Skip to main content Accessibility help
×
Hostname: page-component-77c89778f8-sh8wx Total loading time: 0 Render date: 2024-07-20T15:23:28.943Z Has data issue: false hasContentIssue false

Bibliography

Published online by Cambridge University Press:  05 November 2020

Veronica Ogle
Affiliation:
Assumption University, Massachusetts
Get access

Summary

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
Publisher: Cambridge University Press
Print publication year: 2020

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Primary Sources

Augustine, . City of God. Translated by Henry Bettenson. London: Penguin, 2003.Google Scholar
Augustine, The Confessions. Vol. I/1. Introduction, translation, and notes by Maria Boulding, OSB. Series edited by Rotelle, John E., OSA. Hyde Park, NY: New City Press, 1997.Google Scholar
Augustine, Expositions of the Psalms, 121–150. Vol. III/20. Translation and notes by Maria Boulding. Edited by Ramsey, Boniface. Hyde Park, NY: New City Press, 2004.Google Scholar
Augustine, Homilies on the First Epistle of John. Vol. I/14. Translation and notes by Boniface Ramsey. Edited by Doyle, Daniel E., OSA, and Martin, Thomas, OSA. Hyde Park, NY: New City Press, 2008.Google Scholar
Augustine, Homilies on the Gospel of John 1–40. Vol. 1/12. Translation and notes by Edmund Hill, OP. Edited and with an introduction and notes by Fitzgerald, Allan, OSA. Hyde Park, NY: New City Press, 2009.Google Scholar
Augustine, Letters 1–99. Vol. II/1. Translation and notes by Roland Teske. Edited by Rotelle, John E.. Hyde Park, NY: New City Press, 2001.Google Scholar
Augustine, Letters 100–155. Vol. II/2. Translation and notes by Roland Teske. Edited by Ramsey, Boniface. Hyde Park, NY: New City Press, 2003.Google Scholar
Augustine, Letters 156–210. Vol. II/3. Translation and notes by Roland Teske. Edited by Ramsey, Boniface. Hyde Park, NY: New City Press, 2004.Google Scholar
Augustine, Letters 211–270. Vol. II/4. Translation and notes by Roland Teske. Edited by Ramsey, Boniface. Hyde Park, NY: New City Press, 2005.Google Scholar
Augustine, On Genesis. Vol. I/13. Translation and notes by Edmund Hill, OP. Edited by Rotelle, John E., OSA. Hyde Park, NY: New City Press, 2002.Google Scholar
Augustine, Sermons (51–94) on the Old Testament. Vol. III/3. Translation and notes by Edmund Hill, OP. Series edited by Rotelle, John E., OSA. Brooklyn, NY: New City Press, 1991.Google Scholar
Augustine, Sermons (94A–147A) on the Old Testament. Vol. III/4. Translation and notes by Edmund Hill, OP. Series edited by Rotelle, John E., OSA. Brooklyn, NY: New City Press, 1992.Google Scholar
Augustine, Sermons (148–183) on the New Testament. Vol. III/5. Translation and notes by Edmund Hill, OP. Series edited by Rotelle, John E., OSA. New Rochelle, NY: New City Press, 1992.Google Scholar
Augustine, Sermons (184–229Z) on the Liturgical Seasons. Vol. III/6. Translation and notes by Edmund Hill, OP. Series edited by Rotelle, John E., OSA. New Rochelle, NY: New City Press, 1993.Google Scholar
Augustine, Sermons (273–305A) on the Saints. Vol. III/8. Translation and notes by Edmund Hill, OP. Series edited by Rotelle, John E., OSA. Hyde Park, NY: New City Press, 1994.Google Scholar
Augustine, Sermons (Newly Discovered). Vol. III/11. Translation and notes by Edmund Hill. Edited by Rotelle, John E.. Hyde Park, NY: New City Press, 1997.Google Scholar
Augustine, Teaching Christianity. Vol. I/11. Introduction, translation, and notes by Edmund Hill, OP. Series edited by Rotelle, John E., OSA. Hyde Park, NY: New City Press, 1996.Google Scholar
Augustine, The Trinity. Vol. I/5. Introduction, translation, and notes by Edmund Hill, OP. Series edited by Rotelle, John E., OSA. Brooklyn, NY: New City Press, 1991.Google Scholar

Secondary Sources

Anatolios, Khaled. “Sacraments in the Fourth Century.” In The Oxford Handbook of Sacramental Theology, edited by Boersma, Hans and Levering, Matthew, 140155. Oxford: Oxford University Press, 2015.Google Scholar
Ando, Clifford. “Augustine on Language.” Revue d’Études Augustiniennes et Patristiques 40, no. 1 (1994): 4578.Google Scholar
