Skip to main content Accessibility help
×
Hostname: page-component-848d4c4894-tn8tq Total loading time: 0 Render date: 2024-06-29T02:32:04.906Z Has data issue: false hasContentIssue false

Bibliography

Published online by Cambridge University Press:  23 January 2021

Robyn Faith Walsh
Affiliation:
University of Miami, Coral Gables
Get access

Summary

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
The Origins of Early Christian Literature
Contextualizing the New Testament within Greco-Roman Literary Culture
, pp. 201 - 221
Publisher: Cambridge University Press
Print publication year: 2021

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Adams, Sean A. “Luke, Josephus, and Self-Definition: The Genre of Luke–Acts and Its Relationship to Apologetic Historiography and Collected Biography.” In Christian Origins and Hellenistic Judaism: Social and Literary Contexts for the New Testament, edited by Porter, Stanley E. and Pitts, Andrew W., 439–59. Leiden: Brill, 2013.Google Scholar
Adler, Eric. Valorizing the Barbarians: Enemy Speeches in Roman Historiography. Austin: University of Texas Press, 2011.Google Scholar
Aesop, . Aesop without Morals: The Famous Fables, and a Life of Aesop. Translated by Daly, Lloyd William. New York: Thomas Yoseloff, 1961.Google Scholar
Aesop, . Aesop’s Fables: With a Life of Aesop. Translated by Keller, John Esten and Keating, L. Clark. Lexington: University Press of Kentucky, 1993.Google Scholar
Alexander, Loveday. “Fact, Fiction and the Genre of Acts.” New Testament Studies 44 (1998): 380–99.Google Scholar
Ameriks, Karl, ed. The Cambridge Companion to German Idealism. Cambridge: Cambridge University Press, 2000.Google Scholar
Anderson, Paul N., Just, Felix, and Thatcher, Tom, eds. John, Jesus, and History: Aspects of Historicity in the Fourth Gospel. Vol. 2. Atlanta: Society of Biblical Literature, 2009.Google Scholar
Apuleius, . The Golden Ass, or A Book of Changes. Translated by Relihan, Joel. Indianapolis: Hackett, 2007.Google Scholar
Armstrong, David, Fish, Jeffrey, Johnson, Patricia A., and Skinner, Marilyn B., eds. Vergil, Philodemus and the Augustans. Austin: University of Texas Press, 2004.Google Scholar
Arnal, William. Jesus and the Village Scribes. Minneapolis: Fortress Press, 2001.Google Scholar
Arnal, William. “A Parting of the Ways? Scholarly Identities and a Peculiar Species of Ancient Mediterranean Religion.” In Identity and Interaction in the Ancient Mediterranean: Jews, Christians and Others: Essays in Honour of Stephen G. Wilson, edited by Crook, Zeba A. and Harland, Philip A., 253–75. Sheffield: Sheffield Phoenix, 2007.Google Scholar
Arnal, William. “The Gospel of Mark as Reflection on Exile.” In Introducing Religion: Essays in Honor of Jonathan Z. Smith, edited by Braun, Willi and McCutcheon, Russell T., 5767. London: Equinox, 2008.Google Scholar
Arnal, William. “The Collection and Synthesis of ‘Tradition’ and the Second-Century Invention of Christianity.” Method & Theory in the Study of Religion 23 (2011): 193215.CrossRefGoogle Scholar
Arnal, William. The Symbolic Jesus: Historical Scholarship, Judaism, and the Construction of Contemporary Identity. Oakville: Equinox, 2014.Google Scholar
Arnal, William. “Mark, War, and Creative Imagination.” In Redescribing the Gospel of Mark, edited by Crawford, Barry S. and Miller, Merrill P., 401–82. Atlanta: SBL Press, 2017.Google Scholar
Asad, Talal. Genealogies of Religion: Discipline and Reasons of Power in Christianity and Islam. Baltimore: Johns Hopkins University Press, 1993.Google Scholar
Ascough, Richard S.Matthew and Community Formation.” In The Gospel of Matthew in Current Study: Studies in Memory of William G. Thompson, edited by Aune, David E., 96126. Grand Rapids: Eerdmans, 2001.Google Scholar
Ash, Rhiannon. “Fractured Vision: Josephus and Tacitus on Triumph and Civil War.” In Roman Rule in Greek and Latin Writing: Double Vision, edited by Madsen, Jesper Majbom and Rees, Roger, 144–62. Leiden: Brill, 2014.Google Scholar
Aune, David E. The New Testament in Its Literary Environment. Philadelphia: Westminster, 1987.Google Scholar
Bagnani, Gilbert. Arbiter of Elegance: A Study of the Life and Works of C. Petronius. Toronto: University of Toronto Press, 1954.Google Scholar
Balch, David L. Roman Domestic Art and Early House Churches. Tübingen: Mohr Siebeck, 2008.Google Scholar
Baldick, Christopher. “Biography.” In The Oxford Dictionary of Literary Terms. Oxford: Oxford University Press, 2008.Google Scholar
Barthes, Roland. “The Death of the Author.” In Image, Music, Text, translated by Heath, Stephen, 142–48. New York: Macmillan, 1977.Google Scholar
Bauckham, Richard. The Gospels for All Christians: Rethinking the Gospel Audiences. Grand Rapids: Eerdmans, 1998.Google Scholar
Bauckham, Richard. Jesus and the Eyewitnesses: The Gospels as Eyewitness Testimony, 2nd ed. Grand Rapids: Eerdmans, 2017.Google Scholar
Beneker, Jeffrey. “Nepos’ Biographical Method in the Lives of Foreign Generals.” The Classical Journal 105, no. 2 (2009): 109–21.CrossRefGoogle Scholar
Bennett, Andrew. “Expressivity: The Romantic.” In Literary Theory and Criticism: An Oxford Guide, edited by Waugh, Patricia. New York: Oxford University Press, 2006.Google Scholar
Berlin, Isaiah. Three Critics of the Enlightenment: Vico, Hamann, Herder. Edited by Hardy, Henry. Princeton: Princeton University Press, 2013.Google Scholar
Bieler, Ludwig. Theios aner: Das Bild des “Göttlichen Menschen” in Spätantike und Frühchristentum. Vienna: Höfels, 1935.Google Scholar
Bird, Michael F. “Sectarian Gospels for Sectarian Christians? The Non-Canonical Gospels and Bauckham’s The Gospels for All Christians.” In The Audience of the Gospels: The Origin and Function of the Gospels in Early Christianity, edited by Klink, Edward W., 2748. London: T&T Clark, 2010.Google Scholar
Bloom, Harold. The Ringers in the Tower: Studies in Romantic Tradition. Chicago: University of Chicago Press, 1971.Google Scholar
Bodel, John. “The Cena Trimalchionis.” In Latin Fiction: The Latin Novel in Context, edited by Hofmann, Heinz, 3851. London: Routledge, 1999.Google Scholar
Bodel, John. “Death on Display: Looking at Roman Funerals.” In The Art of Ancient Spectacle, edited by Bergmann, B. and Kondoleon, C., 258–81. New Haven: Yale University Press, 1999.Google Scholar
Boecker, Bettina. “Groundlings, Gallants, Grocers: Shakespeare’s Elizabethan Audience and the Political Agendas of Shakespeare Criticism.” In Shakespeare and European Politics, edited by Delabastita, Dirk, de Vos, Jozef, and Franssen, Paul, 220–32. Newark: University of Delaware Press, 2008.Google Scholar
Bolina, Jaswinder. Phantom Camera. Kalamazoo: Western Michigan University, 2013.Google Scholar
Bolina, Jaswinder. “Color Coded: On the Poetics of Donald Trump, the Progress of Poetry, and Reverse Racism.” Accessed May 11, 2016. www.poetryfoundation.org.Google Scholar
Bonner, Stanley. Education in Ancient Rome: From the Elder Cato to the Younger Pliny. Berkeley: University of California Press, 1977.Google Scholar
Bonz, Marianne Palmer. The Past as Legacy: Luke–Acts and Ancient Epic. Minneapolis: Fortress Press, 2000.Google Scholar
Boorstin, Daniel. The Lost World of Thomas Jefferson. Chicago: University of Chicago Press, 1993.Google Scholar
Bordwell, David. Making Meaning: Inference and Rhetoric in the Interpretation of Cinema. Cambridge, MA: Harvard University Press, 1989.Google Scholar
Borgen, Peder, et al., eds. The Philo Index: A Complete Greek Word Index to the Writings of Philo of Alexandria. Grand Rapids: Eerdmans; Leiden: Brill, 2000.Google Scholar
Bourdieu, Pierre. The Logic of Practice. Translated by Nice, Richard. Stanford: Stanford University Press, 1990.Google Scholar
Bourdieu, Pierre. The Field of Cultural Production: Essays on Art and Literature. Edited by Johnson, Randal. New York: Columbia University Press, 1993.Google Scholar
Bourdieu, Pierre. Distinction: A Social Critique of the Judgement of Taste. Translated by Nice, Richard. Cambridge, MA: Harvard University Press, 1996.Google Scholar
Bourdieu, Pierre, and Wacquant, Loïc J. D.. An Invitation to Reflexive Sociology. Chicago: University of Chicago Press, 1992.Google Scholar
