Skip to main content Accessibility help
×
Hostname: page-component-7479d7b7d-wxhwt Total loading time: 0 Render date: 2024-07-13T07:24:00.530Z Has data issue: false hasContentIssue false

Bibliography

Published online by Cambridge University Press:  13 May 2019

Travis B. Williams
Affiliation:
Tusculum University, Tennessee
Get access

Summary

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
History and Memory in the Dead Sea Scrolls
Remembering the Teacher of Righteousness
, pp. 343 - 424
Publisher: Cambridge University Press
Print publication year: 2019

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Abbott, Andrew. “On the Concept of Turning Point.Comparative Social Research 16 (1997) 85105.Google Scholar
Abegg, Martin G. “Exile and the Dead Sea Scrolls.” Pages 111126 in Exile: Old Testament, Jewish, and Christian Conceptions. Edited by Scott, James M.. Journal for the Study of Judaism Supplement Series 56. Leiden: Brill, 1997.Google Scholar
Abegg, Martin G. “Who Ascended to Heaven? 4Q491, 4Q427, and the Teacher of Righteousness.” Pages 6173 in Eschatology, Messianism, and the Dead Sea Scrolls. Edited by Evans, Craig A. and Flint, Peter W.. Studies in the Dead Sea Scrolls and Related Literature. Grand Rapids, MI: Eerdmans, 1997.Google Scholar
Abegg, Martin G. “The Hebrew of the Dead Sea Scrolls.” Pages 325358 in The Dead Sea Scrolls after Fifty Years: A Comprehensive Assessment. Edited by Flint, Peter W. and VanderKam, James C.. Leiden: Brill, 1998.Google Scholar
Abegg, Martin G. “The Linguistic Analysis of the Dead Sea Scrolls: More Than (Initially) Meets the Eye.” Pages 4868 in Rediscovering the Dead Sea Scrolls: An Assessment of Old and New Approaches and Methods. Edited by Grossman, Maxine L.. Grand Rapids, MI: Eerdmans, 2010.Google Scholar
Abegg, Martin G., Bowley, James E., and Cook, Edward M., eds. The Dead Sea Scrolls Concordance, Vol. 1, Part 1: The Non-Biblical Texts from Qumran. Leiden: Brill, 2003.Google Scholar
Achtemeier, Paul J. “Omne Verbum Sonat: The New Testament and the Oral Environment of Late Western Antiquity.Journal of Biblical Literature 109 (1990) 327.Google Scholar
Adamczewski, Bartosz. Q or not Q? The So-Called Triple, Double, and Single Traditions in the Synoptic Gospels. Frankfurt am Main: Peter Lang, 2010.Google Scholar
Adams, George Burton. “History and the Philosophy of History.American Historical Review 14 (1909) 221236.Google Scholar
Adams, Herbert B. “New Methods of Study in History.Johns Hopkins University Studies in Historical and Political Science 2 (1884) 25137.Google Scholar
Ahlström, Gösta W. “Hammōreh liṣdāqāh.” Pages 2536 in Congress Volume: Rome 1968. Supplements to Vetus Testamentum 17. Leiden: Brill, 1969.Google Scholar
Akrigg, Ben. “Demography and Classical Athens.” Pages 3759 in Demography and the Graeco-Roman World: New Insights and Approaches. Edited by Holleran, Claire and Pudsey, April. Cambridge: Cambridge University Press, 2011.Google Scholar
Alba, Joseph W. and Hasher, Lynn. “Is Memory Schematic?Psychological Bulletin 93 (1983) 203231.Google Scholar
Alberini, Cristina M., ed. Memory Reconsolidation. London: Academic Press, 2013.Google Scholar
Albright, William F. “Editorial Note on the Jerusalem Scrolls.Bulletin of the American Schools of Oriental Research 111 (1948) 23.Google Scholar
Albright, William F. “Are the ‘Ain Feshkha Scrolls a Hoax?Jewish Quarterly Review 40 (1949) 4149.Google Scholar
Alexander, Loveday. “What Is a Gospel?” Pages 1333 in The Cambridge Companion to the Gospels. Edited by Barton, Stephen C.. Cambridge: Cambridge University Press, 2006.Google Scholar
Alexander, Loveday. “Memory and Tradition in the Hellenistic Schools.” Pages 113153 in Jesus in Memory: Traditions in Oral and Scribal Perspective. Edited by Kelber, Werner H. and Byrskog, Samuel. Waco, TX: Baylor University Press, 2009.Google Scholar
Alexander, Philip S. “Rabbinic Biography and the Biography of Jesus: A Survey of the Evidence.” Pages 1950 in Synoptic Studies: The Ampleforth Conference of 1982 and 1983. Edited by Tuckett, Christopher M.. Supplement to Journal for the Study of the New Testament 7. Sheffield: JSOT Press, 1984.Google Scholar
Alexander, Philip S. The Mystical Texts. The Library of Second Temple Studies 61. London: T&T Clark International, 2006.Google Scholar
Alexander, Philip S. “Insider/Outsider Labelling and the Struggle for Power in Early Judaism.” Pages 83100 in Religion, Language, and Power. Edited by Green, Nile and Searle-Chatterjee, Mary. Routledge Studies in Religion 10. London: Routledge, 2008.Google Scholar
Allegro, John M. “A Newly-Discovered Fragment of a Commentary on Psalm XXXVII from Qumrân.Palestine Exploration Quarterly 86 (1954) 6975.Google Scholar
Allegro, John M. “Further Light on the History of the Qumran Sect.Journal of Biblical Literature 75 (1956) 8995.Google Scholar
Allegro, John M. The Dead Sea Scrolls: A Reappraisal. 2nd edn. Baltimore, MD: Penguin, 1964.Google Scholar
Allegro, John M. Qumran Cave 4.I (4Q158–4Q186). Discoveries in the Judaean Desert 5. Oxford: Clarendon, 1968.Google Scholar
Allegue, Jaime Vázquez. “Memoria Colectiva E Identidad De Grupo En Qumrán.” Pages 89104 in Flores Florentino: Dead Sea Scrolls and Other Early Jewish Studies in Honour of Florentino Garcia Martinez. Edited by Hilhorst, Anthony, Puech, Émile, and Tigchelaar, Eibert J. C.. Journal for the Study of Judaism Supplement Series 122. Leiden: Brill, 2007.Google Scholar
Allison, Dale C. “The Authorship of 1QS III,13 - IV,14.Revue de Qumran 10 (1980) 257268.Google Scholar
Allison, Dale C. The New Moses: A Matthean Typology. Minneapolis, MN: Fortress, 1993.Google Scholar
Allison, Dale C. The Intertextual Jesus: Scripture in Q. Harrisburg, PA: Trinity Press International, 2000.Google Scholar
Allison, Dale C. Studies in Matthew: Interpretation Past and Present. Grand Rapids, MI: Baker Academic, 2005.Google Scholar
Allison, Dale C. Constructing Jesus: Memory, Imagination, and History. Grand Rapids, MI: Baker Academic, 2013.Google Scholar
Amodio, Mark C. “Contemporary Critical Approaches and Studies in Oral Tradition.” Pages 95105 in Teaching Oral Traditions. Edited by Foley, John Miles. Options for Teaching. New York: Modern Language Association, 1998.Google Scholar
Amoit, Michel. “Le Système de pensée de Maurice Halbwachs.Revue de Synthèse historique 2 (1991) 265288.Google Scholar
Amussin, Joseph D. “The Reflection of Historical Events of the First Century B.C. in Qumran Commentaries (4Q 161; 4Q 169; 4Q 166).Hebrew Union College Annual 48 (1977) 123152.Google Scholar
Anchor, Robert. “The Quarrel between Historians and Postmodernists.History and Theory 38 (1999) 111121.Google Scholar
Anderson, Eric. “The Millerite Use of Prophecy: A Case Study of a ‘Striking Fulfillment’.” Pages 7891 in The Disappointed: Millerism and Millenarianism in the Nineteenth Century. Edited by Numbers, Ronald L. and Butler, Jonathan M.. Knoxville, TN: University of Tennessee Press, 1993.Google Scholar
Anderson, Michael C. “Rethinking Interference Theory: Executive Control and the Mechanisms of Forgetting.Journal of Memory and Language 49 (2003) 415445.Google Scholar
Anderson, Michael C., Bjork, Robert A., and Bjork, Elizabeth L.. “Remembering Can Cause Forgetting: Retrieval Dynamics in Long-Term Memory.Journal of Experimental Psychology: Learning, Memory, and Cognition 20 (1994) 10631087.Google ScholarPubMed
Anderson, Øivind. “Oral Tradition.” Pages 1758 in Jesus and the Oral Gospel Tradition. Edited by Wansbrough, Henry. Supplement to Journal for the Study of the New Testament 64. Sheffield: JSOT Press, 1991.Google Scholar
Andersson, Jan and Rönnberg, Jerker. “Recall Suffers from Collaboration: Joint Recall Effects of Friendship and Task Complexity.Applied Cognitive Psychology 9 (1995) 199211.Google Scholar
Angel, J. Lawrence. “The Length of Life in Ancient Greece.Journal of Gerontology 2 (1947) 1824.Google Scholar
Angel, Joseph L. Otherworldly and Eschatological Priesthood in the Dead Sea Scrolls. Studies on the Texts of the Desert of Judah 86. Leiden: Brill, 2010.Google Scholar
Angel, Joseph L. “Review of Matthew A. Collins, The Use of Sobriquets in the Qumran Dead Sea Scrolls.” H-Judaic, H-Net Reviews. September, 2010. http://www.h-net.org/reviews/showrev.php?id=25652.Google Scholar
Ankersmit, Frank R. Narrative Logic: A Semantic Analysis of the Historian’s Language. Martinus Nijhoff Philosophy Library 7. The Hague: Nijhoff, 1983.Google Scholar
Ankersmit, Frank R. The Reality Effect in the Writing of History: The Dynamics of Historiographical Topology. Mededelingen der Koninklijke Nederlandse Akademie van Wetenschappen 52,1. Amsterdam: Noord-Hollandsche, 1989.Google Scholar
Ankersmit, Frank R. “Reply to Professor Zagorin.History and Theory 29 (1990) 275296.Google Scholar
Ankersmit, Frank R. History and Tropology: The Rise and Fall of Metaphor. Berkeley, CA: University of California Press, 1994.Google Scholar
Ansberry, Chrisopher B. “The Exodus: Fact, Fiction or Both?” Pages 5573 in Evangelical Faith and the Challenge of Historical Criticism. Edited by Hays, Christopher M. and Ansberry, Christopher B.. Grand Rapids, MI: Baker Academic, 2013.Google Scholar
Apfelbaum, Erika. “Halbwachs and the Social Properties of Memory.” Pages 7792 in Memory: Histories, Theories, Debates. Edited by Radstone, Susannah and Schwartz, Bill. New York: Fordham University Press, 2010.Google Scholar
Appadurai, Arjun. “The Past as a Scarce Resource.Man 16 (1981) 201219.Google Scholar
Appleby, Joyce, Hunt, Lynn, and Jacob, Margaret. Telling the Truth about History. New York: W. W. Norton & Co., 1994.Google Scholar
Arbib, Michael A. “Schema Theory.” Pages 993997 in The Handbook of Brain Theory and Neural Networks. Edited by Arbib, Michael A.. Cambridge, MA: MIT Press, 2002.Google Scholar
Arnold, Bill T. and Hess, Richard S., eds. Ancient Israel’s History: An Introduction to Issues and Sources. Grand Rapids, MI: Baker Academic, 2014.Google Scholar
Ashcraft, Morris. “The Dead Sea Scrolls and Early Christianity.Review and Expositor 54 (1957) 722.Google Scholar
Assmann, Aleida. “Exkarnation: Über die Grenze zwischen Körper und Schrift.” Pages 159181 in Raum und Verfahren. Edited by Müller, Alois and Huber, Jörg. Interventionen 2. Basel, Switzerland: Stroemfeld/Roter Stern, 1993.Google Scholar
Assmann, Aleida. “Canon and Archive.” Pages 97107 in Cultural Memory Studies: An International and Interdisciplinary Handbook. Edited by Erll, Astrid and Nünning, Ansgar. Media and Cultural Memory 8. Berlin: Walter de Gruyter, 2008.Google Scholar
Assmann, Aleida. “Transformations between History and Memory.Social Research 75 (2008) 4972.Google Scholar
Assmann, Aleida. Erinnerungsräume: Formen und Wandlungen des kulturellen Gedächtnisses. 5th edn. Munich: C.H. Beck, 2010.Google Scholar
Assmann, Jan. “Guilt and Remembrance: On the Theologization of History in the Ancient near East.History and Memory 2 (1990) 533.Google Scholar
Assmann, Jan. “Ancient Egyptian Antijudaism: A Case of Distorted Memory.” Pages 365376 in Memory Distortion: How Minds, Brain, and Societies Reconstruct the Past. Edited by Schacter, Daniel L.. Cambridge, MA: Harvard University Press, 1995.Google Scholar
Assmann, Jan. “Collective Memory and Cultural Identity.New German Critique 65 (1995) 125133.Google Scholar
Assmann, Jan. Moses the Egyptian: The Memory of Egypt in Western Monotheism. Cambridge, MA: Harvard University Press, 1997.Google Scholar
Assmann, Jan. “Das kulturelle Gedächtnis.Erwägen, Wissen, Ethik 13 (2002) 239247.Google Scholar
Assmann, Jan. “Form as a Mnemonic Device: Cultural Texts and Cultural Memory.” Pages 6782 in Performing the Gospel: Orality, Memory, and Mark. Edited by Horsley, Richard A., Draper, Jonathan A., and Foley, John Miles. Minneapolis, MN: Fortress, 2006.Google Scholar
Assmann, Jan. Religion and Cultural Memory: Ten Studies. Cultural Memory in the Present. Stanford, CA: Stanford University Press, 2006.Google Scholar
Assmann, Jan. “Communicative and Cultural Memory.” Pages 109118 in Cultural Memory Studies: An International and Interdisciplinary Handbook. Edited by Erll, Astrid and Nünning, Ansgar. Media and Cultural Memory 8. Berlin: Walter de Gruyter, 2008.CrossRefGoogle Scholar
Assmann, Jan. Cultural Memory and Early Civilization: Writing, Remembrance, and Political Imagination. Cambridge: Cambridge University Press, 2011.Google Scholar
Assmann, Jan. From Akhenaten to Moses: Ancient Egypt and Religious Change. Cairo: American University of Cairo Press, 2014.Google Scholar
Assmann, Jan. “Exodus and Memory.” Pages 315 in Israel’s Exodus in Transdisciplinary Perspective: Text, Archaeology, Culture, and Geoscience. Edited by Levy, Thomas E., Schneider, Thomas, and Propp, William H. C.. Quantitative Methods in the Humanities and Social Sciences. Cham: Springer, 2015.Google Scholar
Atkinson, Kathleen M. T.The Historical Setting of the Habakkuk Commentary.Journal of Semitic Studies 4 (1959) 238263.Google Scholar
Atkinson, Kenneth. “The Identification of the ‘Wicked Priest’ Reconsidered: The Case for Hyrcanus II.” Pages 6884 in Sibyls, Scriptures, and Scrolls: John Collins at Seventy. Edited by Baden, Joel, Najman, Hindy, and Tigchelaar, Eibert J. C.. Journal for the Study of Judaism Supplement Series 175. Leiden: Brill, 2016.Google Scholar
Atwill, Joseph, Braunheim, Steve, and Eisenman, Robert H.. “Redating the Radiocarbon Dating of the Dead Sea Scrolls.Dead Sea Discoveries 11 (2004) 143157.Google Scholar
Aune, David E. “Prolegomena to the Study of Oral Tradition in the Hellenistic World.” Pages 59106 in Jesus and the Oral Gospel Tradition. Edited by Wansbrough, Henry. Supplement to Journal for the Study of the New Testament 64. Sheffield: JSOT Press, 1991.Google Scholar
Avigad, Nahman. “The Palaeography of the Dead Sea Scrolls and Related Documents.” Pages 5687 in Aspects of the Dead Sea Scrolls. Edited by Rabin, Chaim and Yadin, Yigael. Scripta hierosolymitana 4. Jerusalem: Magnes Press, 1958.Google Scholar
Babota, Vasile. The Institution of the Hasmonean High Priesthood. Journal for the Study of Judaism Supplement Series 165. Leiden: Brill, 2014.Google Scholar
Baddeley, Alan. “The Psychology of Remembering and Forgetting.” Pages 3360 in Memory. Edited by Butler, Thomas. Oxford: Basil Blackwell, 1989.Google Scholar
Bagnall, Roger S. and Frier, Bruce W.. The Demography of Roman Egypt. Cambridge Studies in Population, Economy and Society in Past Time 23. Cambridge: Cambridge University Press, 1994.Google Scholar
Bahktin, Mikhail M. Problems of Dostoevsky’s Poetics. Theory and History of Literature 8. Minneapolis, MN: University of Minnesota Press, 1984.Google Scholar
Banier, Amanda J., Hung, Lynette, and Conway, Martin A.. “Retrieval-Induced Forgetting of Emotional and Unemotional Autobiographical Memories.Cognition and Emotion 18 (2004) 457477.Google Scholar
Barber, Karin. “Interpreting Oríkì as History and as Literature.” Pages 1323 in Discourse and Its Disguises: The Interpretation of African Oral Texts. Edited by Barber, Karin and de Moraes Farias, P. F.. Birmingham University African Studies Series 1. Birmingham: University of Birmingham, 1989.Google Scholar
Barber, Sarah J., Harris, Celia B., and Rajaram, Suparna. “Why Two Heads Apart Are Better Than Two Heads Together: Multiple Mechanisms Underlie the Collaborative Inhibition Effect in Memory.Journal of Experimental Psychology: Learning, Memory, and Cognition 41 (2015) 559566.Google Scholar
Barber, Sarah J., Rajaram, Suparna, and Aron, Arthur. “When Two Is Too Many: Collaborative Encoding Impairs Memory.Memory & Cognition 38 (2010) 255264.Google Scholar
Bardtke, Hans. “Literaturbericht über Qumran, X. Teil: Der Lehrer des Gerechtigkeit und die Geschichte der Qumrangemeinde.Theologische Rundschau 41 (1976) 97140.Google Scholar
Barnett, Paul. The Birth of Christianity: The First Twenty Years. After Jesus 1. Grand Rapids, MI: Eerdmans, 2005.Google Scholar
Barr, James. The Semantics of Biblical Language. Oxford: Oxford University Press, 1961.Google Scholar
Barr, James. “‘Determination’ and the Definite Article in Biblical Hebrew.Journal of Semitic Studies 34 (1989) 307335.Google Scholar
Barstad, Hans M. “Prophecy at Qumran?” Pages 104120 in In the Last Days: On Jewish and Christian Apocalyptic and Its Period. Edited by Jeppesen, Knud, Nielsen, Kirsten, and Rosendal, Bent. Aarhus: Aarhus University Press, 1994.Google Scholar
Barstad, Hans M. “History and Memory: Some Reflections on the ‘Memory Debate’ in Relation to the Hebrew Bible.” Pages 110 in The Historian and the Bible: Essays in Honour of Lester L. Grabbe. Edited by Davies, Philip R. and Edelman, Diana V.. The Library of Hebrew Bible/Old Testament Studies 530. New York: T&T Clark International, 2010.Google Scholar
Barthélemy, Dominique. “Notes en marge de publications récentes sur les manuscrits de Qumran.Revue Biblique 59 (1952) 187218.Google Scholar
Barthes, Roland. “Le discours de l’histoire.Social Science Information 6 (1967) 6575.Google Scholar
Barthes, Roland. “L’effet de réel.Communications 11 (1968) 8489.Google Scholar
Barthes, Roland. “The Discourse of History.” Pages 127140 in The Rustle of Language. New York: Hill and Wang, 1986.Google Scholar
Bartlett, Frederic C. Remembering: A Study in Experimental and Social Psychology. Cambridge: Cambridge University Press, 1932.Google Scholar
Barton, John. Oracles of God: Perceptions of Ancient Prophecy in Israel after the Exile. Oxford: Oxford University Press, 1986.Google Scholar
Basden, Barbara H., Basden, David R., Bryner, Susan, and Thomas, R. L.. “A Comparison of Group and Individual Remembering: Does Collaboration Disrupt Retrieval Strategies?Journal of Experimental Psychology: Learning, Memory, and Cognition 23 (1997) 11761189.Google ScholarPubMed
Basden, Barbara H., Basden, David R., and Henry, Sean. “Costs and Benefits of Collaborative Remembering.Applied Cognitive Psychology 14 (2000) 497507.3.0.CO;2-4>CrossRefGoogle Scholar
Baumgarten, Albert I. The Flourishing of Jewish Sects in the Maccabean Era: An Interpretation. Supplement to the Journal for the Study of Judaism 55. Leiden: Brill, 1997.Google Scholar
Baumgarten, Joseph M. “Yom Kippur in the Qumran Scrolls and Second Temple Sources.Dead Sea Discoveries 6 (1999) 184191.Google Scholar
Baumgarten, Joseph M. “Theological Elements in the Formulation of Qumran Law.” Pages 3341 in Emanuel: Studies in Hebrew Bible, Septuagint, and Dead Sea Scrolls in Honor of Emanuel Tov. Edited by Paul, Shalom M., Kraft, Robert A., Schiffman, Lawrence H., and Fields, Weston W.. Supplement to Vetus Testamentum 94. Leiden: Brill, 2003.Google Scholar
Baumgarten, Joseph M. and Schwartz, Daniel R.. “Damascus Document (CD).” Pages 457 in The Dead Sea Scrolls: Hebrew, Aramaic, and Greek Texts with English Translations, vol. 2: Damascus Document, War Scroll, and Related Documents. Edited by Charlesworth, James H.. PTSDSSP. Tübingen, Germany/Louisville, KY: Mohr Siebeck/Westminster John Knox Press, 1995.Google Scholar
Beall, Todd S. Josephus’ Description of the Essenes Illustrated by the Dead Sea Scrolls. Society of New Testament Studies Monograph Series 58. Cambridge: Cambridge University Press, 1988.Google Scholar
Becker, Carl L. “What Is Historiography.American Historical Review 44 (1938) 2028.Google Scholar
Becker, Jürgen. Jesus of Nazareth. Translated by James E. Crouch. Berlin: Walter de Gruyter, 1998.Google Scholar
Beckford, James A. The Trumpet of Prophecy: A Sociological Study of Jehovah’s Witnesses. Oxford: Blackwell, 1975.Google Scholar
Bellah, Robert N., Madsen, Richard, Sullivan, William M., Swidler, Ann, and Tipton, Steven M.. Habits of the Heart: Individualism and Commitment in American Life. 2nd edn. Berkeley, CA: University of California Press, 1996.Google Scholar
Belsey, Catherine. Poststructuralism: A Very Short Introduction. Oxford: Oxford University Press, 2002.Google Scholar
Ben Zvi, Ehud. “Malleability and Its Limits: Sennacherib’s Campaign against Judah as a Case-Study.” Pages 73105 in ‘Like a Bird in a Cage’: The Invasion of Sennacherib in 701 BCE. Edited by Grabbe, Lester L.. Journal for the Study of the Old Testament Supplement Series 363. London: Sheffield Academic, 2003.Google Scholar
Ben Zvi, Ehud. “Memory and Political Thought in Late Persian/Early Hellenistic Yehud/Judah: Some Observations.” Pages 926 in Leadership, Social Memory and Judean Discourse in the Fifth-Second Centuries BCE. Edited by Edelman, Diana V. and Ben Zvi, Ehud. Worlds of the ancient Near East and Mediterranean. Bristol, CT: Equinox Publishing, 2016.Google Scholar
Ben Zvi, Ehud. “Chronicles and Social Memory.Studia Theologica 71 (2017) 6990.CrossRefGoogle Scholar
Ben-David, Arye. Talmudische Ökonomie: Die Wirtschaft des jüdischen Palästina zur Zeit der Mischna und des Talmud. Hildesheim: Olms, 1974.Google Scholar
Ben-Dov, Meir. In the Shadow of the Temple: The Discovery of Ancient Jerusalem. New York: Harper & Row, 1985.Google Scholar
Ben-Yehuda, Nachman. The Masada Myth: Collective Memory and Mythmaking in Israel. Madison, WI: University of Wisconsin Press, 1995.Google Scholar
Bengtsson, Håkan. What’s in a Name? A Study of Sobriquets in the Pesharim. Uppsala: Uppsala University, 2000.Google Scholar
Bentley, Michael. Modern Historiography: An Introduction. London: Routledge, 1999.Google Scholar
Bergsma, John S. “The Biblical Manumission Laws: Has the Literary Dependence of H on D Been Demonstrated?” Pages 6589 in A Teacher for All Generations: Essays in Honor of James C. VanderKam. Edited by Mason, Eric F., Thomas, Samuel I., Schofield, Alison, Ulrich, Eugene C., Coblentz Bautch, Kelley, Harkins, Angela Kim, and Machiela, Daniel A.. Supplement to the Journal for the Study of Judaism 153. Leiden: Brill, 2012.Google Scholar
Berkhofer, Robert F. Beyond the Great Story: History as Text and Discourse. Cambridge, MA: Belknap Press of Harvard University Press, 1995.Google Scholar
Berman, Art. From the New Criticism to Deconstruction: The Reception of Structuralism and Post-Structuralism. Urbana, IL: University of Illinois Press, 1988.Google Scholar
Bernstein, Moshe J. “Pesher Habakkuk.” Pages 647650 in Encyclopedia of the Dead Sea Scrolls. Edited by Schiffman, Lawrence H. and VanderKam, James C.. Oxford: Oxford University Press, 2000.Google Scholar
Betz, Otto. Offenbarung und Schriftforschung in der Qumransekte. Wissenschaftliche Untersuchungen zum Neuen Testament 6. Tübingen: Mohr [Siebeck], 1960.Google Scholar
Betz, Otto. “The Qumran Halakha Text Miqṣat Maʻasê Ha-Tôrāh (4QMMT) and Sadducean, Essene, and Early Pharisaic Tradition.” Pages 176202 in The Aramaic Bible: Targums in Their Historical Context. Edited by Beattie, D. R. G. and McNamara, Martin J.. Journal for the Study of the Old Testament Supplement Series 166. Sheffield: JSOT Press, 1994.Google Scholar
Betz, Otto and Riesner, Rainer. Jesus, Qumran and the Vatican. London: SCM Press, 1994.Google Scholar
Bevir, Mark. “Objectivity in History.History and Theory 33 (1994) 328344.Google Scholar
Bickerman, Elias J. From Ezra to the Last of the Maccabees: Foundations of Post-Biblical Judaism. New York: Schocken Books, 1962.Google Scholar
Bird, Michael F. The Gospel of the Lord: How the Early Church Wrote the Story of Jesus. Grand Rapids, MI: Eerdmans, 2014.Google Scholar
Birnbaum, Solomon A. “The Date of the Habakkuk Cave Scroll.Journal of Biblical Literature 68 (1949) 161168.Google Scholar
Birnbaum, Solomon A. “How Old Are the Cave Manuscripts? A Palaeographical Discussion.Vetus Testamentum 1 (1951) 91109.Google Scholar
Birnbaum, Solomon A. The Qumrân (Dead Sea) Scrolls and Palaeography. Bulletin of the American Schools of Oriental Research Supplements 1314. New Haven, CT: American Schools of Oriental Research, 1952.Google Scholar
Black, Matthew. The Scrolls and Christian Origins: Studies in the Jewish Background of the New Testament. New York: Scribner, 1961.Google Scholar
Black, Matthew. The Dead Sea Scrolls and Christian Doctrine. Ethel M. Wood Lecture. London: Athlone, 1966.Google Scholar
Blenkinsopp, Joseph. Prophecy and Canon: A Contribution to the Study of Jewish Origins. University of Notre Dame Center for the Study of Judaism and Christianity in Antiquity Studies 3. Notre Dame, IN: University of Notre Dame Press, 1977.Google Scholar
Blenkinsopp, Joseph. “Memory, Tradition, and the Construction of the Past in Ancient Israel.Biblical Theology Bulletin 27 (1997) 7682.Google Scholar
Bloch, Marc. “Mémoire collective, tradition et coutume: A propos d’un livre récent.Revue de synthèse historique 40 (1925) 7383.Google Scholar
Bloch, Renée. “Quelques aspects de la figure de Moïse dans la tradition rabbinique.” Pages 93167 in Moise. L’homme de l’alliance. Edited by Cazelles, Henri. Paris: Desclée, 1955.Google Scholar
Block, Daniel I., ed. Israel: Ancient Kingdom or Late Invention? Nashville, TN: B&H Academic, 2008.Google Scholar
Block, Jack. “Assimilation, Accommodation, and the Dynamics of Personality Development.Child Development 53 (1982) 281295.Google Scholar
Blomberg, Craig L. Making Sense of the New Testament: Three Crucial Questions. Grand Rapids, MI: Baker Academic, 2004.Google Scholar
Blumen, Helena M. and Rajaram, Suparna. “Influence of Re-Exposure and Retrieval Disruption during Group Collaboration on Later Individual Recall.Memory 16 (2008) 231244.Google Scholar
Bobrow, Samuel A. “Memory for Words in Sentences.Journal of Verbal Learning and Verbal Behavior 9 (1970) 363372.Google Scholar
Bock, Darrell L. and Simpson, Benjamin I.. Jesus according to Scripture: Restoring the Portrait from the Gospels. Grand Rapids, MI: Baker Academic, 2017.Google Scholar
Bockmuehl, Markus N. A.New Testament Wirkungsgeschichte and the Early Christian Appeal to Living Memory.” Pages 341368 in Memory in the Bible and Antiquity: The Fifth Durham-Tübingen Research Symposium (Durham, September 2004). Edited by Stuckenbruck, Loren T., Barton, Stephen C., and Wold, Benjamin. Wissenschaftliche Untersuchungen Zum Neuen Testament 212. Tübingen: Mohr Siebeck, 2007.Google Scholar
Bodnar, John. Remaking America: Public Memory, Commemoration, and Patriotism in the Twentieth Century. Princeton, NJ: Princeton University Press, 1992.Google Scholar
Boldt, Andreas D. The Role of Ireland in the Life of Leopold von Ranke (1795–1886) The Historian and Historical Truth. Lewiston, NY: Edwin Mellen Press, 2007.Google Scholar
Bonani, Georges, Broshi, Magen, Carmi, Israel, Ivy, Susan, Strugnell, John, and Wölfli, Willy. “Radiocarbon Dating of the Dead Sea Scrolls.‘Atiqot 20 (1991) 2732.Google Scholar
Bonani, Georges, Ivy, Susan, Wölfli, Willy, Broshi, Magen, Carmi, Israel, and Strugnell, John. “Radiocarbon Dating for Fourteen Dead Sea Scrolls.Radiocardon 34 (1992) 843849.Google Scholar
Borgen, Peder. “‘At the Age of Twenty’ in 1QSa.Revue de Qumran 10 (1961) 267277.Google Scholar
Botha, Pieter J. J.Mark’s Story as Oral Traditional Literature: Rethinking the Transmission of Some Traditions about Jesus.Hervormde Teologiese Studies 47 (1991) 304331.Google Scholar
Bower, Gordon H., Black, John B., and Turner, Terrence J.. “Scripts in Memory for Text.Cognitive Psychology 11 (1979) 177220.Google Scholar
Bowley, James E. “Prophets and Prophecy at Qumran.” Pages 354378 in The Dead Sea Scrolls after Fifty Years: A Comprehensive Assessment. Edited by VanderKam, James C. and Flint, Peter W.. Leiden: Brill, 1999.Google Scholar
Bradshaw, Gary L. and Anderson, John R.. “Elaborative Encoding as an Explanation of Levels of Processing.Journal of Verbal Learning and Verbal Behavior 21 (1982) 165174.Google Scholar
Brändström, Annika, Bynander, Fredrik, and Hart, Paul ‘t. “Governing by Looking Back: Historical Analogies and Crisis Management.Public Administration 82 (2004) 191210.Google Scholar
Bransford, John D. and Franks, Jeffery J.. “The Abstraction of Linguistic Ideas.Cognitive Psychology 2 (1971) 331350.Google Scholar
Bransford, John D. and Johnson, Marcia K.. “Contextual Prerequisites for Understanding: Some Investigations of Comprehension and Recall.Journal of Verbal Learning and Verbal Behavior 11 (1972) 717726.Google Scholar
Brass, William. “On the Scale of Mortality.” Pages 69110 in Biological Aspects of Demography. Edited by Brass, William. Symposia of the Society for the Study of Human Biology 10. London: Taylor & Francis, 1971.Google Scholar
Brass, William. Methods for Estimating Fertility and Mortality from Limited and Defective Data. Chapel Hill, NC: University of North Carolina, 1975.Google Scholar
Brass, William and Coale, Ansley J.. “Methods of Analysis and Estimation.” Pages 88139 in Demography of Tropical Africa. Edited by Brass, William, Coale, Ansley J., Demeny, P., Heisel, D. F., Lorimer, F., Romaniuk, A., and Van de Walle, E.. Princeton, NJ: Princeton University Press, 1968.Google Scholar
Braun, Robert. “The Holocaust and Problems of Historical Representation.History and Theory 33 (1994) 172197.Google Scholar
Bregman, Marc. “Another Reference to ‘A Teacher of Righteousness’ in Midrashic Literature.Revue de Qumran 10 (1979) 97100.Google Scholar
Breisach, Ernst. On the Future of History: The Postmodernist Challenge and Its Aftermath. Chicago, IL: University of Chicago Press, 2003.Google Scholar
Breisach, Ernst. Historiography: Ancient, Medieval, and Modern. 3rd edn. Chicago, IL: University of Chicago Press, 2007.Google Scholar
Brewer, William F. “Memory for Ideas: Synonym Substitution.Memory & Cognition 3 (1974) 458464.Google Scholar
Brewer, William F. “Memory for the Pragmatic Implications of Sentences.Memory & Cognition 5 (1977) 673678.Google Scholar
Brewer, William F. “Bartlett’s Concept of the Schema and Its Impact on Theories of Knowledge Representation in Contemporary Cognitive Psychology.” Pages 6989 in Bartlett, Culture and Cognition. Edited by Saito, Akiko. New York: Psychology Press, 2000.Google Scholar
Brewer, William F. and Lichtenstein, Edward H.. “Recall of Logical and Pragmatic Implications in Sentences with Dichotomous and Continuous Antonyms.Memory & Cognition 3 (1975) 315318.Google Scholar
Brod, Garvin, Lindenberger, Ulman, Werkle-Bergner, Markus, and Lee Shing, Yee. “Differences in the Neural Signature of Remembering Schema-Congruent and Schema-Incongruent Events.NeuroImage 117 (2015) 358366.Google Scholar
Brod, Garvin, Werkle-Bergner, Markus, and Shing, Yee Lee. “The Influence of Prior Knowledge on Memory: A Developmental Cognitive Neuroscience Perspective.Frontiers in Behavioral Neuroscience 7 (2013) 219231.Google Scholar
Brodie, Thomas L. The Birthing of the New Testament: The Intertextual Development of the New Testament Writings. Sheffield: Sheffield Phoenix Press, 2004.Google Scholar
Bromberg, Minna and Alan Fine, Gary. “Resurrecting the Red: Pete Seeger and the Purification of Difficult Reputations.Social Forces 80 (2002) 11351155.Google Scholar
Brooke, George J. Exegesis at Qumran: 4QFlorilegium in Its Jewish Context. Journal for the Study of the Old Testament Supplement Series 29. Sheffield: JSOT Press, 1985.Google Scholar
Brooke, George J. “History and Hermeneutics at Qumran.Bulletin of the Institute for Antiquity and Christianity 16 (1989) 811.Google Scholar
Brooke, George J. “The Kittim in the Qumran Pesharim.” Pages 135159 in Images of Empire. Edited by Alexander, Loveday. Journal for the Study of the Old Testament Supplement Series 122. Sheffield: JSOT Press, 1991.Google Scholar
Brooke, George J. “The Messiah of Aaron in the Damascus Document.Revue de Qumran 15 (1991) 215230.Google Scholar
Brooke, George J. “The Pesharim and the Origins of the Dead Sea Scrolls.” Pages 339353 in Methods of Investigation of the Dead Sea Scrolls and the Khirbet Qumran Site: Present Realities and Future Prospects. Edited by Wise, Michael O., Golb, Norman, Collins, John J., and Pardee, Dennis G.. Annals of the New York Academy of Sciences 722. New York: New York Academy of Sciences, 1994.Google Scholar
Brooke, George J. The Dead Sea Scrolls and the New Testament. Minneapolis, MN: Fortress, 2005.Google Scholar
