” In Eder (ed.): 337–365.Google Scholar
Auffarth, C. 2007. “Ritual, Performanz, Theater: Die Religion der Athener in Aristophanes’ Komödien.” Literatur und Religion, Volume 1: Wege zu einer mythisch-rituellen Poetik bei den Griechen. Ed. by Bierl, A., Lämmle, R., and Wesselmann, K.. Berlin and New York: 387414.CrossRefGoogle Scholar
Austin, M. M. 1994. “Society and Economy.” In Lewis, Boardman, Hornblower, and Ostwald (eds.): 527–564.Google Scholar
Bakola, E. 2010. Cratinus and the Art of Comedy. Oxford.Google Scholar
Bakola, E. 2013. “Crime and Punishment: Cratinus, Aeschylus’ Oresteia, and the Metaphysics and Politics of Wealth.” In Bakola, Prauscello, and Telò (eds.): 226–255.Google Scholar
Bakola, E. 2014. “Interiority, the ‘Deep Earth’ and the Spatial Symbolism of Darius’ Apparition in the Persians of Aeschylus.” Proceedings of the Cambridge Philological Society 60: 136.Google Scholar
Bakola, E., Prauscello, L., and Telò, M. (eds.) 2013. Greek Comedy and the Discourse of Genres. Cambridge.CrossRefGoogle Scholar
Baldry, H. C. 1952. “Who Invented the Golden Age?Classical Quarterly 2: 8392.CrossRefGoogle Scholar
Barrenechea, F. 2016. “Sanctuary Influence in Classical Representations of Incubation: The Motif of the Witness Awake.” Phoenix 70: 255273.CrossRefGoogle Scholar
Bastianini, G. and Gallazzi, C. (eds.) 2001. Posidippo di Pella: epigrammi (P. Mil. Vogl. viii. 309). Milan.Google Scholar
Beerden, K. 2013. Worlds Full of Signs: Ancient Greek Divination in Context. Leiden and Boston.CrossRefGoogle Scholar
Bendlin, A. 2007. “Personification i–ii.” Brill’s New Pauly: Antiquities. Vol. 10. Ed. by Cancik, H. and Schneider, H.. Leiden and Boston: 841846.Google Scholar
Berger, P. L. 1997. Redeeming Laughter: The Comic Dimension of Human Experience. New York.CrossRefGoogle Scholar
Beschi, L. 2002. “Culti stranieri e fondazioni private nell’Attica classica: alcuni casi.” Annuario della Scuola Archeologica di Atene e delle Missioni Italiane in Oriente 80, series iii, 2, vol. i: 1342.Google Scholar
Bierl, A. 1994. “Karion, die Karer und der Plutos des Aristophanes als Inszenierung eines anthesterienartigen Ausnahmefestes.” Orchestra: Drama Mythos Bühne. Ed. by Bierl, A. and von Möllendorff, P.. Stuttgart and Leipzig: 3043.CrossRefGoogle Scholar
Bierl, A. 2009. Ritual and Performativity: The Chorus of Old Comedy. Washington, DC.Google Scholar
Bierl, A. 2012. “Women on the Acropolis and Mental Mapping: Comic Body-Politics in a City in Crisis, or Ritual and Metaphor in Aristophanes’ Lysistrata.” Crisis on Stage: Tragedy and Comedy in Late Fifth-Century Athens. Ed. by Markantonatos, A. and Zimmermann, B.. Berlin and Boston: 255290.Google Scholar
Bierl, A. 2013. “Dionysus in Old Comedy: Staging of Experiments on Myth and Cult.” Redefining Dionysos. Ed. by Bernabé, A., Herrero de Jáuregui, M., Jiménez San Cristóbal, A. I., and Martín Hernández, R.. Berlin and Boston: 366385.CrossRefGoogle Scholar
Bing, P. 2009. The Scroll and the Marble. Ann Arbor.CrossRefGoogle Scholar
Bodel, J. and Olyan, S. M (eds.) 2008. Household and Family Religion in Antiquity. Malden, MA and Oxford.CrossRefGoogle Scholar
Boedeker, D. 2008. “Family Matters: Domestic Religion in Classical Greece.” In Bodel and Olyan (eds.): 229–247.CrossRefGoogle Scholar
Bonnechere, P. 2013. “Oracles et mentalités grecques: la confirmation d’un oracle par un seconde consultation au même sanctuaire.” Kernos 26: 7394.CrossRefGoogle Scholar
Bonnet, C. and Bricault, L.. 2016. Quand les dieux voyagent: cultes et mythes en mouvement dans l’espace méditerranéen antique. Geneva.Google Scholar
Borg, B. 2005. “Eunomia or ‘Make Love Not War’?Personification in the Greek World: From Antiquity to Byzantium. Ed. by Stafford, E. and Herrin, J.. London: 193210.Google Scholar
Bowden, H. 2005. Classical Athens and the Delphic Oracle: Divination and Democracy. Cambridge.Google Scholar
Bowden, H. 2015. “Impiety.” In Eidinow and Kindt (eds.): 325–338.CrossRefGoogle Scholar
Bowie, A. M. 1993. Aristophanes: Myth, Ritual and Comedy. Cambridge.CrossRefGoogle Scholar
Bowie, A. M. 2010. “Myth and Ritual in Comedy.” Brill Companion to Aristophanes. Ed. by Dobrov, G. W.. Leiden and Boston: 143176.Google Scholar
Bowie, A. M. 2012. “Aristophanes.” Space in Ancient Greek Literature. Ed. by de Jong, I. J. F.. Leiden and Boston: 359373.CrossRefGoogle Scholar
Brelich, A. 1969. “Aristofane: Commedia e Religione.” Acta Classica Universitatis Scientiarum Debreceniensis 5: 2130.Google Scholar
Burkert, W. 1985. Greek Religion. Cambridge, MA.Google Scholar
Buxton, R. 2000. Oxford Readings in Greek Religion. Oxford.Google Scholar
Cahill, N. 2002. Household and City Organization at Olynthus. New Haven.CrossRefGoogle Scholar
Camp, J. M. 2001. The Archaeology of Athens. London and New Haven.Google Scholar
Carrière, J.-C. 1983. Le carnaval et la politique: une introduction à la comèdie grecque. 2nd. ed. Paris.Google Scholar
Carroll, N. 2014. Humor: A Very Short Introduction. Oxford.CrossRefGoogle Scholar
Cassio, A. C. 1985. Commedia e partecipazione: la Pace di Aristofane. Naples.Google Scholar
Chantraine, P. 1933. La formation des noms en grec ancien. Paris.Google Scholar
