Akropolites, George. Georgii Acropolitae opera, ed. A. Heisenberg, I. Stuttgart: Teubner, 1978. Orig. pub. Leipzig: Teubner, 1903.Google Scholar

Akropolites, GeorgeA. Heisenberg, I. The History. Introduction, Translation and Commentary, tr. Macrides, R.. Oxford: Oxford University Press, 2007.Google Scholar

Attaleiates, Michael. Historia/The History, tr. Kaldellis, A. and Krallis, D.. Cambridge, MA: Harvard University Press, 2012.Google Scholar

Barker, E. (ed. and tr.) Social and Political Thought in Byzantium, from Justinian I to the last Palaeologus; passages from Byzantine writers and documents. Oxford: Clarendon, 1957.Google Scholar

Becker, J. (ed.) Liudprandi Opera. Hannover: no pub., 1915.Google Scholar

Benevento, , Falco of. Chronicon Beneventanum, ed. D'Angelo, E.. Florence: SISMEL edizioni del Galluzzo, 1998.Google Scholar

Choniates, Niketas. Nicetae Choniatae Historia, ed. van Dieten, J.-L.. Berlin: De Gruyter, 1975.Google Scholar

Choniates, Niketasvan Dieten, J.-L. O City of Byzantium, tr. Magoulias, H.. Detroit: Wayne State University Press, 1984.Google Scholar

Clari, Robert de. The Conquest of Constantinople, tr. McNeal, E. Holmes. New York: Columbia University Press, 1936.Google Scholar

Clari, Robert deMcNeal, E. Holmes La Conquête de Constantinople, ed. Lauer, P.. Paris: Champion, 1924.Google Scholar

Cross, S. H., and Sherbowitz-Wetzor, O. P. (tr.) The Russian Primary Chronicle, Laurentian Text. Cambridge, MA: Medieval Academy of America, 1953.Google Scholar

Dostourian, A. E. (tr.) Armenia and the Crusades: Tenth to Twelfth Centuries. The Chronicle of Matthew of Edessa. Belmont, MA: National Association for Armenian Studies and Research, 1993.Google Scholar

Dostourian, A. E. “The Chronicle of Mathew of Edessa: translated from the original Armenian, with a commentary and introduction,” PhD dissertation, Rutgers University, 1972.Google Scholar

Dzhurova, A. “The illustrated Middle Bulgarian translation of the chronicle of Constantine Manasses from 1344–1345 (Vat. Slavo 2),” in Synopsis chroniki: Codex Vaticano Slavo 2, ed. Dzhurova, A. and Velinova, V.. Athens: Miletos, 2007, 225–66.Google Scholar

Dzhurova, A., and Velinova, V.. (eds.) Synopsis chroniki: Codex Vaticano Slavo 2, 1344–45. Athens: Miletos, 2007.Google Scholar

Ebulo, Petrus de. Liber ad honorem Augusti sive de rebus Siculis. Codex 120 II der Burgerbiblithek Bern: eine Bilderchronik der Stauferzeit, ed. Kölzer, T., Stähli, M., and Becht-Jördens, G.. Sigmaringen: Thorbecke, 1994.Google Scholar

Embree, D. (ed.) The Chronicles of Rome. An Edition of the Middle English Chronicle of Popes and Emperors and The Lollard Chronicle. Woodbridge: Boydell, 1999.Google Scholar

Eusebius, . Ecclesiastical History, tr. Williamson, G. A, rev. Louth, A.. London: Penguin, 1989.Google Scholar

Geometres, John. Jean Géomètre: Poèmes en hexamètres et en distiques élégiaques, ed. van Opstall, E. M.. Leiden: Brill, 2008.Google Scholar

Geometres, Johnvan Opstall, E. M. The Progymnasmata of Ioannes Geometres, ed. Littlewood, A. R.. Amsterdam: Hakkert, 1972.Google Scholar

Gregoras, Nikephoros. Rhomäische Geschichte, ed. van Dieten, J.-L.. Stuttgart: A. Hiersemann, 1988.Google Scholar

Gregorius, Magister. The Marvels of Rome, tr. Osborne, J.. Toronto: Pontifical Institute of Medieval Studies, 1987.Google Scholar

Gregorius, MagisterOsborne, J. Narracio de Mirabilibus Urbis Romae, ed. Huygens, R. B. C.. Leiden: Brill, 1970.Google Scholar

Grumel, V. (ed.) Les Regestes des actes du patriarcat de Constantinople, vol. 1: Les Actes des patriarches. Fasc. 2 Les Regestes de 715 à 1043. Istanbul: Socii Assumptionistae Chalcedonenses, 1936.Google Scholar

Hawqal, Ibn. Configuration de la terre (kitab surat al-ard), tr. Kramer, J. H. and Wiet, G.. Paris: G. P. Maisonneuve and Larose, 1964.Google Scholar

Kantakouzenos, John VI. Geschichte, vol. 3, tr. Fatouros, G. and Krischer, T.. Stuttgart: Hiersemann, 2011.Google Scholar

Kinnamos, J. Deeds of John and Manuel Comnenus, tr. Brand, C. M.. New York: Columbia University Press, 1976.Google Scholar

Kinnamos, J.Brand, C. M. Joannis Cinnami Historiarum, ed. Migne, J.-P.. Patrologiae cursus completus. Series graeca 133. Paris: no pub., 1864.Google Scholar

Lampsidis, O. (ed.) Constantini Manassis Breviarium Chronicum. Athens: Academiae Atheniensis, 1996.Google Scholar

Likhachev, D. S. (ed.) Srednebolgarskii perevod khroniki Konstantina Manassii v slavianskikh literaturakh [The Middle Bulgarian translation of the chronicle of Constantine Manasses in Slavic literatures]. Sofia: Izdatel'stvo Bolgarskoi Akademii Nauk, 1988.Google Scholar

Loud, G. A. (tr.) Roger II and the Creation of the Kingdom of Sicily: Selected Sources Translated and Annotated. Manchester: Manchester University Press, 2012.CrossRefGoogle Scholar

Majeska, G. P. Russian Travelers to Constantinople in the Fourteenth and Fifteenth Centuries. Washington, DC: Dumbarton Oaks Research Library and Collection, 1984.Google Scholar

Mango, C. (tr.) The Art of the Byzantine Empire 312–1453. Toronto: University of Toronto Press, 2000.Google Scholar

Migne, J.-P. (ed.) Philagathos Cerameus. Patrologiae cursus completus. Series graeca 132. Paris: no pub., 1864.Google Scholar

Odo of Deuil. De profectione Ludovici VII in orientem, tr. Berry, V. Gingerick. New York: Columbia University Press, 1948.Google Scholar

Otto of Freising. The Two Cities: A Chronicle of Universal History to the Year 1146 AD, tr. Mierow, C. C.. New York: Columbia University Press, 1928.Google Scholar

Palamas, Grégoire, Défense des saints hésychastes, ed. Meyendorff, J.. Leuven: Spicilegium Sacrum Lovaniense, 1959.Google Scholar

Porphyrogennetos, Constantine. The Book of Ceremonies, tr. Moffatt, A. and Tall, M.. Canberra: Australian Association for Byzantine Studies, 2012.Google Scholar

Porphyrogennetos, Constantine De ceremoniis, ed. Vogt, A.. Paris, 1935–9.Google Scholar

Petit, L. “Office inédit en l'honneur de Nicéphore Phocas,” BZ 13 (1904): 398–420.Google Scholar

Rege, W. Fontes Rerum Byzantinarum, vol. 1: Rhetorum saeculi XII orations politicae. St. Petersburg: Eggers and Glasunof, 1892.Google Scholar

Russkii khronograph [Russian world chronicle]. Moscow: Iazyki russkoi kul'tury, 1997–.Google Scholar

Sainte-Maure, Benoît de. Roman de Troie, ed. Constans, L., 6 vols. Paris: Firmin, Didot et cie, 1904–1912.Google Scholar