Brooke, George J. “The Qumran Scrolls and the Demise of the Distinction between Higher and Lower Criticism.” Pages 2642 in New Directions in Qumran Studies: Proceedings of the Bristol Colloquium on the Dead Sea Scrolls, 8-10 September 2003. Edited by Campbell, Jonathan G., John Lyons, William, and Pietersen, Lloyd K.. The Library of Second Temple Studies 52. London: T&T Clark, 2005.Google Scholar
Brooke, George J. “Types of Historiography in the Qumran Scrolls.” Pages 211230 in Ancient and Modern Scriptural Historiography. L’historiographie biblique, ancienne et moderne. Edited by Brooke, George J. and Römer, Thomas. Bibliotheca Ephemeridum Theologicarum Lovaniensium 207. Leuven: Leuven University Press, 2007.Google Scholar
Brooke, George J. “Moving Mountains: From Sinai to Jerusalem.” Pages 7390 in The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity. Edited by Brooke, George J., Najman, Hindy, and Stuckenbruck, Loren T.. Themes in Biblical Narrative 12. Leiden: Brill, 2008.Google Scholar
Brooke, George J. “Was the Teacher of Righteousness Considered to Be a Prophet?” Pages 7797 in Prophecy after the Prophets? The Contribution of the Dead Sea Scrolls to the Understanding of Biblical and Extra-Biblical Prophecy. Edited by De Troyer, Kristin, Lange, Armin, and Schulte, Luca L.. Contributions to Biblical Exegesis & Theology 52. Leuven: Peeters, 2009.Google Scholar
Brooke, George J. “The ‘Apocalyptic’ Community, the Matrix of the Teacher and Rewriting Scripture.” Pages 3754 in Authoritative Scriptures in Ancient Judaism. Edited by Popović, Mladen. Journal for the Study of Judaism Supplement Series 141. Leiden: Brill, 2010.Google Scholar
Brooke, George J. “Room for Interpretation: An Analysis of Spatial Imagery in The Qumran Pesharim.” Pages 307324 in The Dead Sea Scrolls: Texts and Context. Edited by Hempel, Charlotte. Studies on the Texts of the Desert of Judah 90. Leiden: Brill, 2010.Google Scholar
Brooke, George J. “Crisis Without, Crisis Within: Changes and Developments within the Dead Sea Scrolls Movement.” Pages 89107 in Judaism and Crisis: Crisis as a Catalyst in Jewish Cultural History. Edited by Lange, Armin, Diethard Römheld, K. F., and Weigold, Matthias. Schriften des Institutum Judaicum Delitzschianum 9. Göttingen: Vandenhoeck & Ruprecht, 2011.Google Scholar
Brooke, George J. “Prophetic Interpretation in the Pesharim.” Pages 235254 in A Companion to Biblical Interpretation in Early Judaism. Edited by Henze, Matthias. Grand Rapids, MI: Eerdmans, 2012.Google Scholar
Brooke, George J. “Some Issues behind the Ethics in the Qumran Scrolls and Their Implications for New Testament Ethics.” Pages 83106 in Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. Edited by Willem van Henten, Jan and Verheyden, Joseph. Studies in Theology and Religion 17. Leiden: Brill, 2012.Google Scholar
Brooke, George J. Reading the Dead Sea Scrolls: Essays in Method. Early Judaism and Its Literature 39. Atlanta, GA: SBL, 2013.Google Scholar
Brooke, George J. “Memory, Cultural Memory and Rewriting Scripture.” Pages 119136 in Rewritten Bible after Fifty Years: Texts, Terms, or Techniques? A Last Dialogue with Geza Vermes. Edited by Zsengellér, József. Journal for the Study of Judaism Supplement Series 166. Leiden: Brill, 2014.Google Scholar
Brooke, George J. “Physicality, Paratextuality and Pesher Habakkuk.” Pages 175194 in On the Fringe of Commentary: Metatextuality in Ancient Near Eastern and Ancient Mediterranean Cultures. Edited by Aufrère, Sydney, Pleš, Zlatkoe, and Alexander, Philip S.. Orientalia Lovaniensia Analecta 232. Leuven: Peeters, 2014.Google Scholar
Brooke, George J. “Brian as a Teacher of Righteousness.” Pages 127140 in Jesus and Brian: Exploring the Historical Jesus and His Times via Monty Python’s Life of Brian. Edited by Taylor, Joan E.. London: Bloomsbury, 2015.Google Scholar
Brooke, George J. “The Kittim and Hints of Hybridity in the Dead Sea Scrolls.” Pages 1732 in People under Power: Early Jewish and Christian Responses to the Roman Power Empire. Edited by Labahn, Michael and Lehtipuu, Outi. Early Christianity in the Roman World 1. Amsterdam: Amsterdam University Press, 2015.Google Scholar
Brooke, George J. “Praying History in the Dead Sea Scrolls: Memory, Identity, Fulfilment.” Pages 305319 in Functions of Psalms and Prayers in the Late Second Temple Period. Edited by Pajunen, Mika S. and Penner, Jeremy. Beihefte zur Zeitschrift für die alttestamentliche Wissenschaft 486. Berlin/New York: De Gruyter, 2017.Google Scholar
Broshi, Magen. “La population de L’ancienne Jérusalem.Revue Biblique 82 (1975) 5–14.Google Scholar
Broshi, Magen. “The Archaeology of Qumran: A Reconsideration.” Pages 103115 in The Dead Sea Scrolls: Forty Years of Research. Edited by Dimant, Devorah and Rappaport, Uriel. Studies on the Texts of the Desert of Judah 10. Leiden: Brill, 1992.Google Scholar
Brown, Adam D., Nicole, Kouri, , and William, Hirst, . “Memory’s Malleability: Its Role in Shaping Collective Memory and Social Identity.Frontiers in Psychology 3 (2012) Article 257.Google Scholar
Brown, Ann L. and Smiley, Sandra S.. “Rating the Importance of Structural Units of Prose Passages: A Problem of Metacognitive Development.Child Development 48 (1977) 18.Google Scholar
Brown, Raymond E. “The Teacher of Righteousness and the Messiah(s).” Pages 3744 in The Scrolls and Christianity: Historical and Theological Significance. Edited by Black, Matthew. Theological Collections 11. London: SPCK, 1969.Google Scholar
Brown, Raymond E. An Introduction to the New Testament. Anchor Yale Bible Reference Library. New Haven, CT: Yale University Press, 1997.Google Scholar
Brown, Scott C. “Encoding and Retrieval of Information.” Pages 93107 in The Oxford Handbook of Memory. Edited by Tulving, Endel and Craik, Fergus I. M.. Oxford: Oxford University Press, 2000.Google Scholar
Browning, Chrisopher R. “German Memory, Judicial Interrogation, and Historical Reconstruction: Writing Perpetrator History from Postwar Testimony.” Pages 2236 in Probing the Limits of Representation: Nazism and the “Final Solution”. Edited by Friedländer, Saul. Cambridge, MA: Harvard University Press, 1992.Google Scholar
Brownlee, William H. “The Historical Allusions of the Dead Sea Habakkuk Midrash.Bulletin of the American Schools of Oriental Research 126 (1952) 1020.Google Scholar
Brownlee, William H. “The Background of Biblical Interpretation at Qumran.” Pages 183193 in Qumrân: sa piété, sa théologie et son milieu. Edited by Delcor, Mathias. Bibliotheca Ephemeridum Theologicarum Lovaniensium 46. Paris: Duculot, 1978.Google Scholar
Brownlee, William H. The Midrash Pesher of Habakkuk. Society of Biblical Literature Monograph Series 24. Missoula, MT: Scholars Press, 1979.Google Scholar
Brownlee, William H. “Kittim.” Pages 4546 in The International Standard Bible Encyclopedia. Edited by Bromiley, Geoffrey W.. Grand Rapids, MI: Eerdmans, 1986.Google Scholar
Brubaker, Rogers and Feischmidt, Margit. “1848 in 1998: The Politics of Commemoration in Hungary, Romania, and Slovakia.Comparative Studies in Society and History 44 (2002) 700744.Google Scholar
Bruce, F. F. The Teacher of Righteousness in the Qumran Texts. London: Tyndale, 1957.Google Scholar
Bruce, F. F.. “The Dead Sea Habakkuk Scroll.Annual of Leeds University Oriental Society 1 (1958/1959) 524.Google Scholar
Bruner, Jerome and Fleisher, Carol F.. “Group Narrative as a Cultural Context of Autobiography.” Pages 291317 in Remembering Our Past: Studies in Autobiographical Memory. Edited by Rubin, David C.. Cambridge: Cambridge University Press, 1996.Google Scholar
Brutti, Maria. The Development of the High Priesthood during the Pre-Hasmonean Period: History, Ideology, Theology. Journal for the Study of Judaism Supplement Series 108. Leiden: Brill, 2006.Google Scholar
Buchanan, George W. “The Priestly Teacher of Righteousness.Revue de Qumran 6 (1969) 553558.Google Scholar
Buchanan, George W. “The Office of the Teacher of Righteousness.Revue de Qumran 9 (1977) 241243.Google Scholar
Burgess, John W. “The Methods of Historical Study and Research in Columbia College.” Pages 215221 in Methods of Teaching History. Edited by Hall, G. Stanley. Boston, MA: D.C. Heath & Co., 1886.Google Scholar
Burgmann, Hans. “Das umstrittene intersacerdotium in Jerusalem 159–152 v. Chr.Journal of Jewish Studies 11 (1980) 135176.Google Scholar
Burgmann, Hans. Zwei lösbare Qumrânprobleme. Die Person des Lügenmannes. Die Interkalation im Kalender. New York: Peter Lang, 1986.Google Scholar
Burke, Peter. “History as Social Memory.” Pages 97114 in Memory: History, Culture and the Mind. Edited by Butler, Thomas. Oxford: Basil Blackwell, 1989,Google ScholarGoogle Scholar
Burn, A. R. “Hic Breve Vivitur. A Study of the Expectation of Life in the Roman Empire.Past and Present 4 (1953) 231.Google Scholar
Burnett, Fred W. “Historiography.” Pages 106112 in Handbook of Postmodern Biblical Interpretation. Edited by Adam, A. K. M.. St. Louis, MO: Chalice, 2000.Google Scholar
Burnyeat, Myles F. “Postscript on Silent Reading.Classical Quarterly 47 (1997) 7476.Google Scholar
Burridge, Richard A. “Gospel Genre, Christological Controversy and the Absence of Rabbinic Biography: Some Implications of the Biographical Hypothesis.” Pages 137156 in Christology, Controversy and Community: New Testament Essays in Honour of David R. Catchpole. Edited by Horrell, David G. and Tuckett, Christopher M.. Supplements to Novum Testamentum 99. Leiden: Brill, 2000.Google Scholar
Burrows, Millar. The Dead Sea Scrolls. New York: Viking Press, 1955.Google Scholar
Byrskog, Samuel. Jesus the Only Teacher: Didactic Authority and Transmission in Ancient Israel, Ancient Judaism and the Matthean Community. Coniectanea Neotestamentica or Coniectanea Biblica: New Testament Series 24. Stockholm: Almqvist & Wiksell, 1994.Google Scholar
Caldararo, Niccolo. “Storage Conditions and Physical Treatments Relating to the Dating of the Dead Sea Scrolls.Radiocarbon 37 (1995) 2132.Google Scholar
Callaway, Phillip R. The History of the Qumran Community: An Investigation. Journal for the Study of the Pseudepigrapha Supplement Series 3. Sheffield: JSOT Press, 1988.Google Scholar
Callaway, Phillip R. “Qumran Origins: From the Doresh to the Moreh.Revue de Qumran 14 (1990) 637650.Google Scholar
Callaway, Phillip R. “Methodology, the Scrolls, and Origins.” Pages 409427 in Methods of Investigation of the Dead Sea Scrolls and the Khirbet Qumran Site: Present Realities and Future Prospects. Edited by Wise, Michael O., Norman Golb, John J. Collins, , and Pardee, Dennis G.. Annals of the New York Academy of Sciences 722. New York: New York Academy of Sciences, 1994.Google Scholar
Callaway, Phillip R. “Reflections on the Language of the ‘Historical’ Dead Sea Scrolls.Qumran Chronicle 12 (2004) 123126.Google Scholar
Callaway, Phillip R. The Dead Sea Scrolls for a New Millennium. Eugene, OR: Cascade Books, 2011.Google Scholar
Campbell, Jonathan G. The Use of Scripture in the Damascus Document 1-8,19-20. Beihefte zur Zeitschrift für die alttestamentliche Wissenschaft 228. Berlin: Walter de Gruyter, 1995.Google Scholar
Canudas-Romo, Vladimir, Land, Kenneth C., Yang, Yang, and Zeng, Yi. “Mathematical Demography.” Pages 164209 in Demography. Edited by Zeng, Yi. Encyclopedia of Life Support Systems 2. Oxford: EOLSS Publishers, 2010.Google Scholar
Capasso, Luigi and Capasso, Lorenzo. “Mortality in Herculaneum before Volcanic Eruption in 79 AD.The Lancet 354 (1999) 1826.Google Scholar
Carey, Holly J. Jesus’ Cry from the Cross: Towards a First-Century Understanding of the Intertextual Relationship between Psalm 22 and the Narrative of Mark’s Gospel. The Library for New Testament Studies 398. London: T&T Clark, 2009.Google Scholar
Carmignac, Jean. “Conjectures sur les écrits de Qumrân.Revue des Sciences Religieuses 31 (1957) 140167.Google Scholar
Carmignac, Jean. La règle de la guerre des fils de lumière contre les fils de ténèbres. Paris: Letouzey et Ané, 1958.Google Scholar
Carmignac, Jean. “Compléments au texte des Hymnes de Qumrân.Revue de Qumran 2 (19591960) 267276, 549558.Google Scholar
Carmignac, Jean. Christ and the Teacher of Righteousness: The Evidence of the Dead Sea Scrolls. Translated by Katharine Greenleaf Pedley. Baltimore, MD: Helicon, 1962.Google Scholar
Carmignac, Jean. “Notes sur les peshârîm.Revue de Qumran 3 (1962) 505538.Google Scholar
Carmignac, Jean. “Les Horoscopes de Qumrân.Revue de Qumran 5 (1965) 199217.Google Scholar
Carmignac, Jean. “Qui était le Docteur de Justice?Revue de Qumran 10 (1980) 235246, 585586.Google Scholar
Carmignac, Jean, Cothenet, Édouard, and Lignée, Hubert. Les textes de Qumran traduits et annotés, II: Régle de la Congrégation, Recueil des bénédictions, Interprétations de prophètes et de psaumes, Document de Damas, Apocryphe de la Genèse, Fragments des grottes 1 et 4. Paris: Letouzey et Ané, 1963.Google Scholar
Carmignac, Jean and Guilbert, Pierre, Les textes de Qumran traduits et annotés, I: La Règle de la Communauté, La Règle de la Guerre, Les Hynnes. Autour de la Bible. Paris: Letouzey et Ané, 1961.Google Scholar
Carr, David. “Narrative and the Real World: An Argument for Continuity.History and Theory 25 (1986) 117131.Google Scholar
Carr, David. Time, Narrative, and History. Studies in Phenomenology and Existential Philosophy. Bloomington, IN: Indiana University Press, 1986.Google Scholar
Carr, David M. “Method in Determination of Direction of Dependence: An Empirical Test of Criteria Applied to Exodus 34,11-26 and its Parallels.” Pages 107140 in Gottes Volk am Sinai: Untersuchungen zu Ex 32-34 und Dtn 9-10. Edited by Blum, Erhard and Köchert, Matthias. Veröffentlichungen der Wissenschaftlichen Gesellschaft für Theologie 18. Gütersloh: Gütersloher Verlagshaus, 2001.Google Scholar
Carr, David M. Writing on the Tablet of the Heart: Origins of Scripture and Literature. Oxford: Oxford University Press, 2005.Google Scholar
Carr, E. H. What Is History? 2nd edn. Harmondsworth, UK: Penguin, 1987.Google Scholar
Carroll, Noël. “Interpretation, History and Narrative.The Monist 73 (1990) 134166.Google Scholar
Charlesworth, James H. Graphic Concordance to the Dead Sea Scrolls. Princeton Theological Seminary Dead Sea Scrolls Project. Tübingen: Mohr (Siebeck), 1991.Google Scholar
Charlesworth, James H. “Qumran Scrolls and a Critical Consensus.” Pages xxxixxxvii in Jesus and the Dead Sea Scrolls. Edited by Charlesworth, James H.. Anchor Bible Reference Library. New York: Doubleday, 1992.Google Scholar
Charlesworth, James H. The Pesharim and Qumran History: Chaos or Consensus? Grand Rapids, MI: Eerdmans, 2002.Google Scholar
Charlesworth, James H. “The Book of the People from the People of the Book: 1QpHab and Its Scribes.” Pages 4659 in Jewish and Christian Scriptures: The Function of “Canonical” and “Non-Canonical” Religious Texts. Edited by Charlesworth, James H. and McDonald, Lee Martin. Jewish and Christian Texts in Contexts and Related Studies 7. London/New York: T&T Clark, 2010.Google Scholar
Charlesworth, James H. and McSpadden, James D.. “The Sociological and Liturgical Dimensions of Psalm Pesher 1 (4QPPSa) Some Prolegomenous Reflections.” Pages 317349 in The Bible and the Dead Sea Scrolls, vol. 1: Scripture and the Scrolls. Edited by Charlesworth, James H.. Waco, TX: Baylor University Press, 2006.Google Scholar
Chase, William G. and Simon, Herbert A.. “Perception in Chess.Cognitive Psychology 4 (1973) 5581.Google Scholar
Cheng, Eileen K. Historiography: An Introductory Guide. London: Continuum, 2012.Google Scholar
Cherian, Jacob. “The מורה הצדק as the Nursing Father of the יחד.” Pages 351361 in The Bible and the Dead Sea Scrolls, vol. 2: The Dead Sea Scrolls and the Qumran Community. Edited by Charlesworth, James H.. Waco, TX: Baylor University Press, 2006.Google Scholar
Chiesi, Harry L., Spilich, George J., and Voss, James F.. “Acquisition of Domain-Related Information in Relation to High and Low Domain Knowledge.Journal of Verbal Learning and Verbal Behavior 18 (1979) 257273.Google Scholar
Çiftçi, Ayça. “Kurdish Films in Turkey: Claims of Truth-Telling and Convergences between Fiction and Non-Fiction.” Pages 86111 in Kurdish Documentary Cinema in Turkey: The Politics and Aesthetics of Identity and Resistance. Edited by Koçer, Suncem and Candan, Can. Newcastle upon Tyne: Cambridge Scholars Publishing, 2016.Google Scholar
Clark, Herbert H. and Carlson, Thomas B.. “Speech Acts and Hearers’ Beliefs.” Pages 136 in Mutual Knowledge. Edited by Smith, Neilson V.. London: Academic, 1982.Google Scholar
Clark, Herbert H. and Marshall, Catherine E.. “Definite Reference and Mutual Knowledge.” Pages 1063 in Elements of Discourse Understanding. Edited by Joshi, Aravind K., Lynn Webber, Bonnie, and Sag, Ivan A.. Cambridge: Cambridge University Press, 1981.Google Scholar
Clark, Noel K. and Stephenson, Geoffrey M.. “Group Remembering.” Pages 357391 in Psychology of Group Influence. Edited by Paulus, Paul B.. New York: Psychology Press, 2015.Google Scholar
Clauss, Manfred. “Probleme der Lebensalterstatistiken aufgrund römischer Grabinschriften.Chiron 3 (1973) 395417.Google Scholar
Claussen, Carsten and Thomas Davis, Michael. “The Concept of Unity at Qumran.” Pages 232253 in Qumran Studies: New Approaches, New Questions. Edited by Thomas Davis, Michael and Strawn, Brent A.. Grand Rapids, MI: Eerdmans, 2007.Google Scholar
Climo, Jacob J. and Cattell, Maria G.. “Introduction.” Pages 136 in Social Memory and History: Anthropological Perspectives. Edited by Cattell, Maria G. and Climo, Jacob J.. Walnut Creek, CA: AltaMira, 2002.Google Scholar
Clines, David J. A., ed. The Dictionary of Classical Hebrew, vol. 8: Sin-Taw. Sheffield: Sheffield Phoenix, 2011.Google Scholar
Coale, Ansley J. and Demeny, Paul. Regional Model Life Tables and Stable Populations. 2nd edn. New York: Academic, 1983.Google Scholar
Collins, John J. “The Origin of the Qumran Community: A Review of the Evidence.” Pages 159178 in To Touch the Text: Biblical and Related Studies in Honour of Joseph A. Fitzmyer, S.J. Edited by Kobelski, Paul J. and Horgan, Maurya P.. New York: Crossroads, 1989.Google Scholar
Collins, John J. “Teacher and Messiah? The One Who Will Teach Righteousness at the End of Days.” Pages 193210 in The Community of the Renewed Covenant: The Notre Dame Symposium on the Dead Sea Scrolls. Edited by Ulrich, Eugene C. and VanderKam, James C.. Christianity and Judaism in Antiquity 10. Notre Dame, IN: University of Notre Dame Press, 1994.Google Scholar
Collins, John J. “The Expectation of the End in the Dead Sea Scrolls.” Pages 7490 in Eschatology, Messianism, and the Dead Sea Scrolls. Edited by Evans, Craig A. and Flint, Peter W.. Studies in the Dead Sea Scrolls & Related Literature. Grand Rapids, MI: Eerdmans, 1997.Google Scholar
Collins, John J. “Wisdom Reconsidered, in Light of the Scrolls.Dead Sea Discoveries 4 (1997) 265281.Google Scholar
Collins, John J. “The Time of the Teacher: An Old Debate Renewed.” Pages 212229 in Studies in the Hebrew Bible, Qumran, and the Septuagint Presented to Eugene Ulrich. Edited by Flint, Peter W., Tov, Emanuel, and VanderKam, James C.. Supplements to Vetus Testamentum 101. Leiden: Brill, 2006.Google Scholar
Collins, John J. “Beyond the Qumran Community: Social Organization in the Dead Sea Scrolls.Dead Sea Discoveries 16 (2009) 351369.Google Scholar
Collins, John J. Beyond the Qumran Community: The Sectarian Movement of the Dead Sea Scrolls. Grand Rapids, MI: Eerdmans, 2010.Google Scholar
Collins, John J. “Prophecy and History in the Pesharim.” Pages 209226 in Authoritative Scriptures in Ancient Judaism. Edited by Popović, Mladen. Journal for the Study of Judaism Supplement Series 141. Leiden: Brill, 2010.Google Scholar
Collins, John J. The Scepter and the Star: Messianism in Light of the Dead Sea Scrolls. 2nd edn. Grand Rapids, MI: Eerdmans, 2010.Google Scholar
Collins, John J. “Reading for History in the Dead Sea Scrolls.Dead Sea Discoveries 18 (2011) 295315.Google Scholar
Collins, John J. “Historiography in the Dead Sea Scrolls.Dead Sea Discoveries 19 (2012) 159176.Google Scholar
Collins, Matthew A. The Use of Sobriquets in the Qumran Dead Sea Scrolls. The Library of Second Temple Studies 67. London: T&T Clark, 2009.Google Scholar
Comte, Auguste. Cours de philosophie positive, Tome 1: Les préliminaires généraux et la philosophie mathématique. 2nd edn. Paris: Borrani et Droz, 1852.Google Scholar
Confino, Alon. “Collective Memory and Cultural History: Problems of Method.American Historical Review 102 (1997) 13861403.Google Scholar
Confino, Alon. “History and Memory.” Pages 3651 in The Oxford History of Historical Writing, vol. 5: Historical Writing Since 1945. Edited by Schneider, Axel and Woolf, Daniel. Oxford: Oxford University Press, 2011.Google Scholar
Congleton, Adam R. and Rajaram, Suparna. “The Influence of Learning Methods on Collaboration: Prior Repeated Retrieval Enhances Retrieval Organization, Abolishes Collaborative Inhibition, and Promotes Post-Collaborative Memory.Journal of Experimental Psychology: General 140 (2011) 535551.Google Scholar
Connelly, Thomas L. The Marble Man: Robert E. Lee and His Image in American Society. Baton Rouge, LA: Louisiana State University Press, 1977.Google Scholar
Connerton, Paul. How Societies Remember. Themes in the Social Sciences. Cambridge: Cambridge University Press, 1989.Google Scholar
Conway, Brian. Commemoration and Bloody Sunday: Pathways of Memory. Palgrave Macmillan Memory Studies. New York: Palgrave Macmillan, 2010.Google Scholar
Conway, Brian. “New Directions in the Sociology of Collective Memory and Commemoration.Sociology Compass 4 (2010) 442453.Google Scholar
Coote, Robert B. “‘MW’D HT’NYT’ in 4Q 171 (pesher Psalm 37), fragments 1-2, col. II, line 9.Revue de Qumran 8 (1972) 8185.Google Scholar
Corning, Amy and Schuman, Howard. Generations and Collective Memory. Chicago, IL: University of Chicago Press, 2015.Google Scholar
Coser, Lewis A. “Introduction: Maurice Halbwachs 1877–1945.” Pages 134 in On Collective Memory. Chicago, IL: University of Chicago Press, 1992.Google Scholar
Craik, Fergus I. M.Encoding: A Cognitive Perspective.” Pages 129135 in Science of Memory: Concepts. Edited by Roediger, Henry L., Dudai, Yadin, and Fitzpatrick, Susan M.. Oxford: Oxford University Press, 2007.Google Scholar
Craik, Fergus I. M., Naveh-Benjamin, Moshe, and Anderson, Nicole D.. “Encoding and Retrieval Processes: Similarities and Differences.” Pages 2:6186 in Theories of Memory. Edited by Conway, Martin A., Gathercole, Susan E., and Cornoldi, Cesare. East Sussex: Psychology Press, 1998.Google Scholar
Crane, Susan A. “Writing the Individual Back into Collective Memory.American Historical Review 102 (1997) 13721385.Google Scholar
Cross, Frank Moore. “The Oldest Manuscripts from Qumran.Journal of Biblical Literature 74 (1955) 147172.Google Scholar
Cross, Frank Moore. The Ancient Library of Qumran and Modern Biblical Studies. Garden City, NY: Doubleday, 1958.Google Scholar
Cross, Frank Moore. “The Development of the Jewish Scripts.” Pages 133202 in The Bible and the Ancient Near East: Essays in Honor of W. F. Albright. Edited by Wright, G. Ernest. Garden City, NY: Doubleday, 1961.Google Scholar
Cross, Frank Moore. “The Early History of the Apocalyptic Community at Qumrân.” Pages 326342 in Canaanite Myth and Hebrew Epic: Essays in the History of the Religion of Israel. Cambridge: Cambridge University Press, 1973.Google Scholar
Cross, Frank Moore. The Ancient Library of Qumran. 3rd edn. Biblical Seminar 30. Sheffield: Sheffield Academic Press, 1995.Google Scholar
Cross, Frank Moore. “Notes on the Doctrine of the Two Messiahs at Qumran and the Extracanonical Daniel Apocalypse (4Q246).” Pages 113 in Current Research and Technological Developments on the Dead Sea Scrolls: Conference on the Texts from the Judean Desert, Jerusalem, 30 April 1995. Edited by Parry, Donald W. and Ricks, Stephen D.. Studies on the Texts of the Desert of Judah 20. Leiden: Brill, 1996.Google Scholar
Cross, Frank Moore, Noel Freedman, David, and Sanders, James A.. Scrolls from Qumrân Cave 1: The Great Isaiah Scroll, the Order of the Community, the Pesher to Habakkuk. Jerusalem: Albright Institute of Archaeological Research, 1972.Google Scholar
Crossan, John Dominic. The Birth of Christianity: Discovering What Happened in the Years Immediately after the Execution of Jesus. New York: HarperCollins, 1998.Google Scholar
Cubitt, Geoffrey. History and Memory. Historical Approaches. Manchester: Manchester University Press, 2007.Google Scholar
Cuc, Alexandru, Koppel, Jonathan, and Hirst, William. “Silence Is Not Golden: A Case for Socially-Shared Retrieval-Induced Forgetting.Psychological Science 18 (2007) 727733.Google Scholar
Cuc, Alexandru, Ozuru, Yasuhiro, and Manier, David. “On the Formation of Collective Memories: The Role of a Dominant Narrator.Memory & Cognition 34 (2006) 752762.Google Scholar
Culley, Robert C. Oral Formulaic Language in the Biblical Psalms. Near and Middle East Series 4. Toronto: University of Toronto Press, 1967.Google Scholar
Cullmann, Oscar. “The Significance of the Qumran Texts for Research into the Beginnings of Christianity.Journal of Biblical Literature 74 (1955) 213226.Google Scholar
Culpepper, R. Alan. The Johannine School: An Evaluation of the Johannine-School Hypothesis Based on an Investigation of the Nature of Ancient Schools. Society of Biblical Literature Dissertation Series 26. Missoula, MT: Scholars, 1975.Google Scholar
Czachesz, István. Cognitive Science and the New Testament: A New Approach to Early Christian Research. Oxford: Oxford University Press, 2017.Google Scholar
Dąbrowa, Edward. “The Hasmoneans in the Light of the Qumran Scrolls.” Pages 501510 in The Dead Sea Scrolls in Context: Integrating the Dead Sea Scrolls in the Study of Ancient Texts, Languages, and Cultures. Edited by Lange, Armin, Tov, Emanuel, and Weigold, Matthias. Supplements to Vetus Testamentum 140. Leiden: Brill, 2011.Google Scholar
Dacy, Marianne. “Is James the Just the Teacher of Righteousness?Australian Journal of Jewish Studies 12 (1998) 624.Google Scholar
Dagut, Merton B. “The Habbakuk Scroll and Pompey’s Capture of Jerusalem.Biblica 32 (1951) 542548.Google Scholar
Danto, Arthur C. Analytical Philosophy of History. Cambridge: Cambridge University Press, 1965.Google Scholar
David, Marian. Correspondence and Disquotation: An Essay on the Nature of Truth. Oxford: Oxford University Press, 1994.Google Scholar
Davies, Casey W. Oral Biblical Criticism: The Influence of the Principles of Orality on the Literary Structure of Paul’s Epistle to the Philippians. Supplement to Journal for the Study of the New Testament 172. Sheffield: Sheffield Academic, 1999.Google Scholar
Davies, Michael. “Grace Abounding to the Chief of Sinners: John Bunyan and Spiritual Autobiography.” Pages 6779 in The Cambridge Companion to Bunyan. Edited by Dunan-Page, Anne. Cambridge: Cambridge University Press, 2010.Google Scholar
Davies, Philip R. 1QM, the War Scroll from Qumran: Its Structure and History. Biblica et Orientalia 32. Rome: Biblical Institute Press, 1977.Google Scholar
Davies, Philip R. The Damascus Covenant: An Interpretation of the “Damascus Document”. Journal for the Study of the Old Testament Supplement Series 25. Sheffield: JSOT Press, 1982.Google Scholar
Davies, Philip R. Behind the Essenes: History and Ideology in the Dead Sea Scrolls. Brown Judaic Studies 94. Atlanta, GA: Scholars Press, 1987.Google Scholar
Davies, Philip R. “How Not to Do Archaeology: The Story of Qumran.Biblical Archaeologist 51 (1988) 203207.Google Scholar
Davies, Philip R. “The Teacher of Righteousness and the ‘End of Days’.Revue de Qumran 13 (1988) 313317.Google Scholar
Davies, Philip R. In Search of ‘Ancient Israel’. 2nd edn. Journal for the Study of the Old Testament Supplement Series 148. Sheffield: Sheffield Academic, 1995.Google Scholar
Davies, Philip R. “Sects from Texts: On the Problems of Doing a Sociology of the Qumran Literature.” Pages 6982 in New Directions in Qumran Studies: Proceedings of the Bristol Colloquium on the Dead Sea Scrolls, 8–10 September 2003. Edited by Campbell, Jonathan G., John Lyons, William, and Pietersen, Lloyd K.. The Library of Second Temple Studies 52. London: T&T Clark, 2005.Google Scholar
Davies, Philip R. Memories of Ancient Israel: An Introduction to Biblical History – Ancient and Modern. Louisville, KY: Westminster John Knox, 2008.Google Scholar
Davies, Philip R. “What History Can We Get from the Scrolls, and How?” Pages 3146 in The Dead Sea Scrolls: Texts and Contexts. Edited by Hempel, Charlotte. Studies on the Texts of the Desert of Judah 90. Leiden: Brill, 2010.Google Scholar
Davies, Philip R. “Between Text and Archaeology.Dead Sea Discoveries 18 (2011) 316338.Google Scholar
Davies, Philip R. “A New ‘Biblical Archaeology’.” Pages 1528 in Biblical Interpretation Beyond Historicity. Edited by Hjelm, Ingrid and Thompson, Thomas L.. Changing Perspectives 7. London: Routledge, 2016.Google Scholar
Davies, Philip R. “Historiography.” Pages 228236 in T&T Clark Companion to the Dead Sea Scrolls. Edited by Brooke, George J. and Hempel, Charlotte. London: T&T Clark, 2019.Google Scholar
Davies, Philip R., Brooke, George J., and Callaway, Phillip R.. The Complete World of the Dead Sea Scrolls. London: Thames & Hudson, 2002.Google Scholar
Davies, W. D. “‘Knowledge’ in the Dead Sea Scrolls and Matthew 11:25-30.Harvard Theological Review 46 (1953) 113139.Google Scholar
Davila, James R. “Heavenly Ascent in the Dead Sea Scrolls.” Pages 461485 in The Dead Sea Scrolls after Fifty Years: A Comprehensive Assessment. Edited by VanderKam, James C. and Flint, Peter W.. Leiden: Brill, 1999.Google Scholar
Davis, Robert W. “The History of the Composition of the ‘Damascus Document’ Statutes.” PhD diss., Harvard University, 1992.Google Scholar
de Hulster, Izaak J. “Extending the Borders of Cultural Memory Research?” Pages 95135 in Cultural Memory in Biblical Exegesis. Edited by Carstens, Pernille, Hasselbalch, Trine, and Peter Lemche, Niels. Perspectives on Hebrew Scriptures and Its Contexts 17. Piscataway, NJ: Gorgias, 2012.Google Scholar
de Vaux, Roland. “Fouille au Khirbet Qumran: Rapport préliminaire.Revue biblique 60 (1953) 83106.Google Scholar
de Vaux, Roland. “Fouilles au Khirbet Qumrân: Rapport préliminaire sur la deuxième campagne.Revue biblique 61 (1954) 206236.Google Scholar
de Vaux, Roland. “Fouilles de Khirbet Qumran: Rapport préliminaire sur les 3e, 4e, et 5e campagnes.Revue biblique 63 (1956) 533577.Google Scholar
de Vaux, Roland. Archaeology and the Dead Sea Scrolls. London: Oxford University Press, 1973.Google Scholar
Deines, Roland. “Jesus and Scripture: Scripture and the Self-Understanding of Jesus.” Pages 3970, 225234 in All That the Prophets Have Declared: The Appropriation of Scripture in the Emergence of Christianity. Edited by Malcolm, Matthew R.. Milton Keynes: Paternoster, 2015.Google Scholar
del Medico, Henri E. Deux manuscripts Hébreux de la Mer Morte: Essai de traduction du “Manuel de Discipline” et du “Commentaire d’Habbakuk”. Paris: Geuthner, 1951.Google Scholar
del Medico, Henri E. L’énigme des manuscrits de la Mer Morte: Étude sur la date, la provenance et le contenu des mss découverts dans la grotte I de Qumrân. Paris: Plon, 1957.Google Scholar
del Medico, Henri E. The Riddle of the Scrolls. London: Burke, 1958.Google Scholar
del Medico, Henri E. “L’identification des Kittim avec les Romains.Vetus Testamentum 10 (1960) 448453.Google Scholar
Delcor, Mathias. Les manuscrits de la Mer Morte: essai sur le Midrash d’Habacuc. Lectio divina 7. Paris: Éditions du Cerf, 1951.Google Scholar
Demb, Jonathan B., Desmond, John E., Wagner, Anthony D., Vaidya, Chandan J., Glover, Gary H., and Gabrieli, John D. E.. “Semantic Encoding and Retrieval in the Left Inferior Prefrontal Cortex: A Functional MRI Study of Task Difficulty and Process Specificity.Journal of Neuroscience 15 (1995) 58705878.Google Scholar
Denis, Albert-Marie. Les themes de connaissance dans le document de Damas. Studia Hellenistica 15. Louvain: Publications universitaires de Louvain, 1967.Google Scholar