Ando, Clifford. “Signs, Idols, and the Incarnation in Augustinian Metaphysics.” Representations 73, no. 1 (2001): 2453.CrossRefGoogle Scholar
Angus, S. The Sources of the First Ten Books of Augustine’s City of God. Princeton, NJ: Princeton University Press, 1906.Google Scholar
Arendt, Hannah. The Human Condition. Chicago: University of Chicago Press, 1998.Google Scholar
Arendt, Hannah. Love and Saint Augustine. Chicago: University of Chicago Press, 1996.Google Scholar
Arquillière, Henri-Xavier. L’Augustinisme Politique: Essai sur la Formation des Théories Politiques du Moyen Âge. Paris: Librairie Philosophique J Vrin, 1933.Google Scholar
Avramenko, Richard. “The Wound and Salve of Time: Augustine’s Politics of Human Happiness.” The Review of Metaphysics 60, no. 4 (2007): 779811.Google Scholar
Balot, Ryan K.Truth, Lies, Deception and Esotericism: The Case of St. Augustine.” In Augustine’s Political Thought, edited by Dougherty, Richard, 173199. Rochester, NY: Rochester University Press, 2019.Google Scholar
Balthasar, Hans Urs von. The Glory of the Lord: A Theological Aesthetics, vol. 2. Edinburgh: T&T Clark, 1982.Google Scholar
Bathory, Peter Dennis. Political Theory as Public Confession the Social and Political Thought of St. Augustine of Hippo. New Brunswick, NJ: Transaction Books, 1981.Google Scholar
Bonner, Gerald. “Augustine’s Conception of Deification.” The Journal of Theological Studies 37, no. 2 (1986): 369386.CrossRefGoogle Scholar
Bonner, Gerald. “The Doctrine of Sacrifice: Augustine and the Latin Patristic Tradition.” In Sacrifice and Redemption: Durham Essays in Theology, edited by Sykes, S. W., 101–117. Cambridge: Cambridge University Press, 1991.Google Scholar
Brown, Peter. Augustine of Hippo. London: Faber and Faber Ltd, 1967. Reprinted by Berkeley: University of California Press, 2000.Google Scholar
Brown, Peter Authority and the Sacred, Cambridge: Cambridge University Press, 1995.Google Scholar
Brown, Peter Power and Persuasion in Late Antiquity. Green Bay, WI: University of Wisconsin Press, 1992.Google Scholar
Brown, PeterSaint Augustine and Political Society.” In The City of God: A Collection of Critical Essays, 1736. New York: Peter Lang, 1995.Google Scholar
Bruggisser, Philippe. “City of the Outcast and City of the Elect: The Romulean Asylum in Augustine’s City of God and Servius’s Commentaries on Virgil.” Augustinian Studies 30, no. 2 (1999): 75104.Google Scholar
Bruno, Michael. Political Augustinianism: Modern Interpretations of Augustine’s Political Thought. Minneapolis, MN: Fortress Press, 2014.Google Scholar
Burnaby, John. Amor Dei: A Study of the Religion of St. Augustine. New York: Harper & Row, 1972.Google Scholar
Burnell, Peter. “The Problem of Service to Unjust Regimes in Augustine’s City of God.” Journal of the History of Ideas 54, no. 2 (1993): 177188.CrossRefGoogle Scholar
Burnell, Peter. “The Status of Politics in St. Augustine’s City of God.” History of Political Thought 13, no. 1 (1992): 1329.Google Scholar
Burns, Daniel. “Augustine on the Moral Significance of Human Law.” Revue d’Études Augustiniennes et Patristiques 61, no. 2 (2015): 273298.Google Scholar
Burt, Donald X.Courageous Optimism: Augustine on the Good of Creation.” Augustinian Studies 21 (1990): 5566.CrossRefGoogle Scholar
Burton, Phillip. “Augustine and Language.” In A Companion to Augustine, edited by Vessey, Mark, 113124. Malden, MA: Wiley-Blackwell, 2012.Google Scholar
Byers, Sarah. Perception, Sensibility, and Moral Motivation in Augustine: A Stoic-Platonic Synthesis. New York: Cambridge University Press, 2013.Google Scholar
Byers, Sarah. “The Psychology of Compassion: Stoicism in City of God.” In Augustine’s City of God: A Critical Guide, edited by Wetzel, James, 130148. Cambridge: Cambridge University Press, 2012.Google Scholar
Cameron, Michael. “Augustine and Scripture.” In A Companion to Augustine, edited by Vessey, Mark, 200214. Malden, MA: Wiley-Blackwell, 2012.Google Scholar