Chantraine, P. 1999. Dictionnaire étymologique de la langue grecque. Paris.Google Scholar
Cilliers, L. and Retief, F. P.. 2013. “Dream Healing in Asclepieia in the Mediterranean.” In Oberhelman (ed.): 69–92.Google Scholar
Clinton, K. 1992. Myth and Cult: The Iconography of the Eleusinian Mysteries. Stockholm.Google Scholar
Clinton, K. 1994a. “The Epidauria and the Arrival of Asclepius in Athens.” Ancient Greek Cult Practice from the Epigraphical Evidence. Ed. by Hägg, R.. Stockholm: 1734.Google Scholar
Clinton, K. 1994b. s.v. “Ploutos.” LIMC vii, 1: 416420.Google Scholar
Clinton, K. and Palagia, O.. 2003. “The Boy in the Great Eleusinian Relief.” Mitteilungen des Deutschen Archäologischen Instituts – Athenische Abteilung 118: 263280.Google Scholar
Cohn-Haft, L. 1956. The Public Physicians of Ancient Greece. Northampton, MA.Google Scholar
Coin-Longeray, S. 2014. Poésie de la richesse et de la pauvreté. Saint-Étienne.Google Scholar
Comella, A. 2002. I rilievi votivi greci di periodo arcaico e classico: diffusione, ideologia, committenza. Bari.Google Scholar
Csapo, E. 2000. “From Aristophanes to Menander? Genre Transformations in Greek Comedy.” Matrices of Genre: Authors, Canons, and Society. Ed. by Depew, M. and Obbink, D.. Cambridge, MA: 115133.Google Scholar
Csapo, E. 2016. “The ‘Theology’ of the Dionysia and Old Comedy.” In Eidinow, Kindt, and Osborne (eds.): 117–152.Google Scholar
David, E. 1984. Aristophanes and Athenian Society of the Early Fourth Century B.C. Leiden.CrossRefGoogle Scholar
Davies, J. K. 1995. “The Fourth Century Crisis: What Crisis?” In Eder (ed.): 29–39.Google Scholar
Dearden, C. W. 1976. The Stage of Aristophanes. London.Google Scholar
Delneri, F. 2006. I culti misterici stranieri nei frammenti della commedia attica antica. Bologna.Google Scholar
Dickie, M. 2004. “Divine Epiphany in Lucian’s Account of the Oracle of Alexander of Abonuteichos.” Illinois Classical Studies 29: 159182.Google Scholar
Dillon, M. P. J. 1984. “Aristophanes’ Ploutos: Comedy in Transition.” Ph.D. dissertation. Yale University.Google Scholar
Dillon, M. P. J. 1987. “Topicality in Aristophanes’ ‘Ploutos’.” Classical Antiquity 6: 155183.CrossRefGoogle Scholar
Dillon, M. P. J. 1994. “The Didactic Nature of the Epidaurian Iamata.” Zeitschrift für Papyrologie und Epigraphik 101: 239260.Google Scholar
Dorati, M. 2001. “Funzioni e motivi nelle stele di Epidauro e nelle raccolte cristiane di miracoli incubatori.” Suggraphe 3: 91118.Google Scholar
Dorati, M. and Guidorizzi, G.. 1996. “La letteratura incubatoria.” La letteratura di consumo nel mondo greco-latino. Ed. by Pecere, O. and Stramaglia, A.. Cassino: 343371.Google Scholar
Dover, K. J. 1972. Aristophanic Comedy. Berkeley.Google Scholar
Dover, K. J. 1987. Greek and the Greeks. Oxford and New York.Google Scholar
Downie, J. 2013. “Dream Hermeneutics in Aelius Aristides’ Hieroi Logoi.” In Oberhelman (ed.): 109–127.CrossRefGoogle Scholar
Downie, J. 2014. “Narrative and Divination: Artemidorus and Aelius Aristides.” Archiv für Religionsgeschichte 15: 97116.CrossRefGoogle Scholar
Dunbar, N. 1995. Aristophanes: Birds. Oxford.Google Scholar
Easterling, P. 1985. “Greek Poetry and Greek Religion.” In Easterling and Muir (eds.): 34–49.Google Scholar
Easterling, P. and Muir, J. V.. 1985. Greek Religion and Society. Cambridge.Google Scholar
Edelstein, E. J. and Edelstein, L.. 1945. Asclepius: A Collection and Interpretation of the Testimonies. 2 vols. Baltimore.Google Scholar
Eder, W. (ed.) 1995. Die athenische Demokratie im 4. Jahrhundert v. Chr.: Vollendung oder Verfall einer Verfassungsform? Stuttgart.Google Scholar
Edmunds, L. 1996. Theatrical Space and Historical Place in Sophocles’ Oedipus at Colonus. Lanham, MD.Google Scholar
Ehrenberg, V. 1962. The People of Aristophanes: A Sociology of Old Attic Comedy. 2nd ed. New York.Google Scholar
Ehrenheim, H. von. 2015. Greek Incubation Rituals in Classical and Hellenistic Times. Liège.CrossRefGoogle Scholar
Eidinow, E. 2007. Oracles, Curses, and Risk among the Ancient Greeks. Oxford.CrossRefGoogle Scholar
Eidinow, E. 2016. “Popular Theologies: The Gift of Divine Envy.” In Eidinow, Kindt, and Osborne (eds.): 205–232.Google Scholar
Eidinow, E. and Kindt, J. (eds.) 2015. The Oxford Handbook of Ancient Greek Religion. Oxford.CrossRefGoogle Scholar
Eidinow, E., Kindt, J., and Osborne, R. (eds.) 2016. Theologies of Ancient Greek Religion. Cambridge.CrossRefGoogle Scholar
Elam, K. 2002. The Semiotics of Theatre and Drama. 2nd ed. London.Google Scholar
Engelmann, H. 1975. The Delian Aretalogy of Sarapis. Leiden.CrossRefGoogle Scholar
Fantuzzi, M. and Konstan, D.. 2013. “From Achilles’ Horses to a Cheese-Seller’s Shop: On the History of the Guessing Game in Greek Drama.” In Bakola, Prauscello, and Telò (eds.): 256–274.CrossRefGoogle Scholar
Farioli, M. 2001. Mundus alter: utopie e distopie nella commedia greca antica. Milan.Google Scholar
Faraone, C. A. 2008. “Household Religion in Ancient Greece.” In Bodel and Olyan (eds.): 210–228.CrossRefGoogle Scholar
Feeney, D. 1998. Literature and Religion at Rome: Cultures, Contexts, and Beliefs. Cambridge.Google Scholar