Detaye, Cyrill. “Le cadre historique du midrash d’Habacuc.Ephemerides Theologicae Lovanienses 30 (1954) 323343.Google Scholar
Dewey, Joanna. “Oral Methods of Structuring Narrative in Mark.Interpretation 43 (1989) 3244.Google Scholar
Dillon, John M. “The Essenes in Greek Sources: Some Reflections.” Pages 117128 in Jews in the Hellenistic and Roman Cities. Edited by Bartlett, John R.. London: Routledge, 2002.Google Scholar
Dimant, Devorah. “Qumran Sectarian Literature.” Pages 483550 in Jewish Writings of the Second Temple Period: Apocrypha, Pseudepigrapha, Qumran Sectarian Writings, Philo, Josephus. Edited by Stone, Michael E.. Compendia Rerum Iudaicarum ad Novum Testamentum 2/2. Philadelphia, PA: Fortress, 1984.Google Scholar
Dimant, Devorah. “The Qumran Manuscripts: Contents and Significance.” Pages 2358 in Time to Prepare the Way in the Wilderness: Papers on the Qumran Scrolls by Fellows of the Institute for Advanced Studies of the Hebrew University, Jerusalem, 1989–1990. Edited by Dimant, Devorah and Schiffman, Lawrence H.. Studies on the Texts of the Desert of Judah 16. Leiden: Brill, 1995.Google Scholar
Dimant, Devorah. “Exegesis and Time in the Pesharim from Qumran.Revue des Études Juives 168 (2009) 373393.Google Scholar
Dimant, Devorah. “Sectarian and Non-Sectarian Texts from Qumran: The Pertinence and Usage of a Taxonomy.Revue de Qumran 24 (2009) 718.Google Scholar
Dimant, Devorah. History, Ideology and Bible Interpretation in the Dead Sea Scrolls: Collected Studies. Forschungen zum Alten Testament 90. Tübingen: Mohr Siebeck, 2014.Google Scholar
DiTommaso, Lorenzo. “The Development of Apocalyptic Historiography in Light of the Dead Sea Scrolls.” Pages 497522 in Celebrating the Dead Sea Scrolls: A Canadian Collection. Edited by Flint, Peter W., Jean Duhaime, , and Baek, Kyung S.. Early Judaism and Its Literature 30. Atlanta, GA: SBL, 2011.Google Scholar
Donnelly, Mark and Norton, Claire. Doing History. London: Routledge, 2011.Google Scholar
Dooling, D. James and Lachman, Roy. “Effects of Comprehension on Retention of Prose.Journal of Experimental Psychology 88 (1971) 216222.Google Scholar
Doudna, Gregory L. “Dating the Scrolls on the Basis of Radiocarbon Analysis.” Pages 430471 in The Dead Sea Scrolls after Fifty Years: A Comprehensive Assessment. Edited by Flint, Peter W. and VanderKam, James C.. Leiden: Brill, 1998.Google Scholar
Doudna, Gregory L. “Redating the Dead Sea Scrolls Found at Qumran: The Case for 63 BCE.Qumran Chronicle 8 (1999) 196.Google Scholar
Doudna, Gregory L. 4QPesher Nahum: A Critical Edition. Journal for the Study of the Pseudepigrapha Supplement Series 35. Sheffield: Sheffield Academic Press, 2001.Google Scholar
Doudna, Gregory L. “The Legacy of an Error in Archaeological Interpretation: The Dating of the Qumran Cave Scroll Deposit.” Pages 147157 in The Site of the Dead Sea Scrolls: Archaeological Interpretations and Debates. Edited by Galor, Katharina, Humbert, Jean-Baptiste, and Zangenberg, Jürgen. Studies on the Texts of the Desert of Judah 57. Leiden: Brill, 2006.Google Scholar
Doudna, Gregory L. “Allusions to the End of the Hasmonean Dynasty in Pesher Nahum (4Q169).” Pages 259278 in The Mermaid and the Partridge: Essays from the Copenhagen Conference on Revising Texts from Cave Four. Edited by Brooke, George J. and Høgenhaven, Jesper. Studies on the Texts of the Desert of Judah 96. Leiden: Brill, 2011.Google Scholar
Doudna, Gregory L. “Dating the Scroll Deposits of the Qumran Caves: A Question of Evidence.” Pages 238246 in The Caves of Qumran: Proceedings of the International Conference, Lugano 2014. Edited by Fidanzio, Marcello. Studies on the Texts of the Desert of Judah 118. Leiden: Brill, 2016.Google Scholar
Douglas, Michael C. “Power and Praise in the Hodayot: A Literary Critical Study of 1QH 9:1-18:14.” PhD diss., University of Chicago, 1998.Google Scholar
Douglas, Michael C. “The Teacher Hymn Hypothesis Revisited: New Data for an Old Crux.Dead Sea Discoveries 6 (1999) 239266.Google Scholar
Dow, Earle Wilbur. “Features of the New History: Apropos of Lamprecht’s ‘Deutsche Geschichte’.” American Historical Review 3 (1898) 431448.Google Scholar
Drew, Douglas L. “Pompey’s Capture of Jerusalem on Tenth Tishri?Bulletin of the Faculty of Arts. Cairo, Fouad I University 13 (1951) 8388.Google Scholar
Driver, Godfrey R. The Judaean Scrolls: The Problems and a Solution. Oxford: Blackwell, 1965.Google Scholar
Driver, S. R. A Treatise on the Use of the Tenses in Hebrew and Some Other Syntactical Questions. 3rd edn. Oxford: Clarendon, 1892.Google Scholar
Dudai, Yadin and Eisenberg, Mark. “Rites of Passage of the Engram: Reconsolidation and the Lingering Consolidation Hypothesis.Neuron 44 (2004) 93100.Google Scholar
Duhaime, Jean. “Figures du discernement et construction identitaire à Qumrân.Théologiques 22 (2014) 1749.Google Scholar
Duncan-Jones, Richard. “Age-Rounding, Illiteracy and Social Differentiations in the Roman Empire.Chiron 7 (1977) 333353.Google Scholar
Duncan-Jones, Richard. “Age-Rounding in Greco-Roman Egypt.Zeitschrift für Papyrologie und Epigraphik 33 (1979) 169177.Google Scholar
Dupont-Sommer, André. “Le ‘Commentaire d’Habacuc’ découvert près de la Mer Morte. Traduction et Notes.Revue de l’Histoire des Religions 137 (1950) 129171.Google Scholar
Dupont-Sommer, André. Observations sur le commentaire d’habacuc découvert près de la mer morte: communication lue devant l’Académie des Inscriptions et Belles-Lettres le 26 Mai 1950. Paris: Adrien-Maisonneuve, 1950.Google Scholar
Dupont-Sommer, André. “Le maître de justice fut-il mis à mort?Vetus Testamentum 1 (1951) 200215.Google Scholar
Dupont-Sommer, André. The Dead Sea Scrolls: A Preliminary Survey. Translated by E. Margaret Rowley. New York: Macmillan, 1952.Google Scholar
Dupont-Sommer, André. The Jewish Sect of Qumran and the Essenes: New Studies on the Dead Sea Scrolls. London: Vallentine, Mitchell & Co., 1954.Google Scholar
Dupont-Sommer, André. “Quelques remarques sur le Commentaire d’Habacuc, à propos d’un livre récent.Vetus Testamentum 5 (1955) 113129.Google Scholar
Dupont-Sommer, André. “L’écrit de Damas.Evidences 59 (1956) 1327.Google Scholar
Dupont-Sommer, André. The Essene Writings from Qumran. Oxford: Blackwell, 1961.Google Scholar
Earnshaw-Brown, Louise. “The Limits of Knowledge, Demography and the Republic.” Pages 123136 in The Italians on the Land: Changing Perspectives on Republican Italy Then and Now. Edited by Keaveney, Arthur and Earnshaw-Brown, Keaveney. Newcastle upon Tyne: Cambridge Scholars, 2009.Google Scholar
Edenburg, Cynthia. “How (not) to Murder a King: Variations on a Theme in 1 Sam 24; 26.Scandinavian Journal of the Old Testament 12 (1998) 6485.Google Scholar
Edy, Jill A. and Daradanova, Miglena. “Reporting through the Lens of the Past: From Challenger to Columbia.Journalism 7 (2006) 131151.Google Scholar
Egli, Emil and Schoch, Rudolph, eds. Johannes Kesslers Sabbata, mit kleineren Schriften und Briefen. St. Gallen: Fehr’sche Buchhandlung, 1902.Google Scholar
Ehrman, Bart D. Jesus: Apocalyptic Prophet of the New Millenium. Oxford: Oxford University Press, 1999.Google Scholar
Ehrman, Bart D. Forgery and Counter-Forgery: The Use of Literary Deceit in Early Christian Polemics. Oxford: Oxford University Press, 2012.Google Scholar
Eisenman, Robert H. Maccabees, Zadokites, Christians and Qumran: A New Hypothesis of Qumran Origins. Studia Post-biblica 34. Leiden: Brill, 1983.Google Scholar
Eisenman, Robert H. The Dead Sea Scrolls and the First Christians: Essays and Translations. Shaftesbury: Element, 1996.Google Scholar
Eisenman, Robert H. James, the Brother of Jesus: The Key to Unlocking the Secrets of Early Christianity and the Dead Sea Scrolls. New York: Viking, 1997.Google Scholar
Eisenman, Robert H. and Wise, Michael O.. The Dead Sea Scrolls Uncovered: The First Complete Translation and Interpretation of 50 Key Documents Withheld for Over 35 Years. Shaftesbury: Element, 1992.Google Scholar
Eisler, Robert. “The Sadoqite Book of the New Covenant: Its Date and Origin.” Pages 110143 in Occident and Orient: Being Studies in Semitic Philology and Literature, Jewish History and Philosophy and Folklore in the Widest Sense, in Honour of Haham Dr. M. Gaster’s 80th Birthday. Edited by Schindler, Bruno and Marmorstein, Arthur. London: Taylor’s Foreign Press, 1936.Google Scholar
Elder, Glen H. “Perspectives on the Life Course.” Pages 2349 in Life Course Dynamics: Trajectories and Transitions, 1968–1980. Edited by Elder, Glen H.. Ithaca, NY: Cornell University Press, 1985.Google Scholar
Elgvin, Torleif. “The Yaḥad Is More than Qumran.” Pages 273279 in Enoch and Qumran Origins: New Light on a Forgotten Connection. Edited by Boccaccini, Gabriele. Grand Rapids, MI: Eerdmans, 2005.Google Scholar
Elgvin, Torleif. “Violence, Apologetics, and Resistance: Hasmonean Ideology and Yaḥad Texts in Dialogue.” Pages 319340 in The War Scroll, Violence, War and Peace in the Dead Sea Scrolls and Related Literature: Essays in Honour of Martin G. Abegg on the Occasion of His 65th Birthday. Edited by Davis, Kipp, Baek, Kyung S., Flint, Peter W., and Peters, Dorothy M.. Studies on the Texts of the Desert of Judah 115. Leiden: Brill, 2016.Google Scholar
Elledge, C. D. The Bible and the Dead Sea Scrolls. Archaeology and Biblical Studies 14. Atlanta, GA: SBL, 2005.Google Scholar
Elliger, Karl. Studien zum Habakuk-Kommentar vom Toten Meer. Beiträge zur historischen Theologie 15. Tübingen: J.C.B. Mohr (Paul Siebeck), 1953.Google Scholar
Elliott, Mark A. The Survivors of Israel: A Reconsideration of the Theology of Pre-Christian Judaism. Grand Rapids, MI: Eerdmans, 2000.Google Scholar
Ellman, Barat. Memory and Covenant: The Role of Israel’s and God’s Memory in Sustaining the Deuteronomic and Priestly Covenants. Emerging Scholars. Minneapolis, MN: Fortress, 2013.Google Scholar
Elton, Geoffrey R. Return to Essentials: Some Reflections on the Present State of Historical Study. Cambridge: Cambridge University Press, 1991.Google Scholar
Emerton, Ephraim. “The Practice Method in Higher Historical Instruction.” Pages 3160 in Methods of Teaching History. Edited by Hall, G. Stanley. Boston, MA: D.C. Heath & Co., 1886.Google Scholar
Erder, Yoram. “The Desert and the Teacher of Righteousness Motifs in the Messianic Doctrine of the Karaite Mourners of Zion.” Pages 3147 in Meghillot: Studies in the Dead Sea Scrolls. V-VI. A Festschrift for Devorah Dimant. Edited by Bar-Asher, Moshe and Tov, Emanuel. Jerusalem: Bialik Institute, 2007.Google Scholar
Erho, Ted M. “Internal Dating Methodologies and the Problem Posed by the Similitudes of Enoch.Journal for the Study of the Pseudepigrapha 20 (2010) 83103.Google Scholar
Erll, Astrid. “Cultural Memory Studies: An Introduction.” Pages 115 in Cultural Memory Studies: An International and Interdisciplinary Handbook. Edited by Erll, Astrid and Nünning, Ansgar. Media and Cultural Memory 8. Berlin: Walter de Gruyter, 2008.Google Scholar
Erll, Astrid. Memory in Culture. Translated by Sara B. Young. Palgrave Macmillan Memory Studies. Basingstoke: Palgrave Macmillan, 2011.Google Scholar
Erll, Astrid and Seibel, Klaudia. “Gattungen, Formtraditionen und kulturelles Gedächtnis.” Pages 180208 in Erzähltextanalyse und Gender Studies. Edited by Nünning, Vera and Nünning, Ansgar. Sammlung Metzler. Weimar: Metzler, 2004.Google Scholar
Ery, K. K. “Investigations on the Demographic Source Value of Tombstones Originating from the Roman Period.Alba Regia 10 (1969) 5167.Google Scholar
Eshel, Esther. “4Q477: The Rebukes of the Overseer.Journal of Jewish Studies 45 (1994) 110122.Google Scholar
Eshel, Esther. “The Identification of the ‘Speaker’ of the Self-Glorification Hymn.” Pages 619635 in The Provo International Conference on the Dead Sea Scrolls: Technical Innovations, New Texts and Reformulated Issues. Edited by Parry, Donald W. and Ulrich, Eugene C.. Studies on the Texts of the Desert of Judah 30. Leiden: Brill, 1999.Google Scholar
Eshel, Hanan. “The Meaning and Significance of CD 20:13-15.” Pages 330336 in The Provo International Conference on the Dead Sea Scrolls: Technical Innovations, New Texts and Reformulated Issues. Edited by Parry, Donald W. and Ulrich, Eugene C.. Studies on the Texts of the Desert of Judah 30. Leiden: Brill, 1999.Google Scholar
Eshel, Hanan. “The Kittim in the War Scroll and in the Pesharim.” Pages 2944 in Historical Perspectives: From the Hasmoneans to Bar Kokhba in Light of the Dead Sea Scrolls: Proceedings of the Fourth International Symposium of the Orion Center for the Study of the Dead Sea Scrolls and Associated Literature, 27–31 January, 1999. Edited by Goldblatt, David M., Pinnick, Avital, and Schwartz, Daniel R.. Studies on the Texts of the Desert of Judah 37. Leiden: Brill, 2001.Google Scholar
Eshel, Hanan. The Dead Sea Scrolls and the Hasmonean State. Studies in the Dead Sea Scrolls and Related Literature. Grand Rapids, MI: Eerdmans, 2008.Google Scholar
Eshel, Hanan. “The Two Historical Layers of Pesher Habakkuk.” Pages 107117 in Northern Lights on the Dead Sea Scrolls: Proceedings of the Nordic Qumran Network 2003–2006. Edited by Petersen, Anders Klostergaard, Elgvin, Torleif, Wassén, Cecilia, von Weissenberg, Hanne, Winninge, Mikael, and Ehrensvärd, Martin. Studies on the Texts of the Desert of Judah 80. Leiden: Brill, 2009.Google Scholar
Eshel, Hanan, Broshi, Magen, Freund, Richard, and Schultz, Brian. “New Data on the Cemetery East of Khirbet Qumran.Dead Sea Discoveries 9 (2002) 135165.Google Scholar
Evans, Craig A. “Diarchic Messianism in the Dead Sea Scrolls and the Messianism of Jesus of Nazareth.” Pages 558567 in The Dead Sea Scrolls Fifty Years after Their Discovery 1947–1997: Proceedings of the Jerusalem Congress, July 20–25, 1997. Edited by Schiffman, Lawrence H., Tov, Emanuel, and VanderKam, James C.. Jerusalem: Israel Exploration Society & The Shrine of the Book, 2000.Google Scholar
Evans, Craig A. “How Long Were Late Antique Books in Use? Possible Implications for New Testament Criticism.Bulletin for Biblical Research 25 (2015) 2337.Google Scholar
Evans, Richard J. In Defence of History. 2nd edn. London: Granta, 1999.Google Scholar
Eve, Eric. Behind the Gospels: Understanding the Oral Tradition. Minneapolis, MN: Fortress, 2014.Google Scholar
Eve, Eric. “Memory, Orality and the Synoptic Problem.Early Christianity 6 (2015) 311333.Google Scholar
Ewing, Upton Clary. The Essene Christ: A Recovery of the Historical Jesus and the Doctrines of Primitive Christianity. New York: Philosophical Library, 1961.Google Scholar
Fabry, Heinz-Josef. “Der ‘Lehrer der Gerechtigkeit’ - eine Gestalt zwischen Ablehnung und Vollmacht. Überlegungen zur frühjüdischen Rezeption der Leidensknechts-Thematik.” Pages 2143 in Martyriumsvorstellungen in Antike und Mittelalter: Leben oder sterben für Gott? Edited by Fuhrmann, Sebastian and Grundmann, Regina. Ancient Judaism and Early Christianity 80. Leiden: Brill, 2012.Google Scholar
Falk, Daniel K. Daily, Sabbath and Festival Prayers in the Dead Sea Scrolls. Studies on the Texts of the Desert of Judah 27. Leiden: Brill, 1998.Google Scholar
Falk, Daniel K. “Material Aspects of Prayer Manuscripts at Qumran.” Pages 3387 in Literature or Liturgy? Early Christian Hymns and Prayers in their Literary and Liturgical Context in Antiquity. Edited by Leonhard, Clemens and Löhr, Hermut. WUNT 2/363. Tübingen: Mohr Siebeck, 2014.Google Scholar
Feldman, Carol Fleisher. “Genres as Mental Models.” Pages 111122 in Psychoanalysis and Development: Representations and Narratives. Edited by Ammaniti, Massimmo and Stern, Daniel N.. Psychoanalytic Crosscurrents. New York: New York University Press, 1994.Google Scholar
Fentress, James and Wickham, Chris. Social Memory. New Perspectives on the Past. Oxford: Blackwell, 1992.Google Scholar
Fernández, Miguel Pérez. An Introductory Grammar of Rabbinic Hebrew. Translated by John F. Elwolde. Leiden: Brill, 1997.Google Scholar
Fernández, Miguel Pérez. “4QMMT: Redactional Study.Revue de Qumran 18 (1997) 191205.Google Scholar
Fine, Gary Alan. “Reputational Entrepreneurs and the Memory of Incompetence: Melting Supporters, Partisan Warriors, and Images of President Harding.American Journal of Sociology 101 (1996) 11591193.Google Scholar
Fine, Gary Alan. Difficult Reputations: Collective Memories of the Evil, Inept, and Controversial. Chicago, IL: University of Chicago Press, 2001.Google Scholar
Fine, Gary Alan. Sticky Reputations: The Politics of Collective Memory in Midcentury America. New York: Routledge, 2012.Google Scholar
Fischer, David Hackett. Historians’ Fallacies: Toward a Logic of Historical Thought. New York: Harper & Row, 1970.Google Scholar
Fischoffer, Baruch and Beyth, Ruth. “I Knew It Would Happen: Remembered Probabilities of Once-Future Things.Organizational Behavior and Human Performance 13 (1975) 116.Google Scholar
Fishbane, Michael A. “Use, Authority and Interpretation of Mikra at Qumran.” Pages 339376 in Mikra: Text, Translation, Reading and Interpretation of the Hebrew Bible in Ancient Judaism and Early Christianity. Edited by Jan Mulder, Martin. Compendia Rerum Iudaicarum ad Novum Testamentum 2/1. Philadelphia, PA: Fortress, 1988.Google Scholar
Fitzmyer, Joseph A. “Prolegomenon.” Pages 134 in Documents of Jewish Sectaries. Edited by Schechter, Solomon. New York: Ktav, 1970.Google Scholar
Fitzmyer, Joseph A. “Habakkuk 2:3-4 and the New Testament.” Pages 236246 in To Advance the Gospel: New Testament Studies. New York: Crossroad, 1981.Google Scholar
Fitzmyer, Joseph A. “The Gathering in of the Community’s Teacher.Maarav 8 (1992) 223228.Google Scholar
Foley, John Miles. The Theory of Oral Composition: History and Methodology. Bloomington, IN: Indiana University Press, 1988.Google Scholar
Foley, John Miles. Immanent Art: From Structure to Meaning in Traditional Oral Epic. Bloomington, IN: Indiana University Press, 1991.Google Scholar
Foley, John Miles. The Singer of Tales in Performance. Voices in Performance and Text. Bloomington, IN: Indiana University Press, 1995.Google Scholar
Foley, John Miles. “What’s in a Sign?” Pages 127 in Signs of Orality: The Oral Tradition and Its Influence in the Greek and Roman World. Edited by Anne Mackay, E.. Mnemosyne Supplements 188. Leiden: Brill, 1999.Google Scholar
Foster, Paul. Community, Law and Mission in Matthew’s Gospel. Wissenschaftliche Untersuchungen zum Neuen Testament 2/177. Tübingen: Mohr Siebeck, 2004.Google Scholar
Fraade, Steven D. “The Early Rabbinic Sage.” Pages 417436 in The Sage in Israel and the Ancient Near East. Edited by Gammie, John G. and Perdue, Leo G.. Winona Lake, IN: Eisenbrauns, 1990.Google Scholar
Fraade, Steven D. “Interpretive Authority in the Studying Community at Qumran.Journal of Jewish Studies 44 (1993) 4669.Google Scholar
Frankel, Oz. “Whatever Happened to ‘Red Emma’? Emma Goldman, From Alien Rebel to American Icon.Journal of American History 83 (1996) 903942.Google Scholar
Frankland, Paul W. and Bontempi, Bruno. “The Organization of Recent and Remote Memories.Nature Reviews Neuroscience 6 (2005) 119130.Google Scholar
Frederiksen, Carl H. “Representing Logical and Semantic Structure of Knowledge Acquired from Discourse.Cognitive Psychology 7 (1975) 371458.Google Scholar
Freedman, David Noel. “The ‘House of Absalom’ in the Habakkuk Scroll.Bulletin of the American Schools of Oriental Research 114 (1949) 1112.Google Scholar
Freedman, David Noel and Fox Kuhlken, Pam. What Are the Dead Sea Scrolls and Why Do They Matter? Grand Rapids, MI: Eerdmans, 2007.Google Scholar
Freund, Richard A. Digging through the Bible: Modern Archaeology and the Ancient Bible. Lanham, MD: Rowman & Littlefield, 2010.Google Scholar
Frey, Jörg. “Zur historischen Auswertung der antiken Essenerberichte: Ein Beitrag zum Gespräch mit Roland Bergmeier.” Page 2356 in Qumran kontrovers: Beiträge zu den Textfunden vom Toten Meer. Edited by Frey, Jörg, Stegemann, Hartmut, Becker, Michael, and Maurer, Alexander. Einblicke 6. Paderborn: Bonifatius, 2003.Google Scholar
Frier, Bruce W. “Roman Life Expectancy: Ulpian’s Evidence.Harvard Studies in Classical Philology 86 (1982) 213251.Google Scholar
Frier, Bruce W. “Roman Life Expectancy: The Pannonian Evidence.Phoenix 37 (1983) 328344.Google Scholar
Frier, Bruce W. “Statistics and Roman Society.Journal of Roman Archaeology 5 (1992) 286290.Google Scholar
Frier, Bruce W. “The Demography of the Early Roman Empire.” Pages 787816 in The Cambridge Ancient History, vol. 11: High Empire, A.D. 70-192. Edited by Bowman, Alan K., Garnsey, Peter, and Rathbone, Dominic. Cambridge: Cambridge University Press, 2000.Google Scholar
Fritsch, Charles T. The Qumrân Community: Its History and Scrolls. New York: Macmillan, 1956.Google Scholar
Fröhlich, Ida. Time and Times and Half a Time: Historical Consciousness in the Jewish Literature of the Persian and Hellenistic Eras. Journal for the Study of the Pseudepigrapha Supplement Series 19. Sheffield: Sheffield Academic, 1996.Google Scholar
Fröhlich, Ida. “Qumran Biblical Interpretation in the Light of Ancient Near Eastern Historiography.” Pages 821855 in The Dead Sea Scrolls in Context: Integrating the Dead Sea Scrolls in the Study of Ancient Texts, Languages and Cultures. Edited by Lange, Armin, Tov, Emanuel, and Weigold, Matthias. Supplements to Vetus Testamentum 140. Leiden: Brill, 2011.Google Scholar
Funk, Robert W. and Hoover, Roy W., eds. The Five Gospels: The Search for the Authentic Words of Jesus. New York: Macmillan, 1993.Google Scholar
Funkenstein, Amos. “Collective Memory and Historical Consciousness.History and Memory 1 (1989) 526.Google Scholar
Fussell, Susan R. and Krauss, Robert M.. “Coordination of Knowledge in Communication: Effects of Speakers’ Assumptions About What Others Know.Journal of Personality and Social Psychology 62 (1992) 378391.Google Scholar
Gabbert, Fiona, Memon, Amina, and Allan, Kevin. “Memory Conformity: Can Eyewitnesses Influence Each Other’s Memories for an Event?Applied Cognitive Psychology 17 (2003) 533543.Google Scholar
Gaddis, John Lewis. The Landscape of History: How Historians Map the Past. Oxford: Oxford University Press, 2004.Google Scholar
Gallo, David A., Meadow, Nathaniel G., Johnson, Elizabeth L., and Foster, Katherine T.. “Deep Levels of Processing Elicit a Distinctiveness Heuristic: Evidence from the Criterial Recollection Task.Journal of Memory and Language 58 (2008) 10951111.Google Scholar
Gamble, Harry Y. Books and Readers in the Early Church: A History of Early Christian Texts. New Haven, CT: Yale University Press, 1995.Google Scholar
Gao, Rui. “Cacophonous Memories of the War: Revision of the Official Narrative on the War of Resistance against Japan in Post-Mao China and Its Limitations.” Pages 2646 in Routledge Handbook of Memory and Reconciliation in East Asia. Edited by Kim, Mikyoung. London: Routledge, 2016.Google Scholar
García Martínez, Florentino. “El pesher: Interpretación profética de la Escritura.Salmanticensis 26 (1979) 125139.Google Scholar
García Martínez, Florentino. “Qumran Origins and Early History: A Groningen Hypothesis.Folia Orientalia 25 (1988) 113136.Google Scholar
García Martínez, Florentino. The Dead Sea Scrolls Translated: The Qumran Texts in English. 2nd edn. Grand Rapids, MI: Eerdmans, 1996.Google Scholar
García Martínez, Florentino. “Beyond the Sectarian Divide: The ‘Voice of the Teacher’ as an Authority-Conferring Strategy in Some Qumran Texts.” Pages 227244 in The Dead Sea Scrolls: Transmission of Traditions and Production of Texts. Edited by Metso, Sarianna, Najman, Hindy, and Schuller, Eileen. Studies on the Texts of the Desert of Judah 92. Leiden: Brill, 2010.Google Scholar
Gardiner, Patrick. “Problems of the Philosophy of History.” Pages 364367 in The Oxford Companion to Philosophy. Edited by Honderich, Ted. Oxford: Oxford University Press, 1995.Google Scholar
Gardner, Philip. Hermeneutics, History and Memory. London: Routledge, 2010.Google Scholar
Gaster, Theodor H. The Dead Sea Scriptures in English Translation. Garden City, NY: Doubleday, 1956.Google Scholar
Gavrilov, Alexander K. “Techniques of Reading in Classical Antiquity.Classical Quarterly 47 (1997) 5673.Google Scholar
Gedi, Noa and Elam, Yigal. “Collective Memory – What Is It?History and Memory 8 (1996) 3050.Google Scholar
Geertz, Clifford. The Interpretation of Cultures: Selected Essays. New York: Basic, 1973.Google Scholar
Geiger, Gregor. Das hebräische Partizip in den Texten aus der judäischen Wüste. Studies on the Texts of the Desert of Judah 101. Leiden: Brill, 2012.Google Scholar
Geller, Mark J. “Qumran’s Teacher of Righteousness – A Suggested Identification.Scripta Judaica Cracoviensia 1 (2002) 919.Google Scholar
Gerhardsson, Birger. Memory and Manuscript: Oral Tradition and Written Transmission in Rabbinic Judaism and Early Christianity. Acta Seminarii Neotestamentici Upsaliensis 22. Lund: Gleerup, 1961.Google Scholar
Gerhardsson, Birger. Tradition and Transmission in Early Christianity. Coniectanea Neotestamentica 20. Lund: Gleerup, 1964.Google Scholar
Ghosh, Vanessa E. and Gilboa, Asaf. “What Is a Memory Schema? A Historical Perspective on Current Neuroscience Literature.Neuropsychologia 53 (2014) 104114.Google Scholar
Gilboa, Asaf and Marlatte, Hannah. “Neurobiology of Schemas and Schema-Mediated Memory.Trends in Cognitive Sciences 21 (2017) 618631.Google Scholar
Gilkes, A. N. The Impact of the Dead Sea Scrolls. London: Macmillan, 1962.Google Scholar
Gilliard, Frank D. “More Silent Reading in Antiquity: Non Omne Verbum Sonabat.Journal of Biblical Literature 112 (1993) 689696.Google Scholar
Ginzberg, Louis. An Unknown Jewish Sect. Moreshet Series 1. New York: Jewish Theological Seminary of America, 1976.Google Scholar
Ginzburg, Carlo. “Just One Witness.” Pages 8296 in Probing the Limits of Represenation: Nazism and the “Final Solution”. Edited by Friedlander, Saul. Cambridge, MA: Harvard University Press, 1992.Google Scholar
Ginzburg, Carlo. Wooden Eyes: Nine Reflections on Distance. European Perspectives. New York: Columbia University Press, 2001.Google Scholar
Gmirkin, Russell. “Historical Allusions in the War Scroll.Dead Sea Discoveries 5 (1998) 172214.Google Scholar
Goertz, Hans-Jürgen. Unsichere Geschichte. Zur Theorie historischer Referentialität. Stuttgart: Reclam, 2001.Google Scholar
Goff, Matthew J. Discerning Wisdom: The Sapiential Literature of the Dead Sea Scrolls. Supplements to Vetus Testamentum 116. Leiden: Brill, 2007.Google Scholar
Goff, Matthew J. “Students of God in the House of Torah: Education in the Dead Sea Scrolls.” Pages 7189 in Second Temple Jewish ‘Paideia’ in Context. Edited by Zurawski, Jason M. and Boccaccini, Gabriele. Beihefte zur Zeitschrift für die neutestamentliche Wissenschaft 228. Berlin: De Gruyter, 2017.Google Scholar
Goffman, Erving. Frame Analysis: An Essay on the Organization of Experience. New York: Harper & Row, 1974.Google Scholar
Goodblatt, David M. “Judean Nationalism in the Light of the Dead Sea Scrolls.” Pages 327 in Historical Perspectives: From the Hasmoneans to Bar Kokhba in Light of the Dead Sea Scrolls: Proceedings of the Fourth International Symposium of the Orion Center for the Study of the Dead Sea Scrolls and Associated Literature, 27-31 January, 1999. Edited by Goldblatt, David M., Pinnick, Avital, and Schwartz, Daniel R.. Studies on the Texts of the Desert of Judah 37. Leiden: Brill, 2001.Google Scholar
Goody, Jack. The Domestication of the Savage Mind. Themes in the Social Sciences. Cambridge: Cambridge University Press, 1977.Google Scholar
Goody, Jack. The Logic of Writing and the Organization of Society. Studies in Literacy, Family, Culture, and the State. Cambridge: Cambridge University Press, 1986.Google Scholar
Goody, Jack. The Interface between the Written and the Oral. Studies in Literacy, Family, Culture, and the State. Cambridge: Cambridge University Press, 1987.Google Scholar
Goossens, Roger. “Onias le Juste, le Messie de la Nouvelle Alliance.” La Nouvelle Clio 1–2 (1949 1950) 336353.Google Scholar
Goossens, Roger. “Les éléments messianiques des traditions sur Onias le Just, chez Josèphe et dans le Talmud.Bulletin de la classe des lettres et des sciences morales et politiques 5/36 (1950) 440469.Google Scholar
Goossens, Roger. “Les Kittim du Commentaire d’Habacuc.La Nouvelle Clio 4 (1952) 137170.Google Scholar
Gottschalk, Louis R. Understanding History: A Primer of Historical Method. 2nd edn. New York: Knopf, 1969.Google Scholar
Grabbe, Lester L. “History and the Nature of Cultural Memory: The Alamo and the ‘Masada Complex’.” Pages 347359 in History, Memory, Hebrew Scriptures: A Festschrift for Ehud Ben Zvi. Edited by Wilson, Ian Douglas and Edelman, Diana V.. Winona Lake, IN: Eisenbrauns, 2015.Google Scholar
Graystone, Geoffrey. “The Dead Sea Scrolls and the New Testament.Irish Theological Quarterly 22 (1955) 214230.Google Scholar
Greig, James C. G.The Teacher of Righteousness and the Qumran Community.New Testament Studies 2 (1955) 119126.Google Scholar
Griswold, Wendy. “The Fabrication of Meaning: Literary Interpretation in the United States, Great Britain, and the West Indies.American Journal of Sociology 92 (1987) 10771117.Google Scholar
Grmek, Mirko D. Diseases in the Ancient Greek World. Translated by Mireille Muellner and Leonard Muellner. Baltimore, MD: Johns Hopkins University Press, 1989.Google Scholar
Grossman, Maxine L. “Reading 4QMMT: Genre and History.Revue de Qumran 20 (2001) 3–22.Google Scholar
Grossman, Maxine L. Reading for History in the Damascus Document: A Methodological Study. Studies on the Texts of the Desert of Judah 45. Leiden: Brill, 2002.Google Scholar
Grossman, Maxine L. “Roland Barthes and the Teacher of Righteousness: The Death of the Author of the Dead Sea Scrolls.” Pages 709722 in The Oxford Handbook of the Dead Sea Scrolls. Edited by Lim, Timothy H. and Collins, John J.. Oxford: Oxford University Press, 2010.Google Scholar
Grossman, Maxine L. “Is Ancient Jewish Studies (Still) Postmodern (Yet)?Currents in Biblical Research 13 (2015) 245283.Google Scholar
Grossman, Maxine L. “Postmodern Questions and Sexuality Studies.” Pages 246256 in T&T Clark Companion to the Dead Sea Scrolls Edited by Brooke, George J. and Hempel, Charlotte. London: T&T Clark, 2019.Google Scholar
Grundmann, Walter. “The Teacher of Righteousness of Qumran and the Question of Justification by Faith in the Theology of the Apostle Paul.” Pages 85114 in Paul and Qumran: Studies in New Testament Exegesis. Edited by Murphy-O’Connor, Jerome. London: Geoffrey Chapman, 1968.Google Scholar
Gureckis, Todd M. and Goldstone, Robert L.. “Schema.” Pages 725727 in The Cambridge Encyclopedia of the Language Sciences. Edited by Hogan, Patrick C.. Cambridge: Cambridge University Press, 2010.Google Scholar
Haas, Nicu and Nathan, Hilel. “Anthropological Survey on the Human Remains from Qumran.Revue de Qumran 6 (1968) 342352.Google Scholar
Habermann, Abraham M. ‘Edah we-’Eduth: Three Scrolls from the Judean Desert. Jerusalem: Maḥbaroth LeSifruth, 1952. (Hebrew)Google Scholar
Habermann, Abraham M. Megilloth Midbar Yehuda: The Scrolls from the Judean Desert. Jerusalem: Maḥbaroth Le Sifruth, 1959. (Hebrew)Google Scholar
Hacham, Noah. “Communal Fasts in the Judean Desert Scrolls.” Pages 127145 in Historical Perspectives from the Hasmoneans to Bar Kokhba in Light of the Dead Sea Scrolls: Proceedings of the Fourth International Symposium of the Orion Center for the Study of the Dead Sea Scrolls and Associated Literature, 27–31 January, 1999. Edited by Goodblatt, David M., Pinnick, Avital, and Schwartz, Daniel R.. Studies on the Texts of the Desert of Judah 37. Leiden: Brill, 2001.Google Scholar
Hachlili, Rachel. “The Qumran Cemetery Reassessed.” Pages 4678 in The Oxford Handbook of the Dead Sea Scrolls. Edited by Lim, Timothy H. and Collins, John J.. Oxford: Oxford University Press, 2010.Google Scholar
Halbwachs, Maurice. La topographie légendaire des évangiles en terre sainte: étude de mémoire collective. Paris: Presses universitaires de France, 1941.Google Scholar