Carrié, Jean-Michel. “Developments in Provincial and Local Administration.” In The Cambridge Ancient History, vol. 12, edited by Bowman, A, Cameron, A, and Garnsey, P, 269312. Cambridge: Cambridge University Press, 2005.Google Scholar
Cary, Phillip. Outward Signs: The Powerlessness of External Things in Augustine’s Thought. Oxford: Oxford University Press, 2008.CrossRefGoogle Scholar
Cavadini, John. “Ideology and Solidarity.” In Augustine’s City of God: A Critical Guide, edited by Wetzel, James, 93110. Cambridge: Cambridge University Press, 2012.Google Scholar
Cavadini, John. “Feeling Right.” Augustinian Studies 36, no. 1 (2005): 195217.Google Scholar
Cavadini, John. “Spousal Vision: Text and History in the Theology of Saint Augustine.” Augustinian Studies 43, no. 1/2 (2013): 127148.Google Scholar
Cavadini, John. “Trinity and Apologetics in the Theology of St. Augustine.” Modern Theology 29, no. 1 (2013): 4882.Google Scholar
Cavanaugh, William. “The City: Beyond Secular Parodies.” In Radical Orthodoxy: A New Theology, edited by Milbank, John, Pickstock, Catherine, and Ward, Graham, 182200. London: Routledge, 2002.Google Scholar
Cavanaugh, William. “From One City to Two: Christian Reimagining of Political Space.” Political Theology 7, no. 3 (2006): 299321.CrossRefGoogle Scholar
Chambers, Katherine. “Slavery and Dominion as Political Ideas in Augustine’s City of God.” The Heythrop Journal 54, no. 1 (2013): 1328.Google Scholar
Cicero. De Officiis. Translated by Walter Miller. Cambridge, MA: Harvard University Press, 1913.Google Scholar
Cicero De Re Publica, De Legibus. Translated by Clinton Walker Keyes. Cambridge, MA: Harvard University Press, 2006.Google Scholar
Clair, Joseph. Discerning the Good in the Letters & Sermons of Augustine. Oxford: Oxford University Press, 2016.Google Scholar
Clark, Gillian. “Imperium and the City of God: Augustine on Church and Empire.” Studies in Church History 54 (2018): 4670.Google Scholar
Cochrane, Charles. “Augustine and the Problem of Power.” In Augustine and the Problem of Power: The Essays and Lectures of Charles Norris Cochrane, edited by Beer, David, 26102. Eugene, OR: Wipf and Stock, 2017.Google Scholar
Cochrane, Charles. Christianity and Classical Culture. Indianapolis, IN: Liberty Fund, 2003.Google Scholar
Combès, Gustave. La Doctrine Politique de Saint Augustin. Paris: Plon, 1927.Google Scholar
Conybeare, Catherine. “The City of Augustine: On the Interpretation of Civitas.” In Being Christian in Late Antiquity: A Festschrift for Gillian Clark, edited by Harrison, Carol, Humfress, Caroline, and Sandwell, Isabella, 139155. Oxford: Oxford University Press, 2014.Google Scholar
Cornish, Paul J.Augustine’s Contribution to the Republican Tradition.” European Journal of Political Theory 9, no. 2 (2010): 133148.CrossRefGoogle Scholar
Cranz, F. Edward.The Development of Augustine’s Ideas on Society before the Donatist Controversy.” Harvard Theological Review 47, no. 4 (1954): 255316.Google Scholar
Cress, Donald A.Augustine’s Privation Account of Evil: A Defense.” Augustinian Studies 20 (1989): 109128.CrossRefGoogle Scholar
Cutrone, E. J.Sacraments.” In Augustine through the Ages: An Encyclopedia, edited by Allan Fitzgerald, John C. Cavadini, , 741. Grand Rapids, MI: Eerdmans, 1999.Google Scholar
Deane, Herbert. “Augustine and the State: The Return of Order upon Disorder.” In City of God: A Collection of Critical Essays, 5174. New York: Peter Lang, 1995.Google Scholar
Deane, Herbert. The Political and Social Ideas of St. Augustine. New York: Columbia University Press, 1963.Google Scholar
Derrida, Jacques. Given Time: I. Counterfeit Money. Translated by Peggy Kamuf. Chicago: University of Chicago Press, 1992.Google Scholar
Dodaro, Robert. “Augustine’s Revision of the Heroic Ideal.” Augustinian Studies 36, no. 1 (2005): 141157.CrossRefGoogle Scholar
Dodaro, Robert. “Augustine’s Secular City.” In Augustine and His Critics: Essays in Honor of Gerald Bonner, edited by Dodaro, Robert and Lawless, George, 231259. New York: Routledge, 2000.Google Scholar