Bovon, François. Luke 1: A Commentary on the Gospel of Luke 1:1–9:50. Edited by Koester, Helmut and translated by Thomas, Christine M.. Minneapolis: Fortress Press, 2002.Google Scholar
Bowersock, G. W. Fiction as History: Nero to Julian. Berkeley: University of California Press, 1994.Google Scholar
Bowie, Andrew. “Romanticism and Music.” In The Cambridge Companion to German Romanticism, edited by Saul, Nicholas, 243–55. Cambridge: Cambridge University Press, 2009.Google Scholar
Boyd, Barbara Weiden. “Virgil’s Camilla and the Traditions of Catalogue and Ecphrasis (Aeneid 7.803–17).” The American Journal of Philology 113, no. 2 (Summer 1992): 213–34.Google Scholar
Boyer, Pascal. Tradition as Truth and Communication: A Cognitive Description of Traditional Discourse. Cambridge: Cambridge University Press, 1990.Google Scholar
Braun, Willi. “Schooled Intelligence, Social Interests, and the Sayings Gospel Q.” Paper presented at Westar Seminar on Christian Origins. Santa Rosa, October 2007.Google Scholar
Brown, Jonathan, ed. Picasso and the Spanish Tradition. New Haven: Yale University Press, 1996.Google Scholar
Brown, Raymond E., and Meier, John P.. Antioch and Rome: New Testament Cradles of Catholic Christianity. New York: Paulist Press, 1983.Google Scholar
Brubaker, Rogers. Ethnicity without Groups. Cambridge, MA: Harvard University Press, 2004.Google Scholar
Brunt, P. A. Roman Imperial Themes. Oxford: Clarendon Press, 1990.Google Scholar
Bultmann, Rudolf. “The New Approach to the Synoptic Problem.” Journal of Religion 6 (1926): 337–62.Google Scholar
Bultmann, Rudolf. Theology of the New Testament. Translated by Grobel, Kendrick. New York: Scribner, 1951.Google Scholar
Bultmann, Rudolf. Primitive Christianity in Its Contemporary Setting. Translated by Fuller, R. H.. London: Thames & Hudson, 1956.Google Scholar
Bultmann, Rudolf. Rudolf Bultmann: Interpreting Faith for the Modern Era. Edited by Johnson, Roger A.. Minneapolis: Fortress Press, 1991.Google Scholar
Bultmann, Rudolf. The History of the Synoptic Tradition. Translated by Marsh, John. Peabody: Hendrickson, 1994 [1963].Google Scholar
Burke, Seán. The Death and Return of the Author: Criticism and Subjectivity in Barthes, Foucault and Derrida, 3rd ed. Edinburgh: Edinburgh University Press, 2010.Google Scholar
Burridge, Richard A. What Are the Gospels? A Comparison with Graeco-Roman Biography, 2nd ed. Grand Rapids: Eerdmans, 2004.Google Scholar
Burridge, Richard A.Reading the Gospels as Biography.” In The Limits of Ancient Biography, edited by McGing, B. C. and Mossman, Judith, 3149. Swansea: Classical Press of Wales, 2006.Google Scholar
Cabaniss, Allen. “A Footnote to the ‘Petronian Question.’” Classical Philology 49, no. 2 (1954): 98102.Google Scholar
Cabaniss, Allen. “The Satiricon and the Christian Oral Tradition.” Greek, Roman, and Byzantine Studies 3, no. 1 (1960): 3639.Google Scholar
Cappon, Lester Jesse, ed. The Adams-Jefferson Letters: The Complete Correspondence between Thomas Jefferson and Abigail and John Adams. Chapel Hill: University of North Carolina Press, 1959.Google Scholar
Cartlidge, David R., and Dungan, David L., eds. Documents for the Study of the Gospels. Minneapolis: Fortress Press, 1980.Google Scholar
Casey, Maurice. Is John’s Gospel True?. New York: Routledge, 1996.Google Scholar
Charlesworth, S. D.The End of Orality: Transmission of Gospel Tradition in the Second and Third Centuries.” In Between Orality and Literacy: Communication and Adaptation in Antiquity, Orality and Literacy in the Ancient World, edited by Scodel, Ruth, 10:331–55. Leiden: Brill, 2014.Google Scholar
Clark, Elizabeth A. History, Theory, Text: Historians and the Linguistic Turn. Cambridge, MA: Harvard University Press, 2004.Google Scholar
Clark, Gillian. “Philosophic Lives and Philosophic Life: Porphyry and Iamblichus.” In Greek Biography and Panegyric in Late Antiquity, edited by Hägg, Tomas and Rousseau, Philip, 2951. Berkeley: University of California Press, 2000.Google Scholar
Clark Keating, Louis. Aesop’s Fables: With a Life of Aesop. Lexington: University Press of Kentucky, 1993.Google Scholar
Clarke, John. “Augustus’s and Trajan’s Messages to Commoners.” In Art in the Lives of Ordinary Romans: Visual Representation and Non-Elite Viewers in Italy, 100 B.C.E. –A.D. 315, 1941. Berkeley: University of California Press, 2006.Google Scholar
Cody, Jane M.Conquerors and Conquered on Flavian Coins.” In Flavian Rome: Culture, Image, Text, edited by Boyle, A. J. and Dominik, W. J., 103–23. Leiden: Brill, 2003.Google Scholar
Cohen, Shaye J. D. Josephus in Galilee and Rome: His Vita and Development as a Historian. Leiden: Brill, 1979.Google Scholar
Colish, Marcia L. “Stoicism and the New Testament: An Essay in Historiography.” ANRW 26, no. 1 (1992): 334–79.Google Scholar
Collins, Adela Yarbro. Is Mark’s Gospel a Life of Jesus? The Question of Genre. Milwaukee: Marquette University Press, 1990.Google Scholar
Collins, Adela Yarbro. Mark: A Commentary. Edited by Attridge, Harold W.. Minneapolis: Fortress Press, 2007.Google Scholar
Conte, Gian Biagio. “Petronius.” In Latin Literature: A History, edited by Fowler, Don and Most, Glenn W., translated by Solodow, Joseph B., 453–66. Baltimore: Johns Hopkins University Press, 1999.Google Scholar
Courtney, E. A Companion to Petronius. Oxford: Oxford University Press, 2001.Google Scholar
Crossley, James G. The Date of Mark’s Gospel: Insight from the Law in Earliest Christianity. London: T&T Clark, 2004.Google Scholar
Curtius, Ernst. “Rom und die Deutschen.” In Alterthum und Gegenwart: Gesammelte Reden und Vorträge. Vol. 1. Berlin, 1875.Google Scholar
Davies, Margaret. Rhetoric and Reference in the Fourth Gospel. Sheffield: JSOT Press, 1992.Google Scholar
Davies, Penelope. Death and the Emperor: Roman Imperial Funerary Monuments from Augustus to Marcus Aurelius. Cambridge: Cambridge University Press, 2000.Google Scholar
Deissmann, Adolf. Licht vom Osten: Das Neue Testament und die neuentdeckten Texte aus dem hellenistisch-römischen Welt. Tübingen: Verlag von J. C. B. Mohr Siebeck, 1908.Google Scholar
Delff, Heinrich Karl Hugo, ed. Johann Georg Hamann: Lichtstrahlen aus seinen Schriften und Briefen. Leipzig: Brockhaus, 1874.Google Scholar
Denzey Lewis, Nicola. “The Limits of Ethnic Categories.” In Handbook of Early Christianity: Social Science Approaches, edited by Blasi, Anthony J., Turcotte, Paul-André, and Duhaime, Jean, 489507. Walnut Creek: AltaMira Press, 2002.Google Scholar
Detering, Hermann. “The Dutch Radical Approach to the Pauline Epistles.” Journal of Higher Criticism 3, no. 2 (1996): 169–93.Google Scholar
Dietler, Michael. “‘Our Ancestors the Gauls’: Archaeology, Ethnic Nationalism, and the Manipulation of Celtic Identity in Modern Europe.” American Anthropologist 96, no. 3 (1994): 584605.Google Scholar
Diggins, John P. The Lost Soul of American Politics: Virtue, Self-Interest, and the Foundations of Liberalism. Chicago: University of Chicago Press, 1986.Google Scholar
Douglas, Mary. Natural Symbols: Explorations in Cosmology. New York: Routledge, 2003.Google Scholar
Dowden, Ken. Death and the Maiden: Girls’ Initiation Rites in Greek Mythology. London: Routledge, 1989.Google Scholar
Drake, Hal A. A Century of Miracles: Christians, Pagans, Jews, and the Supernatural, 312–410. New York: Oxford University Press, 2017.Google Scholar
Ducrot, Oswald, and Todorov, Tzvetan. Dictionnaire encyclopédique des sciences du langage. Paris: Éditions du Seuil, 1972.Google Scholar
Duff, Tim. Plutarch’s Lives: Exploring Virtue and Vice. Oxford: Oxford University Press, 1999.Google Scholar
Dupont, Florence. “Recitatio and the Space of Public Discourse.” In The Roman Cultural Revolution, edited by Habinek, Thomas and Schiesaro, Alessandro, 4459. Cambridge: Cambridge University Press, 1997.Google Scholar
Edwards, M. J. “Birth, Death, and Divinity in Porphyry’s Life of Plotinus.” In Greek Biography and Panegyric in Late Antiquity, edited by Hägg, Tomas and Rousseau, Philip, 5271. Berkeley: University of California Press, 2000.Google Scholar
Ehrman, Bart D. Forged: Writing in the Name of God: Why the Bible’s Authors Are Not Who We Think They Are. New York: HarperOne, 2011.Google Scholar
Ehrman, Bart D. Jesus before the Gospels: How the Earliest Christians Remembered, Changed, and Invented Their Stories of the Savior. New York: HarperOne, 2016.Google Scholar