Halbwachs, Maurice. La mémoire collective. Bibliotheque de sociologie contemporaine. Paris: Presses Universitaires de France, 1950.Google Scholar
Halbwachs, Maurice. Les cadres sociaux de la mémoire. 2nd edn. Paris: Presses Universitaires de France, 1952.Google Scholar
Halbwachs, Maurice. The Collective Memory. Translated by Francis J. Ditter, Jr. and Vida Yazdi Ditter. Harper Colophon Books, CN/800. New York: Harper & Row, 1980.Google Scholar
Halbwachs, Maurice. On Collective Memory. Translated by Lewis A. Coser. Chicago, IL: University of Chicago Press, 1992.Google Scholar
Hall, Stuart. “Encoding/Decoding.” Pages 163173 in Media and Cultural Studies: Keyworks. Edited by Gigi Durham, Meenakshi and Kellner, Douglas M.. Malden, MA: Blackwell, 2006.Google Scholar
Hamidović, David. “Living Serakhim: Process of Authority in the Community Rule.” Pages 6190 in The Process of Authority: The Dynamics in Transmission and Reception of Canonical Texts. Edited by Dušek, Jan. Deuterocanonical and Cognate Literature Studies 27. Berlin: De Gruyter, 2016.Google Scholar
Hamilton, Carolyn. Terrific Majesty: The Powers of Shaka Zulu and the Limits of Historical Invention. Cambridge, MA: Harvard University Press, 1998.Google Scholar
Hammershaimb, Erling. “On the Method, Applied in the Copying of Manuscripts in Qumran.Vetus Testamentum 9 (1959) 415418.Google Scholar
Hanges, James Constantine. Paul, Founder of Churches: A Study in Light of the Evidence for the Role of Founder-Figures in the Hellenistic-Roman Period. Wissenschaftliche Untersuchungen zum Neuen Testament 292. Tübingen: Mohr Siebeck, 2012.Google Scholar
Hansen, Mogens H. Demography and Democracy: The Number of Athenian Citizens in the Fourth Century BC. Herning: Systime, 1985.Google Scholar
Harkins, Angela Kim. “Who Is the Teacher of the Teacher Hymns? Re-examining the Teacher Hymns Hypothesis Fifty Years Later.” Pages 449467 in A Teacher for All Generations: Essays in Honor of James C. VanderKam. Edited by Mason, Eric F., Thomas, Samuel I., Schofield, Alison, and Ulrich, Eugene C.. Journal for the Study of Judaism Supplement Series 153. Leiden: Brill, 2012.Google Scholar
Harkins, Angela Kim. Reading with an “I” to the Heavens: Looking at the Qumran Hodayot through the Lens of Visionary Traditions. Ekstasis 3. Berlin: De Gruyter, 2012.Google Scholar
Harkins, Angela Kim. “How Should We Feel about the Teacher of Righteousness?” Pages 493514 in Is There a Text in This Cave? Studies in the Textuality of the Dead Sea Scrolls in Honour of George J. Brooke. Edited by Feldman, Ariel, Cioată, Maria, and Hempel, Charlotte. Studies on the Texts of the Desert of Judah 119. Leiden: Brill, 2017.Google Scholar
Harkness, Albert G. “Age at Marriage and at Death in the Roman Empire.Transactions of the American Philological Association 27 (1896) 3572.Google Scholar
Harrington, Daniel J. Wisdom Texts from Qumran. London: Routledge, 1996.Google Scholar
Harris, Celia B., Keil, Paul G., Sutton, John, Barnier, Amanda J., and McIlwain, Doris J. F.. “We Remember, We Forget: Collaborative Remembering in Older Couples.Discourse Processes 48 (2011) 267303.Google Scholar
Harris, Celia B., Paterson, Helen M., and Kemp, Richard I.. “Collaborative Recall and Collective Memory: What Happens When We Remember Together?Memory 16 (2008) 213230.Google Scholar
Harris, Celia B., Sharman, Stefanie J., Barnier, Amanda J., and Moulds, Michelle L.. “Mood and Retrieval-Induced Forgetting of Positive and Negative Autobiographical Memories.Applied Cognitive Psychology 24 (2010) 399413.Google Scholar
Harris, Celia B., Sutton, John, and Barnier, Amanda J.. “Autobiographical Forgetting, Social Forgetting, and Situated Forgetting: Forgetting in Context.” Pages 253284 in Forgetting. Edited by Della Salla, Sergio. Current Issues in Memory. New York: Psychology Press, 2010.Google Scholar
Harris, John G. The Qumran Commentary on Habakkuk. Contemporary Studies in Theology 9. London: Mowbray, 1966.Google Scholar
Harris, Richard J. and Monaco, Gregory E.. “Psychology of Pragmatic Implications: Information Processing Between the Lines.Journal of Experimental Psychology: General 107 (1978) 122.Google Scholar
Harrison, R. K. The Dead Sea Scrolls: An Introduction. New York: Harper, 1961.Google Scholar
Harrison, Robert, Jones, Aled, and Lambert, Peter. “Methodology: ‘Scientific’ History and the Problem of Objectivity.” Pages 2637 in Making History: An Introduction to the History and Practices of a Discipline. Edited by Lambert, Peter and Schofield, Phillip. New York: Routledge, 2004.Google Scholar
Hart, Avery. Who Really Discovered America? Unraveling the Mystery and Solving the Puzzle. Charlotte, VT: Williamson Publishing Company, 2001.Google Scholar
Hart, Larry. The Annunciation: A New Evangelization and Apologetic for Mainline Protestants and Progressive Catholics in Postmodern North America. Eugene, OR: Wipf and Stock, 2017.Google Scholar
Harth, Dietrich. “The Invention of Cultural Memory.” Pages 8596 in Cultural Memory Studies: An International and Interdisciplinary Handbook. Edited by Erll, Astrid and Nünning, Ansgar. Media and Cultural Memory 8. Berlin: Walter de Gruyter, 2008.Google Scholar
Hartog, Pieter B. “Interlinear Additions and Literary Development in 4Q163/Pesher Isaiah C, 4Q169/Pesher Nahum, and 4Q171/Pesher Psalms A.Revue de Qumran 28 (2016) 267277.Google Scholar
Hartog, Pieter B. “‘The Final Priests of Jerusalem’ and ‘The Mouth of the Priest’: Eschatology and Literary History in Pesher Habakkuk.Dead Sea Discoveries 24 (2017) 122.Google Scholar
Hartog, Pieter B. “Pesharim.” Pages 293295 in The Dictionary of the Bible and Ancient Media. Edited by Thatcher, Tom, Keith, Chris, Person, Raymond F., and Stern, Elsie R.. London: Bloomsbury, 2017.Google Scholar
Haskell, Thomas L. “Objectivity Is Not Neutrality: Rhetoric vs. Practice in Peter Novick’s That Noble Dream.History and Theory 29 (1990) 129157.Google Scholar
Haskin, Dayton. “Bunyan, Luther, and the Struggle with Belatedness in Grace Abounding.University of Toronto Quarterly 50 (1981) 300313.Google Scholar
Hays, Richard B. Echoes of Scripture in the Letters of Paul. New Haven, CT: Yale University Press, 1989.Google Scholar
Hazen, Charles D. “The College and the Citizen.American Educational Review 33 (19111912) 122130.Google Scholar
Head, Henry and Holmes, Gordon. “Researches into Sensory Disturbances from Cerebral Lesions.Lancet 179 (1912) 144152.Google Scholar
Hearon, Holly. “The Story of ‘the Woman Who Anointed Jesus’ as Social Memory: A Methodological Proposal for the Study of Tradition as Memory.” Pages 99118 in Memory, Tradition, and Text: Uses of the Past in Early Christianity. Edited by Kirk, Alan and Thatcher, Tom. Semeia Studies 52. Atlanta, GA: SBL, 2005.Google Scholar
Hebscher, Melissa and Gilboa, Asaf. “A Boost of Confidence: The Role of the Ventromedial Prefrontal Cortex in Memory, Decision-Making, and Schemas.Neuropsychologia 90 (2016) 4658.Google Scholar
Hemmer, Christopher. “Historical Analogies and the Definition of Interests: The Iranian Hostage Crisis and Ronald Reagan’s Policy toward the Hostages in Lebanon.Political Psychology 20 (1999) 267289.Google Scholar
Hempel, Charlotte. “Who Rebukes in 4Q477?Revue de Qumran 16 (1995) 655656.Google Scholar
Hempel, Charlotte. The Laws of the Damascus Document: Sources, Tradition and Redaction. Studies on the Texts of the Desert of Judah 29. Leiden: Brill, 1998.Google Scholar
Hempel, Charlotte. “Community Structures in the Dead Sea Scrolls: Admission, Organization, Disciplinary Procedures.” Pages 6792 in The Dead Sea Scrolls after Fifty Years: A Comprehensive Assessment. Edited by VanderKam, James C. and Flint, Peter W.. Leiden: Brill, 1999.Google Scholar
Hempel, Charlotte. The Damascus Texts. Companion to the Qumran Scrolls 1. Sheffield: Sheffield Academic, 2000.Google Scholar
Hempel, Charlotte. “The Laws of the Damascus Document and 4QMMT.” Pages 6984 in The Damascus Document: A Centennial of Discovery: Proceedings of the Third International Symposium of the Orion Center for the Study of the Dead Sea Scrolls and Associated Literature, 4–8 February, 1998. Edited by Baumgarten, Joseph M., Chazot, Louis, and Pinnick, Avital. Studies on the Texts of the Desert of Judah 34. Leiden: Brill, 2000.Google Scholar
Hempel, Charlotte. The Qumran Rule Texts in Context: Collected Studies. Texte und Studien zum antiken Judentum 154. Tübingen: Mohr Siebeck, 2013.Google Scholar
Hempel, Charlotte. “The Theatre of the Written Word: Reading the Community Rule with Steven Fraade.” Pages 119130 in The Faces of Torah: Studies in the Texts and Contexts of Ancient Judaism in Honor of Steven Fraade. Edited by Bar-Asher Siegal, Michael, Novick, Tzvi, and Hayes, Christine. Journal of Ancient Judaism Supplement Series 22. Göttingen: Vandenhoeck & Ruprecht, 2017.Google Scholar
Hempel, Johannes. “Die Handschriften vom Toten Meer in ihrem Verhältnis zum Urchristentum.Unterwegs 6 (1952) 9499.Google Scholar
Hempel, Johannes. Die Texte von Qumran in der heutigen Forschung. Weitere Mitteilungen über Text und Auslegung der am Nordwestende des Toten Meeres gefundenen hebräischen Handschriften. Göttingen: Vandenhoeck & Ruprecht, 1962.Google Scholar
Hezser, Catherine. “Oral and Written Communication and Transmission of Knowledge in Ancient Judaism and Christianity.Oral Tradition 25 (2010) 7592.Google Scholar
Higham, Tom, Taylor, Joan E., and Green, Dennis. “New Radiocarbon Determination.” Pages 197200 in Khirbet Qumrân et ʻAïn Feshkha, II. Etudes d’anthropologie, de physique et de chimie. Edited by Humbert, Jean-Baptiste and Gunneweg, Jan. Novum Testamentum et Orbis Antiquus, Series archeologica 3. Göttingen: Vandenhoeck & Ruprecht, 2003.Google Scholar
Hill, Kat. Baptism, Brotherhood, and Belief in Reformation Germany: Anabaptism and Luteranism, 1525–1585. Oxford: Oxford University Press, 2015.Google Scholar
Hilton, Michael and Marshall, Gordian. The Gospels and Rabbinic Judaism: A Study Guide. London: SCM Press, 1988.Google Scholar
Himmelfarb, Gertrude. The New History and the Old: Critical Essays and Reappraisals. 2nd edn. Cambridge, MA: Belknap Press of Harvard University Press, 2004.Google Scholar
Hin, Saskia. The Demography of Roman Italy: Population Dynamics in an Ancient Conquest Society (201 BCE–14 CE). Cambridge: Cambridge University Press, 2013.Google Scholar
Hinrichs, Carl. Ranke und Die Geschichtstheologie der Goethezeit. Göttinger Bausteine zur Geschichtswissenschaft 19. Göttingen: Musterschmidt Wissenschaftlicher Verlag, 1954.Google Scholar
Hirschfeld, Yizhar. Qumran in Context: Reassessing the Archaeological Evidence. Peabody, MA: Hendrickson, 2004.Google Scholar
Hirst, William. “A Virtue of Memory: The Contribution of Mnemonic Malleability to Collective Memory.” Pages 139154 in The Cognitive Neuroscience of the Mind: A Tribute to Michael S. Gazzaniga. Edited by Reuter-Lorenz, Patricia A., Baynes, Kathleen, Mangun, George R., and Phelps, Elizabeth A.. Cambridge, MA: MIT Press, 2010.Google Scholar
Hirst, William, Manier, David, and Apetroaia, Ioana. “The Social Construction of the Remembered Self: Family Recounting.” Pages 163188 in The Self across Psychology: Self-Recognition, Self-Awareness, and the Self Concept. Edited by Snodgrass, Joan G. and Thompson, Robert L.. Annals of the New York Academy of Sciences 818. New York: New York Academy of Sciences, 1997.Google Scholar
Hirst, William, Manier, David, and Cuc, Alexandru. “The Construction of a Collective Memory.” Pages 111116 in Constructive Memory. Edited by Kokinov, Boicho and Hirst, William. Sofia: New Bulgarian University, 2003.Google Scholar
Eric, Hobsbawm and Ranger, Terence, eds. The Invention of Tradition. Past and Present Publications. Cambridge: Cambridge University Press, 1983.Google Scholar
Hodgkin, Katharine and Radstone, Susannah. “Introduction: Contested Pasts.” Pages 1–21 in Contested Pasts: The Politics of Memory. Edited by Hodgkin, Katharine and Radstone, Susannah. Routledge Studies in Memory and Narrative. London: Routledge, 2003.Google Scholar
Hoenig, Sidney B. “Qumran Pesher on ‘Taanit’.Jewish Quarterly Review 57 (1966) 7173.Google Scholar
Hoffrage, Ulrich, Hertwig, Ralph, and Gigerenzer, Gerd. “Hindsight Bias: A By-product of Knowledge Updating?Journal of Experimental Psychology 26 (2000) 566581.Google Scholar
Høgenhaven, Jesper. “Psalms as Prophcy: Qumran Evidence for the Reading of Psalms as Prophetic Text and the Formation of the Canon.” Pages 231251 in Functions of Psalms and Prayers in the Late Second Temple Period. Edited by Pajunen, Mika S. and Penner, Jeremy. Beihefte zur Zeitschrift für die alttestamentliche Wissenschaft 486. Berlin: De Gruyter, 2017.Google Scholar
Hombert, Marcel and Préaux, Claire. Recherches sur le recensement dans l’Égypte romaine: (P. Bruxelles Inv. E. 7616). Papyrological Lugduno-Batava 5. Lugdunum Batavorum: Brill, 1952.Google Scholar
Honeyman, A. M.Notes on a Teacher and a Book.Journal of Jewish Studies 4 (1953) 131132.Google Scholar
Hopkins, Keith. “On the Probable Age Structure of the Roman Population.Population Studies 20 (1966) 245264.Google Scholar
Hopkins, Keith. “Graveyards for Historians.” Pages 113126 in La mort, les morts et l’au-delà dans le monde romain. Actes du colloque de Caen, 20-22 novembre 1985. Edited by Hinard, François. Caen: Centre de publications de l’Université de Caen, 1987.Google Scholar
Horgan, Maurya P. Pesharim: Qumran Interpretations of Biblical Books. Catholic Biblical Quarterly Monograph Series 8. Washington, DC: Catholic Biblical Association of America, 1979.Google Scholar
Horgan, Maurya P. “Habakkuk Pesher (1QpHab).” Pages 157185 in The Dead Sea Scrolls: Hebrew, Aramaic, and Greek Texts with English Translations, 6B: Pesharim, Other Commentaries, and Related Documents. Edited by Charlesworth, James H.. Princeton Theological Seminary Dead Sea Scrolls Project. Tübingen/Louisville, KY: Mohr Siebeck/Westminster John Knox Press, 2002.Google Scholar
Horgan, Maurya P. “Isaiah Pesher 5 (4Q165 = 4QpIsae).” Pages 99107 in The Dead Sea Scrolls: Hebrew, Aramaic, and Greek Texts with English Translations, 6B: Pesharim, Other Commentaries, and Related Documents. Edited by Charlesworth, James H.. Princeton Theological Seminary Dead Sea Scrolls Project. Tübingen/Louisville, KY: Mohr Siebeck/Westminster John Knox Press, 2002.Google Scholar
Horgan, Maurya P. “Psalm Pesher 1 (4Q171 = 4QpPsa = 4QpPs 37 and 45).” Pages 623 in The Dead Sea Scrolls: Hebrew, Aramaic, and Greek Texts with English Translations, 6B: Pesharim, Other Commentaries, and Related Documents. Edited by Charlesworth, James H.. Princeton Theological Seminary Dead Sea Scrolls Project. Tübingen/Louisville, KY: Mohr Siebeck/Westminster John Knox Press, 2002.Google Scholar
Hosking, Kenneth V. Yeshua, the Nazorean: The Teacher of Righteousness. London: Janus, 1995.Google Scholar
Houssaye, Henry. “Allocution.” Pages 58 in Annales internationales d’histoire. Congrès de Paris, 1900, 1re section: Histoire générale et diplomatique. Paris, France: Colin, 1901.Google Scholar
Houston, George W. “Papyrological Evidence for Book Collections and Libraries in the Roman Empire.” Pages 233267 in Ancient Literacies: The Culture of Reading in Greece and Rome. Edited by Johnson, William A. and Parker, Holt N.. Oxford: Oxford University Press, 2009.Google Scholar
Howell, Martha C. and Prevenier, Walter. From Reliable Sources: An Introduction to Historical Methods. Ithaca, NY: Cornell University Press, 2001.Google Scholar
Hübenthal, Sandra. “Social and Cultural Memory in Biblical Exegesis: The Quest for an Adequate Application.” Pages 175199 in Cultural Memory in Biblical Exegesis. Edited by Carstens, Pernille, Hasselbalch, Trine, and Peter, Niels Lemche. Perspectives on Hebrew Scriptures and Its Contexts 17. Piscataway, NJ: Gorgias, 2012.Google Scholar
Hübenthal, Sandra. “Communicative Memory.” Pages 6566 in The Dictionary of the Bible and Ancient Media. Edited by Thatcher, Tom, Keith, Chris, Person, Raymond F., and Stern, Elsie R.. London: Bloomsbury, 2017.Google Scholar
Hübenthal, Sandra. “Cultural Memory.” Pages 6971 in The Dictionary of the Bible and Ancient Media. Edited by Thatcher, Tom, Keith, Chris, Person, Raymond F., and Stern, Elsie R.. London: Bloomsbury, 2017.Google Scholar
Hughes, Julie A. Scriptural Allusions and Exegesis in the Hodayot. Studies on the Texts of the Desert of Judah 59. Leiden: Brill, 2006.Google Scholar
Hultgren, Stephen. From the Damascus Covenant to the Covenant of the Community: Literary, Historical, and Theological Studies in the Dead Sea Scrolls. Studies on the Texts of the Desert of Judah 66. Leiden: Brill, 2007.Google Scholar
Humbert, Jean-Baptiste. “L’espace sacré à Qumran. Propositions pour l’archéologie.Revue Biblique 101 (1994) 161214.Google Scholar
Hurtado, Larry A. “A Taxonomy of Recent Historical-Jesus Work.” Pages 272295 in Whose Historical Jesus? Edited by Arnal, William E. and Desjardins, Michel. Studies in Christianity and Judaism 7. Waterloo: Wilfrid Laurier University Press, 1997.Google Scholar
Hutchesson, Ian. “63 BCE: A Revised Dating for the Depositation of the Dead Sea Scrolls.Revue de Qumran 8 (1999) 177194.Google Scholar
Hutton, Patrick H. History as an Art of Memory. Hanover, NH: University Press of New England, 1993.Google Scholar
Iggers, Georg G. “The Image of Ranke in American and German Historical Thought.History and Theory 2 (1962) 1740.Google Scholar
Iggers, Georg G. The German Conception of History: The National Tradition of Historical Thought from Herder to the Present. Middletown, CT: Wesleyan University Press, 1988.Google Scholar
Iggers, Georg G. Historiography in the Twentieth Century: From Scientific Objectivity to the Postmodern Challenge. Middletown, CT: Wesleyan University Press, 2005.Google Scholar
Irwin-Zarecka, Iwona. Frames of Remembrance: The Dynamics of Collective Memory. New Brunswick, NJ: Transaction, 1994.Google Scholar
Jacobus, Helen R. Zodiac Calendars in the Dead Sea Scrolls and Their Reception: Ancient Astronomy and Astrology in Early Judaism. IJS Studies in Judaica 14. Leiden: Brill, 2015.Google Scholar
Jaffee, Martin S. Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism, 200 BCE–400 CE. Oxford: Oxford University Press, 2001.Google Scholar
Jansen, Robert S. “Resurrection and Appropriation: Reputational Trajectories, Memory Work, and the Political Use of Historical Figures.American Journal of Sociology 112 (2007) 9531007.Google Scholar
Jassen, Alex P. Mediating the Divine: Prophecy and Revelation in the Dead Sea Scrolls and Second Temple Judaism. Studies on the Texts of the Desert of Judah 68. Leiden: Brill, 2007.Google Scholar
Jassen, Alex P. “Survival at the End of Days: Aspects of Soteriology in the Dead Sea Scrolls Pesharim.” Pages 193210 in This World and the World to Come: Soteriology in Early Judaism. Edited by Gurtner, Daniel M.. The Library of Second Temple Studies 74. London: T&T Clark, 2011.Google Scholar
Jastram, Nathan. “Hierarchy at Qumran.” Pages 349376 in Legal Texts and Legal Issues: Proceedings of the Second Meeting of the International Organization for Qumran Studies, Cambridge 1995, Published in Honour of Joseph M. Baumgarten. Edited by Bernstein, Moshe J., García Martínez, Florentino, and Kampen, John. Studies on the Texts of the Desert of Judah 23. Leiden: Brill, 1997.Google Scholar
Jaubert, Annie. “Le pays de Damas.Revue Biblique 65 (1958) 214248.Google Scholar
Jay, Martin. “Of Plots, Witnesses, and Judgments.” Pages 97107 in Probing the Limits of Representation: Nazism and the “Final Solution”. Edited by Friedlander, Saul. Cambridge, MA: Harvard University Press, 1992.Google Scholar
Jenkins, Keith. On “What Is History?”: From Carr and Elton to Rorty and White. London: Routledge, 1995.Google Scholar
Jenkins, Keith. “Introduction: On Being Open about Our Closures.” Pages 130 in The Postmodern History Reader. Edited by Jenkins, Keith. London: Routledge, 1997.Google Scholar
Jenkins, Keith. Why History? Ethics and Postmodernity. London: Routledge, 1999.Google Scholar
Jenkins, Keith. “The End of History.The Philosopher’s Magazine 20 (2002) 4648.Google Scholar
Jenkins, Keith. Re-thinking History. Routledge Classics. London: Routledge, 2003.Google Scholar
Jenkins, Keith. “Ethical Responsibility and the Historian: On the Possible End of a History ‘of a Certain Kind’.History and Theory 43 (2004) 4360.Google Scholar
Jenkins, Keith. “Postmodernity, the End of History, and Frank Ankersmit.” Pages 138154 in The Philosophy of History: Talks Given at the Institute of Historical Research, London, 2000–2006. Edited by Lyon Macfie, Alexander. Basingstoke: Palgrave Macmillan, 2006.Google Scholar
Jeremias, Gert. Der Lehrer der Gerechtigkeit. Studien zur Umwelt des Neuen Testament 2. Göttingen: Vandenhoeck & Ruprecht, 1963.Google Scholar
Jeremias, Joachim. “Die Einwohnerzahl Jerusalems zur Zeit Jesu.Zeitschrift des Deutschen Palästina-Vereins 66 (1943) 2431.Google Scholar
Jeremias, Joachim. The Central Message of the New Testament. London: SCM Press, 1965.Google Scholar
Jilovsky, Esther. Remembering the Holocaust: Generations, Witnessing and Place. New York: Bloomsbury Academic, 2015.Google Scholar
Johnson, Marcia K., Bransford, John D., and Solomon, Susan K.. “Memory for Tacit Implications of Sentences.Journal of Experimental Psychology 98 (1973) 203205.Google Scholar
Johnson, Marcia K., Doll, Theodore J., Bransford, John D., and Lapinski, Robert H.. “Context Effects in Sentence Memory.Journal of Experimental Psychology 103 (1974) 358360.Google Scholar
Johnson, Ronald E. “Recall of Prose as a Function of the Structural Importance of the Linguistic Units.Journal of Verbal Learning and Verbal Behavior 9 (1970) 1220.Google Scholar
Johnson, Sherman E. “Paul and the Manual of Discipline.Harvard Theological Review 48 (1955) 157165.Google Scholar
Johnson, William A., Readers and Reading Culture in the High Roman Empire: A Study of Elite Communities. Classical Culture and Society. Oxford: Oxford University Press, 2010.Google Scholar
Jokiranta, Jutta. “Pesharim: A Mirror of Self-Understanding.” Pages 2334 in Reading the Present in the Qumran Library: The Perception of the Contemporary by Means of Scriptural Interpretations. Edited by De Troyer, Kristin and Lange, Armin. Society of Biblical Literature Symposium Series 30. Atlanta, GA: SBL, 2005.Google Scholar
Jokiranta, Jutta. “The Prototypical Teacher in the Qumran Pesharim: A Social Identity Approach.” Pages 254263 in Ancient Israel: The Old Testament in Its Social Context. Edited by Esler, Philip F.. Minneapolis, MN: Fortress, 2006.Google Scholar
Jokiranta, Jutta. “Social Identity Approach: Identity-Constructing Elements in the Psalms Pesher.” Pages 85109 in Defining Identities: We, You, and the Other in the Dead Sea Scrolls: Proceedings of the Fifth Meeting of the IOQS in Gröningen. Edited by García, Florentino Martínez, and Popović, Mladen. Studies on the Texts of the Desert of Judah 70. Leiden: Brill, 2008.Google Scholar
Jokiranta, Jutta. Social Identity and Sectarianism in the Qumran Movement. Studies on the Texts of the Desert of Judah 105. Leiden: Brill, 2012.Google Scholar
Jokiranta, Jutta. “Quoting, Writing, and Reading: Authority in Pesher Habakkuk from Qumran.” in Between Canonical and Apocryphal Texts: Processes of Reception, Rewriting and Interpretation in Early Judaism and Early Christianity. Edited by Frey, Jörg, Clivaz, Claire, and Nicklas, Tobias. Wissenschaftliche Untersuchungen zum Neuen Testament. Tübingen: Mohr Siebeck, 2019.Google Scholar
Jokiranta, Jutta and Vanonen, Hanna. “Multiple Copies of Rule Texts or Multiple Rule Texts? Boundaries of the S and M Documents.” Pages 1160 in Crossing Imaginary Boundaries: The Dead Sea Scrolls in the Context of Second Temple Judaism. Edited by Pajunen, M. S. and Tervanotko, H.. Publications of the Finnish Exegetical Society 108. Helsinki: Finnish Exegetical Society, 2015.Google Scholar
Jones, Alfred Hayworth. Roosevelt’s Image Brokers: Poets, Playwrights, and the Use of the Lincoln Symbol. Port Washington, NY: Kennikat, 1974.Google Scholar
Jones, Peter R. “The Apostle Paul: A Second Moses according to II Corinthians 2:14–4:7.” PhD diss., Princeton Theological Seminary, 1973.Google Scholar
Jordanova, Ludmilla. History in Practice. 2nd edn. London: Bloomsbury, 2006.Google Scholar
Joüon, Paul and Muraoka, Takamitsu. A Grammar of Biblical Hebrew. 2nd edn. Subsidia Biblica 27. Rome: Pontifical Biblical Institute, 2006.Google Scholar
Joutard, Philippe. Histoire et mémoires, conflits et alliance. Paris: La Découverte, 2013.Google Scholar
Jull, A. J. Timothy, Donahue, Douglas J, Broshi, Magen, and Tov, Emanuel. “Radiocarbon Dating of Scrolls and Linen Fragments from the Judean Desert.Radiocarbon 37 (1995) 1119.Google Scholar
Kahle, Paul. “Die Zeit der Bergung der hebräischen Handschriften in der Höhle.Theologische Literaturzeitung 75 (1950) 537542.Google Scholar
Kahle, Paul. “The Age of the Scrolls.Vetus Testamentum 1 (1951) 3848.Google Scholar
Kalimi, Isaac. “The Day of Atonement in the Late Second Temple Period: Sadducees’ High Priest, Pharisees’ Norms, and Qumranites’ Calendar(s).” Pages 7596 in The Day of Atonement: Its Interpretations in Early Jewish and Christian Traditions. Edited by Hieke, Thomas and Nicklas, Tobias. Themes in Biblical Narrative 15. Leiden: Brill, 2011.Google Scholar
Kampen, John. “‘Righteousness’ in Matthew and the Legal Texts from Qumran.” Pages 479487 in Legal Texts and Legal Issues: Proceedings of the Second Meeting of the International Organization for Qumran Studies, Cambridge 1995, Published in Honour of Joseph M. Baumgarten. Edited by Bernstein, Moshe J., García Martínez, Florentino, and Kampen, John. Studies on the Texts of the Desert of Judah 23. Leiden: Brill, 1997.Google Scholar
Kandler, Hans-Joachim. “Die Bedeutung der Armut im Schriftum von Chirbet Qumran.Judaica 13 (1957) 193209.Google Scholar
Kansteiner, Wulf. “Hayden White’s Critique of the Writing of History.History and Theory 32 (1993) 273295.Google Scholar
Kapur, Shitij, Craik, Fergus I. M., Tulving, Endel, Wilson, Alan A., Houle, Sylvain, and Brown, Gregory M.. “Neuroanatomical Correlates of Encoding in Episodic Memory: Levels of Processing Effect.Proceedings of the National Academy of Sciences of the United States of America 91 (1994) 20082011.Google Scholar
Kautzsch, Emil, ed. Gesenius’ Hebrew Grammar. 2nd edn. Oxford: Clarendon, 1910.Google Scholar
Kawashima, Robert S. “From Song to Story: The Genesis of Narrative in Judges 4 and 5.Prooftexts 21 (2001) 151178.Google Scholar
Keck, Leander E. “The Poor among the Saints in Jewish Christianity and at Qumran.Zeitschrift für die neutestamentliche Wissenschaft 57 (1966) 5478.Google Scholar
Keith, Chris. “The Claim of John 7.15 and the Memory of Jesus’ Literacy.New Testament Studies 56 (2010) 4463.Google Scholar
Keith, Chris. Jesus’ Literacy: Scribal Culture and the Teacher from Galilee. The Library of New Testament Studies 413. London: Bloomsbury, 2011.Google Scholar
Keith, Chris. “Memory and Authenticity: Jesus Tradition and What Really Happened.Zeitschrift für die neutestamentliche Wissenschaft 102 (2011) 155177.Google Scholar
Keith, Chris. “Prolegomena on the Textualization of Mark’s Gospel: Manuscript Culture, the Extended Situation, and the Emergence of Written Gospels.” Pages 161186 in Memory and Identity in Ancient Judaism and Early Christianity: A Conversation with Barry Schwartz. Edited by Thatcher, Tom. Semeia Studies 78. Atlanta, GA: SBL, 2014.Google Scholar
Keith, Chris. “Social Memory Theory and Gospels Research: The First Decade (Part One).Early Christianity 6 (2015) 354376.Google Scholar
Keith, Chris. “Social Memory Theory and Gospels Research: The First Decade (Part Two).Early Christianity 6 (2015) 517542.Google Scholar
Keith, Chris. “The Narrative of the Gospels and the Historical Jesus: Current Debates, Prior Debates and the Goal of Historical Jesus Research.Journal for the Study of the New Testament 38 (2016) 426455.Google Scholar
Keith, Chris and Thatcher, Tom. “The Scar of the Cross: The Violence Ratio and the Earliest Christian Memories of Jesus.” Pages 197214 in Jesus, the Voice, and the Text: Beyond the Oral and the Written Gospel. Edited by Thatcher, Tom. Waco, TX: Baylor University Press, 2008.Google Scholar
Kelber, Werner H. “Jesus and Tradition: Words in Time, Words in Space.” Pages 139167 in Orality and Textuality in Early Christian Literature. Edited by Dewey, Joanna. Semeia 65. Atlanta, GA: Scholars, 1995.Google Scholar
Kellner, Hans. “Narrativity in History: Post-Structuralism and Since.History and Theory 26 (1987) 1–29.Google Scholar
Kellner, Hans. Language and Historical Representation: Getting the Story Crooked. Rhetoric of the Human Sciences. Madison, WI: University of Wisconsin Press, 1989.Google Scholar
Kelly, Christopher. The Roman Empire: A Very Short Introduction. Oxford: Oxford University Press, 2006.Google Scholar
Keppler, Angela. “Soziale Formen individuellen Erinnerns. Die kommunikative Tradierung von (Familien-)Geschichte.” Pages 137159 in Das soziale Gedächtnis. Geschichte, Erinnerung, Tradierung. Edited by Welzer, Harald. Hamburg: Hamburger Edition, 2001.Google Scholar
Kesterson, John Charles. “Tense Usage and Verbal Syntax in Selected Qumran Documents.” PhD diss., Catholic University of America, 1984.Google Scholar
Ketelaar, Eric. “Archives, Memories and Identities.” Pages 131170 in Archives and Recordkeeping: Theory into Practice. Edited by Brown, Caroline. London: Facet, 2014.Google Scholar
King, David R. and Gree, James G.Invariance of Inference Time When Information Was Presented in Different Linguistic Formats.Memory & Cognition 2 (1974) 233235.Google Scholar
Kintsch, Walter and Monk, Dorothy. “Storage of Complex Information in Memory: Some Implications of the Speed with which Inferences Can Be Made.Journal of Experimental Psychology 94 (1972) 2532.Google Scholar
Kirk, Alan. “The Memory of Violence and the Death of Jesus in Q.” Pages 191206 in Memory, Tradition, and Text: Uses of the Past in Early Christianity. Edited by Kirk, Alan and Thatcher, Tom. Semeia Studies 52. Atlanta, GA: SBL, 2005.Google Scholar
Kirk, Alan. “Social and Cultural Memory.” Pages 1–24 in Memory, Tradition, and Text: Uses of the Past in Early Christianity. Edited by Kirk, Alan and Thatcher, Tom. Semeia Studies 52. Atlanta, GA: SBL, 2005.Google Scholar
Kirk, Alan. “Memory Theory and Jesus Research.” Pages 809842 in Handbook for the Study of the Historical Jesus, vol. 1: How to Study the Historical Jesus. Edited by Holmén, Tom and Porter, Stanley E.. Leiden: Brill, 2011.Google Scholar
Kirk, Alan. “The Memory–Tradition Nexus in the Synoptic Tradition: Memory, Media, and Symbolic Representation.” Pages 131159 in Memory and Identity in Ancient Judaism and Early Christianity: A Conversation with Barry Schwartz. Edited by Thatcher, Tom. Semeia Studies 78. Atlanta, GA: SBL, 2014.Google Scholar
Kirk, Alan. “The Formation of the Synoptic Tradition: Cognitive and Cultural Approaches to an Old Problem.” Pages 4967 in Social Memory and Social Identity in the Study of Early Judaism and Early Christianity. Edited by Byrskog, Samuel, Hakola, Raimo, and Jokiranta, Jutta. Novum Testamentum et Orbis Antiquus 116. Göttingen: Vandenhoeck & Ruprecht, 2016.Google Scholar
Kirk, Alan. “Ehrman, Bauckham and Bird on Memory and the Jesus Tradition.Journal for the Study of the Historical Jesus 15 (2017) 88114.Google Scholar
Kirk, Alexander N. The Departure of an Apostle: Paul’s Death Anticipated and Remembered. Wissenschaftliche Untersuchungen zum Neuen Testament 2/406. Tübingen: Mohr Siebeck, 2015.Google Scholar
Kitchen, K. A. On the Reliability of the Old Testament. Grand Rapids, MI: Eerdmans, 2006.Google Scholar
Kleinknecht, Karl Theodor. Der leidende Gerechtfertigte. Die alttestamentlich-jüdische Tradition vom “leidenden Gerechten” und ihre Rezeption bei Paulus. 2nd edn. Wissenschaftliche Untersuchungen zum Neuen Testament 2/13. Tübingen: J. C. B. Mohr, 1988.Google Scholar