Dodaro, Robert. “Between Two Cities: Political Action in Augustine of Hippo.” In Augustine and Politics, edited by Doody, John, Hughes, Kevin, and Paffenroth, Kim, 99116. Lanham, MD: Lexington Books, 2005.Google Scholar
Dodaro, Robert. Christ and the Just Society in the Thought of Augustine. Cambridge: Cambridge University Press, 2004.Google Scholar
Dodaro, Robert. “Ecclesia and Res Publica: How Augustinian Are Neo-Augustinian Politics?” In Augustine and Postmodern Thought: A New Alliance Against Modernity?, edited by Boeve, L, Lamberigts, M, and Wisse, M, 237271. Leuven: Peeters, 2009.Google Scholar
Dodaro, Robert. “Eloquent Lies, Just Wars and the Politics of Persuasion.” Augustinian Studies 25 (1994): 77137.Google Scholar
Dodaro, Robert. “The Secret Justice of God and the Gift of Humility.” Augustinian Studies 34, no. 1 (2003): 8396.Google Scholar
Dodaro, Robert. “Theurgy.” In Augustine through the Ages: An Encyclopedia, edited by Fitzgerald, Allan and Cavadini, John C., 827828. Grand Rapids, MI: Eerdmans, 1999.Google Scholar
Ebbeler, Jennifer. Disciplining Christians: Correction and Community in Augustine’s Letters. Oxford: Oxford University Press, 2012.CrossRefGoogle Scholar
Ellul, Jacques. The Humiliation of the Word. Translated by Joyce Main Hanks. Grand Rapids, MI: Eerdmans, 1985.Google Scholar
Elshtain, Jean Bethke.Augustine.” In The Blackwell Companion to Political Theology, edited by Scott, Peter and Cavanaugh, William T., 35–47. Oxford: Blackwell, 2004.Google Scholar
Elshtain, Jean Bethke. Augustine and the Limits of Politics. Notre Dame, IN: University of Notre Dame Press, 1998.Google Scholar
Elshtain, Jean Bethke.The Other Happy Life: The Political Dimensions to St. Augustine’s Cassiciacum Dialogues.” The Review of Politics 65, no. 2 (2003): 165183.Google Scholar
Elshtain, Jean Bethke.Why Augustine? Why Now?Theology Today 55, no. 1 (1998): 514.Google Scholar
Figgis, John Neville. The Political Aspects of St. Augustine’s “City of God.” London: Longmans, 1921.Google Scholar
Fitzgerald, Allan D.Christ’s Humility and Christian Humility in the De Civitate Dei.” Mayéutica 40 (2014): 241261.Google Scholar
Fortin, Ernest. “Augustine and the Problem of Christian Rhetoric.” Augustinian Studies 5 (1974): 85100.Google Scholar
Fortin, Ernest. “Augustine’s ‘City of God’ and the Modern Historical Consciousness.” The Review of Politics 41, no. 3 (1979): 323343.Google Scholar
Fortin, Ernest. “Political Idealism and Christianity in the Thought of St. Augustine.” In Classical Christianity and the Political Order, edited by Benestad, Brian J., 3164. Lanham, MD: Rowman and Littlefield, 1996.Google Scholar
Fortin, Ernest. “The Political Thought of St. Augustine.” In Classical Christianity and the Political Order, edited by Benestad, Brian J., 130. Lanham, MD: Rowman and Littlefield, 1996.Google Scholar
Fortin, Ernest. “St. Augustine.” In History of Political Philosophy, edited by Strauss, Leo and Cropsey, Joseph, 3rd ed., 176205. Chicago: University Of Chicago Press, 1987.Google Scholar
Geary, Patrick. “Barbarians and Ethnicity.” In Late Antiquity, edited by Brown, Peter, Bowersock, Glen, and Grabar, Andre, 106129. Cambridge MA: Cambridge University Press, 1999.Google Scholar
Gregory, Eric. Politics and the Order of Love: An Augustinian Ethic of Democratic Citizenship. Chicago: University of Chicago Press, 2008.Google Scholar
Hadot, Pierre. Philosophy as a Way of Life: Spiritual Exercises from Socrates to Foucault. Malden, MA: Blackwell, 1995.Google Scholar
Harmon, Thomas P.The Few, the Many, and the Universal Way of Salvation Augustine’s Point of Engagement with Platonic Political Thought.” In Augustine’s Political Thought, edited by Dougherty, Richard, 129–151. Rochester, NY: Rochester University Press, 2019.Google Scholar
Harrison, Carol. Beauty and Revelation in the Thought of Saint Augustine. Oxford: Oxford University Press, 1992.CrossRefGoogle Scholar
Harrison, Carol. Christian Truth and Fractured Humanity. Oxford: Oxford University Press, 2000.Google Scholar
Hermanowicz, Erika. “Catholic Bishops and Appeals to the Imperial Court: A Legal Study of the Calama Riots in 408.” Journal of Early Christian Studies 12, no. 4 (2004): 481521.Google Scholar