Ehrman, Bart D. The New Testament: A Historical Introduction to Early Christian Writings. 6th ed. Oxford: Oxford University Press, 2016.Google Scholar
Eisenberg, Anne F.Negotiating the Social Landscape to Create Social Change.” In Illuminating Social Life: Classical and Contemporary Theory Revisited, 5th ed., edited by Kivisto, Peter, 371394. Thousand Oaks: Pine Forge Press, 2011.Google Scholar
Emerson, Ralph Waldo. The Annotated Emerson. Edited by Mikics, David. Cambridge, MA: Harvard University Press, 2012.Google Scholar
Engberg-Pedersen, Troels. Paul and the Stoics. Edinburgh: T&T Clark, 2000.Google Scholar
Engberg-Pedersen, Troels. ed. Paul beyond the Judaism/Hellenism Divide. Louisville: Westminster John Knox, 2001.Google Scholar
Engberg-Pedersen, Troels. ed. Paul in His Hellenistic Context. London: T&T Clark, 2004.Google Scholar
Engberg-Pedersen, Troels. Cosmology and Self in the Apostle Paul: The Material Spirit. Oxford: Oxford University Press, 2010.Google Scholar
Eyl, Jennifer. “By the Power of Signs and Wonders: Paul, Divinatory Practices, and Symbolic Capital.” PhD diss., Brown University, 2012.Google Scholar
Eyl, Jennifer. , “Why Thekla Does Not See Paul: Visual Perception and the Displacement of Erōs in the Acts of Paul and Thekla.” In The Ancient Novel and the Early Christian and Jewish Narrative: Fictional Intersections, edited by Pinheiro, Marília P. Futre, Perkins, Judith, and Pervo, Richard, 312. Groningen: Barkhuis Publishing; Groningen University Library, 2012.Google Scholar
Eyl, Jennifer. , “Semantic Voids, New Testament Translation, and Anachronism: The Case of Paul’s Use of Ekklēsia.” Method & Theory in the Study of Religion 26, nos. 4–5 (2014): 315–39.Google Scholar
Eyl, Jennifer. , Signs, Wonders, and Gifts: Divination in the Letters of Paul. New York: Oxford University Press, 2019.Google Scholar
Fantham, Elaine. Roman Literary Culture: From Cicero to Apuleius. Baltimore: Johns Hopkins University Press, 1996.Google Scholar
Feldman, Burton, and Richardson, Robert D., eds. The Rise of Modern Mythology, 1680–1860. Bloomington: Indiana University Press, 1972.Google Scholar
Fitzgerald, John T., ed. Passions and Moral Progress in Greco-Roman Thought. London: Routledge, 2008.Google Scholar
Fox, Matthew. Roman Historical Myths: The Regal Period in Augustan Literature. New York: Clarendon, 1996.Google Scholar
Frazier, Françoise. Histoire et morale dans les Vies parallèles de Plutarque. Paris: Les Belles Lettres, 1996.Google Scholar
Frye, Northrop. The Secular Scripture: A Study of the Structure of Romance. Cambridge, MA: Harvard University Press, 1976.Google Scholar
Fulford, Robert. “‘Lions mate with lions’: Introducing Françoise Gilot, the Woman Who Said No to Pablo Picasso.” National Post (May 10, 2016). Accessed February 16, 2020. https://nationalpost.com/entertainment/books/lions-mate-with-lions-introducing-francoise-gilot-the-woman-who-said-no-to-pablo-picasso.Google Scholar
Gabba, Emilio. “True History and False History in Classical Antiquity.” The Journal of Roman Studies 71 (1981): 5062.Google Scholar
Gadamer, Hans-Georg. Truth and Method, 2nd rev. ed. Edited by Weinsheimer, Joel and Marshall, Donald G.. New York: Continuum, 2004.Google Scholar
Gager, John G. Kingdom and Community: The Social World of Early Christianity. Englewood Cliffs: Prentice-Hall, 1975.Google Scholar
Gager, John G. ed. Curse Tablets and Binding Spells from the Ancient World. New York: Oxford University Press, 1992.Google Scholar
Gathercole, Simon. “The Alleged Anonymity of the Canonical Gospels.” Journal of Theological Studies 69 (2018): 447–76.Google Scholar
Gerdmar, Anders. Roots of Theological Anti-Semitism: German Biblical Interpretation and the Jews, from Herder and Semler to Kittel and Bultmann. Leiden: Brill, 2010.Google Scholar
Gerstenberg, Heinrich Wilhelm. Briefe über Merkwürdigkeiten der Literatur. Schleswig: Joachim Friedrich Hansen, 1766.Google Scholar
Gill, Christopher. The Structured Self in Hellenistic and Roman Thought. Oxford: Oxford University Press, 2006.Google Scholar
Gillespie, Gerald, Engel, Manfred, and Dieterle, Bernard, eds. Romantic Prose Fiction. Philadelphia: Benjamins, 2008.Google Scholar
Gilot, Françoise, and Lake, Carlton. Vivre avec Picasso. Paris: Calmann-Lévy, 1965.Google Scholar
Gilot, Françoise, and Richardson, John. Interview by Charlie Rose. Charlie Rose LLC, May 17, 2012.Google Scholar
Goethe, J. W.. Goethes Werke, Naturwissenschaftliche Schriften 1, Hamburger Ausgabe. Edited by Trunz, Erich. 14 vols. Munich: Beck, 1981.Google Scholar
Goodenough, Erwin. Jewish Symbols in the Greco-Roman Period: Pagan Symbols in Judaism. Vol. 8. New York: Pantheon Books, 1958.Google Scholar
Goodman, Russell B. American Philosophy and the Romantic Tradition. Cambridge: Cambridge University Press, 1990.Google Scholar
Gowers, Emily. The Loaded Table: Representations of Food in Roman Literature. New York: Oxford University Press, 1993.Google Scholar
Grafton, Anthony. Defenders of the Text: The Traditions of Scholarship in an Age of Science, 1450–1800. Cambridge, MA: Harvard University Press, 1991.Google Scholar
Grau Guijarro, Sergi. La imatge del filòsof i de l’activitat filosòfica a la Grècia antiga: Anàlisi dels tòpics biografics presents a les Vides i doctrines dels filòsofs més il·lustres de Diògenes Laerci. Barcelona: Universitat de Barcelona, 2009.Google Scholar
Graziosi, Barbara. Inventing Homer: The Early Reception of Epic. Cambridge: Cambridge University Press, 2002.Google Scholar
Grethlein, Jonas. Experience and Teleology in Ancient Historiography: “Futures Past” from Herodotus to Augustine. Cambridge: Cambridge University Press, 2013.Google Scholar
Grimm, Jacob. “Gedanken über Mythos, Epos und Geschichte.” In Deutsches Museum, edited by Schlegel, Friedrich, 3:5375. Vienna, 1813.Google Scholar
Grimm, Jacob, Grimm, Wilhelm, and Grimm, Herman Friedrich. Briefwechsel zwischen Jacob und Wilhelm Grimm aus der Jugendzeit. Weimar: H. Böhlaus, 1881.Google Scholar
Gruen, Erich S. Diaspora: Jews amidst Greeks and Romans. Cambridge, MA: Harvard University Press, 2009.Google Scholar
Gunkel, Hermann. “Ein Notschrei aus Anlaß des Buches Himmelsbild und Weltanschauung im Wandel der Zeiten.” Die Christliche Welt 14 (1900): 5661.Google Scholar
Gutzwiller, Kathryn J. Theocritus’ Pastoral Analogies: The Formation of a Genre. Madison: University of Wisconsin Press, 1991.Google Scholar
Hadot, Pierre. “Théologie, exégèse, révélation, écriture dans la philosophie grecque,” edited by Tardieu, M., 13–34. Paris: Le Cerf, 1987.Google Scholar
Hagen, Friedrich. Die Nibelungen: Ihre Bedeutung für die Gegenwart und für immer. Breslau: Josef Max, 1819.Google Scholar
Hägg, Tomas. The Art of Biography in Antiquity. Cambridge: Cambridge University Press, 2012.CrossRefGoogle Scholar
Hahn, Hans-Joachim. “Germany: Historical Survey.” In Encyclopedia of the Romantic Era, 1760–1850, edited by Murray, Christopher John, 418–21. New York: Fitzroy Dearborn, 2004.Google Scholar
Hall, Edith. Inventing the Barbarian: Greek Self-Definition through Tragedy. New York: Oxford University Press, 1989.Google Scholar
Hamann, Johann Georg. Sämtliche Werke. Edited by Nadler, Josef. Vol. 3. 6 vols. Wien: Thomas-Morus Presse, 1949.Google Scholar
Hamann, Johann Georg. Briefwechsel. Edited by Ziesemer, Walther and Henkel, Arthur. Vol. 5. 8 vols. Wiesbaden: Insel-Verlag, 1955.Google Scholar
Hammer, Dean. Roman Political Thought: From Cicero to Augustine. Cambridge: Cambridge University Press, 2014.Google Scholar
Hansen, William, trans. and ed. Phlegon of Tralles’ Book of Marvels. Exeter: University of Exeter Press, 1996.Google Scholar
Hansen, William, Anthology of Greek Popular Literature. Bloomington: University of Indiana Press, 1998.Google Scholar
Harnack, Adolf, ed. Die Lehre der zwölf Apostel: nebst Untersuchungen zur ältesten Geschichte der Kirchenverfassung und des Kirchenrechts. Leipzig: Hinrichs, 1884.Google Scholar
Hengel, Martin. Between Jesus and Paul: Studies in the Earliest History of Christianity. London: SCM Press, 1983.Google Scholar
Hengel, Martin. The Four Gospels and One Gospel of Jesus Christ. London: SCM Press, 2000.Google Scholar