Schiltberger, J. The Bondage and Travels of Johann Schiltberger, a Native of Bavaria, in Europe, Asia, and Africa, 1396–1427, tr. Telfer, J. Buchan. New York: B. Franklin, 1970.Google Scholar

Ševčenko, I. (ed. and tr.) Chronographiae quae Theophanis Continuati Nomine Fertur quo Vita Basilii Imperatoris amplectitur, intro. Mango, C.. Berlin: De Gruyter 2011.CrossRefGoogle Scholar

Skylitzès, J. Empereurs de Constantinople, tr. Flusin, B., Cheynet, annot. J.-C.. Paris: Editions P. Lethielleux, 2003.Google Scholar

Skylitzes, J. Ioannis Scylitzae Synopsis historiarum, ed. Thurn, I.. Berlin: De Gruyter, 1973.Google Scholar

Skylitzes, J.Thurn, I. Joannis Scylitzae Synopsis Historiarum Codex Matritensis Graecus Vitr. 26-2. Athens: Miletos, 2000.Google Scholar

Skylitzes, J.Thurn, I. A Synopsis of Histories (811–1057), tr. Wortley, J.. Cambridge: Cambridge University Press, 2010.Google Scholar

Theophanes the Confessor. The Chronicle of Theophanes Confessor. Byzantine and Near Eastern History AD 284–813, tr. Mango, C. and Scott, R.. Oxford: Clarendon, 1997.Google Scholar

Thietmar of Merseburg, The Chronicon of Thietmar of Merseburg, tr. Warner, D. A.. Manchester: Manchester University Press, 2001.Google Scholar

von Merseburg, Thietmar, Thietmari Merseburgensis episcope Chronicon, ed. Lappenberg, I. M.. Hannover: Impensis bibliopolii Hahniani, 1889.Google Scholar

Turdeanu, E. Le Dit de l'empereur Nicéphore II Phocas et de son épouse Théophano. Thessaloníki: no pub., 1976.Google Scholar

Tyre, William of. A History of Deeds Done Beyond the Sea, tr. Babcock, E. Atwater and Krey, A. C.. New York: Columbia University Press, 1943.Google Scholar

Tyrensis, Willelmus. Chronicon. Turnhout: Brepols, 1986.Google Scholar

Wallis Budge, E. A. (tr.) The Chronography of Gregory Abu'l Faraj, the Son of Aaron, the Hebrew Physician Commonly Known as Bar Hebraeus, Being the First Part of His Political History of the World, vol. 1. Oxford: Oxford University Press, 1932.Google Scholar

Westerbergh, U. (ed.) Chronicon Salernitanum. Stockholm: Almquist & Wiksell, 1956.Google Scholar

Widukind of Corvey, Res Gestae Saxonicae, ed. Pertz, G. H.. Hannover: no pub., 1866.Google Scholar

Abulafia, D. “The crown and the economy under Roger II and his successors,” DOP 37 (1983): 1–14.Google Scholar

Achimastou-Potamianou, M. “The Byzantine wall paintings of Vlacherna monastery (area of Arta),” in Actes du XV^e Congrès international d’études byzantines. II. Art et archéologie A. Athens: no pub., 1981: 1–14.Google Scholar

Afinogenov, D. E. “Some observations on genres of Byzantine historiography,” B 62 (1992): 13–33.Google Scholar

Afinogenov, D. E. “Povest’ o proshchenii imperatora Feofila” i Torzhestvo Pravoslaviia [“Narration about the forgiveness of the emperor Theophilos” and the Triumph of Orthodoxy]. Moscow: Indrik, 2004.Google Scholar

Agapitos, P., and Mortensen, L. B. (eds.) Medieval Narratives between History and Fiction: From the Centre to the Periphery of Europe, c. 1100–1400. Copenhagen: Museum Tusculanum Press, 2012.Google Scholar

Ahrweiler, H. L'Idéologie politique de l'Empire byzantin. Paris: Presses universitaires de France, 1975.Google Scholar

Ainalov, D. V., and Redin, E. K.. “Kievskii Sofiiskii sobor” [Sofia Cathedral in Kiev], Zapiski Imperatorskago Russkago Arkheologicheskago Obschestva 4 (1890): 231–381.Google Scholar

Ambühl, R. Prisoners of War in the Hundred Years War: Ransom Culture in the Late Middle Ages. Cambridge: Cambridge University Press, 2013.CrossRefGoogle Scholar

Amosov, A. A. Litsevoi letopisnyi svod Ivana Groznogo [Illustrated chronicle compilation of Ivan the Terrible]. Moscow: Editorial URSS, 1998.Google Scholar

Anastos, M. V. Aspects of the Mind of Byzantium: Political Theory, Theology and Ecclesiastical Relations with the See of Rome. Aldershot: Ashgate, 2001.Google Scholar

Andaloro, M. (ed.) San Marco, Patriarchal Basilica in Venice. Milan: Fabbri, 1991.Google Scholar

Anderson, B. “Leo III and the Anemodoulion,” BZ 104.1 (2011): 41–54.Google Scholar

Anderson, J. C. “The creation of the Marginal Psalter,” in Ritual and Art: Byzantine Essays for Christopher Walter, ed. Armstrong, Pamela. London: Pindar, 2006, 44–65.Google Scholar

Anderson, J. CArmstrong, Pamela “On the nature of the Theodore Psalter,” ArtB 70 (1988): 550–68.Google Scholar

Anderson, J. CArmstrong, Pamela “The Seraglio Octateuch and the Kokkinobaphos master,” DOP 36 (1982): 93–104.Google Scholar

Andreev, I. Bulgariia prez vtorata chetvurt na XIV vek [Bulgaria in the second quarter of the fourteenth century]. Veliko Turnovo: Universitetsko izdatelstvo “Sv. Kliment Okhridski,” 1993.Google Scholar

Andreev, I. “Knizhovnata traditsiia i ideiata za tretiia Rim” [Literary tradition and the idea of the third Rome], in Velichieto na Turnovgrad: sbornik [Greatness of Turnovo: a volume], ed. Popov, A.. Sofia: Izd-vo na Otechestvenia Front, 1985, 279–82.Google Scholar

Andreev, J. “Ivan Alexandar et ses fils sur la dernière miniature de la chronique de Manasses,” EtBalk 4 (1985): 39–47.Google Scholar

Angelov, B. Iz starata Bulgarska, Ruska i Srubska literatura [Selections from old Bulgarian, Russian and Serbian literature]. Sofia: Bulgarska akademiia na naukite, 1958.Google Scholar

Angelov, D. “The confession of Michael VIII Palaiologos and king David,” JÖB 56 (2006): 193–204.Google Scholar

Angelov, D. Imperial Ideology and Political Thought in Byzantium, 1204–1330. Cambridge: Cambridge University Press, 2007.Google Scholar

Angelov, D. “Power and subversion in Byzantium: approaches and frameworks,” in Power and Subversion in Byzantium, ed. Angelov, D. and Saxby, M.. Farnham: Ashgate, 2013, 1–18.Google Scholar

Angold, M. The Fourth Crusade: Event and Context. Harlow: Longman, 2003.Google Scholar

Appadurai, A. (ed.) The Social Life of Things: Commodities in Cultural Perspective. Cambridge: Cambridge University Press, 1986.CrossRefGoogle Scholar

Ashley, K., and Plesch, V.. “The cultural processes of ‘appropriation,’” Journal of Medieval and Early Modern Studies 32.1 (2002): 1–15.CrossRefGoogle Scholar

Aurigemma, M. G. Il cielo stellato di Ruggero II: il soffitto dipinto della cattedrale di Cefalù. Milan: Silvana, 2004.Google Scholar

Austin, J. L. Philosophical Papers, ed. Urmson, J. O. and Warnock, G. J.. Oxford: Clarendon, 1979.CrossRefGoogle Scholar

Auzépy, M.-F. “La destruction de l'icône du Christ de la Chalcé de Léon III: propagande ou réalité?” B 40 (1990): 445–92.Google Scholar