Felson-Rubin, N. 1993. “Getting It – A Response to G. Arnott.” In Slater and Zimmermann (eds.): 33–38.CrossRefGoogle Scholar
Fernández, C. 2000a. “Cuestiones protagónicas: Crémilo y Cario en Plutos.” Argos 24: 5371.Google Scholar
Fernández, C. 2000b. “Aspectos técnicos de la composición del discurso del mensajero en Plutos de Aristófanes (vv. 627–770).” Limes 12: 7283.Google Scholar
Fernández, C. 2002. El Plutos de Aristófanes: la riqueza de los sentidos. Buenos Aires.Google Scholar
Fiorentini, L. 2005. “A proposito dell’esegesi “ironica” per l’ultimo Aristofane.” Eikasmos 16: 111123.Google Scholar
Fiorentini, L. 2006. “Il corpo di Pluto sulla scena aristofanea.” Il corpo teatrale fra testi e messinscena. Ed. by Andrisano, A. M.. Rome: 143165.Google Scholar
Flashar, H. 1967. “Zur Eigenart des aristophanischen Spätwerks.” Poetica 1: 154175.CrossRefGoogle Scholar
Flower, M. A. 2009. “Athenian Religion and the Peloponnesian War.” In Palagia (ed.): 1–23.Google Scholar
Fontenrose, J. 1978. The Delphic Oracle: Its Responses and Operations. Berkeley.CrossRefGoogle Scholar
Fowler, E. 2012. s.v. “Personification.” The Princeton Encyclopedia of Poetry and Poetics. 4th ed. Ed. by Greene, R., Cushman, S., Cavanagh, C., Ramazani, J., and Rouzer, P.. Princeton: 10251027.Google Scholar
Fraenkel, E. 1962. Beobachtungen zu Aristophanes. Rome.Google Scholar
Frazer, J. G. 1921. Apollodorus: The Library. London and New York.Google Scholar
Gagné, R. 2015. “Literary Evidence – Poetry.” In Eidinow and Kindt (eds.): 83–96.CrossRefGoogle Scholar
Gardner, R. 2005. “Humor and Religion: An Overview.” Encyclopedia of Religion. 2nd ed. Ed. by Jones, L.. Detroit. Vol. vi: 41944205.Google Scholar
Garland, R. 1992. Introducing New Gods: The Politics of Athenian Religion. Ithaca, NY.Google Scholar
Garland, R. 2001. The Piraeus: From the Fifth to the First Century B.C. 2nd ed. London.Google Scholar
Gebhard, E. R. 2001. “The Gods in Transit: Narratives of Cult Transfer.” Antiquity and Humanity: Essays on Ancient Religion and Philosophy. Ed. by Collins, A. Y and Mitchell, M. M. Tübingen: 451476.Google Scholar
Gelzer, T. 1960. Der epirrhematische Agon bei Aristophanes. Munich.Google Scholar
Giangiulio, M. 2014. “Storie oracolari in contesto.” Seminari Romani di Cultura Greca n.s. iii, 2: 211232.Google Scholar
Gil Fernández, L. and Rodríguez Alfageme, I.. 1972. “La figura del médico en la comedia ática.” Cuadernos de Filología Clásica 3: 3591.Google Scholar
Gilhus, I. S. 1997. Laughing Gods, Weeping Virgins: Laughter in the History of Religion. London and New York.Google Scholar
Gill, C., Postlethwaite, N., and Seaford, R. (eds.) 1998. Reciprocity in Ancient Greece. Oxford.Google Scholar
Giovagnorio, F. 2015. Dediche votive private attiche del IV Secolo a.C.: il culto di Atena e delle divinità mediche. Oxford.CrossRefGoogle Scholar
Girone, M. 1998. Ἰάματα: guarigioni miracolose di Asclepio in testi epigrafici. Bari.Google Scholar
Given, J. 2009. “When Gods Don’t Appear: Divine Absence and Human Agency in Aristophanes.” Classical World 102: 107127.CrossRefGoogle Scholar
Goldhill, S. 2016. “Polytheism and Tragedy.” In Eidinow, Kindt, and Osborne (eds.): 153–175.Google Scholar
Gould, J. 1985. “On Making Sense of Greek Religion.” In Easterling and Muir (eds.): 1–33.Google Scholar
Graf, F. 2004. “Trick or Treat? On Collective Epiphanies in Antiquity.” Illinois Classical Studies 29: 111130.Google Scholar
Graf, F. 2007. “Religion and Drama.” The Cambridge Companion to Greek and Roman Theatre. Ed. by McDonald, M. and Walton, J. M.. Cambridge: 5571.CrossRefGoogle Scholar
Graf, F. 2009. Apollo. London and New York.Google Scholar
Graf, F. 2012. s.v. “Zeus.” Oxford Classical Dictionary. 4th ed. Ed. by Hornblower, S., Spawforth, A., and Eidinow, E.. Oxford: 15891591.Google Scholar
Graf, F. 2015. “Healing.” In Eidinow and Kindt (eds.): 505–518.CrossRefGoogle Scholar
Habash, M. 1997. “The Odd Thesmophoria of Aristophanes’ Thesmophoriazusae.” Greek, Roman, and Byzantine Studies 38: 1940.Google Scholar
Halliwell, S. 1997. Aristophanes: Birds and Other Plays. Oxford.Google Scholar
Halliwell, S. 2008. Greek Laughter: A Study of Cultural Psychology from Homer to Early Christianity. Cambridge.CrossRefGoogle Scholar
Hamdorf, F. W. 1964. Griechische Kultpersonifikationen der vorhellenistischen Zeit. Mainz.Google Scholar
Händel, P. 1963. Formen und Darstellungsweisen in der aristophanischen Komödie. Heidelberg.Google Scholar
Hanson, J. 1980. “Dreams and Visions in the Graeco-Roman World and Early Christianity.” Aufstieg und Niedergang der römischen Welt ii.23.2: 13951427.Google Scholar
Harris, D. 1995. The Treasures of the Parthenon and Erechtheion. Oxford.Google Scholar
Harrison, J. 2014. “The Development of the Practice of Incubation in the Ancient World.Medicine and Healing in the Ancient Mediterranean. Ed. by Michaelides, D.. Havertown: 284290.CrossRefGoogle Scholar
Harrison, T. 2000. Divination and History: The Religion of Herodotus. Oxford.Google Scholar
Harrison, T. 2007. “Greek Religion and Literature.” A Companion to Greek Religion. Ed. by Ogden, D.. Oxford: 373384.Google Scholar
Harrison, T. 2015a. “Belief vs. Practice.” In Eidinow and Kindt (eds.): 21–28.CrossRefGoogle Scholar