Herder, Johann Gottfried. Abhandlung Über den Ursprung der Sprache. Berlin, 1772.Google Scholar
Herder, Johann Gottfried. Ideen zur Philosophie der Geschichte der Menschheit. Hartknoch, 1786.Google Scholar
Herder, Johann Gottfried. Sämmtliche Werke: Ideen zur Philosophie der Geschichte der Menschheit. Berlin: Weidmann, 1877, 1887, 1891.Google Scholar
Hezser, Catherine. Jewish Literacy in Roman Palestine. Texts and Studies in Ancient Judaism 81. Tübingen: Mohr Siebeck, 2001.Google Scholar
Hezser, Catherine. “Ancient ‘Science Fiction’: Journeys into Space and Visions of the World in Jewish, Christian, and Greco-Roman Literature of Antiquity.” In Christian Origins and Hellenistic Judaism: Social and Literary Contexts for the New Testament, edited by Porter, Stanley E. and Pitts, Andrew W., 397438. Leiden: Brill, 2013.Google Scholar
Hobsbawm, Eric J. The Invention of Tradition. Cambridge: Cambridge University Press, 2012.Google Scholar
Hodge, Caroline E. Johnson. If Sons, then Heirs: A Study of Kinship and Ethnicity in the Letters of Paul. New York: Oxford University Press, 2007.CrossRefGoogle Scholar
Holzmeister, Angela. “Ekphrasis in the Ancient Novel.” In The Ancient Novel and the Frontiers of Genre, edited by Pinheiro, Marilia P. Futre, Schmeling, Gareth, and Cueva, Edmund P., 411–23. Eelde: Barkhuis, 2014.Google Scholar
Hopkins, Keith. “Christian Number and Its Implications.” Journal of Early Christian Studies 6, no. 2 (1998): 185226.Google Scholar
Horrell, David G. “Aliens and Strangers? The Socio-Economic Location of the Addressees of 1 Peter.” In Becoming Christian: Essays on 1 Peter and the Making of Christian Identity, 100132. Library of New Testament Studies 394. London: Bloomsbury T&T Clark, 2013.Google Scholar
Horsley, Richard A. Jesus and Empire: The Kingdom of God and the New World Disorder. Minneapolis: Fortress Press, 2003.Google Scholar
Horsley, Richard A. Jesus and the Politics of Roman Palestine. Columbia: University of South Carolina Press, 2014.Google Scholar
Iggers, Georg G. The German Conception of History: The National Tradition of Historical Thought from Herder to the Present. Middletown: Wesleyan University Press, 1983.Google Scholar
Jankuhn, Herbert, and Timpe, Dieter. Beiträge zum Verständnis der Germania des Tacitus: Bericht über die Kolloquien der Kommission für die Altertumskunde Nord- und Mitteleuropas. Göttingen: Vandenhoeck & Ruprecht, 1989.Google Scholar
Jay, Jeff. The Tragic in Mark: A Literary-Historical Interpretation. Tübingen: Mohr Siebeck, 2014.Google Scholar
Johnson, Luke Timothy. “On Finding the Lukan Community: A Cautious Cautionary Essay.” In Contested Issues in Christian Origins and the New Testament: Collected Essays, 129–43. Leiden: Brill, 2013.Google Scholar
Johnson, William A. Readers and Reading Culture in the High Roman Empire: A Study of Elite Communities. Oxford: Oxford University Press, 2010.Google Scholar
Johnson, William A.Learning to Read and Write.” In A Companion to Ancient Education, edited by Bloomer, W. Martin, 137–48. Malden: Wiley Blackwell, 2015.Google Scholar
Jones, William. The Works of Sir William Jones. Edited by Teignmouth, John. Vol. 3. Cambridge: Cambridge University Press, 2013.Google Scholar
Josephson-Storm, Jason Ānanda. The Myth of Disenchantment: Magic, Modernity, and the Birth of the Human Sciences. Chicago: University of Chicago Press, 2017.Google Scholar
Josephus, Flavius. Flavius Josephus: Translation and Commentary, Volume 10 against Apion. Edited by Mason, Steve and translated by Barclay, John M. G.. Leiden: Brill, 2007.Google Scholar
Jouanno, Corinne. “Novelistic Lives and Historical Biographies: The Life of Aesop and the Alexander Romance as Fringe Novels.” In Fiction on the Fringe: Novelistic Writing in the Post-Classical Age, edited by Karla, Grammatiki, 3348. Leiden: Brill, 2009.Google Scholar
Kamenetsky, Christa. The Brothers Grimm and Their Critics: Folktales and the Quest for Meaning. Athens: Ohio University Press, 1992.Google Scholar
Kant, Immannuel. Kant’s Critique of the Power of Judgment: Critical Essays. Edited by Guyer, Paul and translated by Guyer, Paul and Matthews, Eric. Cambridge: Cambridge University Press, 2000.Google Scholar
Karla, Grammatiki A., ed. Vita Aesopi: Überlieferung, Sprache und Edition einer frühbyzantinischen Fassung des Äsopromans. Wiesbaden: Reichert, 2001.Google Scholar
Karla, Grammatiki A., ed. Fiction on the Fringe: Novelistic Writing in the Post-Classical Age. Leiden: Brill, 2009.Google Scholar
Kazanjian, Dodie. “Life after Picasso: Françoise Gilot,” Vogue (April 27, 2012). Accessed February 16, 2020. www.vogue.com/article/life-after-picasso-franoise-gilot.Google Scholar
Kee, Howard Clark. Community of the New Age: Studies in Mark’s Gospel. Macon: Mercer University Press, 1983.Google Scholar
King, Karen L. What Is Gnosticism? Cambridge, MA: Belknap Press of Harvard University Press, 2003.Google Scholar
King, Karen L.Factions, Variety, Diversity, Multiplicity: Representing Early Christian Differences for the 21st Century.” Method & Theory in the Study of Religion 23, nos. 3–4 (2011): 216–37.Google Scholar
Kirk, G. S., Raven, J. E., and Schofield, Malcolm, eds. The Presocratic Philosophers: A Critical History with a Selection of Texts, 2nd ed. Cambridge: Cambridge University Press, 1983.Google Scholar
Klein, Jürgen. “Genius, Ingenium, Imagination: Aesthetic Theories of Production from the Renaissance to Romanticism.” In England und der Kontinent: Subjektivität und Imagination von der Renaissance bis zur Moderne, 4797. Frankfurt: Peter Lang, 2008.Google Scholar
Kloppenborg, John S. Excavating Q: The History and Setting of the Sayings Gospel. Minneapolis: Fortress Press, 2000.Google Scholar
Kloppenborg, John S. Q, the Earliest Gospel: An Introduction to the Original Stories and Sayings of Jesus. Louisville: Westminster John Knox, 2008.Google Scholar
Kloppenborg, John S. “Greco-Roman Thiasoi, the Ekklēsia at Corinth, and Conflict Management.” In Redescribing Paul and the Corinthians, edited by Cameron, Ron and Miller, Merrill P., 187218. Atlanta: Society of Biblical Literature, 2011.Google Scholar
Koester, Helmut. Ancient Christian Gospels: Their History and Development. Harrisburg, PA: Trinity Press International, 1990.Google Scholar
Koester, Helmut. History, Culture, and Religion of the Hellenistic Age, vol. 1: Introduction to the New Testament, 2nd ed. Berlin: de Gruyter, 1995.Google Scholar
Konstan, David. “The Alexander Romance: The Cunning of the Open Text.” Lexis 16 (1998): 123–38.Google Scholar
Konstan, David. “The Active Reader and the Ancient Novel.” In Readers and Writers in the Ancient Novel, edited by Paschalis, Michael, Panayotakis, Stelios, and Schmeling, Gareth, 117. Groningen: Barkhuis Publishing; Groningen University Library, 2009.Google Scholar
Konstan, David, and Walsh, Robyn. “Civic and Subversive Biography in Antiquity.” In Writing Biography in Greece and Rome: Narrative Technique and Fictionalization, edited by de Temmerman, Koen and Demoen, Kristoffel, 2643. Cambridge: Cambridge University Press, 2016.Google Scholar
Konstantakos, Ioannis. Akicharos: He Diegese tou Ahikar sten archaia Hellada. 3 vols. Athens: Stigme, 2008.Google Scholar
Kotrosits, Maia. Rethinking Early Christian Identity: Affect, Violence, and Belonging. Minneapolis: Fortress Press, 2015.Google Scholar
Kraemer, Ross Shepard. Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean. New York: Oxford University Press, 2011.Google Scholar
Kurke, Leslie. Aesopic Conversations: Popular Tradition, Cultural Dialogue, and the Invention of Greek Prose. Princeton: Princeton University Press, 2011.Google Scholar
Kysar, Robert. “The Contribution of D. Moody Smith to Johannine Scholarship.” In Exploring the Gospel of John: In Honor of D. Moody Smith, edited by Culpepper, R. Alan and Black, Carl Clifton, 317. Louisville: Westminster John Knox, 1996.Google Scholar
Lacher, Irene. “A Place of Her Own: Culture: Françoise Gilot, Picasso’s former Lover and Jonas Salk’s Wife, Wants to Be Known Not as the Companion of Great Men, but as Their Equal.” Los Angeles Times (March 6, 1991).Google Scholar
Lachmann, Karl. Betrachtungen über Homers Ilias. Berlin, 1847.Google Scholar