Knibb, Michael A. “Keeping up with Recent Studies: III. The Dead Sea Scrolls: Reflections on Some Recent Publications.Expository Times 90 (1979) 294300.Google Scholar
Knibb, Michael A. The Qumran Community. Cambridge Commentaries on Writings of the Jewish and Christian World, 200 BC to AD 200 2. Cambridge: Cambridge University Press, 1987.Google Scholar
Knibb, Michael A. “The Teacher of Righteousness–A Messianic Title?” Pages 5165 in A Tribute to Geza Vermes: Essays on Jewish and Christian Literature and History. Edited by Davies, Philip R. and White, Richard T.. Journal for the Study of the Old Testament Supplement Series 100. Sheffield: JSOT Press, 1990.Google Scholar
Knoblauch, Hubert. “Das kommunikative Gedächtnis.” Pages 733748 in Grenzenlose Gesellschaft? Verhandlungen des 29. Kongresses der Deutschen Gesellschaft für Soziologie, des 16. Kongresses der Österreichischen Gesellschaft für Soziologie, des 11. Kongresses der Schweizerischen Gesellschaft für Soziologie in Freiburg i. Br. 1998. Teil 1. Edited by Honegger, Claudia, Hradil, Stefan, and Traxler, Franz. Opladen: Leske + Budrich, 1999.Google Scholar
Knox, Bernard M. W.Silent Reading in Antiquity.Greek, Roman and Byzantine Studies 9 (1968) 421435.Google Scholar
Koch, Dietrich-Alex. Die Schrift als Zeuge des Evangeliums: Untersuchungen zur Verwendung und zum Verständnis der Schrift bei Paulus. Beiträge zur historischen Theologie 69. Tübingen: Mohr, 1986.Google Scholar
Kofoed, Jens Bruun. “The Old Testament as Cultural Memory.” Pages 303323 in Do Historical Matters Matter to Faith? A Critical Appraisal of Modern and Postmodern Approaches to Scripture. Edited by Hoffmeier, James K. and Magary, Dennis R.. Wheaton, IL: Crossway, 2012.Google Scholar
Kokkinos, Nikos. “Second Thoughts on the Date and Identity of the Teacher of Righteousness.Scripta Judaica Cracoviensia 2 (2003) 715.Google Scholar
Kölichen, Johann-Christian von. “Der ‘Lehrer der Gerechtigkeit’ und Hos 10,12 in einer rabbinischen Handschrift des Mittelalters.Zeitschrift für die Alttestamentliche Wissenschaft 74 (1962) 324327.Google Scholar
Koselleck, Reinhart. Vergangene Zukunft. Zur Semantik geschichtlicher Zeiten. 8th edn. Suhrkamp-Taschenbuch Wissenschaft 757. Frankfurt am Main: Suhrkamp, 2013.Google Scholar
Kratz, Reinhard G. “Der Pescher Nahum und seine biblische Vorlage.” Pages 99145 in Prophetenstudien: Kleine Schriften II. Forschungen zum Alten Testament 74. Tübingen: Mohr Siebeck, 2004.Google Scholar
Kratz, Reinhard G. “Text and Commentary: The pesharim of Qumran in the Context of Hellenistic Scholarship.” Pages 212229 in The Bible and Hellenism: Greek Influence on Jewish and Early Christian Literature. Edited by Thompson, Thomas L. and Wajdenbaum, Philippe. Copenhagen International Seminar. London: Routledge, 2014.Google Scholar
Kratz, Reinhard G. Historical and Biblical Israel: The History, Tradition, and Archives of Israel and Judah. Oxford: Oxford University Press, 2015.Google Scholar
Kratz, Reinhard G. “The Teacher of Righteousness and His Enemies.” Pages 515532 in Is There a Text in this Cave? Studies in the Textuality of the Dead Sea Scrolls in Honour of George J. Brooke. Edited by Feldman, Ariel, Cioată, Maria, and Hempel, Charlotte. Studies on the Texts of the Desert of Judah 119. Leiden: Brill, 2017.Google Scholar
Kraus, Hans-Joachim. Theology of the Psalms. Translated by Keith Crim. Minneapolis, MN: Fortress, 1992.Google Scholar
Krauss, Robert M. and Fussell, Susan R.. “Mutual Knowledge and Communicative Effectiveness.” Pages 111145 in Intellectual Teamwork: Social and Technical Bases of Collaborative Work. Edited by Galegher, Jolene, Kraut, Robert E., and Egido, Carmen. Hillsdale, NJ: Erlbaum, 1990.Google Scholar
Krauss, Robert M. “Perspective-Taking in Communication: Representations of Others’ Knowledge in Reference.Social Cognition 9 (1991) 224.Google Scholar
Krensky, Stephen. Who Really Discovered America? New York: Hastings House, 1987.Google Scholar
Krieger, Leonard. Ranke: The Meaning of History. Chicago, IL: University of Chicago Press, 1977.Google Scholar
Krogman, Wilton M. “Changing Man.Journal of the American Geriatrics Society 6 (1958) 242260.Google Scholar
Kruse, Colin G. “Community Functionaries in the Rule of the Community and the Damascus Document: A Test of Chronological Relationships.Revue de Qumran 10 (1981) 543551.Google Scholar
Kubal, Timothy. Cultural Movements and Collective Memory: Christopher Columbus and the Rewriting of the National Origin Myth. New York: Palgrave Macmillan, 2008.Google Scholar
Kugler, Robert A. “Hearing 4Q225: A Case Study in Reconstructing the Religious Imagination of the Qumran Community.Dead Sea Discoveries 10 (2003) 81103.Google Scholar
Kuhn, K. G.The Two Messiahs of Aaron and Israel.New Testament Studies 1 (19541955) 168180.Google Scholar
La Rocca, Cristina. Pacifico di Verona: Il passato carolingio nella costruzione della memoria urbana. Nuovi studi storici 31. Rome: Istituto storico italiano per il Medio Evo, 1995.Google Scholar
La Rocca, Cristina. “A Man for All Seasons: Pacificus of Verona and the Creation of a Local Carolingian Past.” Pages 250279 in The Uses of the Past in the Early Middle Ages. Edited by Hen, Yitzhak and Innes, Matthew. Cambridge: Cambridge University Press, 2000.Google Scholar
Laato, Antti. “The Chronology in the Damascus Document of Qumran.Revue de Qumran 15 (1992) 605607.Google Scholar
Labahn, Michael. “Historical Criticism (or Gospels as Sources).” Pages 280286 in The Routledge Encyclopedia of the Historical Jesus. Edited by Evans, Craig A.. London: Routledge, 2010.Google Scholar
Lagerkvist, Amanda. Media and Memory in New Shanghai: Western Performances of Futures Past. Palgrave Macmillan Memory Studies. Basingstoke: Palgrave Macmillan, 2013.Google Scholar
Lambert, Gustave. Le Maître de Justice et la Communauté de l’Alliance: Étude historique et version du Commentaire d’Habacuc et de quelques “Psaumes” du Désert de Juda. Analecta Lovaniensia Biblica et Orientalia II/28. Louvain: Universitaires de Louvain, 1952.Google Scholar
Lambert, Peter. “The Professionalization and Institutionalization of History.” Pages 4058 in Writing History: Theory and Practice. Edited by Berger, Stefan, Feldner, Heiko, and Passmore, Kevin. London: Bloomsbury, 2010.Google Scholar
Lange, Armin. Handbuch der Textfunde vom Toten Meer, Band 1. Die Handschriften biblischer Bücher von Qumran und den anderen Fundorten. Tübingen: Mohr Siebeck, 2009.Google Scholar
Langille, Tim. “Old Memories, New Identities: Traumatic Memory, Exile, and Identity Formation in the Damascus Document and Pesher Habakkuk.” Pages 5788 in Memory and Identity in Ancient Judaism and Early Christianity: A Conversation with Barry Schwartz. Edited by Thatcher, Tom. Semeia Studies 78. Atlanta, GA: SBL, 2014.Google Scholar
Langlois, Charles Victor and Seignobos, Charles. Introduction aux études historiques. Paris: Hachette, 1898.Google Scholar
Laperrousaz, Ernest-Marie. Qoumrân, l’établissement essénien des bords de la mer Morte: histoire et archéologie du site. Paris: Picard, 1976.Google Scholar
Laperrousaz, Ernest-Marie. “Brèves remarques archéologiques concernant la chronologie des occupations esséniennes de Qoumrân.Revue de Qumran 12 (1986) 199212.Google Scholar
Laperrousaz, Ernest-Marie. “Critères internes de datation des MSS de la mer Morte: ‘ordonnances premières’ et ‘ordonnances dernières’.Revue de Qumran 13 (1988) 453464.Google Scholar
Laperrousaz, Ernest-Marie. “A propos du Maître de Justice et du temple de Jérusalem: Deux problèmes de nombre.Revue de Qumran 15 (1991) 265274.Google Scholar
Lapin, Hayim. “Dead Sea Scrolls and the Historiography of Ancient Judaism.” Pages 108127 in Rediscovering the Dead Sea Scrolls: An Assessment of Old and New Approaches and Methods. Edited by Grossman, Maxine L.. Grand Rapids, MI: Eerdmans, 2010.Google Scholar
LaSor, William Sanford. The Dead Sea Scrolls and the New Testament. Grand Rapids, MI: Eerdmans, 1972.Google Scholar
LaSor, William Sanford. The Dead Sea Scrolls and the Christian Faith. Chicago, IL: Moody, 1974.Google Scholar
Latourelle, René. “Positivism, Historical.” Pages 785788 in Dictionary of Fundamental Theology. Edited by Latourelle, René and Fisichella, Rino. New York: Crossroad, 1995.Google Scholar
Le Donne, Anthony. “Theological Memory Distortion in the Jesus Tradition: A Study in Social Memory Theory.” Pages 163177 in Memory in the Bible and Antiquity: The Fifth Durham-Tübingen Research Symposium (Durham, September 2004). Edited by Stuckenbruck, Loren T., Barton, Stephen C., and Wold, Benjamin. Wissenschaftliche Untersuchungen zum Neuen Testament 212. Tübingen: Mohr Siebeck, 2007.Google Scholar
Le Donne, Anthony. The Historiographical Jesus: Memory, Typology, and the Son of David. Waco, TX: Baylor University Press, 2009.Google Scholar
Le Donne, Anthony. Historical Jesus: What Can We Know and How Can We Know It? Grand Rapids, MI: Eerdmans, 2011.Google Scholar
Le Donne, Anthony. “Presentism/Constructionism.” Pages 307308 in The Dictionary of the Bible and Ancient Media. Edited by Thatcher, Tom, Keith, Chris, Person, Raymond F., and Stern, Elsie R.. London: Bloomsbury, 2017.Google Scholar
Le Goff, Jacques. “Mentalities: A History of Ambiguities.” Pages 166180 in Constructing the Past: Essays in Historical Methodology. Edited by Le Goff, Jacques and Nora, Pierre. Cambridge: Cambridge University Press, 1985.Google Scholar
Le Goff, Jacques. History and Memory. Translated by Steven Randall and Elizabeth Claman. European Perspectives. New York: Columbia University Press, 1996.Google Scholar
Leaney, A. R. C. The Rule of Qumran and Its Meaning. Philadelphia, PA: Westminster, 1966.Google Scholar
Leff, Gordon. History and Social Theory. London: Merlin, 1969.Google Scholar
Lehmann, O. H.Materials concerning the Dating of the Dead Sea Scrolls, I: Habakkuk.Palestine Exploration Quarterly 83 (1951) 3254.Google Scholar
Lemaire, André. “Remarques sur le vocabulaire hébreu de l’enseignement et de l’étude à Qumrân et dans Ben Sira.” Pages 109124 in Conservatism and Innovation in the Hebrew Language of the Hellenistic Period: Proceedings of a Fourth International Symposium on the Hebrew of the Dead Sea Scrolls & Ben Sira. Edited by Joosten, Jan and Rey, Jean-Sébastien. Studies on the Texts of the Desert of Judah 73. Leiden: Brill, 2008.Google Scholar
Lemche, Niels Peter. The Israelites in History and Tradition. Library of Ancient Israel. Louisville, KY: Westminster John Knox, 1998.Google Scholar
Leonard, Jeffrey M. “Identifying Inner-Biblical Allusions: Psalm 78 as a Test Case.Journal of Biblical Literature 127 (2008) 241265.Google Scholar
Leuchter, Mark. The Levites and the Boundaries of Israelite Identity. Oxford: Oxford University Press, 2017.Google Scholar
Levine, Lee I. The Ancient Synagogue: The First Thousand Years. 2nd edn. New Haven, CT: Yale University Press, 2005.Google Scholar
Levinson, John R. “The Two Spirits in Qumran Theology.” Pages 169194 in The Bible and the Dead Sea Scrolls, vol. 2: The Dead Sea Scrolls and the Qumran Community. Edited by Charlesworth, James H.. Waco, TX: Baylor University Press, 2006.Google Scholar
Levy, Daniel. “Memory and Methodological Cosmopolitanism: A Figurative Approach.” Pages 211224 in The Ashgate Research Companion to Memory Studies. Edited by Kattago, Siobhan. London: Routledge, 2016.Google Scholar
Lewis, Bernard. History: Remembered, Recovered, Invented. Princeton, NJ: Princeton University Press, 1975.Google Scholar
Lewis, Jack P. “חָקַק.” Pages 316318 in Theological Wordbook of the Old Testament. Edited by Laird Harris, R., Archer, Gleason L., and Waltke, Bruce K.. Chicago, IL: Moody, 1980.Google Scholar
Lewis, James R. and Hammer, Olav, eds. The Invention of Sacred Tradition. Cambridge: Cambridge University Press, 2007.Google Scholar
Licht, Jacob. The Thanksgiving Scroll: A Scroll from the Wilderness of Judaea: Text, Introduction, Commentary and Glossary. Jerusalem: Bialik Institute, 1957.Google Scholar
Lichtenberger, Hermann. “Das Rombild den Texten von Qumran.” Pages 221231 in Qumranstudien: Vorträge und Beiträge der Teilnehmer des Qumranseminars auf dem internationalen Treffen der Society of biblical literature, Münster, 25.-26. Juli 1993. Edited by Fabry, Heinz-Josef, Lange, Armin, and Lichtenberger, Hermann. Schriften des Institutum judaicum delitzschianum 4. Göttingen: Vandenhoeck & Ruprecht, 1996.Google Scholar
Lichtenberger, Hermann. “Historiography in the Damascus Document.” Pages 231238 in History and Identity: How Israel’s Later Authors Viewed its Earlier History. Edited by Calduch-Benages, Núria and Liesen, Jan. Deuterocanonical and Cognate Literature. Berlin: De Gruyter, 2006.Google Scholar
Lied, Liv Ingeborg and Lundhaug, Hugo, eds. Snapshots of Evolving Traditions: Jewish and Christian Manuscript Culture, Textual Fluidity, and New Philology. Texte und Untersuchungen zur Geschichte der altchristlichen Literatur 175. Berlin: De Gruyter, 2017.Google Scholar
Lignée, Hubert. “La place du Livre des Jubilés et du Rouleau du Temple dans l’histoire du mouvement Essénien. Ces deux ouvrages ont-ils été écrits par le Maître de Justice?Revue de Qumran 13 (1988) 331345.Google Scholar
Lim, Timothy H. Holy Scripture in the Qumran Commentaries and Pauline Letters. Oxford: Clarendon, 1997.Google Scholar
Lim, Timothy H. “Liar.” Pages 493494 in Encyclopedia of the Dead Sea Scrolls. Edited by Schiffman, Lawrence H. and VanderKam, James C.. Oxford: Oxford University Press, 2000.Google Scholar
Lim, Timothy H. Pesharim. Companion to the Qumran Scrolls 3. London: Sheffield Academic Press, 2002.Google Scholar
Lim, Timothy H. “The Translation of NDMW and Its Significance for the Groningen Hypothesis.” Pages 291293 in Enoch and Qumran Origins: New Light on a Forgotten Connection. Edited by Boccaccini, Gabriele. Grand Rapids, MI: Eerdmans, 2005.Google Scholar
Lim, Timothy H. “Qumran Scholarship and the Study of the Old Testament in the New Testament.Journal for the Study of the New Testament 38 (2015) 6880.Google Scholar
Lindesmith, Alfred R., Strauss, Anselm L., and Denzin, Normal K.. Social Psychology. 8th edn. London: SAGE Publications, 1999.Google Scholar
Lindsay, R. C. L., Ross, David F., Read, J. Don, and Toglia, Michael P., eds. The Handbook of Eyewitness Psychology, vol. 2: Memory for People. Mahwah, NJ: Lawrence Erlbaum, 2007.Google Scholar
Liver, J. “The Doctrine of the Two Messiahs in Sectarian Literature in the Time of the Second Commonwealth.Harvard Theological Review 52 (1959) 149185.Google Scholar
Llewelyn, Stephen, Ng, Stephanie, Wearne, Gareth, and Wrathall, Alexandra. “A Case for Two Vorlagen Behind the Habakkuk Commentary (1QpHab).” Pages 123150 in Keter Shem Tov: Essays on the Dead Sea Scrolls in Memory of Alan Crown. Perspectives on Hebrew Scriptures and Its Contexts 20. Edited by Tzoref, Shani and Young, Ian. Piscataway, NJ: Gorgias, 2013.Google Scholar
Lohse, Eduard. Die Texte aus Qumran [I]: Hebräisch und Deutsch. 4th edn. Darmstadt: Wissenschaftliche Buchgesellschaft, 1986.Google Scholar
Longenecker, Richard N. “Christological Materials in the Early Christian Communities.” Pages 4776 in Contours of Christology in the New Testament. Edited by Longenecker, Richard N.. McMaster New Testament Studies. Grand Rapids, MI: Eerdmans, 2005.Google Scholar
Lord, Albert B. “The Gospels as Oral Traditional Literature.” Pages 3391 in The Relationship Among the Gospels: An Interdisciplinary Dialogue. Edited by Walker, William O.. San Antonio, TX: Trinity University Press, 1978.Google Scholar
Lord, Albert B. “Characteristics of Orality.Oral Tradition 2 (1987) 5472.Google Scholar
Lord, Albert B. The Singer of Tales. 2nd edn. Harvard Studies in Comparative Literature 24. Cambridge, MA: Harvard University Press, 2000.Google Scholar
Lorenz, Chris. “Historical Knowledge and Historical Reality: A Plea for ‘Internal Realism’.History and Theory 33 (1994) 297327.Google Scholar
Lorenz, Chris. “Review of R. J. B. Bosworth, Explaining Auschwitz and Hiroshima: History Writing and the Second World War 1945–1990.History and Theory 35 (1996) 234252.Google Scholar
Lorenz, Chris. Konstruktion der Vergangenheit. Eine Einführung in die Geschichtstheorie. Beiträge zur Geschichtskultur 13. Köln, Germany: Böhlau, 1997.Google Scholar
Lorenz, Chris. “Can Histories Be True? Narrativism, Positivism, and the ‘Metaphorical Turn’.History and Theory 37 (1998) 309329.Google Scholar
Lorenz, Chris. “‘You Got Your History, I Got Mine’: Some Reflections on Truth and Objectivity in History.Österreichische Zeitschrift für Geschichtswissenschaften 10 (1999) 563584.Google Scholar
Lorenz, Chris. “History: Forms of Presentation, Discourses, and Functions.” Pages 68366842 in International Encyclopedia of the Social & Behavioral Sciences. Edited by Smelser, Neil J. and Baltes, Paul B.. Amsterdam: Elsevier, 2001.Google Scholar
Lorenz, Chris. “History: Theories and Methods.” Pages 68696876 in International Encyclopedia of the Social & Behavioral Sciences. Edited by Smelser, Neil J. and Baltes, Paul B.. Amsterdam: Elsevier, 2001.Google Scholar
Lorenz, Chris. “Scientific Historiography.” Pages 393403 in A Companion to the Philosophy of History and Historiography. Edited by Tucker, Aviezer. Blackwell Companions to Philosophy 41. Malden, MA: Wiley-Blackwell, 2009.Google Scholar
Low, Kelvin E. Y. Remembering the Samsui Women: Migration and Social Memory in Singapore and China. Contemporary Chinese Studies. Vancouver: University of British Columbia Press, 2014.Google Scholar
Lowenthal, David. The Past is a Foreign Country: Revisited. Cambridge: Cambridge University Press, 2015.Google Scholar
Lyons, Michael A. From Law to Prophecy: Ezekiel’s Use of the Holiness Code. The Library of Hebrew Bible/Old Testament Studies 507. New York: T&T Clark, 2009.Google Scholar
MacDonald, Dennis R. The Homeric Epics and the Gospel of Mark. New Haven, CT: Yale University Press, 2000.Google Scholar
Macgeough, Kevin M. The Romans: New Perspectives. Santa Barbara, CA: ABC-CLIO, 2004.Google Scholar
Magen, Yitzhak and Peleg, Yuval. “Back to Qumran: Ten Years of Excavation and Research, 1993–2004.” Pages 55113 in Qumran, the Site of the Dead Sea Scrolls: Archaeological Interpretations and Debates: Proceedings of a Conference held at Brown University, November 17–19, 2002. Edited by Galor, Katharina, Humbert, Jean-Baptiste, and Zangenberg, Jürgen. Studies on the Texts of the Desert of Judah 57. Leiden: Brill, 2006.Google Scholar
Magen, Yitzhak. The Qumran Excavations 1993–2004: Preliminary Report. Jerusalem: Judea & Samaria Publications, 2007.Google Scholar
Magness, Jodi. The Archaeology of Qumran and the Dead Sea Scrolls. Studies in the Dead Sea Scrolls and Related Literature. Grand Rapids, MI: Eerdmans, 2002.Google Scholar
Mahoney, James. “Path Dependence in Historical Sociology.Theory and Society 29 (2000) 507548.Google Scholar
Maier, Charles S. “A Surfeit of Memory? Reflections on History, Melancholy and Denial.History and Memory 5 (1993) 136151.Google Scholar
Maier, Johann. “Weitere Stücke zum Nahumkommentar der Höhle 4 von Qumran.Judaica 18 (1962) 215250.Google Scholar
Maier, Johann. “Der Lehrer der Gerechtigkeit.” Pages 72103 in Interesse am Judentum: Die Franz-Delitzsch-Vorlesungen 1989–2008. Edited by de Vos, J. Cornelis and Siegert, Folker. Münsteraner judaistische Studien 23. Münster: LIT, 2008.Google Scholar
Malkki, Liisa H. Purity and Exile: Violence, Memory, and National Cosmology among Hutu Refugees in Tanzania. Chicago, IL: University of Chicago Press, 1995.Google Scholar
Mamalakis, Markos J. Historical Statistics of Chile, vol. 2: Demography and Labor Force. Westport, CT: Greenwood, 1980.Google Scholar
Mandelbaum, Maurice. The Anatomy of Historical Knowledge. Baltimore, MD: Johns Hopkins University Press, 1977.Google Scholar
Mandler, Jean Matter. Stories, Scripts, and Scenes: Aspects of Schema Theory. New York: Psychology Press, 1984.Google Scholar
Mannheim, Karl. “The Problem of Generations.” Pages 276320 in Essays on the Sociology of Knowledge. London: Routledge & Kegan Paul, 1952.Google Scholar
Mansoor, Menahem. The Dead Sea Scrolls: A College Textbook and a Study Guide. Leiden: Brill, 1964.Google Scholar
Marcel, Jean-Christophe and Mucchielli, Laurent. “Maurice Halbwachs’s mémoire collective.” Pages 141149 in Cultural Memory Studies: An International and Interdisciplinary Handbook. Edited by Erll, Astrid and Nünning, Ansgar. Media and Cultural Memory 8. Berlin: Walter de Gruyter, 2008.Google Scholar
Margoliouth, George. “The Sadducean Christians of Damascus.Athenaeum 4335 (1910) 657659.Google Scholar
Martin, Malachi. The Scribal Character of the Dead Sea Scrolls. Bibliothèque du Muséon 44-45. Louvain: Publications universitaires, 1958.Google Scholar
Martin, Raymond. “Objectivity and Meaning in Historical Studies: Toward a Post-Analytic View.History and Theory 32 (1993) 2550.Google Scholar
Maston, Jason. Divine and Human Agency in Second Temple Judaism and Paul: A Comparative Study. Wissenschaftliche Untersuchungen zum Neuen Testament 2/297. Tübingen: Mohr Siebeck, 2010.Google Scholar
Masur, Gehard. Rankes Begriff der Weltgeschichte. Beiheft der Historischen Zeitschrift 6. Munich: Oldenbourg, 1926.Google Scholar
Mathews, Mark D. Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John. Society for New Testament Studies Monograph Series 154. Cambridge: Cambridge University Press, 2013.Google Scholar
Maurantonio, Nicole. “The Politics of Memory.” Pages 219232 in The Oxford Handbook of Political Communication. Edited by Kenski, Kate and Hall Jamieson, Kathleen. Oxford: Oxford University Press, 2014.Google Scholar
Mayes, Andrew D. H.Pharaoh Shishak’s Invasion of Palestine and the Exodus from Egypt.” Pages 129144 in Between Evidence and Ideology: Essays on the History of Ancient Israel Read at the Joint Meeting of the Society for Old Testament Study and the Oud Testamentisch Werkgezelschap, Lincoln, July 2009. Edited by Becking, Bod and Grabbe, Lester L.. Oudtestamentische Studiën 59. Leiden: Brill, 2011.Google Scholar
McCown, C. C.The Density of Population in Ancient Palestine.Journal of Biblical Literature 66 (1947) 425436.Google Scholar
McCullagh, C. Behan. The Truth of History. New York: Routledge, 1998.Google Scholar
McCullagh, C. Behan. “Bias in Historical Description, Interpretation, and Explanation.History and Theory 39 (2000) 3966.Google Scholar
McIver, Robert K. Memory, Jesus, and the Synoptic Gospels. Resources for Biblical Study 59. Atlanta, GA: SBL, 2011.Google Scholar
McKenzie, Sam and Eichenbaum, Howard. “Consolidation and Reconsolidation: Two Lives of Memories?Neuron 71 (2011) 224233.Google Scholar
Mead, George Herbert. “The Nature of the Past.” Pages 235242 in Essays in Honor of John Dewey, on the Occasion of His Seventieth Birthday, October 20, 1929. New York: Henry Holt, 1929.Google Scholar
Mead, George Herbert. The Philosophy of the Present. London: Open Court, 1932.Google Scholar
Mead, George Herbert. Mind, Self, and Society from the Standpoint of a Social Behaviorist. Chicago, IL: University of Chicago Press, 1934.Google Scholar
Meade, Michelle L., Nokes, Timothy J., and Morrow, Daniel G.. “Expertise Promotes Faciliation on a Collaborative Memory Task.Memory 17 (2009) 3948.Google Scholar
Meade, Michelle L. and Roediger, Henry L.. “Explorations in the Social Contagion of Memory.Memory & Cognition 30 (2002) 9951009.Google Scholar
Meeker, Michael E. Literature and Violence in North Arabia. Cambridge Studies in Cultural Systems 3. Cambridge: Cambridge University Press, 1979.Google Scholar
Meeks, Wayne A. Christ Is the Question. Louisville, KY: Westminster John Knox, 2006.Google Scholar
Megill, Allan. Prophets of Extremity: Nietzsche, Heidegger, Foucault, Derrida. Berkeley, CA: University of California Press, 1985.Google Scholar
Megill, Allan. “Four Senses of Objectivity.” Pages 120 in Rethinking Objectivity. Edited by Megill, Allan. Post-Contemporary Interventions. Durham, NC: Duke University Press, 1994.Google Scholar
Megill, Allan. Historical Knowledge, Historical Error: A Contemporary Guide to Practice. Chicago, IL: University of Chicago Press, 2007.Google Scholar
Meier, John P. “Is There Halaka (the Noun) at Qumran?Journal of Biblical Literature 122 (2003) 150155.Google Scholar
Metso, Sarianna. “The Relationship between the Damascus Document and the Community Rule.” Pages 8593 in The Damascus Document: A Centennial of Discovery: Proceedings of the Third International Symposium of the Orion Center for the Study of the Dead Sea Scrolls and Associated Literature, 4–8 February 1998. Edited by Baumgarten, Joseph M., Chazon, Esther G., Pinnick, Avital. Studies on the Texts of the Desert of Judah 34. Leiden: Brill, 2000.Google Scholar
Metso, Sarianna. “Methodological Problems in Reconstructing History from Rule Texts Found at Qumran.Dead Sea Discoveries 11 (2004) 315335.Google Scholar
Metso, Sarianna. “Qumran Community Structure and Terminology as Theological Statement.” Pages 283300 in The Bible and the Dead Sea Scrolls, vol. 2: The Dead Sea Scrolls and the Qumran Community. Edited by Charlesworth, James H.. Waco, TX: Baylor University Press, 2006.Google Scholar
Meyer, David S. “Claiming Credit: Stories of Movement Influence as Outcomes.” Pages 5575 in Culture, Social Movements, and Protest. Edited by Johnston, Hank. Burlington, VT: Ashgate, 2009.Google Scholar
Meyer, Rudolf. “Melchisedek von Jerusalem und Moresedek von Qumran.” Pages 228239 in Volume du Congrès: Genève, 1965. Supplements to Vetus Testamentum 15. Leiden: Brill, 1966.Google Scholar
Michaud, Henri. “Le Maître de la Justice d’après les hymnes de Qumrân.Bulletin de la Faculté libre de théologie protestante de Paris 19 (1956) 6777.Google Scholar
Michel, Albert. Le Maître de Justice d’après les documents de la Mer Morte, la littérature apocryphe et rabbinique. Paris: Maison Aubanel, 1954.Google Scholar
Milik, Józef T. “Fragments d’un Midrash de Michée dans les manuscrits de Qumran.Revue Biblique 59 (1952) 412418.Google Scholar
Milik, Józef T. “Commentaire de Michée.” Pages 7780 in Qumran Cave 1. Edited by Barthélemy, Dominique and Milik, Józef T. Discoveries in the Judaean Desert 1. Oxford: Clarendon, 1955.Google Scholar
Milik, Józef T. Ten Years of Discovery in the Wilderness of Judea. Translated by John Strugnell. Studies in Biblical Theology 26. London: SCM Press, 1959.Google Scholar
Milikowsky, Chaim. “Again: Damascus in Damascus Document and in Rabbinic Literature.Revue de Qumran 11 (1982) 97106.Google Scholar
Millard, Alan R. Reading and Writing in the Time of Jesus. Sheffield: Sheffield Academic, 2000.Google Scholar
Miller, Robert D. Oral Tradition in Ancient Israel. Biblical Performance Criticism 4. Eugene, OR: Cascade, 2011.Google Scholar
Miller, Robert J. Helping Jesus Fulfill Prophecy. Eugene, OR: Cascade, 2016.Google Scholar
Miller, Shem. “The Oral-Written Textuality of Stichographic Poetry in the Dead Sea Scrolls.Dead Sea Discoveries 22 (2015) 162188.Google Scholar
Miller, Shem. “Multiformity of Stichographic ‘Systems’ in the Dead Sea Scrolls.Revue Qumran 29 (2017) 219245.Google Scholar
Miller, Shem. “A Scribe Speaks: The Oral Register of Scribal Practices as Reflected in the Dead Sea Scrolls.” Pages 75100 in Kleine Untersuchungen zur Sprache des Alten Testaments und seiner Umwelt. Edited by Lehmann, Reinhard G. and Cheol Park, Kwang. Waltrop: Hartmut Spenner Verlag, 2017.Google Scholar
Miller, Shem. “The Role of Performance and the Performance of Role: Cultural Memory in the Hodayot.Journal of Biblical Literature 137 (2018) 359382.Google Scholar
Miller, Shem. “‘Sectual’ Performance in the Rule Texts.Dead Sea Discoveries 25 (2018) 1538.Google Scholar
Miller, Shem. “Oral Tradition in the Dead Sea Scrolls.” Oral Tradition (forthcoming).Google Scholar
Miller, Shem. “Traditional History and Cultural Memory in the Pesharim.” Journal for the Study of Judaism (forthcoming).Google Scholar
Misanin, James R., Miller, Ralph R., and Lewis, Donald J.. “Retrograde Amnesia Produced by Electroconvulsive Shock after Reactivation of a Consolidated Memory Trace.Science 160 (1968) 554555.Google Scholar
Misztal, Barbara A. Theories of Social Remembering. Maidenheard: Open University Press, 2003.Google Scholar
Molin, Georg. Die Söhne des Lichtes: Zeit und Stellung der Handschriften vom Toten Meer. Munich: Herold, 1954.Google Scholar
Moore, G. E. Some Main Problems of Philosophy. New York: Collier, 1953.Google Scholar
Moore, George Foot. Judaism in the First Centuries of the Christian Era: The Age of the Tannaim. 2 vols. Cambridge, MA: Harvard University Press, 19271930.Google Scholar
Moraldi, Luigi. Il Maestro de Giustizia. L’innominato dei Manoscritti di Qumrân. Fossano: Esperienze, 1971.Google Scholar
Moreland, Robert L., Argote, Linda, and Krishnan, Ranjani. “Socially Shared Cognition at Work: Transactive Memory and Group Performance.” Pages 5786 in What’s Social about Social Cognition? Research on Socially Shared Cognition in Small Groups. Edited by Nye, Judith L. and Brower, Aaron M.. Thousand Oaks, CA: SAGE Publications, 1996.Google Scholar
Moretti, Luigi. “Statistica demografica ed epigrafia: durata media della vita in Roma imperiale.Epigraphica 21 (1959) 6078.Google Scholar
Morray-Jones, Christopher R. A.The Temple Within: The Embodied Divine Image and Its Worship in the Dead Sea Scrolls and Other Early Jewish and Christian Sources.” Pages 1:400431 in Society of Biblical Literature 1998 Seminar Papers. Atlanta, GA: Scholars, 1998.Google Scholar
Morris, Ian. Death-Ritual and Social Structure in Classical Antiquity. Key Themes in Ancient History. Cambridge: Cambridge University Press, 2001.Google Scholar
Morstein-Marx, Robert. “Political History.” Pages 99111 in A Companion to Ancient History. Edited by Erskine, Andrew. Blackwell Companions to the Ancient World. Malden, MA: Wiley-Blackwell, 2009.Google Scholar
Moscovitch, Morris and Craik, Fergus I. M.. “Depth of Processing, Retrieval Cues, and Uniqueness of Encoding as Factors in Recall.Journal of Verbal Learning and Verbal Behavior 15 (1976) 447458.Google Scholar
Mroczek, Eva. “Thinking Digitally about the Dead Sea Scrolls: Book History Before and Beyond the Book.Book History 14 (2011) 241269.Google Scholar
Mroczek, Eva. The Literary Imagination in Jewish Antiquity. Oxford: Oxford University Press, 2016.Google Scholar
Muir, Edward. “Leopold von Ranke, His Library, and the Shaping of Historical Evidence.Syracuse University Library Associates Courier 22 (1987) 310.Google Scholar
Munslow, Alun. The New History. Harlow: Pearson, 2003.Google Scholar
Munslow, Alun. Narrative and History. Theory and History. Basingstoke: Palgrave Macmillan, 2007.Google Scholar
Munslow, Alun. A History of History. London: Routledge, 2012.Google Scholar
Murphey, Murray. “Realism about the Past.” Pages 181189 in A Companion to the Philosophy of History and Historiography. Edited by Tucker, Aviezer. Blackwell Companions to Philosophy 41. Malden, MA: Wiley-Blackwell, 2009.Google Scholar
Murphy, Catherine M. Wealth in the Dead Sea Scrolls and in the Qumran Community. Studies on the Texts of the Desert of Judah 40. Leiden: Brill, 2002.Google Scholar
Murphy-O’Connor, Jerome. “La genèse littéraire de la Règle de la Communauté.Revue Biblique 76 (1969) 528549.Google Scholar
Murphy-O’Connor, Jerome. “A Literary Analysis of Damascus Document XIX,33–XX,34.Revue Biblique 79 (1972) 544564.Google Scholar
Murphy-O’Connor, Jerome. “The Essenes and their History.Revue Biblique 81 (1974) 215244.Google Scholar
Murphy-O’Connor, Jerome. “Demetrius I and the Teacher of Righteousness (I Macc X, 25-45).Revue Biblique 83 (1976) 400420.Google Scholar
Murphy-O’Connor, Jerome. “The Essenes in Palestine.Biblical Archaeologist 40 (1977) 100124.Google Scholar
Murphy-O’Connor, Jerome. “Judah the Essene and the Teacher of Righteousness.Revue de Qumran 10 (1981) 579585.Google Scholar
Murphy-O’Connor, Jerome. “The Damascus Document Revisited.Revue Biblique 92 (1985) 223246.Google Scholar