Heyking, John von. Augustine and Politics as Longing in the World. Columbia: University of Missouri Press, 2001.Google Scholar
Hollingsworth, Miles. The Pilgrim City: St. Augustine of Hippo and His Innovation in Political Thought. London: T&T Clark International, 2010.Google Scholar
Isaac, Benjamin. “The Barbarian in Greek and Latin Literature.” In Empire and Ideology in the Graeco-Roman World: Selected Papers, 197220. Cambridge: Cambridge University Press, 2017.CrossRefGoogle Scholar
Jackson, B. D.The Theory of Signs in St. Augustine’s De Doctrina Christina.” Revue d’Études Augustiniennes 15 (1969): 949.Google Scholar
Jordan, Mark D.Words and Word: Incarnation and Signification in Augustine’s De Doctrina Christiana.” Augustinian Studies 11 (1980): 177196.Google Scholar
Kamimura, Naoki. “Scriptural Narratives and Divine Providence: Spiritual Training in Augustine’s City of God.” Patristica, suppl. vol. 4 (2014): 4358.Google Scholar
Kaufmann, Peter I. Incorrectly Political: Augustine and Thomas More. Notre Dame, IN: University of Notre Dame Press, 2007.Google Scholar
Kaufmann, Peter I.Patience and/or Politics: Augustine and the Crisis at Calama, 408–409.” Vigiliae Christianae 57, no. 1 (2003): 2235.Google Scholar
Keys, Mary. “Augustinian Humility as Natural Right.” In Natural Right and Political Philosophy: Essays in Honor of Catherine Zuckert and Michael Zuckert, edited by Ward, Ann and Ward, Lee, 97116. Notre Dame, IN: University of Notre Dame Press, 2013.Google Scholar
Klein, Elizabeth. Augustine’s Theology of Angels. Cambridge: Cambridge University Press, 2018.Google Scholar
Kolbet, Paul. Augustine and the Cure of Souls: Revising a Classical Ideal, Christianity and Judaism in Antiquity 17. Notre Dame, IN: University of Notre Dame Press, 2010.Google Scholar
Kries, Douglas. “Augustine’s Response to the Political Critics of Christianity in the De Civitate Dei.” American Catholic Philosophical Quarterly 74, no. 1 (2000): 7793.CrossRefGoogle Scholar
Lamb, Michael. “Augustine and Republican Liberty: Contextualizing Coercion.” Augustinian Studies 48, no. 1–2 (2017): 119159.CrossRefGoogle Scholar
Lamb, Michael. “Between Presumption and Despair: Augustine’s Hope for the Commonwealth.” American Political Science Review 112, no. 4 (2018): 10361049.CrossRefGoogle Scholar
Lamb, Michael. “Beyond Pessimism: A Structure of Encouragement in Augustine’s City of God.” Review of Politics 80 (2018): 591624.CrossRefGoogle Scholar
Lavere, George. “The Political Realism of Saint Augustine.” Augustinian Studies 11 (1980): 135144.Google Scholar
Lavere, George. “The Problem of the Common Good in Saint Augustine’s Civitas Terrena.” Augustinian Studies 14 (1983): 110.Google Scholar
Lee, Gregory. “Republics and Their Loves: Rereading City of God 19.” Modern Theology 27, no. 4 (2011): 553581.Google Scholar
Lee, Gregory. “Using the Earthly City: Ecclesiology, Political Activity, and Religious Coercion in Augustine.” Augustinian Studies 47, no. 1 (2016): 4163.Google Scholar
Lee, James K.Babylon Becomes Jerusalem: The Transformation of the Two Cities in Augustine’s Enarrationes in Psalmos.” Augustinian Studies 47, no. 2 (2016): 157180.Google Scholar
Le Fort, Gertrud von. The Eternal Woman. San Francisco: Ignatius Press, 2010.Google Scholar
Lendon, J. E. The Empire of Honour: The Art of Government in the Roman World. Oxford: Oxford University Press, 2001.Google Scholar
Lienhard, Joseph T.The Glue Itself Is Charity: Ps. 62: 9 in Augustine’s Thought.” In Collectanea Augustiniana: Presbyter Factus Sum, edited by Lienhard, J, Mueller, E, and Teske, R, 375384. New York: Peter Lang, 1993.Google Scholar
Livy, . The Early History of Rome, books I–V, translated by Aubrey de Selincourt. London: Penguin Classics, Penguin, 1960.Google Scholar
Livy, The War with Hannibal, books XXI–XXX, edited by Betty Radice and translated by Aubrey de Selincourt. London: Penguin Classics, 1965.Google Scholar
MacCormack, Sabine. “Cicero in Late Antiquity.” In The Cambridge Companion to Cicero, edited by Steel, C. E. W., 251–305, 274–282. Cambridge: Cambridge University Press, 2013.Google Scholar