Laird, Andrew. “The True Nature of the Satyricon?” In The Greek and the Roman Novel: Parallel Readings, edited by Paschalis, Michael, Frangoulidis, Stavros, Harrison, Stephen, and Zimmerman, Maaike, 151–67. Groningen: Barkhuis, 2007.Google Scholar
Larsen, Matthew D. C. Gospels before the Book. New York: Oxford University Press, 2018.Google Scholar
Last, Richard. “The Social Relationships of Gospel Writers: New Insights from Inscriptions Commending Greek Historiographers.” Journal for the Study of the New Testament 37, no. 3 (2015): 223–52.Google Scholar
Law, Timothy Michael, and Halton, Charles, eds. Jew and Judean: A Marginalia Forum on Politics and Historiography in the Translation of Ancient Texts. Los Angeles: Marginalia Review of Books, 2014.Google Scholar
LeVen, Pauline A. The Many-Headed Muse: Tradition and Innovation in Late Classical Greek Poetry. Cambridge: Cambridge University Press, 2014.Google Scholar
Lewis, James R., ed. The Oxford Handbook of New Religious Movements. Oxford: Oxford University Press, 2004.Google Scholar
Lincoln, Bruce. Theorizing Myth: Narrative, Ideology, and Scholarship. Chicago: University of Chicago Press, 1999.Google Scholar
Lissarrague, François. “Aesop, between Man and Beast: Ancient Portraits and Illustrations.” In Not the Classical Ideal: Athens and the Construction of the Other in Greek Art, edited by Cohen, Beth, translated by Gage, Jennifer Curtiss, 132–49. Leiden: Brill, 2000.Google Scholar
Litwa, M. David. Iesus Deus: The Early Christian Depiction of Jesus as a Mediterranean God. Minneapolis: Fortress Press, 2014.Google Scholar
Litwa, M. David. How the Gospels Became History: Jesus and Mediterranean Myths. New Haven: Yale University Press, 2019.Google Scholar
Livingston, James C. Modern Christian Thought, vol. 1: The Enlightenment and the Nineteenth Century, 2nd ed. Minneapolis: Fortress Press, 2006.Google Scholar
Luijendijk, AnneMarie, “The Gospel of Mary at Oxyrhynchus (P. Oxy. L 3525 and P. Ryl. III 463): Rethinking the History of Early Christianity through Literary Papyri from Oxyrhynchus.” In Re-Making the World: Christianity and Categories, edited by Petrey, Taylor G., 391418. Tübingen: Mohr Siebeck, 2019.Google Scholar
MacDonald, Dennis R. The Homeric Epics and the Gospel of Mark. New Haven: Yale University Press, 2000.Google Scholar
MacDonald, Margaret Y. “Rereading Paul: Early Interpreters of Paul on Women and Gender.” In Women and Christian Origins, edited by Kraemer, Ross Shepard and D’Angelo, Mary Rose, 236–52. New York: Oxford University Press, 1999.Google Scholar
Mack, Burton L. A Myth of Innocence: Mark and Christian Origins. Minneapolis: Fortress Press, 1988.Google Scholar
Mack, Burton L.On Redescribing Christian Origins.” Method & Theory in the Study of Religion 8 (1996): 247–69.Google Scholar
Mack, Burton L. The Christian Myth: Origins, Logic, and Legacy. New York: Continuum, 2001.Google Scholar
Madsen, Jesper Majbom. “Patriotism and Ambitions: Intellectual Response to Roman Rule in the High Empire.” In Roman Rule in Greek and Latin Writing: Double Vision, edited by Madsen, Jesper Majbom and Rees, Roger, 1638. Leiden: Brill, 2014.Google Scholar
Malherbe, Abraham J. “‘Gentle as a Nurse’: The Lyric Background to I Thessalonians Ii.” Novum Testamentum 12 (1970): 203–17.Google Scholar
Malherbe, Abraham Social Aspects of Early Christianity. Baton Rouge: Louisiana State University Press, 1977.Google Scholar
Malherbe, AbrahamHellenistic Moralists and the New Testament.” ANRW 26, no. 1 (1992): 267333.Google Scholar
Mann, Thomas. Pro and Contra Wagner. London: Faber and Faber, 1985.Google Scholar
Mann, Thomas. Paul and the Thessalonians: The Philosophic Tradition of Pastoral Care. Mifflintown, PA: Sigler, 1987.Google Scholar
Mann, Thomas. Paul and the Popular Philosophers. Minneapolis: Fortress Press, 1989.Google Scholar
Marchand, Suzanne L. Down from Olympus: Archaeology and Philhellenism in Germany, 1750–1970. Princeton: Princeton University Press, 1996.Google Scholar
Marchand, Suzanne L. German Orientalism in the Age of Empire: Religion, Race, and Scholarship. Washington, DC: German Historical Institute; Cambridge: Cambridge University Press, 2009.Google Scholar
Mason, Steve. “Jews, Judaeans, Judaizing, Judaism: Problems of Categorization in Ancient History.” Journal for the Study of Judaism 38, nos. 4–5 (2007): 457512.Google Scholar
Mason, Steve. Josephus, Judea, and Christian Origins: Methods and Categories. Peabody: Hendrickson, 2009.Google Scholar
McCutcheon, Russell T.Myth.” In Guide to the Study of Religion, edited by Braun, Willi and McCutcheon, Russell T., 190280. London: Cassell, 2000.Google Scholar
McCutcheon, Russell T. Critics Not Caretakers: Redescribing the Public Study of Religion. Albany: State University of New York Press, 2001.Google Scholar
McGill, Scott. Plagiarism in Latin Literature. Cambridge: Cambridge University Press, 2012.Google Scholar
Meggitt, Justin. Paul, Poverty and Survival. Edinburgh: T&T Clark, 1998.Google Scholar
Menninghaus, Winfried. In Praise of Nonsense: Kant and Bluebeard. Stanford: Stanford University Press, 1999.Google Scholar
Miller, Richard C.Mark’s Empty Tomb and Other Translation Fables in Classical Antiquity.” Journal of Biblical Literature 129, no. 4 (2010): 759–76.Google Scholar
Miller, Stephen G.Excavations at Nemea, 1979.” Hesperia 49, no. 2 (1980): 178205.Google Scholar
Möhler, Johann Adam. Die Einheit in der Kirche, oder das Princip des Katholicismus: Dargestellt im Geiste der Kirchenväter der drei ersten Jahrhunderte. Tübingen: Laupp, 1825.Google Scholar
Möhler, Johann Adam. Symbolik, Oder, Darstellung der Dogmatischen Gegensätze der Katholiken und Protestanten nach ihren öffentlichen Bekenntnissschriften. Mainz, 1888.Google Scholar
Moore, Gregory. Introduction to Shakespeare, by Herder, Johann Gottfried, translated and edited by Moore, Gregory, viixlii. Princeton: Princeton University Press, 2008.Google Scholar
Morris, Ian, and Powell, Barry B., eds. A New Companion to Homer. Leiden: Brill, 1997.Google Scholar
Moss, Candida R. The Myth of Persecution: How Early Christians Invented a Story of Martyrdom. New York: HarperCollins, 2013.Google Scholar
Mosse, George L. The Nationalization of the Masses: Political Symbolism and Mass Movements in Germany from the Napoleonic Wars through the Third Reich. New York: H. Fertig, 1975.Google Scholar
Most, Glenn W.A Cock for Asclepius.” The Classical Quarterly 43, no. 1 (1993): 96111.Google Scholar
Moxnes, Halvor. Jesus and the Rise of Nationalism: A New Quest for the Nineteenth-Century Historical Jesus. London: Taurus, 2012.Google Scholar
Mroczek, Eva. The Literary Imagination in Jewish Antiquity. New York: Oxford University Press, 2016.Google Scholar
Nagy, Gregory. Homer’s Text and Language. Urbana: University of Illinois Press, 2004.Google Scholar
Nanos, Mark D. The Irony of Galatians: Paul’s Letter in First-Century Context. Minneapolis: Fortress Press, 2002.Google Scholar
Nasrallah, Laura Salah. Christian Responses to Roman Art and Architecture: The Second-Century Church Amid the Spaces of Empire. Cambridge: Cambridge University Press, 2010.Google Scholar
Niehoff, Maren. The Figure of Joseph in Post-Biblical Jewish Literature. Leiden: Brill, 1992.Google Scholar
Niehoff, Maren. Jewish Exegesis and Homeric Scholarship in Alexandria. Cambridge: Cambridge University Press, 2011.Google Scholar
Nietzsche, Friedrich Wilhelm. Die fröhliche Wissenschaft. Chemnitz: Verlag von Ernst Schmeitzner; New York: E. Steige, 1882.Google Scholar
Nietzsche, Friedrich Wilhelm. Briefwechsel: Kritische Gesamtausgabe. Edited by Colli, Giorgio, Montinari, Mazzino, and Anania-Hess, Helga. Berlin: de Gruyter, 1975.Google Scholar
Nietzsche, Friedrich Wilhelm. Sämtliche Werke: Kritische Studienausgabe. Edited by Colli, Giorgio and Montinari, Mazzino. Berlin: de Gruyter, 1988.Google Scholar
Nongbri, Brent. “Dislodging ‘Embedded’ Religion: A Brief Note on a Scholarly Trope.” Numen 55, no. 4 (2008): 440–60.Google Scholar
Nongbri, Brent. Before Religion: A History of a Modern Concept. New Haven: Yale University Press, 2013.Google Scholar
Nongbri, Brent. God’s Library: The Archaeology of the Earliest Christian Manuscripts. New Haven: Yale University Press, 2018.Google Scholar
Norton, Robert Edward. Herder’s Aesthetics and the European Enlightenment. Ithaca: Cornell University Press, 1991.Google Scholar