Murray, Christopher J. L., Ferguson, Brodie D., Lopez, Alan D., Guillot, Michel, Salomon, Joshua A., and Ahmad, Omar. “Modified Logit Life Table System: Principles, Empirical Validation, and Application.Population Studies 57 (2003) 165182.Google Scholar
Murray, Oswyn. “Herodotus and Oral History.” Pages 1644 in The Historian’s Craft in the Age of Herodotus. Edited by Luraghi, Nino. Oxford: Oxford University Press, 2001.Google Scholar
Nadel, Lynn. “Consolidation: The Demise of the Fixed Trace.” Pages 177181 in Science of Memory: Concepts. Edited by Roediger, Henry L., Dudai, Yadin, and Fitzpatrick, Susan M.. Oxford: Oxford University Press, 2007.Google Scholar
Nader, Karim and Hardt, Oliver. “A Single Standard for Memory: The Case for Reconsolidation.Nature Reviews Neuroscience 10 (2009) 224234.Google Scholar
Nagar, Yossi and Torgeë, Hagit. “Biological Characteristics of Jewish Burial in the Hellenistic and Early Roman Periods.Israel Exploration Journal 53 (2003) 164171.Google Scholar
Nagl-Docekal, Herta. Die Objektivität der Geschichtswissenschaft: Systematische Untersuchungen zum wissenschaftlichen Status der Historie. Überlieferung und Aufgabe 22. Wien: Oldenbourg, 1982.Google Scholar
Nagl-Docekal, Herta. “Läßt sich die Geschichtsphilosophie tropologisch fundieren? Kritische Anmerkungen zu Hayden White.Österreichische Zeitschrift für Geschichtswissenschaften 4 (1993) 466476.Google Scholar
Namer, Gérard. Halbwachs et la mémoire sociale. Collection logiques sociales. Paris: L’Harmattan, 2000.Google Scholar
Neal, Arthur G. National Trauma and Collective Memory: Major Events in the American Century. Armonk, NY: M. E. Sharpe, 1998.Google Scholar
Neiger, Motti, Zandberg, Eyal, and Meyers, Oren. “Reversed Memory: Commemorating the Past through Coverage of the Present.” Pages 113127 in Journalism and Memory. Edited by Zelizer, Barbie and Tenenboim-Weinblatt, Keren. Palgrave Macmillan Memory Studies. New York: Palgrave Macmillan, 2014.Google Scholar
Nelligan, Thomas P. The Quest for Mark’s Sources: An Exploration of the Case for Mark’s Use of First Corinthians. Eugene, OR: Pickwick, 2015.Google Scholar
Netchkina, Milica Vasilevna. “L’histoire de l’historiographie. Problèmes méthodologiques de l’histoire de la science historique.Storia della Storiografia 2 (1982) 108111.Google Scholar
Network, INDEPTH. Population and Heath in Developing Countries, vol. 1: Population, Health, and Survival at INDEPTH Sites. Ottawa: International Development Research Centre, 2002.Google Scholar
Neujahr, Matthew. Predicting the Past in the Ancient Near East: Mantic Historiography in Ancient Mesopotamia, Judah, and the Mediterranean World. Brown Judaic Studies 354. Providence, RI: Brown University, 2012.Google Scholar
Neusner, Jacob. In Search of Talmudic Biography: The Problem of the Attributed Saying. Brown Judaic Studies 70. Chico, CA: Scholars, 1984.Google Scholar
Neusner, Jacob. Why No Gospels in Talmudic Judaism? Brown Judaic Studies 135. Atlanta, GA: Scholars, 1988.Google Scholar
Newall, Paul. “Historiographic Objectivity.” Pages 172180 in A Companion to the Philosophy of History and Historiography. Edited by Tucker, Aviezer. Blackwell Companions to Philosophy 41. Malden, MA: Wiley-Blackwell, 2009.Google Scholar
Newell, Colin. Methods and Models in Demography. New York: Guilford, 1988.Google Scholar
Newman, Judith H. “The Thanksgiving Hymns of 1QHa and the Construction of the Ideal Sage through Liturgical Performance.” Pages 940957 in Sibyls, Scriptures, and Scrolls: John Collins at Seventy. Edited by Baden, Joel S., Najman, Hindy, and Tigchelaar, Eibert J. C.. Journal for the Study of Judaism Supplement Series 175. Leiden: Brill, 2017.Google Scholar
Newsom, Carol A. Songs of the Sabbath Sacrifice: A Critical Edition. Harvard Semitic Studies 27. Atlanta, GA: Scholars, 1985.Google Scholar
Newsom, Carol A. “Kenneth Burke Meets the Teacher of Righteousness: Rhetorical Strategies in the Hodayot and the Serek ha-Yahad.” Pages 121131 in Of Scribes and Scrolls: Studies on the Hebrew Bible, Intertestamental Judaism, and Christian Origins, Presented to John Strugnell. Edited by Attridge, Harold W., Collins, John J., and Tobin, Thomas H.. College Theology Society Resources in Religion 5. Lanham, MD: University of America Press, 1990.Google Scholar
Newsom, Carol A. “‘Sectually Explicit’ Literature from Qumran.” Pages 167187 in The Hebrew Bible and Its Interpreters. Edited by Propp, William Henry, Halpern, Baruch, and Noel Freedman, David. Biblical and Judaic Studies 1. Winona Lake, IN: Eisenbrauns, 1990.Google Scholar
Newsom, Carol A. The Self as Symbolic Space: Constructing Identity and Community at Qumran. Studies on the Texts of the Desert of Judah 52. Leiden: Brill, 2004.Google Scholar
Newsom, Carol A. “Rhetorical Criticism and the Reading of the Qumran Scrolls.” Pages 683708 in The Oxford Handbook of the Dead Sea Scrolls. Edited by Lim, Timothy H. and Collins, John J.. Oxford: Oxford University Press, 2010.Google Scholar
Newsom, Carol A. “Selective Recall and Ghost Memories: Two Aspects of Cultural Memory in the Hebrew Bible.” Pages 4156 in Memory and Identity in Ancient Judaism and Early Christianity: A Conversation with Barry Schwartz. Edited by Thatcher, Tom. Semeia Studies 78. Atlanta, GA: SBL, 2014.Google Scholar
Nickelsburg, George W. E.The Nature and Function of Revelation in 1 Enoch, Jubilees, and Some Qumranic Document.” Pages 91119 in Pseudepigraphic Perspectives: The Apocrypha and Pseudepigrapha in Light of the Dead Sea Scrolls: Proceedings of the International Symposium of the Orion Center, 12–14 January 1997. Edited by Chazon, Esther G. and Stone, Michael E.. Studies on the Texts of the Desert of Judah 31. Leiden: Brill, 1999.Google Scholar
Niethammer, Lutz, ed. Lebenserfahrung und kollektives Gedächtnis: Die Praxis der “Oral History”. Suhrkamp-Taschenbuch Wissenschaft 490. Frankfurt am Main: Suhrkamp, 1985.Google Scholar
Nietzsche, Friedrich. On the Genealogy of Morality. Translated by Carol Diethe. Cambridge Texts in the History of Political Thought. Cambridge: Cambridge University Press, 2006.Google Scholar
Nineham, Dennis E. “Eyewitness Testimony and the Gospel Tradition, I.Journal of Theological Studies 9 (1958) 1325.Google Scholar
Nineham, Dennis E. “Eyewitness Testimony and the Gospel Tradition, II.Journal of Theological Studies 9 (1958) 243252.Google Scholar
Nineham, Dennis E. “Eyewitness Testimony and the Gospel Tradition, III.Journal of Theological Studies 11 (1960) 253264.Google Scholar
Nissinen, Martti. “Pesharim as Divination: Qumran Exegesis, Omen Interpretation and Literary Prophecy.” Pages 4360 in Prophecy after the Prophets? The Contribution of the Dead Sea Scrolls to the Understanding of Biblical and Extra-Biblical Prophecy. Edited by De Troyer, Kristin, Lange, Armin, and Schulte, Luca L.. Contributions to Biblical Exegesis & Theology 52. Leuven: Peeters, 2009.Google Scholar
Nitzan, Bilhah. Měgīllat pešer habaqūq: miměgillōt midbar yěhūdah (1QpHab). Jerusalem: Bialik Institute, 1986.Google Scholar
Nitzan, Bilhah. “Are there Two Historical Layers in 1Q Pesher Habakkuk?Zion 72 (2007) 9193.Google Scholar
Nitzan, Bilhah. “Ancient Jewish Traditions of Biblical Commentary in Qumran Literature.” Pages 288300 in With Wisdom as a Robe: Qumran and Other Jewish Studies in Honour of Ida Fröhlich. Edited by Daniel Dobos, Károly and Köszeghy, Miklós. Hebrew Bible Monographs 21. Sheffield: Sheffield Phoenix Press, 2009.Google Scholar
Noegel, Scott B. “Text, Script, and Media: New Observations on Scribal Activity in the Ancient Near East.” Pages 133143 in Voice, Text, Hypertext: Emerging Practices in Textual Studies. Edited by Modiano, Raimonda, Searle, Leroy F., and Shillingburg, Peter L.. Seattle, WA: University of Washington Press, 2004.Google Scholar
Noon, David H. “Operation Enduring Analogy: World War II, the War on Terror, and the Uses of Historical Memory.Rhetoric and Public Affairs 7 (2004) 339364.Google Scholar
Nora, Pierre. “Between Memory and History: Les Lieux de Mémoire.Representations 26 (1989) 724.Google Scholar
Nora, Pierre. Realms of Memory: The Construction of the French Past, vol. 1: Conflicts and Divisions. Translated by Arthur Goldhammer. New York: Columbia University Press, 1996.Google Scholar
Novakovic, Lidija. Raised from the Dead According to Scripture: The Role of Israel’s Scripture in the Early Christian Interpretations of Jesus’ Resurrection. Jewish and Christian Texts in Contexts and Related Studies 12. London: Bloomsbury, 2012.Google Scholar
Novick, Peter. That Noble Dream: The “Objectivity Question” and the American Historical Profession. Ideas in Context. Cambridge: Cambridge University Press, 1988.Google Scholar
O’Brien, Kelli S. “Runner, Staff, and Star: Interpreting the Teacher of Righteousness through Scripture.” Pages 429447 in A Teacher for All Generations: Essays in Honor of James C. VanderKam. Edited by Mason, Eric F., Thomas, Samuel I., Schofield, Alison, and Ulrich, Eugene C.. Journal for the Study of Judaism Supplement Series 153. Leiden: Brill, 2011.Google Scholar
O’Donnell, Kevin. “Historical Allusions in the Pesharim: A Systematic Attempt to Determine Their Credibility and to Identify the Principal Historical Characters.” PhD diss., Oxford University, 1978.Google Scholar
O’Neill, J. C.The Man from Heaven: SibOr 5.256-259.Journal for the Study of the Pseudepigrapha 9 (1991) 87102.Google Scholar
O’Neill, J. C.. Who Did Jesus Think He Was? Biblical Interpretation Series 11. Leiden: Brill, 1995.Google Scholar
Oegema, Gerbern S. The Anointed and His People: Messianic Expectations from the Maccabees to Bar Kochba. Journal for the Study of the Pseudepigrapha Supplement Series 27. Sheffield: Sheffield Academic, 1998.Google Scholar
Olick, Jeffrey K. “Collective Memory: The Two Cultures.Sociological Theory 17 (1999) 333348.Google Scholar
Olick, Jeffrey K. “Genre Memories and Memory Genres: A Dialogical Analysis of May 8, 1945 Commemorations in the Federal Republic of Germany.American Sociological Review 64 (1999) 381402.Google Scholar
Olick, Jeffrey K. In the House of the Hangman: The Agonies of German Defeat, 1943–1949. Chicago, IL: University of Chicago Press, 2005.Google Scholar
Olick, Jeffrey K. “From Usable Pasts to the Return of the Repressed.Hedgehog Review 9 (2007) 1931.Google Scholar
Olick, Jeffrey K. “From Collective Memory to the Sociology of Mnemonic Practices and Products.” Pages 151161 in Cultural Memory Studies: An International and Interdisciplinary Handbook. Edited by Erll, Astrid and Nünning, Ansgar. Media and Cultural Memory 8. Berlin: Walter de Gruyter, 2008.Google Scholar
Olick, Jeffrey K. “Afterword.” Pages 265267 in The Ashgate Research Companion to Memory Studies. Edited by Kattago, Siobhan. London: Routledge, 2016.Google Scholar
Olick, Jeffrey K. The Sins of the Fathers: Germany, Memory, Method. Chicago Studies in Practices of Meaning. Chicago, IL: University of Chicago Press, 2016.Google Scholar
Olick, Jeffrey K. and Levy, Daniel. “Collective Memory and Cultural Constraint: Holocaust Myth and Rationality in German Politics.American Sociological Review 62 (1997) 921936.Google Scholar
Olick, Jeffrey K. and Robbins, Joyce. “Social Memory Studies: From ‘Collective Memory’ to the Historical Sociology of Mnemonic Practices.Annual Review of Sociology 24 (1998) 105140.Google Scholar
Olick, Jeffrey K., Vinitzky-Seroussi, Vered, and Levy, Daniel, eds. The Collective Memory Reader. Oxford: Oxford University Press, 2011.Google Scholar
Ong, Walter J. Orality and Literacy: The Technologizing of the Word. London: Methuen, 1982.Google Scholar
Orhon, Göze. Weight of the Past: Memory and Turkey’s 12 September Coup. Newcastle upon Tyne: Cambridge Scholars Publishing, 2015.Google Scholar
Orton, David E. The Understanding Scribe: Matthew and the Apocalyptic Ideal. Journal for the Study of the New Testament Supplement Series 25. Sheffield: Sheffield Academic, 1989.Google Scholar
Ortony, Andrew, Schallert, Diane L., Reynolds, Ralph E., and Antos, Stephen J.. “Interpreting Metaphors and Idioms: Some Effects of Context on Comprehension.Journal of Verbal Learning and Verbal Behavior 17 (1978) 465477.Google Scholar
Osswald, Eva. “Zur Hermeneutik des Habakuk-Kommentars.Zeitschrift für die Alttestamentliche Wissenschaft 68 (1956) 243256.Google Scholar
Otto, Eckart. Jerusalem–die Geschichte der Heiligen Stadt. Von den Anfängen bis zur Kreuzfahrerzeit. Kohlhammer Urban-Taschenbücher 308. Stuttgart: Kohlhammer, 1980.Google Scholar
Pahl, Michael W. Discerning the ‘Word of the Lord’: The ‘Word of the Lord’ in 1 Thessalonians 4:15. The Library of New Testament Studies 389. London: T&T Clark, 2009.Google Scholar
Palumbo, Arthur E. The Dead Sea Scrolls and the Personages of Earliest Christianity. New York: Algora, 2004.Google Scholar
Panofsky, Erwin. Meaning in the Visual Arts: Papers in and on Art History. Anchor Books A59. Garden City, NY: Doubleday, 1955.Google Scholar
Pardee, Dennis G. “A Restudy of the Commentary on Psalm 37 from Qumran Cave 4 (Discoveries in the Judaean Desert of Jordan, V, no 171).Revue de Qumran 8 (19721975) 163194.Google Scholar
Paris, Scott G. and Lindauer, Barbara K.. “The Role of Inference in Children’s Comprehension and Memory for Sentences.Cognitive Psychology 8 (1976) 217227.Google Scholar
Paris, Scott G. and Upton, Laurence R.. “Children’s Memory for Inferential Relationships in Prose.Child Development 47 (1976) 660668.Google Scholar
Parkin, Tim G. Demography and Roman Society. Ancient Society and History. Baltimore, MD: Johns Hopkins University Press, 1992.Google Scholar
Parkin, Tim G. “Clearing Away the Cobwebs: A Critical Perspective on Historical Sources for Roman Population History.” Pages 153160 in Reconstructing Past Population Trends in Mediterranean Europe (3000 BC–AD 1800). Edited by Bintliff, John and Sbonias, Kostas. Archaeology of Mediterranean Landscapes 1. Oxford: Oxbow, 1999.Google Scholar
Parkin, Tim G. Old Age in the Roman World: A Cultural and Social History. Ancient Society and History. Baltimore, MD: Johns Hopkins University Press, 2003.Google Scholar
Paton, David M. “An Evaluation of the Hypothesis of Barbara Thiering Concerning Jesus and the Dead Sea Scrolls.Qumran Chronicle 5 (1995) 3145.Google Scholar
Patrich, Joseph. “Did Extra-Mural Dwelling Quarters Exist at Qumran.” Pages 720727 in The Dead Sea Scrolls Fifty Years after Their Discovery 1947-1997: Proceedings of the Jerusalem Congress, July 20–25, 1997. Edited by Schiffman, Lawrence H., Tov, Emanuel, and VanderKam, James C.. Jerusalem: Israel Exploration Society & The Shrine of the Book, 2000.Google Scholar
Patterson, James T. “Americans and the Writing of Twentieth-Century United States History.” Pages 185204 in Imagined Histories: American Historians Interpret the Past. Edited by Molho, Anthony and Wood, Gordon S.. Princeton, NJ: Princeton University Press, 1998.Google Scholar
Paul, Heike. The Myths That Made America: An Introduction to American Studies. American Studies 1. Bielefeld: Transcript, 2014.Google Scholar
Payne, Phillip G. Dead Last: The Public Memory of Warren G. Harding’s Scandalous Legacy. Athens, OH: Ohio University Press, 2009.Google Scholar
Peker, Müjde and Tekcan, Ali. “The Role of Familiarity Among Group Members in Collaborative Inhibition and Social Contagion.Social Psychology 40 (2009) 111118.Google Scholar
Pelta, Kathy. Discovering Christopher Columbus: How History Is Invented. Minneapolis, MN: Lerner Publications, 1991.Google Scholar
Penner, Ken M. The Verbal System of the Dead Sea Scrolls: Tense, Aspect, and Modality in Qumran Hebrew Texts. Studia Semitica Neerlandica 64. Leiden: Brill, 2015.Google Scholar
Perdue, Leo G. The Sword and the Stylus: An Introduction to Wisdom in the Age of Empires. Grand Rapids, MI: Eerdmans, 2008.Google Scholar
Perfect, Timothy J. and Lindsay, D. Stephen, eds. The SAGE Handbook of Applied Memory. Thousand Oaks, CA: SAGE Publications, 2014.Google Scholar
Perrot, Charles. “The Reading of the Bible in the Ancient Synagogue.” Pages 137159 in Mikra: Text, Translation, Reading and Interpretation of the Hebrew Bible in Ancient Judaism and Early Christianity. Edited by Jan Mulder, Martin. Compendia Rerum Iudaicarum ad Novum Testamentum 2/1. Philadelphia, PA: Fortress, 1988.Google Scholar
Peterson, Merril D. Lincoln in American Memory. Oxford: Oxford University Press, 1994.Google Scholar
Pfann, Stephen J. “Historical Implications of the Early Second Century Dating of the 4Q249-250 Cryptic A Corpus.” Pages 171186 in Things Revealed: Studies in Early Jewish and Christian Literature in Honor of Michael E. Stone. Edited by Chazon, Esther G., Satran, David, Clements, Ruth A., and Collins, John J.. Journal for the Study of Judaism Supplement Series 89. Leiden: Brill, 2004.Google Scholar
Pfeiffer, Robert H. History of New Testament Times, with an Introduction to the Apocrypha. 2nd edn. London: Black, 1963.Google Scholar
Piaget, Jean. Le langage et la pensée chez l’enfant. Paris: Delachaux & Niestlé, 1923.Google Scholar
Piaget, Jean. La représentation du monde chez l’enfant. Paris: Félix Alcan, 1926.Google Scholar
Piaget, Jean. La construction du réel chez l’enfant. Paris: Delachaux & Niestlé, 1937.Google Scholar
Piaget, Jean and Inhelder, Bärbel. L’Image mentale chez l’enfant: étude sur le développement des représentations imagées. Paris: Presses universitaires de France, 1966.Google Scholar
Pioske, Daniel D. David’s Jerusalem: Between Memory and History. Routledge Studies in Religion 45. London: Routledge, 2015.Google Scholar
Pioske, Daniel D. “Retracing a Remembered Past: Methodological Remarks on Memory, History, and the Hebrew Bible.Biblical Interpretation 23 (2015) 291315.Google Scholar
Pohl, Walter. “Memory, Identity and Power in Lombard Italy.” Pages 9–28 in The Uses of the Past in the Early Middle Ages. Edited by Hen, Yitzhak and Innes, Matthew. Cambridge: Cambridge University Press, 2000.Google Scholar
Polletta, Francesca. “Legacies and Liabilities of an Insurgent past: Remembering Martin Luther King, Jr., on the House and Senate Floor.Social Science History 22 (1998) 479512.Google Scholar
Pompa, Leon. “Narrative Form, Significance and Historical Knowledge.” Pages 143157 in La Philosophie de l’histoire et la pratique historienne d’aujourd’hui. Edited by Carr, David. Collection Philosophica 23. Ottawa: Editions de l’Université d’Ottawa, 1982.Google Scholar
Popović, Mladen. “Qumran as Scroll Storehouse in Time of Crisis? A Comparative Perspective on Judaean Desert Manuscript Collections.Journal for the Study of Judaism 43 (2012) 551594.Google Scholar
Popović, Mladen. “Reading, Writing, and Memorizing Together: Reading Culture in Ancient Judaism and the Dead Sea Scrolls in a Mediterranean Context.Dead Sea Discoveries 24 (2017) 447470.Google Scholar
Posen, J. “A Description of the Scrolls and the Sect.” Pages 2453 in A Guide to the Scrolls. Edited by Leaney, A. R. C.. Nottingham Studies on the Qumran Discoveries. London: SCM, 1958.Google Scholar
Posner, Michael I. “Abstraction and the Process of Recognition.Psychology of Learning and Motivation 3 (1970) 43100.Google Scholar
Post, Chris. “Reputational Politics and the Symbolic Accretion of John Brown in Kansas.Historical Geography 37 (2009) 92113.Google Scholar
Pouilly, Jean. La Régle de la communauté de Qumrân. Son évolution littéraire. Paris: Gabalda, 1976.Google Scholar
Pryke, Edward J. “The Identity of the Qumran Sect: A Reconsideration.Novum Testamentum 10 (1968) 4361.Google Scholar
Przemysław, Dec. “Paleographic Dating of the Dead Sea Script: A Short Polemics to Traditional Paleography of the Dead Sea Scrolls.Qumran Chronicle 16 (2008) 89106.Google Scholar
Przybylski, Benno. Righteousness in Matthew and His World of Thought. Society for New Testament Studies Monograph Series 41. Cambridge: Cambridge University Press, 1980.Google Scholar
Puech, Émile. “Quelques aspects de la restauration du Rouleau des Hymnes (1QH).Journal of Jewish Studies 39 (1988) 3855.Google Scholar
Puech, Émile. “Le grand prêtre Simon (III) fils d’Onias III, le Maître de Justice?” Pages 137158 in Antikes Judentum und frühes Christentum: Festschrift für Hartmut Stegemann zum 65. Geburtstag. Edited by Kollmann, Bernd, Reinbold, Wolfgang, and Steudel, Annette. Beihefte zur Zeitschrift für die neutestamentliche Wissenschaft 97. Berlin: Walter de Gruyter, 1997.Google Scholar
Puech, Émile. “The Necropolises of Khirbet Qumrân and ‘Ain el-Ghuweir and the Essene Belief in the Afterlife.Bulletin of the American Schools of Oriental Research 312 (1998) 2136.Google Scholar
Puech, Émile. “L’hymne de la glorification du Maître de 4Q431.” Pages 377408 in Prayer and Poetry in the Dead Sea Scrolls and Related Literature: Essays in Honor of Eileen Schuller on the Occasion of Her 65th Birthday. Edited by Penner, Jeremy, Penner, Ken M., and Wassen, Cecilia. Studies on the Texts of the Desert of Judah 98. Leiden: Brill, 2011.Google Scholar
Putnam, Hilary. Reason, Truth and History. Cambridge: Cambridge University Press, 1981.Google Scholar
Putnam, Hilary. The Many Faces of Realism. LaSalle, IL: Open Court, 1987.Google Scholar
Putnam, Hilary. Representation and Reality. Cambridge, MA: MIT Press, 1988.Google Scholar
Putnam, Hilary. “Sense, Nonsense, and the Senses: An Inquiry into the Powers of the Human Mind.Journal of Philosophy 91 (1994) 445517.Google Scholar
Qimron, Elisha. “שבועת הבנים in the Damascus Covenant 15.1-2.Jewish Quarterly Review 81 (1990) 115118.Google Scholar
Qimron, Elisha. “The Text of CDC.” Pages 949 in The Damascus Document Reconsidered. Edited by Broshi, Magen. Jerusalem: Israel Exploration Society, 1992.Google Scholar
Qimron, Elisha and Strugnell, John. Qumran Cave 4.V: Miqṣat Maʻaśe ha-Torah. Discoveries in the Judaean Desert 10. Oxford: Clarendon, 1994.Google Scholar
Rabin, Chaim. “The ‘Teacher of Righteousness’ in the ‘Testaments of the Twelve Patriarchs’?Journal of Jewish Studies 3 (1952) 127128.Google Scholar
Rabin, Chaim. The Zadokite Documents: I. The Admonition. II. The Laws. 2nd edn. Oxford: Clarendon, 1958.Google Scholar
Rabinowitz, Isaac. “The Authorship and Date of the De Vaux Fragment of an Unknown Work.Journal of Biblical Literature 71 (1952) 1932.Google Scholar
Rabinowitz, Isaac. “A Reconsideration of ‘Damascus’ and ‘390 Years’ in the ‘Damascus’ (‘Zadokite’) Fragments.Journal of Biblical Literature 73 (1954) 1135.Google Scholar
Rabinowitz, Isaac. “The Guides of Righteousness.Vetus Testamentum 8 (1958) 391404.Google Scholar
Rainbow, Paul A. “The Last Oniad and the Teacher of Righteousness.Journal of Jewish Studies 48 (1997) 3052.Google Scholar
Rajaram, Suparna. “Collaboration Both Hurts and Helps Memory: A Cognitive Perspective.Current Directions in Psychological Science 20 (2011) 7681.Google Scholar
Rajaram, Suparna and Pereira-Pasarin, Luciane P.. “Collaborative Memory: Cognitive Research and Theory.Perspectives on Psychological Science 5 (2010) 649663.Google Scholar
Raphael, Lutz. “The Implications of Empiricism for History.” Pages 2340 in The SAGE Handbook of Historical Theory. Edited by Partner, Nancy and Foot, Sarah. London: SAGE Publications, 2013.Google Scholar
Rasmussen, Joshua. Defending the Correspondence Theory of Truth. Cambridge: Cambridge University Press, 2014.Google Scholar
Rasmussen, Kaare L., Gunneweg, Jan, Doudna, Gregory L., Taylor, Joan E., Bélis, Mireille, van der Plicht, Johannes, Humbert, Jean-Baptiste, and Egsgaard, Helge. “Cleaning and Radiocarbon Dating of Material from Khirbet Qumran.” Pages 139163 in Bio- and Material Cultures at Qumran: Papers from a COST Action G8 Working Group Meeting Held in Jerusalem, Israel on 22–23 May 2005. Edited by Gunneweg, Jan. Stuttgart: Fraunhofer IRB, 2006.Google Scholar
Rasmussen, Kaare L., van der Plicht, Johannes, Cryer, Frederick H., Doudna, Gregory L., Cross, Frank Moore, and Strugnell, John. “The Effects of Possible Contamination on the Radiocarbon Dating of the Dead Sea Scrolls I: Castor Oil.Radiocarbon 43 (2001) 127132.Google Scholar
Rasmussen, Kaare L., van der Plicht, Johannes, Doudna, Gregory L., Cross, Frank Moore, and Strugnell, John. “Reply to Israel Carmi (2002) ‘Are the 14C Dates of the Dead Sea Scrolls Affected by Castor Oil Contamination?’.Radiocarbon 45 (2003) 497499.Google Scholar
Rasmussen, Kaare L., van der Plicht, Johannes, Doudna, Gregory L., Nielsen, Frederik, Højrup, Peter, Stenby, Erling H., and Pedersen, Carl T.. “The Effects of Possible Contamination on the Radiocarbon Dating of the Dead Sea Scrolls II: Empirical Methods to Remove Castor Oil and Suggestions for Redating.Radiocarbon 51 (2009) 10051022.Google Scholar
Reed, Jonathan L. “Instability in Jesus’ Galilee: A Demographic Perspective.Journal of Biblical Literature 129 (2010) 343365.Google Scholar
Reed, Stephen A. “Genre, Setting and Title of 4Q477.Journal of Jewish Studies 47 (1996) 147148.Google Scholar
Reeves, John C. “The Meaning of Moreh Ṣedeq in the Light of 11QTorah.Revue de Qumran 13 (1988) 287298.Google Scholar
Regev, Eyal. Sectarianism in Qumran: A Cross-Cultural Perspective. Religion and Society 45. Berlin: Walter de Gruyter, 2007.Google Scholar
Regev, Eyal. “Wealth and Sectarianism: Comparing Qumranic and Early Christian Social Approaches.” Pages 211229 in Echoes from the Caves: Qumran and the New Testament. Edited by García Martínez, Florentino. Studies on the Texts of the Desert of Judah 85. Leiden: Brill, 2009.Google Scholar
Reicke, Bo. “Die Ta’āmire-Schriften und die Damaskus-Fragmente.Studia Theologica 2 (1948) 4570.Google Scholar
Reinhardt, Wolfgang. “The Population Size of Jerusalem and the Numerical Growth of the Jerusalem Church.” Pages 237265 in The Book of Acts in Its First Century Setting, vol. 4: Palestinian Setting. Edited by Bauckham, Richard J.. Grand Rapids, MI: Eerdmans, 1995.Google Scholar
Rendsburg, Gary A. “The Nature of Qumran Hebrew as Revealed through Pesher Habakkuk.” Pages 132159 in Hebrew of the Late Second Temple Period: Proceedings of a Sixth International Symposium on the Hebrew of the Dead Sea Scrolls and Ben Sira. Edited by Tigchelaar, Eibert J. C. and Van Hecke, Pierre. Studies on the Texts of the Desert of Judah 114. Leiden: Brill, 2015.Google Scholar
Reymond, Eric D. Qumran Hebrew: An Overview of Orthography, Phonology, and Morphology. Resources for Biblical Study 76. Atlanta, GA: SBL, 2014.Google Scholar
Rezetko, Robert and Young, Ian. Historical Linguistics and Biblical Hebrew: Steps Toward an Integrated Approach. Ancient Near East Monographs 9. Atlanta, GA: SBL, 2014.Google Scholar
Richardson, John. Roman Provincial Administration 227 BC to AD 117. London: MacMillan, 1976.Google Scholar
Ricoeur, Paul. Time and Narrative, vol. 3. Translated by Kathleen Blamey and David Pellauer. Chicago, IL: University of Chicago Press, 1988.Google Scholar
Riesner, Rainer. Jesus als Lehrer. Eine Untersuchung zum Ursprung der Evangelien-Überlieferung. 3rd edn. Wissenschaftliche Untersuchungen zum Neuen Testament 2/7. Tübingen: Mohr, 1988.Google Scholar
Rietveld, Ronald D. “Franklin D. Roosevelt’s Abraham Lincoln.” Pages 1060 in Franklin D. Roosevelt and Abraham Lincoln: Competing Perspectives on Two Great Presidencies. Edited by Pederson, William D. and Williams, Frank J.. M.E. Sharpe Library of Franklin D. Roosevelt Studies 5. Armonk, NY: M. E. Sharp, 2003.Google Scholar
Rietz, Henry W. Morisada.Identifying Compositions and Traditions of the Qumran Community: The Songs of the Sabbath Sacrifice as a Test Case.” Pages 2952 in Qumran Studies: New Approaches, New Questions. Edited by Davis, Michael Thomas and Strawn, Brent A.. Grand Rapids, MI: Eerdmans, 2007.Google Scholar
Ringgren, Helmer. “Gnosis i Qumrantexterna.Svensk exegetisk årsbok 24 (1959) 4153.Google Scholar
Ringgren, Helmer. The Faith of Qumran: Theology of the Dead Sea Scrolls. Philadelphia, PA: Fortress, 1963.Google Scholar
Roberts, Bleddyn J. “Bible Exegesis and Fulfilment in Qumran.” Pages 195207 in Words and Meanings: Essays Presented to David Winton Thomas on his Retirement from the Regius Professorship of Hebrew in the University of Cambridge, 1968. Edited by Ackroyd, Peter R. and Lindars, Barnabas. Cambridge: Cambridge University Press, 1968.Google Scholar
Rodley, Gordon A. “An Assessment of the Radiocarbon Dating of the Dead Sea Scrolls.Radiocarbon 35 (1993) 335338.Google Scholar
Rodley, Gordon A. and Thiering, Barbara E.. “Use of Radiocarbon Dating in Assessing Christian Connections to the Dead Sea Scrolls.Radiocarbon 41 (1999) 169182.Google Scholar
Rodríguez, Rafael. “Authenticating Criteria: The Use and Misuse of a Critical Method.Journal for the Study of the Historical Jesus 7 (2009) 152167.Google Scholar
Rodríguez, Rafael. Structuring Early Christian Memory: Jesus in Tradition, Performance, and Text. The Library of New Testament Studies 407. London: T&T Clark, 2010.Google Scholar
Rodríguez, Rafael. “‘According to the Scriptures’: Suffering and the Psalms in the Speeches in Acts.” Pages 241262 in Memory and Identity in Ancient Judaism and Early Christianity: A Conversation with Barry Schwartz. Edited by Thatcher, Tom. Semeia Studies 78. Atlanta, GA: SBL, 2014.Google Scholar
Rodríguez, Rafael. Oral Tradition and the New Testament: A Guide for the Perplexed. London: Bloomsbury T&T Clark, 2014.Google Scholar
Rodríguez, Rafael. “Reputation.” Pages 332334 in The Dictionary of the Bible and Ancient Media. Edited by Thatcher, Tom, Keith, Chris, Person, Raymond F., and Stern, Elsie R.. London: Bloomsbury, 2017.Google Scholar
Roediger, Henry L., Meade, Michelle L., and Bergman, Erik T.. “Social Contagion of Memory.Psychonomic Bulletin & Review 8 (2001) 365371.Google Scholar
Röhrer-Ertl, Olav, Rohrhirsch, Ferdinand, and Hahn, Dietbert. “Über die Gräberfelder von khirbet Qumran, insbesondere die Funde der Campagne 1956, I: Anthropologische Datenvorlage und Erstauswertung aufgrund der Collectio Kurth.Revue de Qumran 19 (1999) 346.Google Scholar
Rojahn, Krystyna and Pettigrew, Thomas F.. “Memory for Schema-Relevant Information: A Meta-Analytic Resolution.British Journal of Social Psychology 31 (1992) 81109.Google Scholar
Rosenthal, Gabriele. “The Social Construction of Individual and Collective Memory.” Pages 3255 in Theorizing Social Memories: Concepts and Contexts. Edited by Sebald, Gerd and Wagle, Jatin. Routledge Advances in Sociology 162. London: Routledge, 2016.Google Scholar
Ross, Dorothy. “On the Misunderstanding of Ranke and the Origins of the Historical Profession in America.” Pages 154169 in Leopold von Ranke and the Shaping of the Historical Discipline. Edited by Iggers, Georg G. and Powell, James M.. Syracuse, NY: Syracuse University Press, 1990.Google Scholar
Ross, Michael, Spencer, Steven J., Blatz, Craig W., and Restorick, Elaine. “Collaboration Reduces the Frequency of False Memories in Older and Younger Adults.Psychology and Aging 23 (2008) 8592.Google Scholar
Rost, Leonhard. “Der gegenwärtige Stand der Erforschung der in Palästina neu gefundenen hebräischen Handschriften, 23: Das Verhältnis von „Damaskusschrift” und „Sektenrolle”.Theologische Literaturzeitung 77 (1952) 723726.Google Scholar
Roth, Cecil. The Historical Background of the Dead Sea Scrolls. Oxford: Blackwell, 1958.Google Scholar
Roth, Cecil. “The Subject Matter of Qumran Exegesis.Vetus Testamentum 10 (1960) 5168.Google Scholar
Roth, Cecil. “The Teacher of Righteousness and the Prophecy of Joel.Vetus Testamentum 13 (1963) 9195.Google Scholar
Rowley, Harold H. “The Internal Dating of the Dead Sea Scrolls.Ephemerides Theologicae Lovanienses 28 (1952) 257276.Google Scholar
Rowley, Harold H. The Zadokite Fragments and the Dead Sea Scrolls. Oxford: Blackwell, 1952.Google Scholar
Rowley, Harold H. “The Kittim in the Dead Sea Scrolls.Palestine Exploration Quarterly 88 (1956) 92109.Google Scholar
Rowley, Harold H. “The Teacher of Righteousness and the Dead Sea Scrolls.Bulletin of the John Rylands University Library 40 (1957) 114146.Google Scholar
Rubinoff, Lionel. “Historicity and Objectivity.” Pages 134153 in Objectivity, Method and Point of View: Essays in the Philosophy of History. Edited by van der Dussen, W. J. and Rubinoff, Lionel. Philosophy of History and Culture 6. Leiden: Brill, 1991.Google Scholar