Harrison, T. 2015b. “Beyond the Polis? New Approaches to Greek Religion.” Journal of Hellenic Studies 135: 165180.CrossRefGoogle Scholar
Heberlein, F. 1981. “Zur Ironie im ‘Plutos’ des Aristophanes.” Würzburger Jahrbücher für die Altertumswissenschaft 7: 2749.Google Scholar
Hegel, G. W. F. 1975. Aesthetics: Lectures on Fine Art, Volume 1. Transl. by T. M. Knox. Oxford.Google Scholar
Henderson, J. 1987. Aristophanes: Lysistrata. Oxford.CrossRefGoogle Scholar
Henderson, J. 1991. The Maculate Muse: Obscene Language in Attic Comedy. 2nd ed. Oxford.CrossRefGoogle Scholar
Henderson, J. 1998–2007. Aristophanes. 5 vols. London and Cambridge, MA.Google Scholar
Hertel, G. 1969. Die Allegorie von Reichtum und Armut: Ein aristophanisches Motiv und seine Abwandlungen in der abendländischen Literatur. Nürnberg.Google Scholar
Herzog, R. 1931. Die Wunderheilungen von Epidauros: Ein Beitrag zur Geschichte der Medizin und der Religion. Leipzig.Google Scholar
Hewitt, J. W. 1917. “Religious Burlesque in Aristophanes and Elsewhere.” American Journal of Philology 38: 176185.CrossRefGoogle Scholar
Higbie, C. 2003. The Lindian Chronicle and the Greek Creation of Their Past. Oxford.CrossRefGoogle Scholar
Hoffman, H. 1974. “Review: Prayers in Aristophanes.” Acta Classica 17: 148152.Google Scholar
Holtzmann, B. 1984. s.v. “Asklepios.” LIMC ii, 1: 863897.Google Scholar
Hurwit, J. M. 2004. The Acropolis in the Age of Pericles. Cambridge.Google Scholar
Hyers, M. C. (ed.) 1969. Holy Laughter: Essays on Religion in the Comic Perspective. New York.Google Scholar
Johnston, S. I. 2008. Ancient Greek Divination. Oxford.CrossRefGoogle Scholar
Johnston, S. I. 2015a. “Story and Belief in Ancient Greece.” Arethusa 48: 173218.CrossRefGoogle Scholar
Johnston, S. I. 2015b. “The Greek Mythic Story World.” Arethusa 18: 283311.CrossRefGoogle Scholar
Johnston, S. I. 2017a. “Narrating Religion.” In Johnston, (ed.): 141156.Google Scholar
Johnston, S. I. (ed.) 2017b. Religion: Narrating Religion. Farmington Hills.Google Scholar
Kavvadias, P. 1883. “Ἐπιγραφαὶ ἐκ τῶν ἐν Ἐπιδαυρίᾳ ἀνασκαφῶν.” Ἐφήμερις Ἀρχαιολογική. Athens: 197238.Google Scholar
Kearns, E. 1990. “Saving the City.” The Greek City: From Homer to Alexander. Ed. by Murray, O. and Price, S.. Oxford: 323344.CrossRefGoogle Scholar
Kearns, E. 2015. “Old vs. New.” The Oxford Handbook of Ancient Greek Religion. In Eidinow and Kindt (eds.): 29–37.CrossRefGoogle Scholar
Kindt, J. 2012. Rethinking Greek Religion. Cambridge.CrossRefGoogle Scholar
Kindt, J. 2016a. Revisiting Delphi. Cambridge.CrossRefGoogle Scholar
Kindt, J. 2016b. “The Story of Theology and the Theology of the Story.” In Eidinow, Kindt, and Osborne (eds.): 12–34.Google Scholar
Komornicka, A. M. 1964. Métaphores, personnification et comparaisons dans l’oeuvre d’Aristophane. Warsaw.Google Scholar
Konstan, D. and Dillon, M. P. J.. 1981. “The Ideology of Aristophanes’ Wealth.” American Journal of Philology 102: 371394.CrossRefGoogle Scholar
Kozak, L. and Rich, J. (eds.) 2006. Playing around Aristophanes. Cambridge.Google Scholar
Labiano Ilundain, J. M. 2000. Estudio de las interjecciones en las comedias de Aristófanes. Amsterdam.Google Scholar
Lada-Richards, I. 1999. Initiating Dionysus: Ritual and Theatre in Aristophanes’ Frogs. Oxford.Google Scholar
Lawton, C. L. 2009. “Attic Votive Reliefs and the Peloponnesian War.” In Palagia (ed.): 66–93.Google Scholar
Lawton, C. L. 2015. “Asklepios and Hygieia in the City Eleusinion.” Autopsy in Athens: Recent Archaeological Research on Athens and Attica. Ed. by Miles, M. M.. Oxford and Philadelphia: 2550.Google Scholar
Lawton, C. L. 2017. The Athenian Agora, Volume 38: Votive Reliefs. Princeton.Google Scholar
Lefkowitz, M. 2016. Euripides and the Gods. Oxford.CrossRefGoogle Scholar
Lesky, A. 1961. “Griechen lachen über ihre Götter.” Wiener humanistische Blätter 6: 3040.Google Scholar
Lévy, E. 1997. “Richesse et pauvreté dans le Ploutos.” Ktèma 22: 201212.Google Scholar
Lewis, D. M., Boardman, J., Hornblower, S., and Ostwald, M. (eds.) 1994. The Cambridge Ancient History. 2nd Edition, Volume 6: The Fourth Century B.C. Cambridge.CrossRefGoogle Scholar
LiDonnici, L. R. 1992. “Compositional Background of the Epidaurian Iamata.” American Journal of Philology 113: 2541.CrossRefGoogle Scholar
LiDonnici, L. R. 1995. The Epidaurian Miracle Inscriptions. Atlanta.Google Scholar
Lloyd, G. E. R. 1979. Magic, Reason, and Experience: Studies in the Origin and Development of Greek Science. Cambridge.Google Scholar
Lowe, N. J. 1988. “Greek Stagecraft and Aristophanes.” Themes in Drama 10: Farce. Ed. by Redmond, J.. Cambridge: 3352.Google Scholar
Lowe, N. J. 2000. The Classical Plot and the Invention of Western Narrative. Cambridge.CrossRefGoogle Scholar
Lowe, N. J. 2006. “Aristophanic Spacecraft.” In Kozak and Rich (eds.): 48–64.Google Scholar
Ludwig, P. L. 2014. “Wealth and the Theology of Charity.” In Mhire and Frost (eds.): 201–226.Google Scholar
Lupu, E. 2009. Greek Sacred Law: A Collection of New Documents (NGSL2). Leiden and Boston.Google Scholar
MacDowell, D. M. 1995. Aristophanes and Athens. Oxford.CrossRefGoogle Scholar