Norton, Robert Edward. “The Ideal of a Philosophical History of Aesthetics.” In Herder’s Aesthetics and the European Enlightenment, 5181. Ithaca: Cornell University Press, 1991.Google Scholar
Novalis, . Schriften: Die Werke Friedrich von Hardenbergs, vol. 3: Das philosophische Werk II. Edited by Samuel, Richard, Kluckhohn, Paul, Schulz, Gerhard, and Rommel, Gabriele.. Stuttgart: Kohlhammer, 1968.Google Scholar
Olender, Maurice. The Languages of Paradise: Race, Religion, and Philology in the Nineteenth Century. Translated by Goldhammer, Arthur. Cambridge, MA: Harvard University Press, 1992.Google Scholar
Page, D. L., ed. Poetae Melici Graeci. New York: Oxford University Press, 1962.Google Scholar
Papadēmētriou, Iōannēs-Theophanēs A. Aesop as an Archetypal Hero. Athens: Hellenic Society for Humanistic Studies, 1997.Google Scholar
Paratore, E. “Il problema degli Pseudepigrapha.” In La critica del testo. Atti del II Congresso internazionale della Società Italiana di storia del diritto, 5–32. Reprinted in Romanae Litterae. Rome, 1976.Google Scholar
Parker, Peter. “Life’s Little Lacunae.” The Times Literary Supplement (April 30, 2010). www.the-tls.co.uk/articles/private/lifes-little-lacunae/.Google Scholar
Passannante, Gerard Paul. The Lucretian Renaissance: Philology and the Afterlife of Tradition. Chicago: University of Chicago Press, 2011.Google Scholar
Patton, Kimberley C. The Sea Can Wash Away All Evils: Modern Marine Pollution and the Ancient Cathartic Ocean. New York: Columbia University Press, 2007.Google Scholar
Pearson, Alfred Chilton. The Fragments of Zeno and Cleanthes with Introduction and Explanatory Notes. London: C. J. Clay & Sons, 1891.Google Scholar
Pease, Arthur S.Some Aspects of Invisibility.” Harvard Studies in Classical Philology 53 (1942): 136.Google Scholar
Peirano, Irene. The Rhetoric of the Roman Fake: Latin Pseudepigrapha in Context. Cambridge: Cambridge University Press, 2012.Google Scholar
Pelliccia, Hayden. “‘Where Does His Wit Come From?’ Review of Aesopic Conversations: Popular Tradition, Cultural Dialogue, and the Invention of Greek Prose, by Leslie Kurke.” The New York Review of Books (November 8, 2012).Google Scholar
Pelling, Christopher. “Plutarch’s Adaptation of His Source-Material.” In Essays on Plutarch’s Lives, edited by Scardigli, Barbara, 125–54. Oxford: Clarendon, 1995.Google Scholar
Pelling, Christopher. “Biography, Greek.” In The Oxford Classical Dictionary, 4th ed., edited by Hornblower, Simon, Spawforth, Antony, and Eidinow, Esther, 232–33. Oxford: Oxford University Press, 2012.Google Scholar
Pervo, Richard I. “Wisdom and Power: Petronius’ Sat. and the Social World of Early Christianity.” Anglican Theological Review 67 (1985): 307–25.Google Scholar
Pervo, Richard I.A Nihilist Fabula: Introducing the Life of Aesop.” In Ancient Fiction and Early Christian Narrative, edited by Hock, Ronald F., Chance, J. Bradley, and Perkins, Judith, 77120. Atlanta: Scholars Press, 1998.Google Scholar
Pervo, Richard I. Dating Acts: Between the Evangelists and the Apologists. Santa Rosa: Polebridge Press, 2006.Google Scholar
Peterson, Dwight N. The Origins of Mark: The Markan Community in Current Debate. Leiden: Brill, 2000.Google Scholar
Pfanner, M. Der Titusbogen. Mainz am Rhein: Philipp von Zabern, 1983.Google Scholar
Pinheiro, Marília P. Futre, Perkins, Judith, and Pervo, Richard I., eds. The Ancient Novel and Early Christian and Jewish Narrative: Fictional Intersections. Groningen: Barkhuis, 2012.Google Scholar
Plato, . Euthyphro. Apology. Crito. Phaedo. Phaedrus. Translated by Fowler, Harold North. Loeb Classical Library. Cambridge, MA: Harvard University Press, 1914.Google Scholar
Plutarch, . Lives, VII. Translated by Perrin, Bernadotte. Loeb Classical Library. Cambridge, MA: Harvard University Press, 1914.Google Scholar
Poloczek, Sławomir. “Pusty grób Kalliroe i Chrystusa.” U schyłku starożytności - Studia źródłoznawcze 13 (2014): 932.Google Scholar
Popescu, Valentina. “Lucian’s True Stories: Paradoxography and False Discourse.” In The Ancient Novel and the Frontiers of Genre, edited by Pinheiro, Marilia P. Futre, Schmeling, Gareth, and Cueva, Edmund P., 3958. Eelde: Barkhuis, 2014.Google Scholar
Prag, J., and Repath, I., eds. Petronius: A Handbook. Oxford: Oxford University Press, 2009.Google Scholar
Preuschen, Erwin. “Die Salbung Jesu in Bethanien.” Zeitschrift für die neutestamentliche Wissenschaft 3, no. 1 (1902): 6770.Google Scholar
Priestly, Joseph. Socrates and Jesus Compared. Philadelphia: P. Byrne, 1803.Google Scholar
Pseudo-Callisthenes. The Greek Alexander Romance. Translated by Stoneman, Richard. London: Penguin Books, 1991.Google Scholar
Pummer, Reinhard. The Samaritans in Flavius Josephus. Tübingen: Mohr Siebeck, 2009.Google Scholar
Ramelli, Ilaria. “The Ancient Novels and the New Testament: Possible Contacts.” Ancient Narrative 5 (2007): 4168.Google Scholar
Ramelli, Ilaria, and Konstan, David. “The Use of Χαρα in the New Testament and Its Background in Hellenistic Moral Philosophy.” Exemplaria Classica 14 (2010): 185204.Google Scholar
Rasimus, Tuomas, Engberg-Pedersen, Troels, and Dunderberg, Ismo, eds. Stoicism in Early Christianity. Grand Rapids: Baker Academic, 2010.Google Scholar
Ratner-Rosenhagen, Jennifer. American Nietzsche: A History of an Icon and His Ideas. Chicago: University of Chicago Press, 2012.Google Scholar
Reardon, B. P., trans. Collected Ancient Greek Novels. Los Angeles: University of California Press, 2008.Google Scholar
Richard, Carl J. The Founders and the Classics: Greece, Rome, and the American Enlightenment. Cambridge, MA: Harvard University Press, 1994.Google Scholar
Richardson, John. “Picasso’s Apocalyptic Whorehouse.” New York Times Review of Books (April 23, 1987), 40–46.Google Scholar
Riggsby, Andrew M. Caesar in Gaul and Rome: War in Words. Austin: University of Texas Press, 2006.Google Scholar
Ripat, Pauline. “Expelling Misconceptions: Astrologers at Rome.” Classical Philology 106, no. 2 (2011): 115–54.Google Scholar
Robbins, Vernon K. Jesus the Teacher: A Socio-Rhetorical Interpretation of Mark. Minneapolis: Fortress Press, 1992.Google Scholar
Roberts, Erin. “Anger, Emotion, and Desire in the Gospel of Matthew.” PhD diss., Brown University, 2010.Google Scholar
Roberts, Erin. Emotion, Morality, and Matthew’s Mythic Jesus. Oxford University Press, forthcoming.Google Scholar
Robertson, Paul. Paul’s Letters and Contemporary Greco-Roman Literature: Theorizing a New Taxonomy. Boston: Brill, 2016.Google Scholar
Robinson, James M., Hoffmann, Paul, and Kloppenborg, John S., eds. The Critical Edition of Q. Leuven: Peeters, 2000.Google Scholar
Rollens, Sarah. Framing Social Criticism in the Jesus Movement: The Ideological Project in the Sayings Gospel Q. Tübingen: Mohr Siebeck, 2014.Google Scholar
Rose, K. F. C. The Date and Author of the Satyricon. Leiden: Brill, 1971.Google Scholar
Rosen, Ralph M., and Keane, Catherine C.. “Greco-Roman Satirical Poetry.” In A Companion to Greek and Roman Sexualities, edited by Hubbard, Thomas K., 381–97. Malden: Wiley-Blackwell, 2014.Google Scholar
Roth, Ulrike. “An(other) Epitaph for Trimalchio: Sat. 30.2.” The Classical Quarterly 64, no. 1 (2014): 422–25.Google Scholar
Roth, Ulrike. “Liberating the Cena.” The Classical Quarterly 66, no. 2 (2017): 614–34.Google Scholar
Rowe, C. Kavin. One True Life: The Stoics and Early Christians as Rival Traditions. New Haven: Yale University Press, 2016.Google Scholar
Rubenson, Samuel. “Philosophy and Simplicity: The Problem of Classical Education in Early Christian Biography.” In Greek Biography and Panegyric in Late Antiquity, edited by Hägg, Tomas and Rousseau, Philip, 110–39. Berkeley: University of California Press, 2000.Google Scholar
Rudd, Niall, trans. Juvenal: The Satires. Oxford: Clarendon, 1991.Google Scholar
Russell, D. A.De imitatione.” In Creative Imitation and Latin Literature, edited by West, David and Woodman, Tony, 116. Cambridge: Cambridge University Press, 1979.Google Scholar
Russell, D. A. “On Reading Plutarch’s Lives.” In Essays on Plutarch’s Lives, edited by Scardigli, Barbara, 7594. Oxford: Clarendon, 1995.Google Scholar