Rühs, Friedrich. Entwurf einer Propädeutik des historischen Studiums. Berlin: Realschulbuchhandlung, 1811.Google Scholar
Rumelhart, David E. “Schemata: The Building Blocks of Cognition.” Pages 3358 in Theoretical Issues in Reading Comprehension: Perspectives from Cognitive Psychology, Linguistics, Artificial Intelligence, and Education. Edited by Spiro, Rand J., Bruce, Bertram C., and Brewer, William F.. Hillsdale, NJ: Lawrence Erlbaum, 1980.Google Scholar
Ruppert, Lothar. Der Leidende Gerechte. Eine motivgeschichtliche Untersuchung zum Alten Testament und zwischentestamentlichen Judentum. Forschung zur Bibel 5. Stuttgart: Katholisches Bibelwerk, 1972.Google Scholar
Ruppert, Lothar. Jesus als der leidende Gerechte? Der Weg Jesu im Lichte eines alt- und zwischentestamentlichen Motivs. Stuttgarter Bibelstudien 59. Stuttgart: Katholisches Bibelwerk, 1972.Google Scholar
Rüsen, Jörn. Grundzüge einer Historik, Bd. 1: Historische Vernunft. Die Grundlagen der Geschichtswissenschaft. Kleine Vandenhoeck 1489. Göttingen: Vandenhoeck & Ruprecht, 1983.Google Scholar
Russell, Bertrand. The Problems of Philosophy. New York: Holt & Co., 1912.Google Scholar
Ryan, Lorraine. “Memory, Power and Resistance: The Anatomy of a Tripartite Relationship.Memory Studies 4 (2010) 154169.Google Scholar
Sabourin, Paul. “Perspective sur la mémoire sociale de Maurice Halbwachs.Sociologie et sociétés 29 (1997) 139161.Google Scholar
Sachs, Jacqueline S. “Recognition Memory for Syntactic and Semantic Aspects of Connected Discourse.Perception & Psychophysics 2 (1967) 437442.Google Scholar
Salevouris, Michael J. with Furay, Conal. The Methods and Skills of History: A Practical Guide. 4th edn. Hoboken, NJ: Wiley-Blackwell, 2015.Google Scholar
Sallares, Robert. The Ecology of the Ancient Greek World. London: Duckworth, 1991.Google Scholar
Sallares, Robert. Malaria and Rome: A History of Malaria in Ancient Italy. Oxford: Oxford University Press, 2002.Google Scholar
Saller, Richard P. Patriarchy, Property and Death in the Roman Family. Cambridge Studies in Population, Economy, and Society in Past Time 25. Cambridge: Cambridge University Press, 1994.Google Scholar
Salmon, Pierre. Histoire et critique. 3rd edn. Histoire, economie, societe. Bruxelles: Editions de l’Universite de Bruxelles, 1987.Google Scholar
Salmon, Pierre. “Les Insuffisances du matériel épigraphique sur la mortalité dans l’antiquité romaine.” Pages 99112 in La mort, les morts et l’au-delà dans le monde romain. Actes du colloque de Caen, 20–22 novembre 1985. Edited by Hinard, François. Caen: Centre de publications de l’Université de Caen, 1987.Google Scholar
Santangelo, Valerio V. “Forced to Remember: When Memory is Biased by Salient Information.Behavioural Brain Research 283 (2015) 1–10.Google Scholar
Saraiva, Magda, Albuquerque, Pedro B., and Arantes, Joana. “Custos e Benefícios de Recordar em Colaboração: Breve Revisão da Literatura.Psicologia: Teoria e Pesquisa 32 (2016) 1723.Google Scholar
Sarup, Madan. An Introductory Guide to Post-Structuralism and Postmodernism. 2nd edn. Athens, GA: University of Georgia Press, 1993.Google Scholar
Sauder, Michael and Alan Fine, Gary. “Arbiters, Entrepreneurs, and the Shaping of Business School Reputations.Sociological Forum 23 (2008) 699723.Google Scholar
Savelsberg, Joachim J. and King, Ryan D.. American Memories: Atrocities and the Law. Rose Series in Sociology. New York: Russell Sage Foundation, 2011.Google Scholar
Sawyer, John F. A. A Modern Introduction to Biblical Hebrew. Stocksfield: Oriental Press, 1976.Google Scholar
Schacter, Daniel L. The Seven Sins of Memory: How the Mind Forgets and Remembers. Boston, MA: Houghton Mifflin, 2001.Google Scholar
Schadewaldt, Wolfgang. “Die epische Tradition.” Pages 529539 in Homer. Tradition und Neuerung. Edited by Latacz, Joachim. Wege der Forschung 463. Darmstadt: Wissenschaftliche Buchgesellschaft, 1979.Google Scholar
Schaller, Berndt. “4000 Essener—6000 Pharisäer: Zum Hintergrund und Wert antiker Zahlenangaben.” Pages 172182 in Antikes Judentum und frühes Christentum: Festschrift für Hartmut Stegemann zum 65. Geburtstag. Edited by Kollmann, Bernd, Reinbold, Wolfgang, and Steudel, Annette. Beihefte zur Zeitschrift für die neutestamentliche Wissenschaft 97. Berlin: De Gruyter, 1999.Google Scholar
Schank, Roger C. “The Role of Memory in Language Processing.” Pages 162189 in The Structure of Human Memory. Edited by Cofer, Charles N.. San Francisco, CA: W. H. Freeman, 1976.Google Scholar
Schank, Roger C. and Abelson, Robert P.. Scripts, Plans, Goals and Understanding: An Inquiry into Human Knowledge Structures. The Artificial Intelligence Series. Hillsdale, NJ: John Wiley and Sons, 1977.Google Scholar
Schechter, Solomon. Documents of Jewish Sectaries, vol. 1: Fragments of a Zadokite Work. Cambridge: Cambridge University Press, 1910.Google Scholar
Scheckenhofer, Josef. Die Bevölkerung Palästinas um die Wende der Zeiten. Versuch einer Statistik. Munich: Ernst Vögel, 1978.Google Scholar
Scheidel, Walter. “Libitina’s Bitter Gains: Seasonal Mortality and Endemic Disease in the Ancient City of Rome.Ancient Society 25 (1994) 151175.Google Scholar
Scheidel, Walter. “Rekruten und Überlebende: Die demographische Struktur der römischen Legionen in der Prinzipatszeit.Klio 77 (1995) 232254.Google Scholar
Scheidel, Walter. Measuring Sex, Age and Death in the Roman Empire: Explorations in Ancient Demography. Journal of Roman Archaeology Supplement Series 21. Ann Arbor, MI: Journal of Roman Archaeology, 1996.Google Scholar
Scheidel, Walter. “Emperors, Aristocrats, and the Grim Reaper: Towards a Demographic Profile of the Roman Élite.Classical Quarterly 49 (1999) 254281.Google Scholar
Scheidel, Walter. Death on the Nile: Disease and the Demography of Roman Egypt. Mnemosyne Supplements 228. Leiden: Brill, 2001.Google Scholar
Scheidel, Walter. “Progress and Problems in Roman Demography.” Pages 181 in Debating Roman Demography. Edited by Scheidel, Walter. Mnemosyne Supplements 211. Leiden: Brill, 2001.Google Scholar
Scheidel, Walter. “Roman Age Structure: Evidence and Models.Journal of Roman Studies 91 (2001) 126.Google Scholar
Scheidel, Walter. “Population and Demography.” Pages 134145 in A Companion to Ancient History. Malden, MA: Wiley-Blackwell, 2009.Google Scholar
Schick, Conrad. “Studien über die Einwohnerzahl des alten Jerusalem.Zeitschrift des Deutschen Palästina-Vereins 4 (1881) 211221.Google Scholar
Schiffman, Lawrence H. The Halakhah at Qumran. Studies in Judaism in Late Antiquity 16. Leiden: Brill, 1975.Google Scholar
Schiffman, Lawrence H. Sectarian Law in the Dead Sea Scrolls: Courts, Testimony and the Penal Code. Brown Judaic Studies 33. Chico, CA: Scholars, 1983.Google Scholar
Schiffman, Lawrence H. “Pharisees and Sadducees in Pesher Nahum.” Pages 272290 in Minḥah le-Naḥum: Biblical and Other Studies Presented to Nahum M. Sarna in Honor of His 70th Birthday. Edited by Brettler, Marc Z. and Fishbane, Michael A.. Journal for the Study of the Old Testament Supplement Series 154. Sheffield: JSOT Press, 1993.Google Scholar
Schiffman, Lawrence H. Reclaiming the Dead Sea Scrolls: The History of Judaism, the Background of Christianity, the Lost Library of Qumran. Anchor Bible Reference Library. New York: Doubleday, 1995.Google Scholar
Schiffman, Lawrence H. “Halakhic Terminology in the Dead Sea Scrolls.Revue de Qumran 24 (2009) 115133.Google Scholar
Schiffman, Lawrence H. “Memory and Manuscript’: Books, Scrolls, and the Tradition of the Qumran Texts.” Pages 133150 in New Perspectives on Old Texts: Proceedings of the Tenth International Symposium of the Orion Center for the Study of the Dead Sea Scrolls and Associated Literature, 9–11 January, 2005. Edited by Chazon, Esther G., Halpern-Amaru, Betsy, and Clements, Ruth A.. Studies on the Texts of the Desert of Judah 88. Leiden: Brill, 2010.Google Scholar
Schmidt, Siegfried J. Kognitive Autonomie und soziale Orientierung. Konstruktivistische Bemerkungen zum Zusammenhang von Kognition, Kommunikation, Medien und Kultur. 3rd edn. Münster: Lit Verlag, 2003.Google Scholar
Schneider, Allen M. and Sherman, William. “Amnesia: A Function of the Temporal Relation of Footshock to Electroconvulsive Shock.Science 159 (1968) 219221.Google Scholar
Schniedewind, William M. The Word of God in Transition: From Prophet to Exegete in the Second Temple Period. Journal for the Study of the Old Testament Supplement Series 197. Sheffield: Sheffield Academic Press, 1995.Google Scholar
Schniedewind, William M. “Orality and Literacy in Ancient Israel.Religious Studies Review 26 (2000) 327332.Google Scholar
Schniedewind, William M. “Scibal Education in Ancient Israel and Judah into the Persian Period.” Pages 1128 in Second Temple Jewish ‘Paideia’ in Context. Edited by Zurawski, Jason M. and Boccaccini, Gabriele. Beihefte zur Zeitschrift für die neutestamentliche Wissenschaft 228. Berlin: De Gruyter, 2017.Google Scholar
Schoeps, Hans-Joachim. “Handelt es sich wirklich um ebionitische Dokumente?Zeitschrift für Religions- und Geistesgeschichte 3 (1951) 322336.Google Scholar
Schoeps, Hans-Joachim. Urgemeinde, Judenchristentum, Gnosis. Tübingen: Mohr, 1956.Google Scholar
Schofield, Alison. From Qumran to the Yaḥad: A New Paradigm of Textual Development for The Community Rule. Studies on the Texts of the Desert of Judah 77. Leiden: Brill, 2009.Google Scholar
Schofield, Alison and VanderKam, James C.. “Were the Hasmoneans Zadokites?Journal of Biblical Literature 124 (2005) 7387.Google Scholar
Schorch, Stefan. “Determination and the Use of the Definite Article in the Samaritan and in the Masoretic Text of the Torah.Journal of Semitic Studies 48 (2003) 287320.Google Scholar
Schott, Shaunna L. “Dead Work: The Construction and Reconstruction of the Harlan Miners Memorial.Qualitative Sociology 19 (1996) 365393.Google Scholar
Schröter, Jens. “The Historical Jesus and the Sayings Tradition: Comments on Current Research.Neotestamentica 30 (1996) 151168.Google Scholar
Schröter, Jens. “The Criteria of Authenticity in Jesus Research and Historiographical Method.” Pages 4970 in Jesus, Criteria, and the Demise of Authenticity. Edited by Keith, Chris and Le Donne, Anthony. New York: T&T Clark International, 2012.Google Scholar
Schröter, Jens. From Jesus to the New Testament: Early Christian Theology and the Origin of the New Testament Canon. Translated by Wayne Coppins. Baylor-Mohr Siebeck Studies in Early Christianity. Waco, TX: Baylor University Press, 2013.Google Scholar
Schudson, Michael. “The Present in the Past versus the Past in the Present.Communication 11 (1989) 105113.Google Scholar
Schudson, Michael. Watergate in American Memory: How We Remember, Forget, and Reconstruct the Past. New York: Basic Books, 1992.Google Scholar
Schudson, Michael. “Dynamics of Distortion in Collective Memory.” Pages 346364 in Memory Distortion: How Minds, Brain, and Societies Reconstruct the Past. Edited by Schacter, Daniel L.. Cambridge, MA: Harvard University Press, 1995.Google Scholar
Schuman, Howard, Belli, Robert F., and Bischoping, Katherine. “The Generational Basis of Historical Knowledge.” Pages 4777 in Collective Memory of Political Events: Social Psychological Perspectives. Edited by Pennebaker, James W., Páez, Darío, and Rimé, Bernard. Mahwah, NJ: Lawrence Erlbaum Associates, 1997.Google Scholar
Schuman, Howard and Rieger, Cheryl. “Historical Analogies, Generational Effects, and Attitudes Toward War.American Sociological Review 57 (1992) 315326.Google Scholar
Schuman, Howard and Rodgers, Willard L.. “Cohorts, Chronology, and Collective Memories.Public Opinion Quarterly 68 (2004) 217254.Google Scholar
Schuman, Howard, Schwartz, Barry, and D’Arcy, Hannah. “Elite Revisionists and Popular Beliefs: Christopher Columbus, Hero or Villain?Public Opinion Quarterly 69 (2005) 2–29.Google Scholar
Schuman, Howard and Scott, Jacqueline. “Generations and Collective Memories.American Sociological Review 54 (1989) 359381.Google Scholar
Schürer, Emil. The History of the Jewish People in the Age of Jesus Christ (175 B.C - A.D. 135). 2nd edn. 3 vols. Edinburgh: T&T Clark, 19731987.Google Scholar
Schwartz, Barry. “The Social Context of Commemoration: A Study in Collective Memory.Social Forces 61 (1982) 374402.Google Scholar
Schwartz, Barry. “Social Change and Collective Memory: The Democratization of George Washington.American Sociological Review 56 (1991) 221236.Google Scholar
Schwartz, Barry. “Memory as a Cultural System: Abraham Lincoln in World War II.American Sociological Review 61 (1996) 908927.Google Scholar
Schwartz, Barry. “Rereading the Gettysburg Address: Social Change and Collective Memory.Qualitative Sociology 19 (1996) 395422.Google Scholar
Schwartz, Barry. “Memory and History: How Abraham Lincoln Became a Symbol of Racial Equality.Sociological Quarterly 38 (1997) 469496.Google Scholar
Schwartz, Barry. “Postmodernity and Historical Reputation: Abraham Lincoln in Late Twentieth-Century.Social Forces 77 (1998) 63103.Google Scholar
Schwartz, Barry. Abraham Lincoln and the Forge of National Memory. Chicago, IL: University of Chicago Press, 2000.Google Scholar
Schwartz, Barry. “Christian Origins: Historical Truth and Social Memory.” Pages 4356 in Memory, Tradition, and Text: Uses of the Past in Early Christianity. Edited by Kirk, Alan and Thatcher, Tom. Semeia Studies 52. Atlanta, GA: SBL, 2005.Google Scholar
Schwartz, Barry. “The New Gettysburg Address: Fusing History and Memory.Poetics 33 (2005) 6379.Google Scholar
Schwartz, Barry. Abraham Lincoln in the Post-Heroic Era: History and Memory in Late Twentieth-Century America. Chicago, IL: University of Chicago Press, 2008.Google Scholar
Schwartz, Barry. “Collective Forgetting and the Symbolic Power of Oneness: The Strange Apotheosis of Rosa Parks.Social Psychology Quarterly 72 (2009) 123142.Google Scholar
Schwartz, Barry. “What Difference Does the Medium Make?” Pages 225238 in The Fourth Gospel in First-Century Media Culture. Edited by Le Donne, Anthony and Thatcher, Tom. The Library of New Testament Studies 426. London: T&T Clark International, 2011.Google Scholar
Schwartz, Barry. “Culture and Collective Memory: Comparative Perspectives.” Pages 619628 in Handbook of Cultural Sociology. Edited by Hall, John R., Grindstaff, Laura, and Lo, Ming-Cheng. London: Routledge, 2012.Google Scholar
Schwartz, Barry. “Where There’s Smoke, There’s Fire: Memory and History.” Pages 7–37 in Memory and Identity in Ancient Judaism and Early Christianity: A Conversation with Barry Schwartz. Edited by Thatcher, Tom. Semeia Studies 78. Atlanta, GA: SBL, 2014.Google Scholar
Schwartz, Barry. “Rethinking the Concept of Collective Memory.” Pages 9–21 in Routledge International Handbook of Memory Studies. Edited by Lisa Tota, Anna and Hagen, Trever. London: Routledge, 2016.Google Scholar
Schwartz, Barry. “Schema.” Pages 350351 in The Dictionary of the Bible and Ancient Media. Edited by Thatcher, Tom, Keith, Chris, Person, Raymond F., and Stern, Elsie R.. London: Bloomsbury, 2017.Google Scholar
Schwartz, Barry, Fukuoka, Kazuya, and Takita-Ishii, Sachiko. “Collective Memory: Why Culture Matters.” Pages 253271 in Blackwell Companion to the Sociology of Culture. Edited by Jacobs, Mark D. and Weiss Hanrahan, Nancy. Malden, MA: Blackwell, 2005.Google Scholar
Schwartz, Barry, Zerubavel, Yael, Barnett, Bernice M., and Steiner, George. “The Recovery of Masada: A Study in Collective Memory.Sociological Quarterly 27 (1986) 147164.Google Scholar
Schweitzer, Frederick M. “The Teacher of Righteousness.” Pages 5397 in Mogilany 1989: Papers on the Dead Sea Scrolls Offered in Memory of Jean Carmignac. Part II: The Teacher of Righteousness, Literary Studies. Edited by Kapera, Zdzisław J.. Qumranica Mogilanensia 3. Kraków: Enigma, 1991.Google Scholar
Schweller, Kenneth G., Brewer, William F., and Dahl, Deborah A.. “Memory for Illocutionary Forces and Perlocutionary Effects of Utterances.Journal of Verbal Learning and Verbal Behavior 15 (1976) 325337.Google Scholar
Sebald, Gerd and Weyand, Jan. “Zur Formierung sozialer Gedächtnisse.Zeitschrift für Soziologie 40 (2011) 174189.Google Scholar
Segal, Moses H. A Grammar of Mishnaic Hebrew. Oxford: Clarendon, 1927.Google Scholar
Segal, Moses H. “The Habakkuk ‘Commentary’ and the Damascus Fragments.Journal of Biblical Literature 70 (1951) 131147.Google Scholar
Sellers, O. R.A Possible Old Testament Reference to the Teacher of Righteousness.Israel Exploration Journal 5 (1955) 9395.Google Scholar
Shaw, Brent D. “Seasons of Death: Aspects of Mortality in Imperial Rome.Journal of Roman Studies 86 (1996) 100138.Google Scholar
Sheridan, Susan Guise. “Scholars, Soldiers, Craftsmen, Elites?: Analysis of French Collection of Human Remains from Qumran.Dead Sea Discoveries 9 (2002) 199248.Google Scholar
Sheridan, Susan Guise, Ullinger, Jaime, and Ramp, Jeremy. “Anthropological Analysis of the Human Remains from Khirbet Qumran: The French Collection.” Pages 129169 in Khirbet Qumrân et ʻAïn Feshkha, II. Etudes d’anthropologie, de physique et de chimie. Edited by Humbert, Jean-Baptiste and Gunneweg, Jan. Novum Testamentum et Orbis Antiquus, Series archeologica 3. Göttingen: Vandehoeck & Ruprecht, 2003.Google Scholar
Shils, Edward. Tradition. Chicago, IL: University of Chicago Press, 1981.Google Scholar
Shiner, Whitney. Proclaiming the Gospel: First-Century Performance of Mark. Harrisbug, PA: Trinity Press International, 2003.Google Scholar
Siegel, Jonathan P. “Two Further Medieval References to the Teacher of Righteousness.Revue de Qumran 9 (1978) 437440.Google Scholar
Silberman, Lou H. “Unriddling the Riddle: A Study in the Structure and Language of the Habakkuk Pesher (1QpHab).Revue de Qumran 3 (19611962) 323364.Google Scholar
Simko, Christina. “Rhetorics of Suffering: September 11 Commemorations as Theodicy.American Sociological Review 77 (2012) 880902.Google Scholar
Simko, Christina. “Forgetting to Remember: The Present Neglect and Future Prospects of Collective Memory in Sociological Theory.” Pages 457475 in Handbook of Contemporary Sociological Theory. Edited by Abrutyn, Seth. Cham, Switzerland: Springer, 2016.Google Scholar
Simmel, Georg. The Problems of the Philosophy of History: An Epistemological Essay. New York: Free Press, 1977.Google Scholar
Skehan, Patrick W. “The Qumran Manuscripts and Textual Criticism.” Pages 148160 in Volume du Congrès International pour l’étude de l’Ancien Testament, Strasbourg 1956. Supplements to Vetus Testamentum 4. Leiden: Brill, 1957.Google Scholar
Skehan, Patrick W. “The Divine Name at Qumran, in the Masada Scroll, and in the Septuagint.Bulletin of the International Organization for Septuagint and Cognate Studies 13 (1980) 1444.Google Scholar
Smith, Patricia, Bornemann, Elizabeth, and Zias, Joe. “The Skeletal Remains.” Pages 110120 in Excavations at Ancient Meiron, Upper Galilee, Israel: 1971–72, 1974–75, 1977. Edited by Meyers, Eric M., Strange, James F., and Meyers, Carol L.. Meiron Excavation Project 3. Durham, NC: American Schools of Oriental Research, 1981.Google Scholar
Smyth, Kevin. “The Teacher of Righteousness.Expository Times 69 (19571958) 340342.Google Scholar
Snyder, H. Gregory. “Naughts and Crosses: Pesher Manuscripts and Their Significance for Reading Practices at Qumran.Dead Sea Discoveries 7 (2000) 2648.Google Scholar
Snyder, H. Gregory. Teachers and Texts in the Ancient World: Philosophers, Jews and Christians. Religion in the First Christian Centuries. London: Routledge, 2000.Google Scholar
Southgate, Beverly C. History: What and Why? Ancient, Modern, and Postmodern Perspectives. 2nd edn. New York: Routledge, 2006.Google Scholar
Spalding Kelsey, N., Jones, Samuel H., Duff, Melissa C., Tranel, Daniel, and Warren, David E.. “Investigating the Neural Correlates of Schemas: Ventromedial Prefrontal Cortex Is Necessary for Normal Schematic Influence on Memory.Journal of Neuroscience 35 (2015) 1574615751.Google Scholar
Spillman, Lyn. “When Do Collective Memories Last? Founding Moments in the United States and Australia.Social Science History 22 (1998) 445477.Google Scholar
Squire, Larry R. and Alvarez, Pablo. “Retrograde Amnesia and Memory Consolidation: A Neurobiological Perspective.Current Opinion in Neurobiology 5 (1995) 169177.Google Scholar
Squire, Larry R. and Kandel, Eric R.. Memory: From Mind to Molecules. 2nd edn. Greenwood Village, CO: Roberts & Co., 2009.Google Scholar
Sreedharan, E. A Textbook of Historiography, 500 B.C. to A.D. 2000. New Delhi: Orient Longman, 2004.Google Scholar
Stackert, Jeffrey. Rewriting the Torah: Literary Revision in Deuteronomy and the Holiness Legislation. Forschungen zum Alten Testament 52. Tübingen: Mohr Siebeck, 2007.Google Scholar
Stahlberg, Dagmar and Maass, Anne. “Hindsight Bias: Impaired Memory or Biased Reconstruction?European Review of Social Psychology 8 (1997) 105132.Google Scholar
Stanford, Michael. An Introduction to the Philosophy of History. Malden, MA: Blackwell, 1998.Google Scholar
Stanley, Christopher D. Paul and the Language of Scripture: Citation Technique in the Pauline Epistles and Contemporary Literature. Society for New Testament Studies Monograph Series 69. Cambridge: Cambridge University Press, 1992.Google Scholar
Starcky, Jean. “Les Maîtres de Justice et la chronologie de Qumrân.” Pages 249256 in Qumrân: Sa piété, sa théologie et son milieu. Edited by Delcor, Mathias. Bibliotheca Ephemeridum Theologicarum Lovaniensium 46. Leuven: Leuven University Press, 1978.Google Scholar
Stark, J. David. Sacred Texts and Paradigmatic Revolutions: The Hermeneutical Worlds of the Qumran Sectarian Manuscripts and the Letter to the Romans. Jewish and Christian Texts in Contexts and Related Studies 16. London: Bloomsbury, 2015.Google Scholar
Stasser, Garold, Stewart, Dennis D., and Wittenbaum, Gwen M.. “Expert Roles and Information Exchange during Discussion: The Importance of Knowing Who Knows What.Journal of Experimental Social Psychology 31 (1995) 244265.Google Scholar
Stauffer, Ethelbert. “Zur Frühdatierung des Habakukmidrasch.Theologische Literaturzeitung 76 (1951) 667674.Google Scholar
Stauffer, Ethelbert. “Der gekreuzigte Thoralehrer.Zeitschrift für Religions- und Geistesgeschichte 8 (1956) 250253.Google Scholar
Stauffer, Ethelbert. Jerusalem und Rom im Zeitalter Jesu Christi. Bern: Francke, 1957.Google Scholar
Steckoll, Solomon H. “Preliminary Excavation Report on the Qumran Cemetery.Revue de Qumran 6 (1968) 323344.Google Scholar
Stegemann, Hartmut. “Der Pešher Psalm 37 aus Höhle 4 von Qumran (4QpPs 37).Revue de Qumran 4 (19631964) 235270.Google Scholar
Stegemann, Hartmut. Die Entstehung der Qumrangemeinde. Bonn: Rheinische Friedrich-Wilhelms-Universität, 1971.Google Scholar
Stegemann, Hartmut. “Methods for the Reconstruction of Scrolls from Scattered Fragments.” Pages 189220 in Archaeology and History in the Dead Sea Scrolls: The New York University Conference in Memory of Yigael Yadin. Edited by Schiffman, Lawrence H.. Journal for the Study of the Pseudepigrapha Supplement Series 8. Sheffield: JSOT Press, 1990.Google Scholar
Stegemann, Hartmut. “The Teacher of Righteousness’ and Jesus: Two Types of Religious Leadership in Judaism at the Turn of the Era.” Pages 196213 in Jewish Civilization in the Hellenistic-Roman Period. Edited by Talmon, Shemaryahu. Philadelphia, PA: Trinity, 1991.Google Scholar
Stegemann, Hartmut. “The Qumran Essenes – Local Members of the Main Jewish Union in Late Second Temple Times.” Pages 83166 in The Madrid Qumran Congress: Proceedings of the International Congress on the Dead Sea Scrolls, Madrid, 18–21 March, 1991. Edited by Trebolle Barrera, Julio and Montaner, Luis Vegas. Studies on the Texts of the Desert of Judah 11. Leiden: Brill, 1992.Google Scholar
Stegemann, Hartmut. The Library of Qumran: On the Essenes, Qumran, John the Baptist, and Jesus. Grand Rapids, MI: Eerdmans, 1998.Google Scholar
Stegemann, Hartmut. “The Material Reconstruction of the Hodayot.” Pages 272284 in The Dead Sea Scrolls: Fifty Years after Their Discovery 1947–1997: Proceedings of the Jerusalem Congress, July 20–25, 1997. Edited by Schiffman, Lawrence H., Tov, Emanuel, and VanderKam, James C.. Jerusalem: Israel Exploration Society & The Shrine of the Book, 2000.Google Scholar
Stein, Arlene. “Whose Memories? Whose Victimhood? Contests for the Holocaust Frame in Recent Social Movement Discourse.Sociological Perspectives 41 (1998) 519540.Google Scholar
Stern, Sacha. “Qumran Calendars and Sectarianism.” Pages 232253 in The Oxford Handbook on the Dead Sea Scrolls. Edited by Lim, Timothy H. and Collins, John J.. Oxford: Oxford University Press, 2010.Google Scholar
Steudel, Annette. “אחרית הימים in the Texts from Qumran.Revue de Qumran 16 (1993) 225245.Google Scholar
Steudel, Annette. “Dating Exegetical Texts from Qumran.” Pages 3953 in Dynamics of Language and Exegesis at Qumran. Edited by Dimant, Devorah and Kratz, Reinhard G.. Forschungen zum Alten Testament 2/35. Tübingen: Mohr Siebeck, 2009.Google Scholar
Stevenson, George H. Roman Provincial Administration Till the Age of the Anotonines. Oxford: Basil Blackwell, 1939.Google Scholar
Stewart, Dennis D. and Stasser, Garold. “Expert Role Assignment and Information Sampling during Collective Recall and Decision Making.Journal of Personality and Social Psychology 69 (1995) 619628.Google Scholar
Stökl Ben Ezra, Daniel. The Impact of Yom Kippur on Early Christianity: The Day of Atonement from Second Temple Judaism to the Fifth Century. Wissenschaftliche Untersuchungen zum Neuen Testament 163. Tübingen: Mohr Siebeck, 2003.Google Scholar
Stökl Ben Ezra, Daniel. “Bücherlesen im Jachad Qumrans: Himmlische Bücher zwischen Katechese, kollektivem Studium und esoterischer Geheimschrift.” Pages 7595 in Metatexte: Erzählungen von schrifttragenden Artefakten in der alttestamentlichen und mittelalterlichen Literatur. Edited by Focken, Friedrich-Emanuel and Ott, Michael R.. Materiale Textkulturen 15. Berlin: De Gruyter, 2016.Google Scholar
Stone, Charles B., Barnier, Amanda J., Sutton, John, and Hirst, William. “Building Consensus about the Past: Schema-Consistency and Convergence in Socially-Shared Retrieval-Induced Forgetting.Memory 18 (2010) 170184.Google Scholar
Stone, Lawrence. “History and Postmodernism III.Past and Present 135 (1992) 189194.Google Scholar
Straub, Jürgen. “Psychology, Narrative, and Cultural Memory: Past and Present.” Pages 215228 in Cultural Memory Studies: An International and Interdisciplinary Handbook. Edited by Erll, Astrid and Nünning, Ansgar. Media and Cultural Memory 8. Berlin: Walter de Gruyter, 2008.Google Scholar
Strauss, Claudia and Quinn, Naomi. A Cognitive Theory of Cultural Meaning. Publications of the Society for Psychological Anthropology 9. Cambridge: Cambridge University Press, 1997.Google Scholar
Strugnell, John. “Notes en marge du volume V des ‘Discoveries in the Judaean Desert of Jordan’.Revue de Qumran 7 (1970) 163276.Google Scholar
Strugnell, John. “Qumranology Then and Now.Near Eastern Archaeology 63 (2000) 175176.Google Scholar
Stuckenbruck, Loren T. “The Teacher of Righteousness Remembered: From Fragmentary Sources to Collective Memory in the Dead Sea Scrolls.” Pages 7594 in Memory in the Bible and Antiquity: The Fifth Durham-Tübingen Research Symposium (Durham, September 2004). Edited by Barton, Stephen C., Stuckenbruck, Loren T., and Wold, Benjamin G.. Wissenschaftliche Untersuchungen zum Neuen Testament 212. Tübingen: Mohr Siebeck, 2007.Google Scholar
Stuckenbruck, Loren T. “Temporal Shifts from Text to Interpretation: Concerning the Use of the Perfect and Imperfect in the Habakkuk Pesher (1QpHab).” Pages 124149 in Qumran Studies: New Approaches, New Questions. Edited by Davis, Michael T. and Strawn, Brent A.. Grand Rapids, MI: Eerdmans, 2007.Google Scholar
Stuckenbruck, Loren T. “The Legacy of the Teacher of Righteousness in the Dead Sea Scrolls.” Pages 2349 in New Perspectives on Old Texts: Proceedings of the Tenth International Symposium of the Orion Center for the Study of the Dead Sea Scrolls and Associated Literature, 9–11 January, 2005. Edited by Chazon, Esther G., Halpern-Amaru, Betsy, and Clements, Ruth A.. Studies on the Texts of the Desert of Judah 88. Leiden: Brill, 2010.Google Scholar
Stuckenbruck, Loren T. “The “Heart” in the Dead Sea Scrolls: Negotiating between the Problem of Hypocrisy and Conflict within the Human Being.” Pages 437453 in The Dead Sea Scrolls in Context: Integrating the Dead Sea Scrolls in the Study of Ancient Texts, Languages, and Cultures. Edited by Lange, Armin, Tov, Emanuel, and Weigold, Matthias. Supplements to Vetus Testamentum 140. Leiden: Brill, 2011.Google Scholar
Suder, Wiesław. Census populi: bibliographie de la démographie de l’antiquité romaine. Bonn: Habelt, 1988.Google Scholar
Summerhill, Stephen J. and Alexander Williams, John. Sinking Columbus: Contested History, Cultural Politics, and Mythmaking during the Quincentenary. Gainesville, FL: University of Florida Press, 2000.Google Scholar
Sutcliffe, Edmund F. “The First Fifteen Members of the Qumran Community: A Note on 1QS 8:1ff.Journal of Semitic Studies 4 (1959) 134138.Google Scholar
Sutcliffe, Edmund F. The Monks of Qumran as Depicted in the Dead Sea Scrolls. Westminster, MD: Newman Press, 1960.Google Scholar
Sutton, John, Harris, Celia B., Keil, Paul G., and Barnier, Amanda J.. “The Psychology of Memory, Extended Cognition, and Socially Distributed Remembering.Phenomenology and the Cognitive Sciences 9 (2010) 521560.Google Scholar
Szilágyi, János. “Beiträge zur Statistik der Sterblichkeit in den westeuropäischen Provinzen des römischen Imperiums.Acta Archaeologica Academiae Scientiarum Hungaricae 13 (1961) 125155.Google Scholar
Szilágyi, János. “Beiträge zur Statistik der Sterblichkeit in den illyrischen Provinzgruppe und in Nord-Italien.Acta Archaeologica Academiae Scientiarum Hungaricae 14 (1962) 297396.Google Scholar
Szilágyi, János. “Der Sterblichkeit in den Städten Mittel- und Süditaliens sowie in Hispanien.Acta Archaeologica Academiae Scientiarum Hungaricae 15 (1963) 129224.Google Scholar
Szilágyi, János. “Die Sterblichkeit in den nordafrikanischen Provinzen, I.Acta Archaeologica Academiae Scientiarum Hungaricae 17 (1965) 309334.Google Scholar
Szilágyi, János. “Die Sterblichkeit in den nordafrikanischen Provinzen, II.Acta Archaeologica Academiae Scientiarum Hungaricae 18 (1966) 235277.Google Scholar
Szilágyi, János. “Die Sterblichkeit in den nordafrikanischen Provinzen, III.Acta Archaeologica Academiae Scientiarum Hungaricae 19 (1967) 2529.Google Scholar
Takahashi, Masanobu and Saito, Satoru. “Does Test Delay Eliminate Collaborative Inhibition?Memory 12 (2010) 722731.Google Scholar
Talmon, Shemaryahu. “Yom Hakippurim in the Habakkuk Scroll.Biblica 32 (1951) 549563.Google Scholar
Talmon, Shemaryahu. “The Calendar Reckoning of the Sect from the Judaean Desert.” Pages 162199 in Aspects of the Dead Sea Scrolls. Edited by Rabin, Chaim and Yadin, Yigael. Scripta hierosolymitana 4. Jerusalem: Magness Press, 1958.Google Scholar
Talmon, Shemaryahu. “Oral Tradition and Written Transmission, or the Heard and the Seen Word in Judaism of the Second Temple Period.” Pages 121158 in Jesus and the Oral Gospel Tradition. Edited by Wansbrough, Henry. Supplement to Journal for the Study of the New Testament 64. Sheffield: JSOT Press, 1991.Google Scholar
Tamm, Marek. “History as Cultural Memory: Mnemohistory and the Construction of the Estonian Nation.Journal of Baltic Studies 39 (2008) 499516.Google Scholar
Tamm, Marek. “Beyond History and Memory: New Perspectives in Memory Studies.History Compass 11 (2013) 458473.Google Scholar
Tamm, Marek. “Truth, Objectivity and Evidence in History Writing.Journal of the Philosophy of History 8 (2014) 265290.Google Scholar
Taylor, Joan E. The Essenes, the Scrolls, and the Dead Sea. Oxford: Oxford University Press, 2014.Google Scholar
Taylor, R. E. and Bar-Yosef, Ofer. Radiocarbon Dating: An Archaeological Perspective. 2nd edn. Walnut Creek, CA: Left Coast Press, 2014.Google Scholar