Bacile, R. “Stimulating perceptions of kingship: royal imagery in the Cathedral of Moreale and in the Church of Santa Maria dell'Ammiraglio in Palermo,” Al-Masaq 16.1 (2004): 17–52.CrossRefGoogle Scholar

Bádenas de la Peña, P. “The Skylitzes in the National Library of Madrid: literary and paleographical introduction,” in Skylitzes, J., Joannis Scylitzae Synopsis Historiarum Codex Matritensis Graecus Vitr. 26-2. Athens: Miletos, 2000, 49–64.Google Scholar

Bagby, L. “Mikhail Bakhtin's discourse typologies: theoretical and practical considerations,” Slavic Review 41.1 (1982): 35–58.CrossRefGoogle Scholar

Bak, J. M. “Medieval symbology of the state: Percy E. Schramm's contribution,” Viator 4 (1973): 33–64.CrossRefGoogle Scholar

Bak, J. M. (ed.) Coronations: Medieval and Early Modern Monarchic Ritual. Berkeley: University of California Press, 1990.CrossRefGoogle Scholar

Bakalova, E. “A cycle of the holy Archangels in a thirteenth-century rock-cut chapel near Ivanovo,” in Byzantine East, Latin West: Art-Historical Studies in Honor of Kurt Weitzmann, ed. Mouriki, D. et al. Princeton, NJ: Department of Art and Archaeology, Princeton University, 1995, 215–19.Google Scholar

Bakalova, E. “The image of the ideal ruler in medieval Bulgarian literature and art,” in Les Cultes des saints souverains et des saints guerriers et l'idéologie du pouvoir en Europe centrale et orientale, ed. Biliarsky, I. and Paun, R. G.. Bucharest: New Europe College, 2004, 34–80.Google Scholar

Bakalova, E. “Society and art in Bulgaria in the 14th century,” Byzantino-bulgarica 8 (1986): 17–72.Google Scholar

Bakalova, E. “Sur la peinture bulgare de la seconde moitié du XIV^e siècle (1331–1393),” in L'Ecole de la Morava et son temps. Belgrade: Filozofski fakultet, 1972, 61–75.Google Scholar

Bakalova, E. “Za edna miniatiura ot khronikata na Konstantin Manasii” [Concerning one miniature in the chronicle of Constantine Manasses], in Bulgarsko srednovekovie: obshtestvo, vlast, istoriia: sbornik v chest na prof. d-r Miliiana Kaimakamova [Bulgarian Middle Ages: society, power, history: volume in honor of Prof. Dr. Miliiana Kaimakamova], ed. Nikolov, G. N. and Nikolov, A.. Sofia: Sv. Kliment Okhridski, 2013, 590–607.Google Scholar

Bakalova, E. (ed.) The Ossuary of the Bachkovo Monastery. Plovdiv: Pygmalion, 2003.Google Scholar

Bakhtin, M. M. Problems of Dostoevsky's Poetics, ed. and tr. Emerson, C., intro. by Booth, W. C., in Theory and History of Literature, vol. 8. Minneapolis: University of Minnesota Press, 1984.Google Scholar

Bakhtin, M. M. Problemy tvorchestva Dostoevskogo [Major issues in Dostoevskii's body of work]. Moscow: Alkonost, 1994.Google Scholar

Bakirtzis, C. “Pilgrimage to Thessalonike: the tomb of St. Demetrios,” DOP 56 (2002): 175–92.Google Scholar

Barber, C. Contesting the Logic of Painting: Art and Understanding in Eleventh-Century Byzantium. Leiden: Brill, 2007.CrossRefGoogle Scholar

Barber, C. Figure and Likeness: On the Limits of Representation in Byzantine Iconoclasm. Princeton, NJ: Princeton University Press, 2002.Google Scholar

Barber, C. “In the presence of the text: a note on writing, speaking and performing in the Theodore Psalter,” in Art and Text in Byzantine Culture, ed. James, L.. Cambridge: Cambridge University Press, 2007, 83–99.Google Scholar

Barber, C. “Writing on the body: memory, desire, and the holy in iconoclasm,” in Desire and Denial in Byzantium, ed. James, L.. Aldershot: Ashgate, 1999, 111–20.Google Scholar

Barber, C. (ed.) Thedore Psalter: Electronic Facsimile. Champaign: University of Illinois Press in Association with the British Library, 2000.Google Scholar

Barker, J. Justinian and the Later Roman Empire. Madison: University of Wisconsin Press, 1966.Google Scholar

Barnes, T. D. Constantine and Eusebius. Cambridge, MA: Harvard University Press, 1981.Google Scholar

Bathrellos, D. The Byzantine Christ: Person, Nature, and Will in the Christology of Saint Maximus the Confessor. Oxford: Oxford University Press, 2004.CrossRefGoogle Scholar

Baynes, N. H. “The supernatural defenders of Constantinople,” Analecta Bollaniana 67 (1949): 165–77.Google Scholar

Beaune, C. The Birth of an Ideology: Myths and Symbols of Nation in Late-Medieval France. Berkeley: University of California Press, 1991.CrossRefGoogle Scholar

Bellinger, A. R. “The coins and Byzantine imperial policy,” Speculum 31 (1956): 70–81.CrossRefGoogle Scholar

Belobrova, O. A. “Statuiia vizantiiskogo imperatora Iustiniana v drevenrusskikh pis'mennykh istochnikakh i ikonografii” [The statue of the Byzantine emperor Justinian in ancient Russian written sources and iconography], VV 17 (1960): 114–23.Google Scholar

Belting, H. Likeness and Presence: A History of the Image before the Era of Art, tr. Jephcott, E.. Chicago: University of Chicago Press, 1994.Google Scholar

Bendix, R. “Diverging paths in the scientific search for authenticity,” in Folklore: Critical Concepts in Literary and Cultural Studies, vol. 1: From Definition to Discipline, ed. Dundes, A.. London: Routledge, 2005, 290–318.Google Scholar

Bergmann, B. “Greek masterpieces and Roman recreative fictions,” Harvard Studies in Classical Philology 97 (1995): 79–120.CrossRefGoogle Scholar

Bertelli, S. The King's Body: Sacred Rituals of Power in Medieval and Early Modern Europe, tr. Litchfield, R. Burr. University Park: Pennsylvania State University Press, 2001.Google Scholar

Bettelli Bergamaschi, M. Gaudenzio e Ramperto, vescovi bresciani. Milan: Edizioni Biblioteca Francescana, 2003.Google Scholar

Boeck, E. “Archaeology of decadence: uncovering Byzantium in Victorien Sardou's Theodora,” in Byzantium/Modernism, ed. R. Betancourt and M. Tarutina-Pitard. Leiden: Brill, forthcoming.Google Scholar

Boeck, E. “The art of being Byzantine,” PhD dissertation, Yale University, 2003.Google Scholar

Boeck, E. “Displacing Byzantium, disgracing convention: the manuscript patronage of Tsar Ivan Alexander of Bulgaria,” Manuscripta: A Journal for Manuscript Research 51.2 (2007): 181–208.CrossRefGoogle Scholar

Boeck, E. “Engaging the Byzantine past: strategies of visualizing history in Sicily and Bulgaria,” in History as Literature in Byzantium: Papers from the Fortieth Spring Symposium of Byzantine Studies, University of Birmingham, April 2007, ed. Macrides, R.. Farnham: Ashgate, 2010, 215–35.Google Scholar

Boeck, E. The Forgotten Colossus: Memories of Justinian's Bronze Horseman in Constantinople and Beyond. Forthcoming.Google Scholar

Boeck, E. “The politics of visualizing an imperial demise: transforming a Byzantine chronicle into a Sicilian visual narrative,” Word & Image 25.3 (2009): 243–57.Google Scholar

Boeck, E. “Simulating the hippodrome: expertise, appropriation and the performance of power in St. Sophia of Kiev,” ArtB 91.3 (2009): 283–301.Google Scholar

Boeck, E. “Un-Orthodox imagery: voids and visual narrative in the Madrid Skylitzes manuscript,” BMGS 33.1 (2009): 17–41.Google Scholar