Martzavou, P. 2012. “Dream, Narrative, and the Construction of Hope in the ‘Healing Miracles’ of Epidauros.” Unveiling Emotions: Sources and Methods for the Study of Emotions in the Greek World. Ed. by Chaniotis, A.. Stuttgart: 177204.Google Scholar
Marx, P. A. 2011. “Athens NM Acropolis 923 and the Contest between Athena and Poseidon for the Land of Attica.” Antike Kunst 54: 2140.Google Scholar
Mastronarde, D. J. 1979. Contact and Discontinuity: Some Conventions of Speech and Action on the Greek Tragic Stage. Berkeley.Google Scholar
Mastronarde, D. J. 1990. “Actors on High: The Skene Roof, the Crane, and the Gods in Attic Drama.” Classical Antiquity 9: 247294.CrossRefGoogle Scholar
Mastronarde, D. J. 2010. The Art of Euripides: Dramatic Technique and Social Context. Cambridge.CrossRefGoogle Scholar
Maurizio, L. 1997. “Delphic Oracles as Oral Performances: Authenticity and Historical Evidence.” Classical Antiquity 16: 308334.CrossRefGoogle Scholar
Mazon, P. 1904. Essai sur la composition des comédies d’Aristophane. Paris.Google Scholar
McAuley, G. 1999. Space in Performance: Making Meaning in the Theatre. Ann Arbor.CrossRefGoogle Scholar
McGlew, J. F. 2002. Citizens on Stage: Comedy and Political Culture in the Athenian Democracy. Ann Arbor.CrossRefGoogle Scholar
Medda, E. 2005. “Aristofane e un inno a rovescio: la potenza di Pluto in Pl. 124–221.” Philologus 149: 1227.CrossRefGoogle Scholar
Mikalson, J. D. 1983. Athenian Popular Religion. Chapel Hill.Google Scholar
Mikalson, J. D. 1991. Honor Thy Gods: Popular Religion in Greek Tragedy. Chapel Hill.Google Scholar
Mikalson, J. D. 2003. Herodotus and Religion in the Persian Wars. Chapel Hill.Google Scholar
Miles, S. 2011. “Gods and Heroes in Comic Space. A Stretch of the Imagination?Dionysus ex Machina 2: 109133.Google Scholar
Missiou, A. 1992. The Subversive Oratory of Andokides. Cambridge.Google Scholar
Mhire, J. J. and Frost, B.-P. (eds.) 2014. The Political Theory of Aristophanes: Explorations in Poetic Wisdom. Albany, NY.Google Scholar
Möllendorff, P. von. 1995. Grundlagen einer Ästhetik der Alten Komödie: Untersuchungen zu Aristophanes und Michail Bachtin. Tübingen.Google Scholar
Morgan, C. 1989. “Divination and Society at Delphi and Didyma.” Hermathema 147: 1742.Google Scholar
Morgan, J. 2010. The Classical Greek House. Bristol.Google Scholar
Morgan, J. 2011. “Families and Religion in Classical Greece.” A Companion to Families in the Greek and Roman Worlds. Ed. by Rawson, B.. Oxford: 447464.Google Scholar
Moyer, I. S. 2011. Egypt and the Limits of Hellenism. Cambridge.CrossRefGoogle Scholar
Nehrbass, R. 1935. Sprache und Stil der Iamata von Epidauros. Leipzig.Google Scholar
Newiger, H.-J. 1957. Metapher und Allegorie: Studien zu Aristophanes. Munich.Google Scholar
Newman, R. 1999. The Visible God: Staging the History of Money. Lanham, MD, New York, Oxford.Google Scholar
Nock, A. D. 1933. Conversion: The Old and the New in Religion from Alexander the Great to Augustine of Hippo. Oxford.Google Scholar
Nutton, V. 2013. Ancient Medicine. 2nd ed. London.Google Scholar
Oakley, J. H. and Sinos, R. H.. 1993. The Wedding in Ancient Athens. Madison.Google Scholar
Ober, J. 2015. The Rise and Fall of Classical Greece. Princeton.CrossRefGoogle Scholar
Oberhelman, S. M. 2013. “Introduction: Medical Pluralism, Healing, and Dreams in Greek Culture.” In Oberhelman (ed.): 1–30.Google Scholar
Oberhelman, S. M. (ed.) 2013. Dreams, Healing, and Medicine in Greece: From Antiquity to the Present. Burlington, VT.Google Scholar
Ogden, D. 2013. Drakōn: Dragon Myth and Serpent Cult in the Greek and Roman Worlds. Oxford.CrossRefGoogle Scholar
Olson, S. D. 1990. “Economics and Ideology in Aristophanes’ Wealth.” Harvard Studies in Classical Philology 93: 223242.CrossRefGoogle Scholar
Olson, S. D. 1998. Aristophanes: Peace. Oxford.CrossRefGoogle Scholar
Olson, S. D. 2002. Aristophanes: Acharnians. Oxford.CrossRefGoogle Scholar
Orfanos, C. 2014. “Le Ploutos d’Aristophane: un éloge de la pauvreté?La pauvreté en Grèce ancienne: formes, representations, enjeux. Ed. by Galbois, E. and Rougier-Blanc. Bordeaux, S.: 213222.Google Scholar
Osborne, R. (ed.) 2007. Debating the Athenian Cultural Revolution: Art, Literature, Philosophy, and Politics 430–380 BC. Cambridge.Google Scholar
O’Sullivan, P. and Collard, C.. 2013. Euripides: Cyclops and Major Fragments of Greek Satyric Drama. Oxford.CrossRefGoogle Scholar
Padel, R. 1990. “Making Space Speak.” Nothing to Do with Dionysos? Ed. by Winkler, J. J. and Zeitlin, F.. Princeton: 336365.Google Scholar
Palagia, O. (ed.) 2009. Art in Athens during the Peloponnesian War. Cambridge.Google Scholar
Papadopoulou, C. 2015–2016. “Aixone: Insights into an Athenian Deme.” Archaeological Reports 62: 103110.CrossRefGoogle Scholar
Paradiso, A. 1987. “Le rite de passage du Ploutos d’Aristophane.” Métis 2: 249267.CrossRefGoogle Scholar
Parker, R. 1996. Athenian Religion: A History. Oxford.CrossRefGoogle Scholar
Parker, R. 1997. “Gods Cruel and Kind: Tragic and Civic Theology.” In Pelling (ed.): 143–160.CrossRefGoogle Scholar
Parker, R. 1998. “Pleasing Thighs: Reciprocity in Greek Religion.” In Gill, Postlethwaite, and Seaford (eds.): 105–125.Google Scholar