MacCormack, Sabine. The Shadows of Poetry: Vergil in the Mind of Augustine, The Transformation of the Classical Heritage 26. Berkeley: University of California Press, 1998.Google Scholar
MacQueen, D. J.The Origin and Dynamics of Society and the State According to St. Augustine.” Augustinian Studies 4 (1973): 73101.Google Scholar
Madec, Goulven. Petites Études Augustiniennes. Paris: Institut d’Études Augustiniennes, 1994.Google Scholar
Madison, James. “Essay 51.” In The Essential Federalist and Anti-Federalist Papers, edited by Wootton, David, 245250. Indianapolis, IN: Hackett, 2003.Google Scholar
Manent, Pierre. The City of Man. Translated by Marc LePain. Princeton, NJ: Princeton University Press, 2000.Google Scholar
Manent, Pierre. Metamorphoses of the City. Translated by Marc LePain. Cambridge, MA: Harvard University Press, 2013.Google Scholar
Manetti, Giovanni. Theories of the Sign in Classical Antiquity. Translated by Christine Richardson. Bloomington: Indiana University Press, 1993.Google Scholar
Marion, Jean-Luc. Being Given: Towards a Phenomenology of Givenness. Translated by Jeffrey L. Kosky. Stanford, CA: Stanford University Press, 2002.Google Scholar
Markus, Robert. “Augustine on Magic: A Neglected Semiotic Theory.” Revue d’Études Augustiniennes et Patristiques 40, no. 2 (1994): 375388.CrossRefGoogle Scholar
Markus, Robert. Christianity and the Secular. Notre Dame: University of Notre Dame Press, 2006.Google Scholar
Markus, Robert. Saeculum: History and Society in the Theology of St. Augustine. Cambridge: Cambridge University Press, 1970.Google Scholar
Markus, Robert. “St. Augustine on Signs.” Phronesis 2 (1957): 6083.Google Scholar
Marrou, Henri-Irénée. Saint Augustin et La Fin de la Culture Antique. Paris: E. De Boccard, 1938.Google Scholar
Mathewes, Charles. “A Worldly Augustinianism: Augustine’s Sacramental Vision of Creation.” Augustinian Studies 41, no. 1 (2010): 333348.Google Scholar
Mathisen, Ralph W.Peregrini, Barbari, and Cives Romani: Concepts of Citizenship and the Legal Identity of Barbarians in the Later Roman Empire.” The American Historical Review 111, no. 4 (2006): 10111140.Google Scholar
McCarthy, Michael C.An Ecclesiology of Groaning: Augustine, the Psalms, and the Making of Church.” Theological Studies 66, no. 1 (2005): 2348.Google Scholar
McLynn, Neil. “Augustine’s Roman Empire.” Augustinian Studies 30, no. 2 (1999): 2944.Google Scholar
Meconi, David. “Becoming Gods by Becoming God’s: Augustine’s Mystagogy of Identification.” Augustinian Studies 39, no. 1 (2008): 6174.Google Scholar
Meconi, David. The One Christ: St. Augustine’s Theology of Deification. Washington, DC: Catholic University of America Press, 2018.Google Scholar
Meconi, David. “Ravishing Ruin.” Augustinian Studies 45, no. 2 (2014): 227246.Google Scholar
Menchaca-Bagnulo, Ashleen. “Deeds and Words: Latreia, Justice, Mercy in Augustine’s Political Thought.” In Augustine’s Political Thought, edited by Dougherty, Richard, 74–104. Rochester, NY: Rochester University Press, 2019.Google Scholar
Milbank, John. Theology as Social Theory: Beyond Secular Reason. Oxford: Oxford University Press, 2006.Google Scholar
Miles, Gary B. Livy: Reconstructing Early Rome. Ithaca, NY: Cornell University Press, 1997.Google Scholar
Murphy, Andrew R.Augustine and the Rhetoric of Roman Decline.” History of Political Thought 26, no. 4 (2005): 586606.Google Scholar
Niebuhr, Reinhold. “Augustine’s Political Realism.” In The Essential Reinhold Niebuhr, edited by Robert, McAfee Brown, 123141. New Haven, CT: Yale University Press, 1986.Google Scholar
Nygren, Anders. Agape and Eros. Translated by Phillip Watson. Chicago: University of Chicago Press, 1982.Google Scholar
O’Daly, Gerard. Augustine’s City of God: A Reader’s Guide. Oxford: Oxford University Press, 2004.Google Scholar
O’Daly, GerardThinking through History: Augustine’s Method in the City of God and Its Ciceronian Dimension.” Augustinian Studies 30, no. 2 (1999): 4557.Google Scholar