Boojamra, J. “The Byzantine notion of the ‘Ecumenical Council’ in the 14th century,” BZ 80 (1987): 59–76.Google Scholar

Borsook, E. Messages in Mosaic: The Royal Programmes of Norman Sicily. Oxford: Clarendon, 1990.Google Scholar

Bozhilov, I. “Niakolko belezhki vurkhu Scylitzes Matritensis” [Some notes on the Scylitzes Matritensis], Problemi na Izkustvoto 3 (1991): 18–25.Google Scholar

Bozhilov, I. “Vatikanskiiat Manasii (Cod. Vat. Slavo 2): tekst i miniatiuri” [Vatican Manasses: text and miniatures], Problemi na Izkustvoto 2 (1996): 3–12.Google Scholar

Bozhkov, A. Bulgarskata istoricheska zhivopis [Bulgarian historical painting]. Sofia: Bulgarski khudozhnik, 1972.Google Scholar

Bozhkov, A. Turnovska srednovekovna khudozhestvena shkola [Artistic tradition of medieval Turnovo]. Sofia: Nauka i izkustvo, 1985.Google Scholar

Breisach, E. Historiography. Ancient, Medieval, and Modern. Chicago: University of Chicago Press, 2007.Google Scholar

Briusova, V. G. “O russko–bolgarskikh sviaziakh v iskusstve XI–XV vv.” [Regarding Russian–Bulgarian connections in art of the eleventh to fifteenth centuries], Byzantino-bulgarica 8 (1986): 131–49.Google Scholar

Brooks, S. T. (ed.) Byzantium: Faith and Power (1261–1557): Perspectives on Late Byzantine Art and Culture. New Haven, CT: Yale University Press, 2006.Google Scholar

Brown, J. L. The Methodus ad Facilem Historiarum Cognitionem of Jean Bodin: A Critical Study. Washington, DC: Catholic University of America Press, 1939.Google Scholar

Brown, P. “A dark-age crisis: aspects on the iconoclastic controversy,” English Historical Review 346 (1973): 1–34.CrossRefGoogle Scholar

Brown, T. S. “The political use of the past in Norman Sicily,” in The Perception of the Past in Twelfth-Century Europe, ed. Magdalino, P.. London: Hambledon, 1992, 191–210.Google Scholar

Brubaker, L. “The Bristol Psalter,” in Through a Glass Brightly: Studies in Byzantine and Medieval Art and Archaeology Presented to David Buckton, ed. Entwistle, C.. Oxford: Oxbow, 2003, 127–41.Google Scholar

Brubaker, L. “The Chalke gate, the construction of the past, and the Trier ivory,” BMGS 23 (1999): 258–85.Google Scholar

Brubaker, L. “The Christian Topography (Vat. Gr. 699) revisited: image, text, and conflict in ninth-century Byzantium,” in Byzantine Style, Religion and Civilization: In Honour of Sir Steven Runciman, ed. Jeffreys, E.. Cambridge: Cambridge University Press, 2006, 3–24.Google Scholar

Brubaker, L. “Perception and conception: art, theory and culture in ninth-century Byzantium,” Word & Image 5.1 (1989): 19–32.CrossRefGoogle Scholar

Brubaker, L. Vision and Meaning in Ninth-Century Byzantium: Image as Exegesis in the Homilies of Gregory of Nazianzus. Cambridge: Cambridge University Press, 1999.Google Scholar

Brubaker, L., and Haldon, J.. Byzantium in the Iconoclast Era, c. 680–850: A History. Cambridge: Cambridge University Press, 2011.Google Scholar

Brühl, C. Urkunden und Kanzlei König Rogers II von Sizilien. Cologne: Böhlau, 1978.Google Scholar

Bryer, A., and Herrin, J.. (eds.) Iconoclasm: Papers Given at the Ninth Spring Symposium of Byzantine Studies. Birmingham: Centre for Byzantine Studies, University of Birmingham, 1977.Google Scholar

Buchthal, H. “The exaltation of David,” Journal of the Warburg and Courtauld Institutes 37 (1974): 330–3.CrossRefGoogle Scholar

Buchthal, H. Historia Troiana: Studies in the History of Mediaeval Secular Illustration. London: Warburg Institute, 1970.Google Scholar

Buchthal, H. Miniature Painting in the Latin Kingdom of Jerusalem. Oxford: Clarendon, 1957.Google Scholar

Buchthal, H. The “Musterbuch” of Wolfenbüttel and Its Position in the Art of the Thirteenth Century. Vienna: Österreichische Akademie der Wissenschaften, 1979.Google Scholar

Buchthal, H. “Studies in Byzantine illumination of the thirteenth century,” Jahrbuch der Berliner Museen 25 (1983): 27–102.CrossRefGoogle Scholar

Buckton, D., and Osborne, J.. “The enamel of doge Ordelaffo Falier on the Pala d'Oro in Venice,” Gesta 39.1 (2000): 43–9.Google Scholar

Buiukliev, I., and Bozhilov, I.. Khronikata na Konstantin Manasi: Zorata na Bulgarskata Epika [The chronicle of Constantine Manasses: dawn of the Bulgarian epic]. Sofia: Sv. Kliment Okhridski, 1992.Google Scholar

Burke, J. Byzantine Books and Bookmen. Washington, DC: Dumbarton Oaks, 1975.Google Scholar

Burke, J. “The Madrid Skylitzes as an audio-visual experiment,” in Byzantine Narrative: Papers in Honour of Roger Scott, ed. Burke, J. et al. Melbourne: Australian Association for Byzantine Studies, 2006, 137–48.CrossRefGoogle Scholar

Burke, J.Burke, J. “Three copies of the Madrid Skylitzes,” Scriptorium 61.2 (2007): 408–24.Google Scholar

Burke, J., with Betka, U., Buckley, P., Hay, K., Scott, R., and Stephenson, A. (eds.) Byzantine Narrative: Papers in Honour of Roger Scott. Melbourne: Australian Association for Byzantine Studies, 2006.CrossRefGoogle Scholar

Burkhardt, S., and Foerster, T. (eds.) Norman Tradition and Transcultural Heritage: Exchange of Cultures in the “Norman” Peripheries of Medieval Europe. Farnham: Ashgate, 2013.Google Scholar

Cameron, A. “The construction of court ritual: the Byzantine Book of Ceremonies,” in Rituals of Royalty: Power and Ceremonial in Traditional Societies, ed. Cannadine, D. and Price, S.. Cambridge: Cambridge University Press, 1987, 106–36.Google Scholar

Cameron, A.Cannadine, D. and Price, S. “Images of authority: elites and icons in sixth-century Byzantium,” Past & Present (1979) 84: 3–35.CrossRefGoogle Scholar

Cameron, A.Cannadine, D. and Price, S. “The language of images: the rise of icons and Christian representation,” in The Church and the Arts, ed. Wood, D.. Oxford: Blackwell, 1992, 1–42.Google Scholar

Camille, M. The Gothic Idol: Ideology and Image-Making in Medieval Art. Cambridge: Cambridge University Press, 1989.Google Scholar

Carlyle, R. W., and Carlyle, A. J.. History of Medieval Political Theory in the West. 6 vols. Edinburgh: W. Blackwood and Sons, 1903–36.Google Scholar

Caroff, F. “La narration des croisades dans l'iconographie française et flamande du moyen âge: place et spécificité de l'expédition de 1204,” in Urbs capta: The Fourth Crusade and Its Consequences, ed. Laiou, A.. Paris: Lethielleux, 2005, 175–92.Google Scholar

Carruthers, M. The Book of Memory: A Study of Memory in Medieval Culture. Cambridge: Cambridge University Press, 1990.Google Scholar

Carver, M. O. H. “Contemporary artefacts illustrated in Late Saxon Manuscripts,” Archaeologia or Miscellaneous Tracts relating to Antiquity 7 (1986): 117–45.Google Scholar

Cavallo, G. “Scritture italo-greche librarie e documentarie: Note introduttive ad uno studio correlato,” in Bisanzio e l'Italia: Raccolta di studi in memoria di Agostino Pertusi. Milan: Università Cattolica del Sacro Cuore, 1982, 29–38.Google Scholar