Parker, R. 2000. “Greek States and Greek oracles.” In Buxton (ed.): 76–108.Google Scholar
Parker, R. 2003. “The Problem of the Greek Cult Epithet.” Opuscula Atheniensia 28: 173183.Google Scholar
Parker, R. 2005. Polytheism and Society at Athens. Oxford.Google Scholar
Parker, R. 2011. On Greek Religion. Ithaca, NY: London.Google Scholar
Paxson, J. J. 1994. The Poetics of Personification. Cambridge.CrossRefGoogle Scholar
Pelling, C. 1997. “Conclusion.” In Pelling (ed.): 213–235.CrossRefGoogle Scholar
Pelling, C. (ed.) 1997. Greek Tragedy and the Historian. Oxford.CrossRefGoogle Scholar
Perdrizet, P. 1911. “La miraculeuse histoire de Pandare et d’Echédore, suivie de recherches sur la marque dans l’antiquité.”Archiv für Religionswissenschaft 14: 54129.Google Scholar
Peterson, E. 1926. !!ΕΙΣ ΘΕΟΣ. Göttingen.Google Scholar
Petridou, G. 2015. Divine Epiphany in Greek Literature and Culture. Oxford.Google Scholar
Petsalis-Diomidis, A. 2006. “Amphiaraos Present: Images and Healing Pilgrimage in Classical Greece.” Presence: The Inherence of the Prototype within Images and Other Objects. Ed. by Maniura, R. and Shepherd, R.. Burlington, VT: 205229.Google Scholar
Platt, V. 2011. Facing the Gods: Epiphany and Representation in Graeco-Roman Art, Literature, and Religion. Cambridge.Google Scholar
Platt, V. 2015. “Epiphany.” In Eidinow and Kindt (eds.): 491–504.CrossRefGoogle Scholar
Prêtre, C. and Charlier, P.. 2009. Maladies humaines, thérapies divines: analyse épigraphique et paléopathologique de textes de guérison grecs. Villeneuve d’Ascq.Google Scholar
Purvis, A. 2003. Singular Dedications: Founders and Innovators of Private Cults in Classical Greece. London and New York.Google Scholar
Raaflaub, K. 2004. The Discovery of Freedom in Ancient Greece. Chicago.Google Scholar
Rau, P. 1967. Paratragodia: Untersuchungen einer komischen Form des Aristophanes. Munich.Google Scholar
Reckford, K. J. 1987. Aristophanes’ Old-and-New Comedy. Chapel Hill.Google Scholar
Renberg, G. H. 2010. “Dream-Narratives and Unnarrated Dreams.” Sub Imagine Somni: Nighttime Phenomena in Greco-Roman Culture. Ed. by Scioli, E. and Walde, C.. Pisa: 3361.Google Scholar
Revermann, M. 2006. Comic Business: Theatricality, Dramatic Technique, and Performance Contexts of Aristophanic Comedy. Oxford.CrossRefGoogle Scholar
Revermann, M. 2014. “Divinity and Religious Practice.” The Cambridge Companion to Greek Comedy. Ed. by Revermann, M.. Cambridge: 275287.CrossRefGoogle Scholar
Rhodes, P. J. 2008. s.v. “Sitesis.” Brill’s New Pauly: Antiquities, Volume 13. Ed. by Cancik, H. and Schneider, H.. Leiden and Boston: 511512.Google Scholar
Richardson, N. J. 1974. The Homeric Hymn to Demeter. Oxford.Google Scholar
Riu, X. 1999. Dionysism and Comedy. Lanham, MD.Google Scholar
Roberts, D. H. 1984. Apollo and his Oracle in the Oresteia. Göttingen.CrossRefGoogle Scholar
Robinson, D. M. 1946. Excavations at Olynthus, Part 12: Domestic and Public Architecture. Baltimore.Google Scholar
Roos, E. 1960. “De incubationis ritu per ludibrium apud Aristophanem detorto.” Opuscula Atheniensia 3: 5597.Google Scholar
Roux, J. 1970. Euripide: Les Bacchantes. Paris.Google Scholar
Rubel, A. 2014. Fear and Loathing in Ancient Athens: Religion and Politics during the Peloponnesian War. Durham.CrossRefGoogle Scholar
Ruffell, I. A. 2000. “The World Turned Upside Down: Utopia and Utopianism in the Fragments of Old Comedy.” The Rivals of Aristophanes. Ed. by Harvey, D. and Wilkins, J.. London: 473506.Google Scholar
Ruffell, I. A. 2006. “A Little Ironic, Don’t You Think?” In Kozak and Rich (eds.): 65–104.Google Scholar
Saïd, S. 1997. “L’espace d’Athènes dans les comédies d’Aristophane.” Aristophane: la langue, la scène, la cité. Ed. by Thiercy, P. and Menu, M.. Bari: 339359.Google Scholar
Sanders, E. 2014. Envy and Jealousy in Classical Athens: A Socio-Psychological Approach. Oxford.CrossRefGoogle Scholar
Sartori, F. 1972–1973. “Aristofane e il culto attico di Asclepio.” Atti e Memorie dell’Accademia Patavina di Scienze, Lettere ed Arti. 3, Memorie della Classe di Scienze Morali, Lettere ed Arti 85: 363378.Google Scholar
Schmidt, E. 1909. Kultübertragungen. Gießen.Google Scholar
Scott, M. 2014. Delphi: A History of the Center of the World. Princeton.Google Scholar
Scullion, S. 2005. “‘Saviours of the Father’s Hearth’: Olympian and Chthonian in the Oresteia.” Greek Sacrificial Ritual, Olympian and Chthonian. Ed. by Hägg, R. and Alroth, B.. Stockholm: 2336.Google Scholar
Scullion, S. 2014. “Religion and the Gods in Greek Comedy.” The Oxford Handbook of Greek and Roman Comedy. Ed. by Fontaine, M. and Scafuro, A. C.. Oxford: 340358.Google Scholar
Seaford, R. 1980. “Black Zeus in Sophocles’ Inachos.” Classical Quarterly 30: 2329.CrossRefGoogle Scholar
Seaford, R. 1998. “Introduction.” In Gill, Postlethwaite, and Seaford (eds.): 1–11.Google Scholar
Seager, R. 1994. “The Corinthian War.” In Lewis, Boardman, Hornblower, and Ostwald (eds.): 97–119.Google Scholar
Sfyroeras, P. 1995. “What Wealth Has to Do with Dionysus: From Economy to Poetics in Aristophanes’ Plutus.” Greek, Roman, and Byzantine Studies 26: 231261.Google Scholar