Sage, Evan T., and Gilleland, Brady B., eds. The Satiricon. New York: Appleton-Century-Crofts, 1969.Google Scholar
Saldarini, Anthony J.Reading Matthew without Anti-Semitism.” In The Gospel of Matthew in Current Study: Studies in Memory of William G. Thompson, edited by Aune, David E., 166–84. Grand Rapids: Eerdmans, 2001.Google Scholar
Sandnes, Karl Olav. The Gospel “According to Homer and Virgil”: Cento and Canon. Leiden: Brill, 2011.Google Scholar
Sarri, Antonia. Material Aspects of Letter Writing in the Graeco-Roman World: 500 BC–AD 300. Berlin: Walter de Gruyter, 2018.Google Scholar
Schauer, M., and Merkle, S.. “Aesop und Sokrates.” In Der Äsop-Roman, 9096. Tübingen: Gunter Narr Verlag, 1992.Google Scholar
Schelling, Friedrich Wilhelm Joseph. Friedrich Wilhelm Joseph von Schelling sämmtliche Werke: 1802–1803. Edited by Schelling, Karl Friedrich August. Vol. 5. Stuttgart: J. G. Cotta, 1859.Google Scholar
Schelling, Friedrich Wilhelm Joseph. Werke. Auswahl in drei Bänden. Edited by Weiss, Otto. Leipzig: Fritz Eckardt, 1907.Google Scholar
Schenck, Kenneth. A Brief Guide to Philo. Louisville: Westminster John Knox, 2005.Google Scholar
Schilbrack, Kevin. “Religions: Are There Any?Journal of the American Academy of Religion 78, no. 4 (2010): 1112–38.Google Scholar
Schildgen, Brenda Deen. Crisis and Continuity: Time in the Gospel of Mark. Sheffield: Sheffield Academic, 1998.Google Scholar
Schlegel, August Wilhelm. “Ueber das Lied der Nibelungen.” In Deutsches Museum, edited by Schlegel, Friedrich, 1:936. Vienna, 1812.Google Scholar
Schlegel, August Wilhelm. Kritische Schriften und Briefe, vol. 4: Geschichte der romantischen Literatur. Edited by Lohner, Edgar. Stuttgart: Kohlhammer, 1965.Google Scholar
Schlegel, August Wilhelm. Kritische Ausgabe der Vorlesungen: Vorlesungen über Ästhetik 1803–1827, edited by Jolles, Frank and Behler, Ernst. Paderborn: Schöningh, 2007.Google Scholar
Schlegel, August Wilhelm, and Schlegel, Friedrich. “Fragmente.” In Athenaeum: Eine Zeitschrift. Vol. 1.2:2830 (frag. 116). Berlin: Rütten & Loening, 1960.Google Scholar
Schmeling, Gareth. “The Satyrica of Petronius.” In The Novel in the Ancient World, edited by Schmeling, Gareth, 457–90. Leiden: Brill, 1996.Google Scholar
Schmeling, Gareth. “Petronius and the Satyrica.” In Latin Fiction: The Latin Novel in Context, edited by Hofmann, Heinz, 2337. London: Routledge, 1999.Google Scholar
Schmeling, Gareth. A Commentary on the Satyrica of Petronius. Oxford: Oxford University Press, 2011.Google Scholar
Schmidt-Biggemann, Wilhelm. Philosophia Perennis: Historical Outlines of Western Spirituality in Ancient, Medieval and Early Modern Thought. Archives Internationales d’histoire Des Idées = International Archives of the History of Ideas 189. Dordrecht: Springer, 2004.Google Scholar
Schmitz, Thomas. Bildung und Macht: zur sozialen und politischen Funktion der zweiten Sophistik in der griechischen Welt der Kaiserzeit. Munich: Verlag C. H. Beck, 1997.Google Scholar
Schultz, Rima, and Hast, Adele, eds. Women Building Chicago 1790–1990: A Biographical Dictionary. Bloomington: Indiana University Press, 2001.Google Scholar
Sherwin-White, Adrian Nicholas. The Epistles of Pliny: A Historical and Social Commentary. Oxford: Clarendon Press, 1985 [1966].Google Scholar
Slater, Niall W. Reading Petronius. Baltimore: Johns Hopkins University Press, 1990.Google Scholar
Smallwood, E. Mary. The Jews under Roman Rule: From Pompey to Diocletian: A Study in Political Relations. Boston: Brill, 2001.Google Scholar
Smith, E. P. Priestly in America: 1794–1804. Philadelphia: Blakiston, 1920.Google Scholar
Smith, Jonathan Z. Drudgery Divine. Chicago: University of Chicago Press, 1990.Google Scholar
Smith, Jonathan Z. Relating Religion: Essays in the Study of Religion. Chicago: University of Chicago, 2004.Google Scholar
Smith, Jonathan Z. On Teaching Religion. Edited by Lehrich, Christopher I.. New York: Oxford University Press, 2013.Google Scholar
Smith, Wilfred Cantwell. “The Study of Religion and the Study of the Bible.” Journal of the American Academy of Religion 39, no. 2 (1971): 131–40.Google Scholar
Snyder, H. Gregory. Teachers and Texts in the Ancient World: Philosophers, Jews and Christians. New York: Routledge, 2000.Google Scholar
Sparling, Robert Alan. Johann Georg Hamann and the Enlightenment Project. Toronto: University of Toronto Press, 2011.Google Scholar
Spittler, Janet, Animals in the Apocryphal Acts of the Apostles. WUNT 247. Tübingen: Mohr Siebeck, 2008.Google Scholar
Spivak, Gayatri Chakravorty. Translator’s Preface to Of Grammatology, by Jacques Derrida, translated by Spivak, Gayatri Chakravorty, ixlxxxvii. Baltimore: Johns Hopkins University Press, 1976.Google Scholar
Staël, Mme. De l’Allemagne. New York: Roe Lockwood & Son, 1860.Google Scholar
Stark, Rodney. The Rise of Mormonism. Edited by Neilson, Reid L.. New York: Columbia University Press, 2005.Google Scholar
Starr, Raymond. “The Circulation of Literary Texts in the Roman World.” The Classical Quarterly 17, no. 1 (1987): 213223.Google Scholar
Stevenson, Jane. Women Latin Poets: Language, Gender, and Authority, from Antiquity to the Eighteenth Century. New York: Oxford University Press, 2005.Google Scholar
Stoneman, Richard. The Greek Alexander Romance. London: Penguin, 1991.Google Scholar
Stowers, Stanley K. A Rereading of Romans: Justice, Jews, and Gentiles. New Haven: Yale University Press, 1994.Google Scholar
Stowers, Stanley K.The Ontology of Religion.” In Introducing Religion: Essays in Honor of Jonathan Z. Smith, edited by Braun, Willi and McCutcheon, Russell T., 434–49. Oakville: Equinox, 2008.Google Scholar
Stowers, Stanley K.The Apostle Paul.” In The History of Western Philosophy of Religion, vol. 1: Ancient Philosophy of Religion, edited by Oppy, Graham Robert and Trakakis, Nick, 145–57. Durham: Acumen, 2009.Google Scholar
Stowers, Stanley K. “Jesus the Teacher and Stoic Ethics in the Gospel of Matthew.” In Stoicism in Early Christianity, edited by Rasimus, Tuomas, Engberg-Pedersen, Troels, and Dunderberg, Ismo, 5976. Grand Rapids: Baker Academic, 2010.Google Scholar
Stowers, Stanley K.The Concept of ‘Community’ and the History of Early Christianity.” Method and Theory in the Study of Religion 23, nos. 3–4 (2011): 238–56.Google Scholar
Stowers, Stanley K. “Kinds of Myths, Meals and Power: Paul and Corinthians.” In Redescribing Paul and the Corinthians, edited by Cameron, Ron and Miller, Merrill P., 105–49. Atlanta: Society of Biblical Literature, 2011.Google Scholar
Stowers, Stanley K. “Paul and the Terrain of Philosophy.” Early Christianity 6 (2015): 141–56.Google Scholar
Struck, Peter T. Birth of the Symbol: Ancient Readers at the Limits of Their Texts. Princeton: Princeton University Press, 2004.CrossRefGoogle Scholar
Struck, Peter T.The Genealogy of the Symbolic.” In Birth of the Symbol: Ancient Readers at the Limits of Their Texts, 120. Princeton: Princeton University Press, 2004.Google Scholar
Struthers Malbon, Elizabeth. “Galilee and Jerusalem: History and Literature in Marcan Interpretation.” Catholic Biblical Quarterly 44, no. 2 (April 1, 1982): 242.Google Scholar
Tacitus, . Agricola. Germania. Dialogue on Oratory. Translated by Peterson, William and Hutton, Maurice. LCL 35. Cambridge, MA: Harvard University Press, 1914.Google Scholar
Tartar, Maria. The Hard Facts of the Grimms’ Fairy Tales. Princeton: Princeton University Press, 1987.Google Scholar
Temmerman, Koen. Crafting Characters: Heroes and Heroines in the Ancient Greek Novel. Oxford: Oxford University Press, 2014.Google Scholar
Theissen, Gerd. Sociology of Early Palestinian Christianity. Translated by Bowden, John. Philadelphia: Fortress Press, 1978.Google Scholar
Theissen, Gerd. “Social Stratification in the Corinthian Community: A Contribution to the Sociology of Early Hellenistic Christianity.” In The Social Setting of Pauline Christianity: Essays on Corinth, translated by Schütz, John H., 69119. Philadelphia: Fortress Press, 1982.Google Scholar
Theissen, Gerd. The Gospels in Context: Social and Political History in the Synoptic Tradition. Translated by Maloney, Linda M.. Minneapolis: Fortress Press, 1991.Google Scholar