Cernovodeanu, D. “Contributions à l’étude de l'héraldique byzantine et postbyzantine,” JÖB 32.2 (1982): 409–22.Google Scholar

Cheynet, J.-C. Pouvoir et contestation à Byzance (963–1210). Paris: Publications de la Sorbonne, 1990.Google Scholar

Chichurov, I. S. “Teoriia i praktika vizantiiskoi imperatorskoi propagandy” [Theory and practice of Byzantine imperial propaganda], VV 50 (1989): 106–15.Google Scholar

Christou, P. “Maximos Confessor on the infinity of man,” in Maximus Confessor. Actes du Symposium sur Maxime le Confesseur. Fribourg, 2–5 septembre 1980, ed. Heinzer, F. and Schönborn, C.. Fribourg: Editions universitaires Fribourg, 1982, 261–71.Google Scholar

Ciggaar, K. “Une description de Constantinople dans le Tarragonensis 55,” REB 53 (1995): 117–40.CrossRefGoogle Scholar

Ciggaar, K. Western Travellers to Constantinople. The West and Byzantium, 962–1204: Cultural and Political Relations. Leiden: Brill, 1996.CrossRefGoogle Scholar

Cirac Estopañan, S. Skyllitzes Matritensis. Reproducciones y miniaturas. Madrid: Libreria Herder, 1965.Google Scholar

Clucas, L. The Trial of John Italos and the Crisis of Intellectual Values in Byzantium in the Eleventh Century. Munich: Institut für Byzantinistik, Neugriechische Philologie und Byzantinische Kunstgeschichte der Universität, 1981.Google Scholar

Constable, G. “A living past: the historical environment of the Middle Ages,” Harvard Library Bulletin 1.3 (1990): 49–70.Google Scholar

Constantelos, D. J. Byzantine Philanthropy and Social Welfare. New Rochelle, NY: Caratzas, 1991.Google Scholar

Contadini, A. (ed.) Arab Painting: Text and Image in Illustrated Arabic Manuscripts. Leiden: Brill, 2010.CrossRefGoogle Scholar

Cormack, R. Byzantine Art. Oxford: Oxford University Press, 2000.Google Scholar

Cormack, R. “The emperor at St. Sophia: viewer and viewed,” in Byzance et les images, ed. Guillou, A. and Durand, J.. Paris: La Documentation française, 1994, 225–53.Google Scholar

Cormack, R. Writing in Gold: Byzantine Society and Its Icons. London: George Philip, 1985.Google Scholar

Cormack, R., and Hawkins, E. J. W.. “The mosaics of St. Sophia at Istanbul: the rooms above the southwest vestibule and ramp,” DOP 31 (1977): 175–251.Google Scholar

Corrigan, K. “The ivory scepter of Leo VI: a statement of post-iconoclastic imperial ideology,” ArtB 60 (1978): 407–16.Google Scholar

Corrigan, K. Visual Polemics in the Ninth-Century Byzantine Psalters. Cambridge: Cambridge University Press, 1992.Google Scholar

Cotsonis, J. “The Virgin and Justinian on seal of the ekklesiekdikoi of Hagia Sophia,” DOP 56 (2002): 41–55.Google Scholar

Croke, B. “The origins of the Christian world chronicle,” in History and Historians in Late Antiquity, ed. Croke, B. and Emmett, A.. Sydney: Pergamon, 1983, 116–31.Google Scholar

Croke, B.Croke, B. and Emmett, A. “Uncovering Byzantium's historiographical audience,” in History as Literature in Byzantium: Papers from the Fortieth Spring Symposium of Byzantine Studies, University of Birmingham, April 2007, ed. Macrides, R.. Farnham: Ashgate, 2010, 25–53.Google Scholar

Crostini, B. “L'iscrizione greca nella cupola della Cappella Palatina: edizione e commento,” in La Cappella Palatina a Palermo / The Cappella Palatina in Palermo, vol. 2, Part 1, ed. Brenk, B.. Modena: Franco Cosimo Panini, 2010, 187–202.Google Scholar

Cutler, A. The Aristocratic Psalters in Byzantium. Paris: Picard, 1984.Google Scholar

Cutler, A. Byzantium, Italy and the North: Papers on Cultural Relations. London: Pindar, 2000.Google Scholar

Cutler, A. “The De Signis of Nicetas Choniates. A reappraisal,” American Journal of Archaeology 72.2 (1968): 113–18.Google Scholar

Cutler, A. “A Psalter of Basil II,” Arte Veneta 30 (1976): 9–19.Google Scholar

Cutler, A. “A Psalter of Basil II (part II),” Arte Veneta 31 (1977): 9–15.Google Scholar

Cutler, A. Transfigurations: Studies in the Dynamics of Byzantine Iconography. University Park: Pennsylvania State University Press, 1975.Google Scholar

Ćurčić, S. “Architecture as icon,” in Architecture as Icon: Perception and Representation of Architecture in Byzantine Art, ed. Ćurčić, S. and Hadjitryphonos, E.. Princeton, NJ: Princeton University Art Museum, 2010, 3–37.Google Scholar

Ćurčić, S. “Some palatine aspects of the Cappella Palatina in Palermo,” DOP 41 (1987): 125–44.Google Scholar

Dagron, G. Constantinople imaginaire: Etudes sur le recueil des “Patria.” Paris: Presses universitaires de France, 1984.CrossRefGoogle Scholar

Dagron, G. Emperor and Priest: The Imperial Office in Byzantium, tr. Birrell, J.. Cambridge: Cambridge University Press, 2003.Google Scholar

Darcel, A. “Théodora: Réponse à M. Victorien Sardou,” La Chronique des arts et de la curiosité 6 (February 7, 1885): 43–6.Google Scholar

Dauterman Maguire, E., and Maguire, H.. Other Icons: Art and Power in Byzantine Secular Culture. Princeton, NJ: Princeton University Press, 2007.CrossRefGoogle Scholar

Davis, L. D. The First Seven Ecumenical Councils (325–787): Their History and Theology. Collegeville, MN: Liturgical Press, 1990.Google Scholar

Deér, J. “Byzanz und die Herrschaftszeichen des Abendlandes,” BZ 50 (1957): 405–36.Google Scholar

Deér, J. Der Kaiserornat Friedrichs II. Bern: Francke, 1952.Google Scholar

Deér, J. The Dynastic Porphyry Tombs of the Norman Period in Sicily, tr. Gillhoff, G. A.. Cambridge, MA: Harvard University Press, 1959.Google Scholar

de Jong, M., and Theuws, F.. “Topographies of power: some conclusions,” in Topographies of Power in the Early Middle Ages, ed. de Jong, M. and Theuws, F.. Leiden: Brill, 2001, 533–45.CrossRefGoogle Scholar

Demus, O. The Mosaics of Norman Sicily. New York: Philosophical Library, 1950.Google Scholar

Der Nersessian, S. L'Illustration des Psautiers Grecs du Moyen Age II. Londres, Add. 19.352. Paris: Klincksieck, 1970.Google Scholar

Der Nersessian, S. “Two miracles of the Virgin in the poems of Gautier de Coincy,” DOP 41 (1987): 69–86.Google Scholar

Der Nersessian, S. “Two Slavonic parallels of the Greek Tetraevangelia: Paris 74,” ArtB 9.3 (1927): 222–74.Google Scholar

Diehl, C. “Les études byzantines en France au XIX^e siècle,” in his Etudes byzantines. Paris: Alphonse Picard et fils, 1905, 21–37.Google Scholar

Dimitrova, E. The Gospels of Tsar Ivan Alexander. London: British Library, 2004.Google Scholar

Dinekov, P. “Turnovskata knizhovna shkola” [Turnovo literary school], Starobulgarska literatura 20 (1987): 3–19.Google Scholar

Djuric, V. The Church of St. Sophia in Ohrid. Belgrade: Jugoslavija, 1963.Google Scholar