Sfyroeras, P. 2009. “The Comic Poetics of Apollo in Aristophanes’ Knights.” In Athanassaki, Martin, and Miller (eds.): 501–519.Google Scholar
Sfyroeras, P. 2013. “Eirēnē Philheortos and Dionysiac Poetics in Aristophanic Comedy.” War – Peace and Panhellenic Games. Ed. by Birgalias, N., Buraselis, K., Cartledge, P., Gartziou-Tatti, A., and Dimopoulou, M.. Athens: 651667.Google Scholar
Shapiro, A. 1993. Personifications in Greek Art: The Representation of Abstract Concepts 600–400 B.C. Zürich.Google Scholar
Sineux, P. 2006. “Une nuit à l’Αsklépieion dans le Ploutos d’Aristophane: un récit dans le théâtre pour l’étude du rite de l’incubation.” Mètis N.S. 4: 193210.Google Scholar
Sineux, P. 2007a. “Les récits de rêve dans les sanctuaires guérisseurs du monde grec: des textes sous contrôle.” Sociétés & Représentations 23: 4565.CrossRefGoogle Scholar
Sineux, P. 2007b. Amphiaraos: guerrier, devin et guérisseur. Paris.Google Scholar
Sineux, P. 2007c. “Dormir, rêver, montrer …: à propos de quelques ‘représentations figurées’ du rite de l’incubation sur les reliefs votifs des sanctuaires guérisseurs de l’Attique.” Kentron 23: 1129.CrossRefGoogle Scholar
Sineux, P. 2011. “La guérison dans les sanctuaires du monde grec antique: de Meibom aux Edelstein, remarques historiographiques.” Anabases 13: 1125.CrossRefGoogle Scholar
Sineux, P. 2013. “L’incubation dans L’Histoire de la divination dans l’antiquité d’Auguste Bouché-Leclercq.” Kernos 26: 191204.CrossRefGoogle Scholar
Slater, N. W. and Zimmermann, B. (eds.) 1993. Intertextualität in der griechisch-römischen Komödie. Stuttgart.CrossRefGoogle Scholar
Smith, N. D. 1989. “Diviners and Divination in Aristophanic Comedy.” Classical Antiquity 8: 140158.CrossRefGoogle Scholar
Smuts, A. “Humor.” The Internet Encyclopedia of Philosophy. Ed. by J. Fieser and B. Dowden. www.iep.utm.edu/humor. Consulted online on May 17, 2017.Google Scholar
Sommerstein, A. H. 1984. “Aristophanes and the Demon Poverty.” Classical Quarterly 34: 314333.CrossRefGoogle Scholar
Sommerstein, A. H. 1989. Aeschylus: Eumenides. Cambridge.Google Scholar
Sommerstein, A. H. 2001. Aristophanes: Wealth. Warminster.Google Scholar
Sommerstein, A. H. 2013. Menander: Samia. Cambridge.Google Scholar
Sommerstein, A. H. 2017. “Philanthropic Gods in Comedy and Tragedy.” Theatre World: Critical Perspectives on Greek Tragedy and Comedy. Ed. by Fountoulakis, A., Markantonatos, A., and Vasilaros, G.. Berlin and Boston: 1531.CrossRefGoogle Scholar
Sørensen, J. Forthcoming. “Cognitive Underpinnings of Divinatory Practices.” Unveiling the Hidden: Interdisciplinary Studies on Divination. Ed. by Munk, K. and Lisdorf, A.. Berlin: 311337.Google Scholar
Sourvinou-Inwood, C. 1991. “Reading” Greek Culture: Texts and Images, Rituals and Myths. Oxford.Google Scholar
Sourvinou-Inwood, C. 1995. “Reading” Greek Death to the End of the Classical Period. Oxford.CrossRefGoogle Scholar
Sourvinou-Inwood, C. 1997. “Tragedy and Religion: Constructs and Meaning.” In Pelling (ed.): 161–186.CrossRefGoogle Scholar
Sourvinou-Inwood, C. 2000. “What is Polis Religion?” In Buxton (ed.): 13–37.Google Scholar
Sourvinou-Inwood, C. 2003. Tragedy and Athenian Religion. Lanham, MD.Google Scholar
Stackelberg, O. M. von. 1837. Die Gräber der Hellenen. Berlin.Google Scholar
Stafford, E. 2000. Worshipping Virtues. London.CrossRefGoogle Scholar
Stafford, E. 2007. “Personification in Greek Religious Thought and Practice.” A Companion to Greek Religion. Ed. by Ogden, D.. Oxford and Malden, MA: 7185.CrossRefGoogle Scholar
Stählin, R. 1912. Das Motiv der Mantik im antiken Drama. Gießen.CrossRefGoogle Scholar
Stehle, E. 2009. “Speech Genres and Reproductive Roles in Euripides’ Ion.” In Athanassaki, Martin, and Miller (eds.): 249–262.Google Scholar
Storey, I. C. 2003. Eupolis, Poet of Old Comedy. Oxford.CrossRefGoogle Scholar
Strauss, B. S. 1986. Athens after the Peloponnesian War: Class, Faction and Policy 403–386 BC. Ithaca, NY.Google Scholar
Struck, P. T. 2004. Birth of the Symbol: Ancient Readers at the Limits of Their Texts. Princeton.CrossRefGoogle Scholar
Suárez de la Torre, E. 2009. “Il mito e il culto di Asclepio in Grecia in età classica ed ellenistico-romana.” Il culto di Asclepio nell’ area mediterranea: atti del convegno internazionale, Agrigento, 20–22 novembre 2005. Ed. by De Miro, E., Sfameni Gasparro, G., and Calì, V.. Rome: 2748.Google Scholar
Sumi, G. 2004. “Civic Self-Representation in the Hellenistic World: The Festival of Artemis Leukophryene in Magnesia-on-the-Meander.” Games and Festivals in Classical Antiquity: Proceedings of the Conference Held in Edinburgh 10–12 July 2000. Ed. by Bell, S. and Davis, G.. Oxford: 7992.Google Scholar
Süss, W. 1954. “Scheinbare und wirkliche Inkongruenzen in den Dramen des Aristophanes.Rheinisches Museum für Philologie 97: 115159, 229254, 289316.Google Scholar
Taillardat, J. 1965. Les images d’Aristophane. 2nd ed. Paris.Google Scholar
Taplin, O. 1977. The Stagecraft of Aeschylus: The Dramatic Use of Exits and Entrances in Greek Tragedy. Oxford.Google Scholar
Taylor, C. 2007. “A New Political World.” In Osborne (ed.): 72–90.Google Scholar