O’Donovan, Oliver. “Augustine’s City of God XIX and Western Political Thought.” Dionysius 11 (1987): 89110.Google Scholar
O’Donovan, Oliver The Problem of Self-Love in Augustine. Eugene, OR: Wipf and Stock, 1980.Google Scholar
Ogle, Veronica Roberts. “Sheathing the Sword: Augustine and the Good Judge.” Journal of Religious Ethics 46, no. 4 (2018): 718747.Google Scholar
Ogle, Veronica RobertsTherapeutic Deception: Cicero and Augustine on the Myth of Philosophic Happiness.” Augustinian Studies 50, no. 1 (2019): 1342.Google Scholar
Oort, J. van. Jerusalem and Babylon: A Study into Augustine’s City of God and the Sources of His Doctrine of the Two Cities. Supplements to Vigiliae Christianae 14. Leiden: E. J. Brill, 1991.Google Scholar
Pickstock, Catherine. “Music: Soul, City and Cosmos after Augustine.” In Radical Orthodoxy: A New Theology, edited by Milbank, John, Pickstock, Catherine, and Ward, Graham, 243–277. London: Routledge, 2002.Google Scholar
Plato, . The Republic of Plato. Translated by Allan Bloom. New York: Basic Books, 1991.Google Scholar
Pollmann, Karla. “Moulding the Present: Apocalyptic as Hermeneutics in City of God 21–22.” Augustinian Studies 30, no. 2 (1999): 165181.Google Scholar
Puffer, Matthew. “Retracing Augustine’s Ethics: Lying, Necessity and the Image of God.” Journal of Religious Ethics 44, no. 4 (2016): 685720.Google Scholar
Radford Reuther, Rosemary. “Augustine and Christian Political Theology.” Interpretation 29, no. 3 (1975): 252265.Google Scholar
Ratzinger, Joseph. Jesus of Nazareth: The Infancy Narratives. New York: Image Press, 2012.Google Scholar
Richardson, J. “Roman Law in the Provinces.” In The Cambridge Companion to Roman Law, edited by Johnston, D, 4558. Cambridge: Cambridge University Press, 2015.Google Scholar
Rist, John. Augustine: Ancient Thought Baptized. Cambridge: Cambridge University Press, 1995.Google Scholar
Roberts, Veronica. “Augustine’s Ciceronian Response to the Ciceronian Patriot.” Perspectives on Political Science 45, no. 2 (2016): 113124.Google Scholar
Roberts, Veronica. “Idolatry as the Source of Injustice in Augustine’s De Ciuitate Dei.” Studia Patristica LXXXVIII 14, no. 1 (2017): 6978.Google Scholar
Ruokanen, Miikka. Theology of Social Life in Augustine’s De Civitate Dei. Göttingen: Vandenhoeck & Ruprecht, 1993.CrossRefGoogle Scholar
Sallust. Cataline’s War, the Jugurthine War, Histories. Translated by Woodman, A. J.. New York: Penguin Classics, 2007.Google Scholar
Schall, S. J., and V. James, . “The ‘Realism’ of Augustine’s ‘Political Realism’: Augustine and Machiavelli.” Perspectives on Political Science 25, no. 3 (1996): 117123.Google Scholar
Schlesinger, Eugene R.The Sacrificial Ecclesiology of City of God 10.” Augustinian Studies 47, no. 2 (2016): 137155.CrossRefGoogle Scholar
Scheil, Andrew. Babylon under Western Eyes: A Study of Allusion and Myth. Toronto: University of Toronto Press, 2016.Google Scholar
Schindler, David C.Freedom beyond Our Own Choosing: Augustine on the Will and Its Objects.” In Augustine and Politics, edited by Doody, John, Hughes, Kevin, and Paffenroth, Kim, 6798. Lanham, MD: Lexington Books, 2005.Google Scholar
Sehorn, John. “Monica as Synecdoche for the Pilgrim Church in the Confessiones.” Augustinian Studies 46, no. 2 (2015): 225248.Google Scholar
Smith, Thomas W.The Glory and Tragedy of Politics.” In Augustine and Politics, edited by Doody, John, Hughes, Kevin, and Paffenroth, Kim, 187216. Lanham, MD: Lexington Books, 2005.Google Scholar
Sorabji, Richard. Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation. Oxford: Oxford University Press, 2000.Google Scholar
Stewart-Kroeker, Sarah. Pilgrimage as Moral and Aesthetic Formation in Augustine’s Thought. Oxford: Oxford University Press, 2017.Google Scholar
Stewart-Kroeker, Sarah. “Resisting Idolatry and Instrumentalisation in Loving the Neighbour: The Significance of the Pilgrimage Motif for Augustine’s Usus–Fruitio Distinction.” Studies in Christian Ethics 27, no. 2 (2014): 202221.Google Scholar