Dochev, K. Moneti i parichno obrushtenie v Turnovo XII–XIV v. [Coins and the circulation of money in Turnovo twelfth to fourteenth centuries]. Veliko Turnovo: Vital, 1992.Google Scholar

Dochev, K. “Monetite na Konstantinopol i Solun v parichnoto obrushtenie na Turnovo prez XII–XIV vek” [The coinage of Constantinople and Thessaloniki in circulation in Turnovo during the twelfth to fourteenth centuries], in Paleobalkanistika i Starobulgaristika. Purvi esenni natsionalni cheteniia Profesor Ivan Gulubov [Paleo-Balkan and Old Bulgarian [studies]. First autumn national readings [named after] Professor Ivan Gulubov]. Veliko Turnovo: Sv. Kiril i Metodii, 1995, 187–92.Google Scholar

Dodwell, C. R. “L'originalité iconographique de plusiers illustrations anglo-saxonnes de l'Ancien Testament,” Cahiers de civilisation médiévale 14 (1971): 319–28.CrossRefGoogle Scholar

Dolezal, M.-L. “Manuscript studies in the twentieth century: Kurt Weitzmann reconsidered,” BMGS 22 (1998): 216–63.Google Scholar

Dölger, F. Byzantinische Diplomatik. Munich: Buch-Kunstverlag Ettal, 1956.Google Scholar

Dölger, F. Regesten der Kaiserurkunden des oströmischen Reiches: von 565–1453, vol. 5. Munich: Beck, 1965.Google Scholar

Dollerup, C. Tales and Translation: The Grimm Tales from Pan-Germanic Narratives to Shared International Fairytales. Amsterdam: Benjamins, 1999.CrossRefGoogle Scholar

D’Onofrio, M. I Normanni: Popolo d'Europa 1030–1200. Venice: no pub., 1994.Google Scholar

Drecoll, C. Idrisi aus Sizilien: Der Einfluss eines arabischen Wissenschaftlers auf die Entwicklung der europäischen Geographie. Frankfurt: Hänsel-Hohenhausen, 2000.Google Scholar

Dujcev, I. “K izucheniiu miniatiur Manassievoi letopisi” [Toward the investigation of miniatures in the Manasses chronicle], in Vizantiia, Iuzhnye Slaviane i Drevniaia Rus’. Zapadnaia Evropa. Iskusstvo i Kul'tura. Sbornik statei v chest’ V. N. Lazareva [Byzantium, Southern Slavs and Ancient Rus’. Western Europe. Art and Culture. Festschrift in honor of V. N. Lazarev], ed. Grashchenkov, V. N., Kniazevskaia, T. B., Piotrovskii, B. B., Podobedova, O. I., Skazkin, S. D., and Ianin, V. L.. Moscow: Nauka, 1973, 272–80.Google Scholar

Dujcev, I. “Konstantin Manassia i ego ‘Vsemirnaiia letopis’” [Constantine Manasses and his “World Chronicle”], in Srednebolgarskii perevod khroniki Konstantina Manassii v slavianskikh literaturakh [The Middle Bulgarian translation of the chronicle of Constantine Manasses in Slavic literature], ed. Likhachev, D. S.. Sofia: Izdatel'stvo Bolgarskoi Akademii Nauk, 1988, 16–26.Google Scholar

Dujcev, I. “Latinskite nadpisi v Vatikanskiia prepis na Manasievata chronika” [Latin inscriptions in the Vatican copy of the Manasses chronicle], Izvestiia na Bulgarskiia Arkheologicheski Institut 8 (1938): 369–84.Google Scholar

Dujcev, I. The Miniatures of the Chronicle of Manasses. Sofia: Bulgraski Houdozhnik, 1963.Google Scholar

Dujcev, I. “Neizdadeno pismo na papa Benedikt XII do maikata na tsar Ivan Aleksandra” [Unpublished letter of pope Benedict XII to the mother of Tsar Ivan Alexander], Izvestiia na istoricheskoto druzhestvo v Sofia 14–15 (1937): 205–10.Google Scholar

Dujcev, I. “Vatikanskii spisok” [The Vatican Manuscript], in Srednebolgarskii perevod khroniki Konstantina Manassii v slavianskikh literaturakh [The Middle Bulgarian translation of the chronicle of Constantine Manasses in Slavic literature], ed. Likhachev, D. S.. Sofia: Izdatel'stvo Bolgarskoi Akademii Nauk, 1988, 77–90.Google Scholar

Duprat, A. Le Roi décapité. Essai sur les imaginaires politiques. Paris: Cerf, 1992.Google Scholar

Dvornik, F. Early Christian and Byzantine Political Philosophy: Origins and Background. Washington, DC: Dumbarton Oaks Center for Byzantine Studies, 1966.Google Scholar

Eastmond, A. Art and Identity in Thirteenth-Century Byzantium: Hagia Sophia and the Empire of Trebizond. Burlington, VT: Ashgate, 2004.Google Scholar

Eastmond, A. “Between icon and idol: the uncertainty of imperial images,” in Icon and Word: The Power of Images in Byzantium. Studies Presented to Robin Cormack, ed. Eastmond, A. and James, L.. Aldershot: Ashgate, 2003, 73–85.Google Scholar

Eastmond, A. “An internal error? Imperial art and ‘mis’-interpretation under Andronikos I Komnenos,” ArtB 76.3 (1994): 502–10.Google Scholar

Eastmond, A. “‘It began with a picture’: imperial art, texts and subversion between East and West in the twelfth century,” in Power and Subversion in Byzantium, ed. Angelov, D. and Saxby, M.. Farnham: Ashgate, 2013, 121–43.Google Scholar

Eastmond, A. “‘Local’ saints, art, and regional identity in the Orthodox world after the Fourth Crusade,” Speculum 78.3 (2003): 707–49.Google Scholar

Eastmond, A. Royal Imagery in the Medieval Kingdom of Georgia. University Park: Pennsylvania State University Press, 1998.Google Scholar

Efthymiades, S. “Michael Psellos and the death of Romanos III (Chronographia III 26): a failed bath of regeneration and a non-ascent from Hades,” in Zwischen Polis, Provinz und Peripherie: Beiträge zur byzantinischen Geschichte und Kultur, ed. Hoffmann, L. M.. Wiesbaden: Harrassowitz, 2005, 255–65.Google Scholar

Eisenstein, S. Selected Works, vol. 1: Writings, 1922–34, tr. Taylor, R.. London: BFI Publishing, 1988.Google Scholar

El Cheikh, N. M. Byzantium Viewed by the Arabs. Cambridge, MA: Harvard University Press, 2004.Google Scholar

Eley, P. “The myth of Trojan descent and perceptions of national identity: the case of Eneas and the Roman de Troie,” Nottingham Medieval Studies 35 (1991): 27–40.CrossRefGoogle Scholar

Elsner, J. “The rhetoric of buildings in the De Aedificiis of Procopius,” in Art and Text in Byzantine Culture, ed. James, L.. Cambridge: Cambridge University Press, 2007, 33–57.Google Scholar

Epifanovich, S. L. Prepodobnyi Maksim Ispovednik i vizantiiskoe bogoslovie [St. Maximos the Confessor and Byzantine theology]. Kiev: P. Barskii, 1915.Google Scholar

Evgenidou, D., and Albani, J. (eds.) Byzantium: An Oecumenical Empire: Byzantine and Christian Museum, October 2001 – January 2002. Athens: Hellenic Ministry of Culture, 2002.Google Scholar

Falkenhausen, V. von “Komis, dux, prinkips, rex, basileus. Zu den griechischen Titeln der normannischen Herrscher in Süditalien und Sizilien,” Paleoslavica 10.1 (2002): 79–93.Google Scholar

Featherstone, J. “An iconoclastic episode in the Hesychast controversy,” JÖB 33 (1983): 179–98.Google Scholar

Fernandez Pomar, J. M. “El Scylitzes de la Biblioteca Nacional de Madrid,” Gladius 3 (1964): 15–45.CrossRefGoogle Scholar