Theissen, Gerd. “The Wandering Radicals: Light Shed by Sociology of Literature on the Early Transmission of the Jesus Sayings.” In Social Reality and the Early Christians: Theology, Ethics, and the World of the New Testament, translated by Kohl, Margaret, 3359. Minneapolis: Fortress Press, 1992.Google Scholar
Theissen, Gerd. The Religion of the Earliest Churches: Creating a Symbolic World. Translated by Bowden, John. Minneapolis: Fortress Press, 1999.Google Scholar
Theissen, Gerd. Die Religion der ersten Christen: Eine Theorie des Urchristentums. Gütersloh: Gütersloher Verlagshaus, 2000.Google Scholar
Thom, Johan. “Cleanthes Hymn to Zeus and Early Christian Literature.” In Antiquity and Humanity: Essays on Ancient Religion and Philosophy, edited by Collins, Adela Yarbro and Mitchell, Margaret M., 477–99. Tübingen: Mohr Siebeck, 2001.Google Scholar
Thom, Martin. Republics, Nations, and Tribes. London: Verso, 1995.Google Scholar
Thomas, Christine M.Stories without Texts and without Authors: The Problem of Fluidity in Ancient Novelistic Texts and Early Christian Literature.” In Ancient Fiction and Early Christian Narrative, edited by Hock, Ronald F., Chance, J. Bradley, and Perkins, Judith, 273–91. SBL Symposium Series 6. Atlanta: Scholars Press, 1998.Google Scholar
Thomas, Richard F. Lands and Peoples in Roman Poetry, Cambridge Philological Society Supp. Vol. 7. Cambridge: Cambridge Philological Society, 1982.Google Scholar
Thorsteinsson, Runar M. Roman Christianity and Roman Stoicism: A Comparative Study of Ancient Morality. Oxford: Oxford University Press, 2010.Google Scholar
Tomashevsky, Boris. “Literary Genres.” In Formalism: History, Comparison, Genre, edited by O’Toole, L. M. and Shukman, Ann, 5293. Russian Poetics in Translation 5. Oxford: Holdan Books, 1978.Google Scholar
Trautmann, Thomas R. Aryans and British India. Berkeley: University of California Press, 1997.Google Scholar
Trevor-Roper, Hugh. “The Invention of Tradition: The Highland Tradition of Scotland.” In The Invention of Tradition, edited by Hobsbawm, E. J. and Ranger, T. O., 1541. Cambridge: Cambridge University Press, 2012.Google Scholar
Tuckett, Christopher. From the Sayings to the Gospels. WUNT 328. Tübingen: Mohr Siebeck, 2014.Google Scholar
Turner, Frank M. The Greek Heritage in Victorian Britain. New Haven: Yale University Press, 1981.Google Scholar
Tyson, Joseph B. Marcion and Luke–Acts: A Defining Struggle. Columbia: University of South Carolina Press, 2006.Google Scholar
Urbano, Arthur P. The Philosophical Life: Biography and the Crafting of Intellectual Identity in Late Antiquity. Washington: Catholic University of America Press, 2013.Google Scholar
Vayntrub, Jacqueline. Beyond Orality: Biblical Poetry on Its Own Terms. London: Routledge, 2019.Google Scholar
von Groningen, Bernard A. “ΕΚΔΟΣΙΣ.” Mnemosyne 16 (1963): 117.Google Scholar
Vorster, Willem S.Kerygma/History and the Gospel Genre.” In Speaking of Jesus: Essays on Biblical Language, Gospel Narrative and the Historical Jesus, edited by Botha, J. Eugene, 129–38. Leiden: Brill, 1999.Google Scholar
Waite, Charles B.Notes of Travel.” In Chicago Law Times, vol. 2, edited by Waite, Catharine V., 326–28. Chicago: C. V. Waite, 1888.Google Scholar
Walbank, Frank W.Profit or Amusement: Some Thoughts on the Motives of Hellenistic Historians.” In Polybius, Rome and the Hellenistic World: Essays and Reflections, 231–41. New York: Cambridge University Press, 2002.Google Scholar
Wallace-Hadrill, Andrew. Suetonius: The Scholar and His Caesars. New Haven: Yale University Press, 1983.Google Scholar
Walsh, P. G. Petronius: The Satyricon. New York: Oxford University Press, 2009.Google Scholar
Walsh, Robyn Faith. “The Influence of the Romantic Genius in Early Christian Studies.” Relegere 5, no. 1 (2015): 3160.Google Scholar
Walsh, Robyn. “Q and the ‘Big Bang’ Theory of Christian Origins.” In Redescribing the Gospel of Mark, edited by Crawford, Barry S. and Miller, Merrill P., 483533. Atlanta: Society of Biblical Literature, 2017.Google Scholar
Walsh, Robyn. “Religion Is a ‘Private Matter.’” In Stereotyping Religion: Critiquing Clichés, edited by Stoddard, Brad and Martin, Craig, 6981. London: Bloomsbury, 2017.Google Scholar
Walsh, Robyn. “IVDAEA DEVICTA: The Gospels as Imperial ‘Captive Literature.’” In The Bible and Class Struggle, edited by Myles, Robert, 89114. London: Lexington Books, 2019.Google Scholar
Walsh, Robyn. “The Satyrica and the Gospels in the Second Century,” The Classical Quarterly, 70, no. 1 (2020): 356367.Google Scholar
Walsh, Robyn. “Revisiting Paul’s Letter to the Laodiceans: Rejected Literature and Useful Books.” To appear in volume dedicated to François Bovon. Edited by Landau, Brent et al. Tübingen: Mohr Siebeck, forthcoming.Google Scholar
Wasserman, Emma. The Death of the Soul in Romans 7: Sin, Death, and the Law in Light of Hellenistic Moral Psychology. Tübingen: Mohr Siebeck, 2008.Google Scholar
Wästberg, Per. The Journey of Anders Sparrman: A Biographical Novel. London: Granta Books, 2010.Google Scholar
Wendt, Heidi. At the Temple Gates: The Religion of Freelance Experts in the Early Roman Empire. New York: Oxford University Press, 2016.CrossRefGoogle Scholar
West, M. L. The Orphic Poems. Oxford: Clarendon, 1983.Google Scholar
West, M. L.The Invention of Homer.” The Classical Quarterly 49, no. 2 (1999): 364–82.Google Scholar
White, Hayden V. The Fiction of Narrative: Essays on History, Literature, and Theory, 1957–2007. Edited by Doran, Robert. Baltimore: Johns Hopkins University Press, 2010.CrossRefGoogle Scholar
White, Hayden V. Metahistory: The Historical Imagination in Nineteenth-Century Europe. Baltimore: Johns Hopkins University Press, 2014.Google Scholar
Whitmarsh, Tim. Greek Literature and the Roman Empire: The Politics of Imitation. Oxford: Oxford University Press, 2001.Google Scholar
Whitmarsh, Tim. The Second Sophistic. Oxford: Oxford University Press, 2005.Google Scholar
Wilamowitz-Moellendorff, Ulrich. Homerische untersuchungen. Berlin: Weidmann, 1884.Google Scholar
Williams, Craig A. Reading Roman Friendship. Cambridge: Cambridge University Press, 2012.Google Scholar
Williams, Gordon. “Phases in Political Patronage of Literature in Rome.” In Literary and Artistic Patronage in Ancient Rome, edited by Gold, Barbara K., 349. Austin: University of Texas Press, 1982.Google Scholar
Williamson, George S. The Longing for Myth in Germany: Religion and Aesthetic Culture from Romanticism to Nietzsche. Chicago: University of Chicago Press, 2004.Google Scholar
Wilson, Emily R. “Pain and Revelation: The Death of Socrates and the Death of Jesus.” In The Death of Socrates, 141–69. Cambridge, MA: Harvard University Press, 2007.Google Scholar
Winn, Adam. The Purpose of Mark’s Gospel: An Early Christian Response to Roman Imperial Propaganda. Tübingen: Mohr Siebeck, 2008.Google Scholar
Wolf, F. A. Prolegomena to Homer, 1795. Translated by Grafton, Anthony, Most, Glenn W., and Zetzel, James E. G.. Princeton: Princeton University Press, 1985.Google Scholar
Woodman, A. J. Rhetoric in Classical Historiography: Four Studies. Portland: Areopagitica Press, 1988.Google Scholar
Wrede, William. The Messianic Secret. Translated by Greig, J. C. G.. Cambridge: J. Clarke, 1971.Google Scholar
Wright, N. T. The New Testament and the People of God. Minneapolis: Fortress Press, 1992.Google Scholar
Young, Iris Marion. “The Ideal of Community and the Politics of Difference.” In Feminism/Postmodernism, edited by Nicholson, Linda J., 300323. New York: Routledge, 1990.Google Scholar
Zammito, John H. Kant, Herder, and the Birth of Anthropology. Chicago: University of Chicago Press, 2002.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • Bibliography
  • Robyn Faith Walsh
  • Book: The Origins of Early Christian Literature
  • Online publication: 23 January 2021
  • Chapter DOI: https://doi.org/10.1017/9781108883573.010
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • Bibliography
  • Robyn Faith Walsh
  • Book: The Origins of Early Christian Literature
  • Online publication: 23 January 2021
  • Chapter DOI: https://doi.org/10.1017/9781108883573.010
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Bibliography
  • Robyn Faith Walsh
  • Book: The Origins of Early Christian Literature
  • Online publication: 23 January 2021
  • Chapter DOI: https://doi.org/10.1017/9781108883573.010
Available formats
×