Tcherikover, Victor. Hellenistic Civilization and the Jews. Translated by Shimon Applebaum. New York: Atheneum, 1959.Google Scholar
Teicher, Jacob L. “The Damascus Fragments and the Origin of the Jewish Christian Sect.Journal of Jewish Studies 2 (1951) 115143.Google Scholar
Teicher, Jacob L. “Jesus in the Habakkuk Scroll.Journal of Jewish Studies 3 (1952) 5355.Google Scholar
Teicher, Jacob L. “Priests and Sacrifices in the Dead Sea Scrolls.Journal of Jewish Studies 5 (1954) 9399.Google Scholar
Terry, W. Scott. Learning and Memory: Basic Principles, Processes, and Procedures. 4th edn. London: Routledge, 2016.Google Scholar
Thatcher, Tom. Why John Wrote a Gospel: Jesus – Memory – History. Louisville, KY: Westminster John Knox, 2006.Google Scholar
Thatcher, Tom. “Actual Past.” Page 18 in The Dictionary of the Bible and Ancient Media. Edited by Thatcher, Tom, Keith, Chris, Person, Raymond F., and Stern, Elsie R.. London: Bloomsbury, 2017.Google Scholar
Theophilos, Michael. Jesus as New Moses in Matthew 8-9: Jewish Typology in First Century Greek Literature. Gorgias Studies in Philosophy and Theology 4. Piscataway, NJ: Gorgias, 2011.Google Scholar
Thiering, Barbara E. Redating the Teacher of Righteousness. Australian and New Zealand Studies in Theology and Religion. Sydney: Theological Explorations, 1979.Google Scholar
Thiering, Barbara E. The Gospels and Qumran: A New Hypothesis. Australian and New Zealand Studies in Theology and Religion. Sydney: Theological Explorations, 1981.Google Scholar
Thiering, Barbara E. “Can the Hasmonean Dating of the Teacher of Righteousness Be Sustained?” Pages 99117 in Mogilany 1989: Papers on the Dead Sea Scrolls Offered in Memory of Jean Carmignac. Part II: The Teacher of Righteousness, Literary Studies. Edited by Kapera, Zdzisław J.. Qumranica Mogilanensia 3. Kraków: Enigma, 1991.Google Scholar
Thiering, Barbara E. Jesus & the Riddle of the Dead Sea Scrolls: Unlocking the Secrets of His Life Story. San Francisco, CA: HarperSanFrancisco, 1992.Google Scholar
Thiering, Barbara E. “The Date and Order of Scrolls, 40 BCE to 70 CE.” Pages 191198 in The Dead Sea Scrolls Fifty Years after their Discovery. Proceedings of the Jerusalem Congress, July 20–25, 1997. Edited by Schiffman, Lawrence H., Tov, Emanuel, and VanderKam, James C.. Jerusalem: Israel Exploration Society, 2000.Google Scholar
Thomas, Rosalind. Oral Tradition and Written Record in Classical Athens. Cambridge Studies in Oral and Literate Culture 18. Cambridge: Cambridge University Press, 1989.Google Scholar
Thompson, Thomas L. The Mythic Past: Biblical Archaeology and the Myth of Israel. New York: Basic Books, 1999.Google Scholar
Thorndyke, Perry W. “Cognitive Structures in Comprehension and Memory of Narrative Discourse.Cognitive Psychology 9 (1977) 77110.Google Scholar
Thorndyke, Perry W. “Applications of Schema Theory in Cognitive Research.” Pages 167191 in Tutorials in Learning and Memory: Essays in Honor of Gordon Bower. Edited by Anderson, John R. and Kosslyn, Stephen M.. San Francisco, CA: W. H. Freeman, 1984.Google Scholar
Thorndyke, Perry W. and Hayes-Roth, Barbara. “The Use of Schemata in the Acquisition and Transfer of Knowledge.Cognitive Psychology 11 (1979) 82106.Google Scholar
Thorndyke, Perry W. and Yekovich, Frank R.. “A Critique of Schema-Based Theories of Human Story Memory.Poetics 9 (1980) 2349.Google Scholar
Tindale, R. Scott and Sheffey, Susan. “Shared Information, Cognitive Load, and Group Memory.Group Processes and Intergroup Relations 5 (2002) 518.Google Scholar
Toglia, Michael P., Don Read, J., Ross, David F., and Lindsay, R. C. L., eds. Handbook of Eyewitness Psychology, vol. 1: Memory for Events. Mahwah, NJ: Lawrence Erlbaum, 2007.Google Scholar
Tompkins, Jane. “Masterpiece Theater: The Politics of Hawthorne’s Literary Reputation.American Quarterly 36 (1984) 617642.Google Scholar
Tonkin, Elizabeth. Narrating Our Pasts: The Social Construction of Oral History. Cambridge Studies in Oral and Literate Culture 22. Cambridge: Cambridge University Press, 1999.Google Scholar
Tooman, William A. Gog of Magog: Reuse of Scripture and Compositional Technique in Ezekiel 38–39. Forschungen zum Alten Testament 2/52. Tübingen: Mohr Siebeck, 2011.Google Scholar
Topolski, Jerzy. Methodology of History. Translated by Olgierd Wojtasiewicz. Synthese Library 88. Dordrecht: Holland/Boston, 1976.Google Scholar
Toscano, Giuseppe. “How to Turn a Social Interaction into a Work of Art? Performances, Frames and Reputational Entrepreneurs.” Pages 199212 in Present and Future of Symbolic Interactionism: Proceedings of the International Symposium, Pisa 2010, vol. 2. Edited by Salvini, Andrea, Altheide, David, and Nuti, Carolina. Sociologia 719. Milano: FrancoAngeli, 2012.Google Scholar
Tov, Emanuel. “Scribal Markings in the Texts from the Judean Desert.” Pages 4177 in Current Research and Technological Developments on the Dead Sea Scrolls. Edited by Parry, Donald W. and Ricks, Stephen D.. Studies on the Texts of the Desert of Judah 20. Leiden: Brill, 1996.Google Scholar
Tov, Emanuel. Scribal Practices and Approaches Reflected in the Texts Found in the Judean Desert. Studies on the Texts of the Desert of Judah 54. Leiden: Brill, 2004.Google Scholar
Tov, Emanuel. “The Number of Manuscripts and Compositions found at Qumran.” Pages 6780 in Feasts and Fasts: A Festschrift in Honour of Alan David Crown. Edited by Dacy, Marianne, Dowling, Jennifer, and Faigan, Suzanne. Mandelbaum Studies in Judaica 11. Sydney: Mandelbaum Publishing, 2005.Google Scholar
Tov, Emanuel. Revised Lists of the Texts from the Judaean Desert. Leiden: Brill, 2010.Google Scholar
Trever, John C. “A Paleographic Study of the Jerusalem Scrolls.Bulletin of the American Schools of Oriental Research 113 (1949) 6–23.Google Scholar
Trever, John C. “The Qumran Teacher – Another Candidate?” Pages 101121 in Early Jewish and Christian Exegesis: Studies in Memory of William Huge Brownlee. Edited by Evans, Craig A. and Stinespring, William F.. Atlanta, GA: Scholars, 1987.Google Scholar
Trevor-Roper, Hugh. The Invention of Scotland: Myth and History. 2nd edn. New Haven, CT: Yale University Press, 2014.Google Scholar
Trompf, G. W. The Idea of Historical Recurrence in Western Thought: From Antiquity to the Reformation. Berkeley, CA: University of California Press, 1979.Google Scholar
Tse, Dorothy, Langston, Rosamund F., Kakeyama, Masaki, Bethus, Ingrid, Spooner, Patrick A., Wood, Emma R., Witter, Menno P., and Morris, Richard G. M.. “Schemas and Memory Consolidation.Science 316 (2007) 7682.Google Scholar
Tse, Dorothy, Takeuchi, Tomonori, Kakeyama, Masaki, Kajii, Yasushi, Okuno, Hiroyuki, Tohyama, Chiharu, Bito, Haruhiko, and Morris, Richard G. M.. “Schema-Dependent Gene Activation and Memory Encoding in Neocortex.Science 333 (2011) 891895.Google Scholar
Tso, Marcus K. M. Ethics in the Qumran Community: An Interdisciplinary Investigation. Wissenschaftliche Untersuchungen zum Neuen Testament 2/292. Tübingen: Mohr Siebeck, 2010.Google Scholar
Tulving, Endel. “Introduction.” Pages 727732 in The New Cognitive Neurosciences. Edited by Gazzaniga, Michael S.. Cambridge, MA: MIT Press, 2000.Google Scholar
Tulving, Endel. “Episodic Memory and Common Sense: How Far Apart?Philosophical Transactions of the Royal Society B: Biological Sciences 356 (2001) 15051515.Google Scholar
Tulving, Endel and Thomson, Donald M.. “Encoding Specificity and Retrieval Processes in Episodic Memory.Psychological Review 80 (1973) 352373.Google Scholar
Tumblety, Joan, ed. Memory and History: Understanding Memory as Source and Subject. Routledge Guides to Using Historical Sources. London: Routledge, 2013.Google Scholar
Turnage, Marc. “Is It the Serpent That Heals? An Ancient Jewish Theologoumenon and the Developing Faith in Jesus.” Pages 7188 in Israel in the Wilderness: Interpretations of the Biblical Narratives in Jewish and Christian Traditions. Edited by Pomykala, Kenneth E.. Themes in Biblical Narrative 10. Leiden: Brill, 2008.Google Scholar
Ulfgard, Håkan. “Rättfärdighetens Lärare och Qumranförsamlingens historia. En kort skiss över problematiken.” Pages 129157 in Dødehavsteksterne og Bibelen. Edited by Hyldahl, Niels and Thompson, Thomas L.. Forum for Bibelsk Eksegese 8. Kobenhavn, Denmark: Museum Tusculanums Forlag, Københavns Universitet, 1996.Google Scholar
Ulfgard, Håkan. “The Teacher of Righteousness, the History of the Qumran Community, and Our Understanding of the Jesus Movement: Texts, Theories and Trajectories.” Pages 310346 in Qumran between the Old and New Testament. Edited by Cryer, Frederick H. and Thompson, Thomas L.. Journal for the Study of the Old Testament Supplement Series 290. Sheffield: Sheffield Academic, 1998.Google Scholar
Van De Water, Rick. “Reconsidering Palaeographic and Radiocarbon Dating of the Dead Sea Scrolls.Revue de Qumrân 19 (2000) 423439.Google Scholar
van der Horst, Pieter W. Ancient Jewish Epitaphs: An Introductory Survey of a Millennium of Jewish Funerary Epigraphy (300 BCE–700 CE). Contributions to Biblical Exegesis and Theology 2. Kampen: Kok Pharos, 1991.Google Scholar
van der Meiden, L. H. “De Vertaling van het woord מוֹרֶה in Joël 2:23.Gereformeerd Theologisch Tijdschrift 51 (1951) 136139.Google Scholar
van der Plicht, Johannes. “Radiocarbon Dating and the Dead Sea Scrolls: A Comment on ‘Redating’.Dead Sea Discoveries 14 (2007) 7789.Google Scholar
van der Plicht, Johannes and Rasmussen, Kaare L.. “Radiocarbon Dating and Qumran.” Pages 99121 in Holistic Qumran: Trans-Disciplinary Research of Qumran and the Dead Sea Scrolls. Edited by Gunneweg, Jan, Adriaens, Annemie, and Dik, Joris. Studies on the Texts of the Desert of Judah 87. Leiden: Brill, 2010.Google Scholar
van der Ploeg, Johannes P. M. “Le Rouleau d’Habacuc de la grotte de ‘Ain Fešḥa.Bibliotheca Orientalis 8 (1951) 2–11.Google Scholar
van der Ploeg, Johannes P. M. “Les Rouleaux de la Mer Morte.Bibliotheca Orientalis 8 (1951) 1–13.Google Scholar
van der Ploeg, Johannes P. M. “L’usage du parfait et de l’imparfait comme moyen de datation dans le commentaire d’Habacuc.” Pages 2535 in Les Manuscrits de la Mer Morte: Colloque de Strasbourg. 25–27 mai 1955. Paris: Presses Universitaires de France, 1957.Google Scholar
van der Ploeg, Johannes P. M. The Excavations at Qumran: A Survey of the Judaean Brotherhood and Its Ideas. Translated by Kevin Smyth. London: Longmans, Green and Co., 1958.Google Scholar
van der Ploeg, Johannes P. M. “Les manuscrits de la grotte XI de Qumrân.Revue de Qumran 12 (1985) 3–15.Google Scholar
van der Woude, Adam S. Die messianischen Vorstellungen der Gemeinde von Qumran. Studia Semitica Neerlandica 3. Assen: Van Gorcum, 1957.Google Scholar
van der Woude, Adam S. “Le Maître de justice et les deux Messies de la communauté de Qumrân.” Pages 121134 in Le Secte de Qumrân et les origines du christianisme. Edited by van der Ploeg, Johannes P. M.. Recherches bibliques 4. Paris: Desclée De Brouwer, 1959.Google Scholar
van der Woude, Adam S. “Wisdom at Qumran.” Pages 244256 in Wisdom in Ancient Israel: Essays in Honour of J. A. Emerton. Edited by Day, John, Gordon, Robert P., and Williamson, H. G. M.. Cambridge: Cambridge University Press, 1995.Google Scholar
van der Woude, Adam S. “Fifty Years of Qumran Research.” Pages 145 in The Dead Sea Scrolls after Fifty Years: A Comprehensive Assessment. Edited by Flint, Peter W. and VanderKam, James C.. Leiden: Brill, 1998.Google Scholar
van Kesteren, Marlieke T. R., Fernández, Guillén, Norris, David G., and Hermans, Erno J.. “Persistent Schema-Dependent Hippocampal-Neocortical Connectivity during Memory Encoding and Postencoding Rest in Humans.Proceedings of the National Academy of Sciences of the United States of America 107 (2010) 75507555.Google Scholar
Van Os, Bas. Psychological Analyses and the Historical Jesus: New Ways to Explore Christian Origins. The Library of New Testament Studies 432. London: T&T Clark, 2011.Google Scholar
Van Seters, John. “Cultural Memory and the Invention of Biblical Israel.” Pages 5380 in Cultural Memory in Biblical Exegesis. Edited by Carstens, Pernille, Hasselbalch, Trine, and Peter Lemche, Niels. Perspectives on Hebrew Scriptures and Its Contexts 17. Piscataway, NJ: Gorgias, 2012.Google Scholar
VanderKam, James C. “Identity and History of the Community.” Pages 487533 in The Dead Sea Scrolls after Fifty Years: A Comprehensive Assessment. Edited by VanderKam, James C. and Flint, Peter W.. Leiden: Brill, 1999.Google Scholar
VanderKam, James C. “Those Who Look for Smooth Things, Pharisees, and Oral Law.” Pages 465477 in Emanuel: Studies in Hebrew Bible, Septuagint, and Dead Sea Scrolls in Honor of Emanuel Tov. Edited by Paul, Shalom M., Kraft, Robert A., Schiffman, Lawrence H., and Fields, Weston W.. Supplements to Vetus Testamentum 94. Leiden: Brill, 2003.Google Scholar
VanderKam, James C. The Dead Sea Scrolls Today. 2nd edn. Grand Rapids, MI: Eerdmans, 2010.Google Scholar
VanderKam, James C. and Flint, Peter W.. The Meaning of the Dead Sea Scrolls: Their Significance for Understanding the Bible, Judaism, Jesus, and Christianity. San Francisco, CA: HarperSanFrancisco, 2002.Google Scholar
Vansina, Jan. Oral Tradition as History. Madison, WI: University of Wisconsin Press, 1985.Google Scholar
Vermès, Géza. “Le cadre historique des manuscrits de la mer Morte.Recherches de science religieuse 41 (1953) 5–29.Google Scholar
Vermès, Géza. Discovery in the Judean Desert. New York: Desclee, 1956.Google Scholar
Vermès, Géza. “Historiographical Elements in the Qumran Writings: A Synopsis of the Textual Evidence.Journal of Jewish Studies 58 (2007) 121139.Google Scholar
Vermès, Géza. The Complete Dead Sea Scrolls in English. 7th edn. London: Penguin, 2011.Google Scholar
Vielhauer, Roman. “Materielle Rekonstruktion und historische Einordnung der beiden Pescharim zum Hoseabuch (4QpHosa und 4QpHosb).Revue de Qumran 20 (2001) 3991.Google Scholar
Vinitzky-Seroussi, Vered. “Commemorating a Difficult Past: Yitzhak Rabin’s Memorials.American Sociological Review 67 (2002) 3051.Google Scholar
Von Laue, Theodore H. Leopold Ranke: The Formative Years. Princeton Studies in History 4. Princeton, NJ: Princeton University Press, 1950.Google Scholar
von Ranke, Leopold. Sämmtliche Werke, Bd. 15: Englische Geschichte vornehmlich im siebzehnten Jahrhundert. 3rd edn. Leipzig: Duncker and Humblot, 1870.Google Scholar
von Ranke, Leopold. Sämmtliche Werke, Bd. 33: Geschichten der romanischen und germanischen Völker von 1494 bis 1514. 2nd edn. Leipzig: Duncker und Humblot, 1874.Google Scholar
von Ranke, Leopold. Zur Kritik neuerer Geschichtschreiber. 3rd edn. Leipzig: Duncker and Humblot, 1884.Google Scholar
von Ranke, Leopold. Sämmtliche Werke, Bd. 51/52: Abhandlungen und Versuche. 3rd edn. Leipzig: Duncker und Humblot, 1888.Google Scholar
von Ranke, Leopold. Das Briefwerk. Hamburg: Hoffmann & Campe, 1949.Google Scholar
von Ranke, Leopold. Aus Werk und Nachlass, Bd. 4: Vorlesungseinleitungen. Munich: Oldenbourg, 1975.Google Scholar
Wacholder, Ben Zion. The Dawn of Qumran: The Sectarian Torah and the Teacher of Righteousness. Monographs of the Hebrew Union College 8. Cincinnati, OH: Hebrew Union College Press, 1983.Google Scholar
Wacholder, Ben Zion. “Does Qumran Record the Death of the Moreh? The Meaning of he’aseph in Damascus Covenant XIX,35–XX,14.Revue de Qumran 13 (1988) 323330.Google Scholar
Wacholder, Ben Zion. “Historiography of Qumran: The Sons of Zadok and Their Enemies.” Pages 347377 in Qumran between the Old and New Testaments. Edited by Cryer, Frederick H. and Thompson, Thomas L.. Journal for the Study of the Old Testament Supplement Series 290. Sheffield: Sheffield Academic, 1998.Google Scholar
Wacholder, Ben Zion. “The Teacher of Righteousness is Alive, Awaiting the Messiah: האסף in CD as Allusion to the Siniatic and Damascene Covenants.” Hebrew Union College Annual 7071 (19992000) 7592.Google Scholar
Wacholder, Ben Zion. “The Righteous Teacher in the Pesherite Commentaries.Hebrew Union College Annual 73 (2002) 1–27.Google Scholar
Wacholder, Ben Zion. The New Damascus Document: The Midrash on the Eschatological Torah of the Dead Sea Scrolls: Reconstruction, Translation and Commentary. Studies on the Texts of the Desert of Judah 56. Leiden: Brill, 2007.Google Scholar
Wagner, Anthony D., Schacter, Daniel L., Rotte, Michael, Koutstaal, Wilma, Maril, Anat, Dale, Anders M., Rosen, Bruce R., and Buckner, Randy L.. “Building Memories: Remembering and Forgetting of Verbal Experiences as Predicted by Brain Activity.Science 281 (1998) 11881191.Google Scholar
Wagner, S. “יָרָה.” Pages 909930 in Theologisches Wörterbuch zum Alten Testament, Bd. 3: ḥmr - jātar. Edited by Johannes Botterweck, G., Ringgren, Helmer, and Fabry, Heinz-Josef. Stuttgart: Kohlhammer, 1982.Google Scholar
Walker, Lawrence D. “The History of Historical Research and Writing Viewed as a Branch of the History of Science.Storia della Storiografia 2 (1982) 102107.Google Scholar
Walker, Matthew P. and Stickgold, Robert. “Sleep-Dependent Learning and Memory Consolidation.Neuron 44 (2004) 121133.Google Scholar
Walker, Norman. “Concerning the 390 Years and the 20 Years of the Damascus Document.Journal of Biblical Literature 76 (1957) 5758.Google Scholar
Wallendorff, Per. Rättfärdighetens lärare: En exegetisk undersökning. Helsingfors: Aarhus Stiftsbogtrykkeri, 1964.Google Scholar
Waltke, Bruce K. and O’Connor, Michael P.. An Introduction to Biblical Hebrew Syntax. Winona Lake, IN: Eisenbrauns, 1990.Google Scholar
Wang, Qi. “On the Cultural Constitution of Collective Memory.Memory 16 (2008) 305317.Google Scholar
Wang, Szu-Han and Morris, Richard G. M.. “Hippocampal-Neocortical Interactions in Memory Formation, Consolidation, and Reconsolidation.Annual Review of Psychology 61 (2010) 4979.Google Scholar
Wang, Szu-Han, Tse, Dorothy, and Morris, Richard G. M.. “Anterior Cingulate Cortex in Schema Assimilation and Expression.Learning & Memory 19 (2012) 315318.Google Scholar
Wansbrough, Henry, ed. Jesus and the Oral Gospel Tradition. Supplement to Journal for the Study of the New Testament 64. Sheffield: JSOT Press, 1991.Google Scholar
Wassen, Cecilia. Women in the Damascus Document. Academia Biblica 21. Atlanta, GA: Society of Biblical Literature, 2005.Google Scholar
Watson, Francis. Paul and the Hermeneutics of Faith. 2nd edn. London: Bloomsbury T&T Clark, 2016.Google Scholar
Webb, Christina E., Turney, Indira C., and Dennis, Nancy A.. “What’s the Gist? The Influence of Schemas on the Neural Correlates Underlying True and False Memories.Neuropsychologia 93 (2016) 6175.Google Scholar
Weigelin-Schwiedrzik, Susanne. “In Search of a Master Narrative for 20th-Century Chinese History.China Quarterly 188 (2006) 10701091.Google Scholar
Weinfeld, Moshe. Normative and Sectarian Judaism in the Second Temple Period. The Library of Second Temple Studies 54. New York: T&T Clark, 2005.Google Scholar
Weingreen, Jacob. “The Title Moreh Sedek.Journal of Semitic Studies 6 (1961) 162174.Google Scholar
Weis, Pinkas R. “The Date of the Habakkuk Scroll.Jewish Quarterly Review 41 (1950) 125154.Google Scholar
Weldon, Mary S. and Bellinger, Krystal D.. “Collective Memory: Collaborative and Individual Processes in Remembering.Journal of Experimental Psychology: Learning, Memory, and Cognition 23 (1997) 11601175.Google Scholar
Wells, Gary L. and Turtle, John W.. “Eyewitness Testimony Research: Current Knowledge and Emergent Controversies.Canadian Journal of Behavioural Science 19 (1987) 363388.Google Scholar
Welzer, Harald. “Communicative Memory.” Pages 285297 in Cultural Memory Studies: An International and Interdisciplinary Handbook. Edited by Erll, Astrid and Nünning, Ansgar. Media and Cultural Memory 8. Berlin: Walter de Gruyter, 2008.Google Scholar
Welzer, Harald. Das kommunikative Gedächtnis: Eine Theorie der Erinnerung. 4th edn. Munich: C.H. Beck, 2016.Google Scholar
Wenham, David, ed. Gospel Perspectives, vol. 5: The Jesus Tradition Outside the Gospels. Sheffield: JSOT Press, 1985.Google Scholar
Wenham, David. Voices of Collective Remembering. Cambridge: Cambridge University Press, 2002.Google Scholar
Wertsch, James V. “Collective Memory.” Pages 645660 in The Cambridge Handbook of Sociocultural Psychology. Edited by Valsiner, Jaan and Rosa, Alberto. Cambridge: Cambridge University Press, 2007.Google Scholar
Wertsch, James V. and Roediger, Henry L.. “Collective Memory: Conceptual Foundations and Theoretical Approaches.Memory 16 (2008) 318326.Google Scholar
Wheeldon, Marianne. Debussy’s Legacy and the Construction of Reputation. Oxford: Oxford University Press, 2017.Google Scholar
White, Hayden V. “The Burden of History.History and Theory 5 (1966) 111134.Google Scholar
White, Hayden V. Metahistory: The Historical Imagination in Nineteenth Century Europe. Baltimore, MD: Johns Hopkins University Press, 1973.Google Scholar
White, Hayden V. “The Historical Text as Literary Artifact.Clio 3 (1974) 277303.Google Scholar
White, Hayden V. “The Historical as Literary Artifact.” Pages 81100 in Tropics of Discourse: Essays in Cultural Criticism. Baltimore, MD: Johns Hopkins University Press, 1978.Google Scholar
White, Hayden V. “The Value of Narrativity in the Representation of Reality.Critical Inquiry 7 (1980) 527.Google Scholar
White, Hayden V. “The Politics of Historical Interpretation: Discipline and De-Sublimation.Critical Inquiry 9 (1982) 113137.Google Scholar
White, Hayden V. “The Question of Narrative in Contemporary Historical Theory.History and Theory 23 (1984) 1–33.Google Scholar
White, Hayden V. The Content of the Form: Narrative Discourse and Historical Representation. Baltimore, MD: Johns Hopkins University Press, 1987.Google Scholar
White, Hayden V. “Historical Emplotment and the Problem of Truth.” Pages 3753 in Probing the Limits of Representation: Nazism and the “Final Solution”. Edited by Friedländer, Saul. Cambridge, MA: Harvard University Press, 1992.Google Scholar
White, Hayden V. “Historiography as Narration.” Pages 284299 in Telling Facts: History and Narration in Psychoanalysis. Edited by Smith, Joseph H.. Psychiatry and the Humanities 13. Baltimore, MD: Johns Hopkins University Press, 1992.Google Scholar
White, Hayden V. “The Modernist Event.” Pages 1738 in The Persistence of History: Cinema, Television, and the Modern Event. Edited by Carol Sobchack, Vivian. New York: Routledge, 1996.Google Scholar
Widder, Wendy L. “To Teach” in Ancient Israel: A Cognitive Linguistic Study of a Biblical Hebrew Lexical Set. Beihefte zur Zeitschrift für die alttestamentliche Wissenschaft 456. Berlin: De Gruyter, 2014.Google Scholar
Wiesenberg, Ephraim. “Chronological Data in the Zadokite Fragments.Vetus Testamentum 5 (1955) 284308.Google Scholar
Wilkinson, John. “Ancient Jerusalem: Its Water Supply and Population.Palestine Exploration Quarterly 106 (1974) 3351.Google Scholar
Williams, Travis B. “Intertextuality and Methodological Bias: Prolegomena to the Evaluation of Source Materials in 1 Peter.Journal for the Study of the New Testament 39 (2016) 169187.Google Scholar
Williamson, H. G. M. “The Translation of 1QpHab V, 10.Revue de Qumran 9 (19771978) 263265.Google Scholar
Wilson, Edmund. The Dead Sea Scrolls 1947–1969. New York: Oxford University Press, 1969.Google Scholar
Wilson, Ian Douglas. Kingship and Memory in Ancient Judah. Oxford: Oxford University Press, 2017.Google Scholar
Wilson, Norman J. History in Crisis? Recent Directions in Historiography. 3rd edn. Upper Saddle River, NJ: Pearson, 2014.Google Scholar
Windschuttle, Keith. The Killing of History: How a Discipline Is Being Murdered by Literary Critics and Social Theorists. 2nd edn. Paddington: Macleay, 1996.Google Scholar
Winkler, Allan M. “To Everything There is a Season”: Pete Seeger and the Power of Song. Oxford: Oxford University Press, 2009.Google Scholar
Winn, Adam. Mark and the Elijah–Elisha Narrative: Considering the Practice of Greco-Roman Imitation in the Search for Markan Source Material. Eugene, OR: Pickwick, 2010.Google Scholar
Wise, Michael O. A Critical Study of the Temple Scroll from Qumran Cave 11. Studies in Ancient Oriental Civilizations 49. Chicago, IL: Oriental Institute of the University of Chicago, 1990.Google Scholar
Wise, Michael O. “The Teacher of Righteousness and the High Priest of the Intersacerdotium: Two Approaches.Revue de Qumran 14 (1990) 587613.Google Scholar
Wise, Michael O. “The Temple Scroll and the Teacher of Righteousness.” Pages 121147 in Mogilany 1989: Papers on the Dead Sea Scrolls Offered in Memory of Jean Carmignac. Part II: The Teacher of Righteousness, Literary Studies. Edited by Kapera, Zdzisław J.. Qumranica Mogilanensia 3. Kraków: Enigma, 1991.Google Scholar
Wise, Michael O. The First Messiah: Investigating the Savior before Jesus. San Francisco, CA: HarperSanFrancisco, 1999.Google Scholar
Wise, Michael O. “מי כמוני באלים: A Study of 4Q491c, 4Q471b, 4Q427 7 and 1QHa 25:35-26:10.Dead Sea Discoveries 7 (2000) 173219.Google Scholar
Wise, Michael O. “Dating the Teacher of Righteousness and the Floruit of His Movement.Journal of Biblical Literature 122 (2003) 5387.Google Scholar
Wise, Michael O. “The Origins and History of the Teacher’s Movement.” Pages 92122 in The Oxford Handbook of the Dead Sea Scrolls. Edited by Lim, Timothy H. and Collins, John J.. Oxford: Oxford University Press, 2010.Google Scholar
Wise, Michael O., Abegg, Martin G., and Cook, Edward M.. The Dead Sea Scrolls: A New Translation. 2nd edn. San Francisco, CA: HarperSanFrancisco, 2005.Google Scholar
Wittenbaum, Gwen M. and Park, Ernest S.. “The Collective Preference for Shared Information.Current Directions in Psychological Science 10 (2001) 7073.Google Scholar
Wittenbaum, Gwen M. and Stasser, Garold. “Management of Information in Small Groups.” Pages 328 in What’s Social about Social Cognition? Research on Socially Shared Cognition in Small Groups. Edited by Nye, Judith L. and Brower, Aaron M.. Thousand Oaks, CA: SAGE Publications, 1996.Google Scholar
Wold, Benjamin G. “Memory in the Dead Sea Scrolls: Exodus, Creation and Cosmos.” Pages 4774 in Memory in the Bible and Antiquity: The Fifth Durham-Tübingen Research Symposium (Durham, September 2004). Edited by Barton, Stephen C., Stuckenbruck, Loren T., and Wold, Benjamin G.. Wissenschaftliche Untersuchungen zum Neuen Testament 212. Tübingen: Mohr Siebeck, 2007.Google Scholar
Wold, Benjamin G. “Revelation’s Plague Septets: New Exodus and Exile.” Pages 279297 in Echoes from the Caves: Qumran and the New Testament. Edited by García Martínez, Florentino. Studies on the Texts of the Desert of Judah 85. Leiden: Brill, 2009.Google Scholar
Wolff, Hans Walter. Dodekapropheten, 2: Joel und Amos. Biblischer Kommentar, Altes Testament 14/2. Neukirchen: Neukirchener Verlag, 1969.Google Scholar
Wolfson, Elliot R. “Seven Mysteries of Knowledge: Qumran E/Sotericism Recovered.” Pages 177213 in The Idea of Biblical Interpretation: Essays in Honor of James L. Kugel. Edited by Najman, Hindy and Newman, Judith H.. Journal for the Study of Judaism Supplement Series 83. Leiden: Brill, 2004.Google Scholar
Wood, Bryant G. “To Dip or Sprinkle? The Qumran Cisterns in Perspective.Bulletin of the American Schools of Oriental Research 256 (1984) 4560.Google Scholar
Wood, Gordon. “The Knew-It-All-Along Effect.Journal of Experimental Psychology: Human Perception and Performance 4 (1978) 345353.Google Scholar
Woods, Robert. “Ancient and Early Modern Mortality: Experience and Understanding.Economic History Review (New Series) 60 (2007) 373399.Google Scholar
Wright, N. T. Who was Jesus? Grand Rapids, MI: Eerdmans, 1993.Google Scholar
Yadin, Yigael. The Scroll of the War of the Sons of Light against the Sons of Darkness. Oxford: Oxford University Press, 1962.Google Scholar
Yadin, Yigael. “Pesher Nahum (4QpNahum) Reconsidered.Israel Exploration Journal 21 (1971) 1–12.Google Scholar
Yadin, Yigael. The Temple Scroll. Jerusalem, Israel: Israel Exploration Society, 1983.Google Scholar
Yadin, Yigael. The Temple Scroll: The Hidden Law of the Dead Sea Sect. London: Weidenfeld and Nicolson, 1985.Google Scholar
Yardeni, Ada. “A Note on a Qumran Scribe.” Pages 287298 in New Seals and Inscriptions: Hebrew Idumean, and Cuneiform. Edited by Lubetski, Meir. Hebrew Bible Monographs 8. Sheffield: Sheffield Phoenix, 2007.Google Scholar
Yardeni, Ada. The Book of Hebrew Script: History, Palaeography, Script Styles, Calligraphy & Design. 3rd edn. Jerusalem: Carta, 2010.Google Scholar
Yieh, John Yueh-Han. One Teacher: Jesus’ Teaching Role in Matthew’s Gospel Report. Beihefte zur Zeitschrift für die neutestamentliche Wissenschaft 124. Berlin: Walter de Gruyter, 2004.Google Scholar
Young, Edward J. “The Teacher of Righteousness and Jesus Christ: Some Reflections Upon the Dead Sea Scrolls.Westminster Theological Journal 18 (1955) 121145.Google Scholar
Young, Ian. “Late Biblical Hebrew and the Qumran Pesher Habakkuk.Journal of Hebrew Scriptures 8 (2008) 138 [Article 25].Google Scholar
Young, Stephen E. Jesus Tradition in the Apostolic Fathers. Wissenschaftliche Untersuchungen zum Neuen Testament 2/311. Tübingen: Mohr Siebeck, 2011.Google Scholar
Yuker, Harold E. “Group Atmosphere and Memory.Journal of Abnormal and Social Psychology 51 (1955) 1723.Google Scholar
Zagorin, Perez. “Historiography and Postmodernism: Reconsiderations.History and Theory 29 (1990) 263274.Google Scholar
Zagorin, Perez. “History, the Referent, and Narrative: Reflections on Postmodernism Now.History and Theory 38 (1999) 1–24.Google Scholar
Zamponi, Simonetta Falasca. “Of Storytellers and Master Narratives: Modernity, Memory, and History in Fascist Italy.Social Science History 22 (1998) 415444.Google Scholar
Zeitlin, Solomon. “‘A Commentary on the Book of Habakkuk’: Important Discovery or Hoax?Jewish Quarterly Review 39 (1949) 235247.Google Scholar
Zelizer, Barbie. “Reading the Past against the Grain: The Shape of Memory Studies.Critical Studies in Mass Communication 12 (1995) 214239.Google Scholar
Zerbe, Gordon M. “Economic Justice and Nonretaliation in the Dead Sea Scrolls: Implications for New Testament Interpretation.” Pages 319355 in The Bible and the Dead Sea Scrolls, vol. 3: The Scrolls and Christian Origins. Edited by Charlesworth, James H.. Waco, TX: Baylor University Press, 2006.Google Scholar
Zhang, Tong and Schwartz, Barry. “Confucius and the Cultural Revolution: A Study in Collective Memory.International Journal of Politics, Culture and Society 11 (1997) 189212.Google Scholar
Ziesler, John A. The Meaning of Righteousness in Paul: A Linguistic and Theological Enquiry. Society for New Testament Studies Monograph Series 20. Cambridge: Cambridge University Press, 1972.Google Scholar
Zimmermann, Ruben. “Geschichtstheorien und Neues Testament. Gedächtnis, Diskurs, Kultur und Narration in der historiographischen Diskussion.Early Christianity 2 (2011) 417444.Google Scholar
Zimmermann, Ruben. “The Parables of Jesus as Media of Collective Memory: Marking Sense of the Shaping of New Genres in Early Christianity, with Special Focus on the Parables of the Wicked Tenants (Mark 12:1-12).” Pages 2344 in Making Sense as a Cultural Practice: Historical Perspectives. Edited by Rogge, Jörg. Mainzer Historische Kulturwissenschaften 18. Berlin: De Gruyter, 2013.Google Scholar
Zolberg, Vera L. “Contested Remembrance: The Hiroshima Exhibit Controversy.Theory and Society 27 (1998) 565590.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • Bibliography
  • Travis B. Williams
  • Book: History and Memory in the Dead Sea Scrolls
  • Online publication: 13 May 2019
  • Chapter DOI: https://doi.org/10.1017/9781108681285.016
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • Bibliography
  • Travis B. Williams
  • Book: History and Memory in the Dead Sea Scrolls
  • Online publication: 13 May 2019
  • Chapter DOI: https://doi.org/10.1017/9781108681285.016
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Bibliography
  • Travis B. Williams
  • Book: History and Memory in the Dead Sea Scrolls
  • Online publication: 13 May 2019
  • Chapter DOI: https://doi.org/10.1017/9781108681285.016
Available formats
×