Filov, B. Les Miniatures de la Chronique de Constantin Manassès à la Bibliothèque du Vatican (Cod. Vat. slav. II). Sofia: Musée national bulgare, 1927.Google Scholar

Fine, J. V. A., Jr. The Late Medieval Balkans. A Critical Survey from the Late Twelfth Century to the Ottoman Conquest. Ann Arbor: University of Michigan Press, 1994.CrossRefGoogle Scholar

Flier, M. S. “Envisioning the ruler in medieval Rus’: the iconography of Intercession and architecture,” in Dubitando: Studies in History and Culture in Honor of Donald Ostrwoski, ed. Boeck, B. J., Martin, R. E., and Rowland, D.. Bloomington, IN: Slavica, 2012, 181–91.Google Scholar

Florinskii, T. Iuzhnye slaviane i Vizantiia vo vtoroi chetverti XIV veka [Southern Slavs and Byzantium during the second quarter of the fourteenth century]. St. Petersburg: Tip. V. S. Balasheva, 1882.Google Scholar

Florovskii, G. Vizantiiskie ottsy V–VIII vekov [Byzantine fathers of the fifth to eighth centuries]. Paris: YMCA Press, 1933.Google Scholar

Flusin, B. “Re-writing history: John Skylitzes’ Synopsis historion,” in Skylitzes, John, A Synopsis of Byzantine History, tr. Wortley, J.. Cambridge: Cambridge University Press, 2010, xii–xxxiii.Google Scholar

Folda, J. Crusader Art in the Holy Land, From the Third Crusade to the Fall of Acre, 1187–1291. Cambridge: Cambridge University Press, 2005.Google Scholar

Folda, J. Crusader Manuscript Illumination at Saint-Jean d'Acre, 1275–1291. Princeton, NJ: Princeton University Press, 1976.Google Scholar

Fonkich, B. L. “Paleograficheskaia zametka o Madridskoi rukopisi Skilitsty” [A paleographical note about the Madrid manuscript of Skylitzes], VV 42 (1981): 229–32.Google Scholar

Fonkich, B. L. “Sull'origine del manoscritto dello Scilitze di Madrid,” Erytheia 28 (2007): 67–89.Google Scholar

Fowden, G. Quṣair ‘Amra: Art and the Umayyad Elite in Late Antique Syria. Berkeley: University of California Press, 2004.Google Scholar

Fowler, R., and Hekster, O.. “Imagining kings: from Persia to Rome,” in Imaginary Kings: Royal Images in the Ancient Near East, Greece and Rome, ed. Hekster, O. and Fowler, R.. Stuttgart: Steiner, 2005, 9–38.Google Scholar

Fryde, E. The Early Palaeologan Renaissance (1261–ca. 1360). Leiden: Brill, 2000.CrossRefGoogle Scholar

Fyfe, G., and Law, J.. “Introduction: on the invisibility of the visual,” in Picturing Power: Visual Depiction and Social Relations, ed. Fyfe, G. and Law, J.. London: Routledge, 1988, 1–14.Google Scholar

Gamboni, D. The Destruction of Art. Iconoclasm and Vandalism since the French Revolution. New Haven, CT: Yale University Press, 1997.Google Scholar

Gardiner, P. Theories of History. Glencoe, IL: Free Press, 1959.Google Scholar

Garland, L. Byzantine Empresses: Women and Power in Byzantium, AD 527–1204. London: Routledge, 1999.Google Scholar

Gavrilovič, Z. A. “The humiliation of Leo VI the Wise (the mosaic of the narthex at Saint Sophia, Istanbul,” CahArch 28 (1979): 87–94.Google Scholar

Gavrilovič, Z. A. Studies in Byzantine and Serbian Medieval Art. London: Pindar, 2001.Google Scholar

Geanakoplos, D. Byzantium: Church, Society, and Civilization Seen through Contemporary Eyes. Chicago: University of Chicago Press, 1984.Google Scholar

Geanakoplos, D. “Some aspects of the influence of the Byzantine Maximos the Confessor on the theology of east and west,” Church History 38.2 (1969): 150–63.Google Scholar

Georgopoulou, M. Venice's Mediterranean Colonies: Architecture and Urbanism. New York: Cambridge University Press, 2001.Google Scholar

Geréby, G. “Hidden themes in fourteenth-century Byzantine and Latin theological debates: monarchianism and crypto-dyophysitism,” in Greeks, Latins, and Intellectual History 1204–1500, ed. Hinterberger, M. and Schabel, C.. Leuven: Peeters, 2011, 183–211.Google Scholar

Gerov, G. “O ventsenosnykh ktitorakh Bachkovskogo monastyria” [Concerning the royal patrons of the Bachkovo Monastery], in Ot Tsar'grada do Belogo Moria: Sbornik statei po srednevekovomu iskusstvu v chest’ E. S. Smirnovoi. Moscow: Severnyi Palomnik, 2007, 65–88.Google Scholar

Gerov, G. “Za ventsenosnite ktitori na Bachkovskiia manastir” [Concerning the royal patrons of the Bachkovo Monastery], Starobulgarska literatura 35–6 (2006): 188–210.Google Scholar

Gerstel, S. (ed.) Viewing Morea: Land and People in the Late Medieval Peoloponnese. Washington, DC: Dumbarton Oaks Research Library and Collection, 2013.Google Scholar

Giakalis, A. Images of the Divine: The Theology of Icons at the Seventh Ecumenical Council. Leiden: Brill, 1994.Google Scholar

Giuzelev, V. Papstvoto i Bulgarite prez Srednovekovieto (IX – XV v.)[Papacy and Bulgaria in the medieval period (ninth to fifteenth centuries)]. Sofia: Fondatsiia Bulgarsko istorichesko nasledstvo, 2009.Google Scholar

Gjuzelev, V. “Drei in Bulgarien gefundene Bleisiegel lateinischer Kaiser von Konstantinopel,” in Polypleuros nous: Miscellanea für Peter Schreiner zu seinem 60. Geburtstag, ed. Scholz, C. and Makris, G.. Munich: Saur, 2000, 37–44.CrossRefGoogle Scholar

Gjuzelev, V.Scholz, C. and Makris, G. “Konstantinopel in der Geschichte der Bulgaren während des Mittelalters (7. bis 12. Jahrhundert),” in Zwischen Polis, Provinz und Peripherie. Beiträge zur byzantinischen Geschichte und Kultur, ed. Hoffmann, L. M.. Wiesbaden: Harrassowitz, 2005, 191–201.Google Scholar

Goleizovskii, N. K. “Isikhazm i russkaia zhivopis’ XIV–XV vv.” [Hesychasm and Russian painting of the fourteenth to fifteenth centuries], Vizantiiskii vremenik 29 (1968): 196–210.Google Scholar

Gombrich, E. H. Ideals and Idols: Essays on Values in History and in Art. Oxford: Phaidon, 1979.Google Scholar

Goschew, I. “Zur Frage der Krönungszeremonien und die Zeremonielle Gewandung der Byzantinschen und der Bulgarischen Herrscher im Mittelalter,” Byzantinobulgarica 2 (1966): 145–68.Google Scholar

Gouillard, J. La Vie religieuse à Byzance. London: Variorum, 1981.Google Scholar

Grabar, A. “L'art profane à Byzance,” in Actes du XIV^e congrès international des études byzantines. Bucarest, 6–12 septembre 1971, vol. 1. Bucharest: Editions de l'Académie de la République socialiste de Roumanie, 1971, 317–41.Google Scholar

Grabar, A. L'Empereur dans l'art byzantin: Recherches sur l'art officiel de l'empire d'Orient. Paris: Les Belles Lettres, 1936.Google Scholar

Grabar, A. L'Iconoclasme byzantin. Dossier archéologique. Paris: Collège de France, 1957.Google Scholar

Grabar, A. “Les illustrations de la chronique de Jean Skylitzès a la Bibliothèque nationale de Madrid,” CahArch 21 (1971): 191–211.Google Scholar