Stewart-Kroeker, Sarah. “A Wordless Cry of Jubilation: Joy and the Ordering of the Emotions.” Augustinian Studies 50, no. 1 (2019): 6586.CrossRefGoogle Scholar
Stewart-Kroeker, Sarah. “World-Weariness and Augustine’s Eschatological Ordering of Emotions in enarratio in Psalmum 36.” Augustinian Studies 47, no. 2 (2016): 201226.Google Scholar
Strand, Daniel. “Augustine’s City of God and Roman Sacral Politics.” In Augustine’s Political Thought, edited by Dougherty, Richard, 222–244. Rochester, NY: Rochester University Press, 2019.Google Scholar
Swift, Louis. “Pagan and Christian Heroes in Augustine’s City of God.” Augustinianum 27, no. 3 (1987): 509522.Google Scholar
Taylor, Charles. “The Politics of Recognition.” In Multiculturalism: Examining the Politics of Recognition, edited by Guttmann, Amy, 2573. Princeton, NJ: Princeton University Press, 1994.Google Scholar
Testard, Maurice. Saint Augustin et Cicéron. Paris: Études Augustiniennes, 1958.Google Scholar
Trainor, Brian T.Morality: Why Augustine Did, and Milbank Didn’t Quite, Get It Right.” New Blackfriars 93, no. 1047 (2012): 524543.Google Scholar
Trout, Dennis. “Re-textualizing Lucretia: Cultural Subversion in the City of God.” Journal of Early Christian Studies 2, no. 1 (1994): 5370.Google Scholar
Van Bavel, Tarsicius. “The ‘Christus Totus’ Idea: A Forgotten Aspect of Augustine’s Spirituality.” In Studies in Patristic Christology: Proceedings of the Third Maynooth Patristic Conference, edited by Finan, Thomas and Twomey, Vincent, 84–94. Portland, OR: Four Courts Press, 1998.Google Scholar
Ward, Graham. Cities of God. London: Routledge, 2000.Google Scholar
Warner, John M., and Scott, John T.. “Sin City: Augustine and Machiavelli’s Reordering of Rome.” The Journal of Politics 73, no. 3 (2011): 857871.Google Scholar
Weithman, Paul J.Augustine and Aquinas on Original Sin and the Function of Political Authority.” Journal of the History of Philosophy 30, no. 3 (1992): 353376.Google Scholar
Weithman, Paul J.Augustine’s Political Philosophy.” In The Cambridge Companion to Augustine, edited by Stump, Eleonore, 234252. Cambridge: Cambridge University Press, 2001.Google Scholar
Webb, Melanie. “‘On Lucretia Who Slew Herself’: Rape and Consolation in Augustine’s De ciuitate dei.” Augustinian Studies 44, no. 1 (2013): 3758.Google Scholar
Wetzel, James, ed. Augustine’s City of God: A Critical Guide. New York: Cambridge University Press, 2012.CrossRefGoogle Scholar
Wetzel, JamesSplendid Vices and Secular Virtues: Variations on Milbank’s Augustine.” Journal of Religious Ethics 32, no. 2 (2004): 271300.Google Scholar
Wetzel, JamesA Tangle of Two Cities.” Augustinian Studies 43, no. 1/2 (2012): 523.Google Scholar
Wetzel, James Augustine and the Limits of Virtue. Cambridge: Cambridge University Press, 1992.CrossRefGoogle Scholar
Williams, Rowan. “Augustine on Creation.” In On Augustine, 5979. London: Bloomsbury, 2016.Google Scholar
Williams, Rowan. “Insubstantial Evil.” In On Augustine, 79–106. London: Bloomsbury, 2016.Google Scholar
Williams, Rowan. “Language, Reality and Desire: The Nature of Christian Formation.” In On Augustine, 4158. London: Bloomsbury, 2016.Google Scholar
Williams, Rowan. “Politics and the Soul: A Reading of the City of God.” Milltown Studies 19, no. 20 (1987): 5572. Reprinted in On Augustine, 107–130. London: Bloomsbury, 2016.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • Bibliography
  • Veronica Ogle
  • Book: Politics and the Earthly City in Augustine's <I>City of God</I>
  • Online publication: 05 November 2020
  • Chapter DOI: https://doi.org/10.1017/9781108903639.009
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • Bibliography
  • Veronica Ogle
  • Book: Politics and the Earthly City in Augustine's <I>City of God</I>
  • Online publication: 05 November 2020
  • Chapter DOI: https://doi.org/10.1017/9781108903639.009
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Bibliography
  • Veronica Ogle
  • Book: Politics and the Earthly City in Augustine's <I>City of God</I>
  • Online publication: 05 November 2020
  • Chapter DOI: https://doi.org/10.1017/9781108903639.009
Available formats
×