Tomassi, G. 2010. “L’allegoria di Pluto in Luciano.” Aevum 84: 251268.Google Scholar
Torchio, M. C. 2001. Aristofane: Pluto. Alessandria.Google Scholar
Tordoff, R. 2005. “Aristophanes and the Politics of the Comic Text.” Ph.D. dissertation. Cambridge.Google Scholar
Tordoff, R. 2012a. “Coins, Money, and Exchange in Aristophanes’ Wealth.” Transactions of the American Philological Association 142: 257293.CrossRefGoogle Scholar
Tordoff, R. 2012b. “Carion down the Piraeus: The Tragic Messenger Speech in Aristophanes’ Wealth.” No Laughing Matter: Studies in Athenian Comedy. Ed. by Marshall, C. W. and Kovacs, G.. Bristol: 141157.Google Scholar
Tzanetou, A. 2002. “Something to Do with Demeter: Ritual and Performance in Aristophanes’ Women at the Thesmophoria.” American Journal of Philology 123: 329367.CrossRefGoogle Scholar
van Leeuwen, J. 1968. Aristophanis Plutus. Leiden.Google Scholar
van Straten, F. T. 1976. “Daikrates’ Dream: A Votive Relief from Kos, and Some Other Kat’onar Dedications.” BABESCH 51: 138.Google Scholar
van Wees, H. 1998. “The Law of Gratitude: Reciprocity in Anthropological Theory.” In Gill, Postlethwaite, and Seaford (eds.): 13–49.Google Scholar
Verbanck-Piérard, A. 2000. “Les héros guérisseurs: des dieux comme les autres! À propos des cultes médicaux dans l’Attique classique.” Kernos, suppl. 10: 281332.Google Scholar
Vernant, J.-P. 1974. “Parole et signes muets.” In Vernant, J.-P., Vandermeersch, L., Gernet, J., Bottéro, J., Crahay, R., Brisson, L., Carlier, J., Grodzynski, D., and Laurentin, A. Retel, Divination et rationalité. Paris: 925.Google Scholar
Versnel, H. S. 1987. “What Did Ancient Man See When He Saw a God? Some Reflections on Greco-Roman Epiphany.” Effigies Dei: Essays on the History of Religions. Ed. by van der Plas, D.. Leiden and New York: 4255.CrossRefGoogle Scholar
Versnel, H. S. 1995. “Religion and Democracy.” In Eder (ed.): 367–426.Google Scholar
Versnel, H. S. 1998. Ter Unus: Isis, Dionysos, Hermes – Three Studies in Henotheism (Inconsistencies in Greek and Roman Religion i). 2nd ed. Leiden.Google Scholar
Versnel, H. S. 2011. Coping with the Gods: Wayward Readings in Greek Theology. Leiden and Boston.CrossRefGoogle Scholar
Webster, T. B. L. 1954. “Personification as a Mode of Greek Thought.” Journal of the Warburg and Courtauld Institutes 17: 1021.CrossRefGoogle Scholar
Weinreich, O. 1909. Antike Heilungswunder. Gießen.Google Scholar
West, S. 1984. “Io and the Dark Stranger (Sophocles, Inachus F 269a).” Classical Quarterly 34: 292302.CrossRefGoogle Scholar
Whitman, J. 1987. Allegory: The Dynamics of an Ancient and Medieval Technique. Cambridge, MA.CrossRefGoogle Scholar
Wickkiser, B. L. 2008. Asklepios, Medicine, and the Politics of Healing in Fifth-Century Greece. Baltimore.CrossRefGoogle Scholar
Wickkiser, B. L. 2013. “The Iamatika of the Milan Posidippus.” Classical Quarterly 63: 623632.CrossRefGoogle Scholar
Wiles, D. 1997. Tragedy in Athens: Performance Space and Theatrical Meaning. Cambridge.CrossRefGoogle Scholar
Willey, H. 2015. “Literary Evidence – Prose.” In Eidinow and Kindt (eds.): 67–82.CrossRefGoogle Scholar
Willi, A. 2003a. The Languages of Greek Comedy: Aspects of Linguistic Variation in Classical Attic Greek. Oxford.Google Scholar
Willi, A. 2003b. “New Language for a New Comedy? A Linguistic Approach to Aristophanes’ Plutus.” Proceedings of the Cambridge Philological Society 49: 4073.CrossRefGoogle Scholar
Williams, C. K. 1981. “The City of Corinth and Its Domestic Religion.” Hesperia 50: 408421.Google Scholar
Wilson, N. G. 2007a. Aristophanis Fabulae. Oxford.Google Scholar
Wilson, N. G. 2007b. Aristophanea: Studies on the Text of Aristophanes. Oxford.CrossRefGoogle Scholar
Wüst, E. 1951. s.v. “Pluton.” Paulys Realencyclopädie der Classischen Altertumswissenschaft xxi, 1: 9901027.Google Scholar
Yunis, H. 1988. A New Creed: Fundamental Religious Beliefs in the Athenian Polis and Euripidean Drama. Göttingen.CrossRefGoogle Scholar
Zelnick-Abramovitz, R. 2002. “Ploutos, the God of the Oligarchs.” Scripta Classica Israelica 21: 2744.Google Scholar
Zumbrunnen, J. 2006. “Fantasy, Irony, and Economic Justice in Aristophanes’ Assemblywomen and Wealth.” The American Political Science Review 100: 319333.CrossRefGoogle Scholar
Zumbrunnen, J. 2012. Aristophanic Comedy and the Challenge of Democratic Citizenship. Rochester, NY.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • Bibliography
  • Francisco Barrenechea, University of Maryland, College Park
  • Book: Comedy and Religion in Classical Athens
  • Online publication: 16 July 2018
  • Chapter DOI: https://doi.org/10.1017/9781108120579.008
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • Bibliography
  • Francisco Barrenechea, University of Maryland, College Park
  • Book: Comedy and Religion in Classical Athens
  • Online publication: 16 July 2018
  • Chapter DOI: https://doi.org/10.1017/9781108120579.008
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Bibliography
  • Francisco Barrenechea, University of Maryland, College Park
  • Book: Comedy and Religion in Classical Athens
  • Online publication: 16 July 2018
  • Chapter DOI: https://doi.org/10.1017/9781108120579.008
Available formats
×