Grabar, A. La Peinture religieuse en Bulgarie. Paris: Geuthner, 1928.Google Scholar

Grabar, A. “Un rouleau liturgique constantinopolitain et ses peintures,” DOP 8 (1954): 163–99.Google Scholar

Grabar, A., and Manoussacas, M.. L'Illustration du Manuscrit de Skylitzès de la Bibliothèque Nationale de Madrid. Venice: Bibliothèque de l'Institut hellénique d’études byzantines et post-byzantines de Venise, 1979.Google Scholar

Grabar, O. The Dome of the Rock. Cambridge, MA: Belknap Press of Harvard University Press, 2006.CrossRefGoogle Scholar

Grabar, O. “Trade with the East and the influence of Islamic art on the ‘luxury arts’ in the West,” in Il medio oriente e l'occidente nell'arte del XIII secolo, vol. 2. Bologna: CLUEB, 1982, 27–34.Google Scholar

Grabar, O., and Blair, S.. Epic Images and Contemporary History: The Illustrations of the Great Mongol Shahnama. Chicago: University of Chicago Press, 1980.Google Scholar

Grabar, O., and Robinson, C (eds.) Islamic Art and Literature. Princeton, NJ: Markus Wiener, 2001.Google Scholar

Grape, W. The Bayeux Tapestry: Monument to a Norman Triumph. Munich: Prestel, 1994.Google Scholar

Green, R., Evans, M., Bischoff, C., and Curschmann, M.. Hortus Deliciarum. London: Warburg Institute, 1979.Google Scholar

Greetham, D. C. Textual Scholarship: An Introduction. New York: Garland, 1992.Google Scholar

Grierson, P. Catalogue of the Byzantine Coins in the Dumbarton Oaks Collection and in the Whittemore Collection, vol. 3, Part 2: Basil I to Nicephorus III (867–1081). Washington, DC: Dumbarton Oaks Research Library and Collection, 1992.Google Scholar

Grierson, P. Catalogue of the Byzantine Coins in the Dumbarton Oaks Collection and in the Whittemore Collection, vol. 5, Part 1: Michael VIII to Constantine XI (1258–1453). Washington, DC: Dumbarton Oaks Research Library and Collection, 1999.Google Scholar

Grierson, P., and Travaini, L.. Medieval European Coinage, vol. 14: Italy. Cambridge: Cambridge University Press, 1998.Google Scholar

Grig, L. and Kelly, G. (eds.) Two Romes: Rome and Constantinople in Late Antiquity. Oxford: Oxford University Press, 2012.CrossRefGoogle Scholar

Grube, E. J., and Johns, J. (eds.) The Painted Ceilings of the Cappella Palatina. Genoa: Bruschettini Foundation for Islamic and Asian Art, 2005.Google Scholar

Grumel, V. “La politique religieuse du patriarche saint Méthode,” Echos d'Orient 34 (1935): 385–401.CrossRefGoogle Scholar

Guilland, R. “Le palais du Boukoléon. L'assassinat de Nicéphore II Phokas,” Byzantinoslavica 13 (1952–3): 101–36.Google Scholar

Guillou, A. Recueil des inscriptions grecques médiévales d'Italie. Rome: Ecole française de Rome, 1996.Google Scholar

Gutas, D. Greek Thought, Arabic Culture: The Graeco-Arabic Translation Movement in Baghdad and Early Abbasid Society (2nd–4th/8th–10th centuries). London: Routledge, 1998.CrossRefGoogle Scholar

Hamann-MacLean, R. Grundlegung zu einer Geschichte der mittelalterlichen Monumentalmalerei in Serbien und Makedonien. Giessen: Schmitz, 1976.Google Scholar

Hamann-MacLean, R., and Hallensleben, H.. Die Monumentalmalerei in Serbien und Makedonien vom 11 bis zum früher 14 Jahrhundert. Giessen: Schmitz, 1963.Google Scholar

Haskins, C. H. The Renaissance of the Twelfth Century. Cambridge, MA: Harvard University Press, 1939.Google Scholar

Hedeman, A. D. The Royal Image: Illustrations of the “Grandes Chroniques de France,” 1271–1422. Berkeley: University of California Press, 1991.Google Scholar

Heinzer, F., and Schönborn, C. (eds.) Maximus Confessor. Actes du Symposium sur Maxime le Confesseur. Fribourg, 2–5 septembre 1980. Fribourg: Editions universitaires Fribourg, 1982.Google Scholar

Helms, M. W. Ulysses’ Sail: An Ethnographic Odyssey of Power, Knowledge, and Geographical Distance. Princeton, NJ: Princeton University Press, 1988.CrossRefGoogle Scholar

Hendy, M. Catalogue of the Byzantine Coins in the Dumbarton Oaks Collection and in the Whittemore Collection, vol. 4: Alexius I to Michael VIII 1081–1261. Washington, DC: Dumbarton Oaks Research Library and Collection, 1999.Google Scholar

Hendy, M. Coinage and Money in the Byzantine Empire 1081–1261. Washington, DC: Dumbarton Oaks Research Library and Collection, 1969.Google Scholar

Heppell, M. “The hesychast movement in Bulgaria: the Turnovo school and its relations with Constantinople,” Eastern Churches Review 7.1 (1975): 9–20.Google Scholar

Herrin, J. Women in Purple: Rulers of Medieval Byzantium. Princeton, NJ: Princeton University Press, 2001.Google Scholar

Hetherington, P. “The jewels from the crown: symbol and substance in the later Byzantine imperial regalia,” BZ 96.1 (2003): 157–68.Google Scholar

Hill, B. Imperial Women in Byzantium 1025–1204: Power, Patronage and Ideology. London: Longman, 1999.Google Scholar

Hilsdale, C. J. Byzantine Art and Diplomacy in an Age of Decline. Cambridge: Cambridge University Press, 2014.CrossRefGoogle Scholar

Hilsdale, C. J. “Constructing a Byzantine Augusta: a Greek book for a French bride,” ArtB 87.3 (2005): 458–83.Google Scholar

Hilsdale, C. J. “The imperial image at the end of exile: the Byzantine embroidered silk in Genoa and the treaty of Nymphaion (1261),” DOP 64 (2010): 151–99.Google Scholar

Hoffmeyer, A. B. Military Equipment in the Byzantine Manuscript of Scylitzes in Biblioteca Nacional in Madrid. Gladius 5 (1966): 11–160.Google Scholar

Holm, T. L. Review of Tales and Translation: The Grimm Tales from Pan-Germanic Narratives to Shared International Fairytales, by Dollerup, C.. Language 77.4 (2001): 865.Google Scholar

Holmes, C. Basil II and the Governance of Empire (976–1025). Oxford: Oxford University Press, 2005.CrossRefGoogle Scholar

Holmes, C. “Introduction,” in Byzantines, Latins, and Turks in the Eastern Mediterranean World after 1150, ed. Harris, J., Holmes, C., and Russell, E.. Oxford: Oxford University Press, 2012, 1–30.Google Scholar

Holmes, C. “The rhetorical structures of John Skylitzes’ Synopsis Historion,” in Rhetoric in Byzantium. Papers from the Thirty-Fifth Spring Symposium of Byzantine Studies, Exeter College, University of Oxford, March 2001, ed. Jeffreys, E.. Aldershot: Ashgate, 2003. 187–99.Google Scholar

Houben, H. Roger II of Sicily: A Ruler between East and West, tr. Loud, G and Milburn, D.. Cambridge: Cambridge University Press, 2002.Google Scholar

Hunger, H. Die hochsprachliche profane Literatur der Byzantiner, 2 vols. Munich: Beck, 1978.Google Scholar

Hunt, L.-A. “Art and colonialism: the mosaics of the church of the Nativity in Bethlehem (1169) and the problem of ‘Crusader art,’” DOP 45 (1991): 69–85.Google Scholar

Hunt, L.-A. Byzantium, Eastern Christendom and Islam: Art at the Crossroads of the Medieval Mediterranean. London: Pindar, 1998.Google Scholar

Ingledew, F. “The book of Troy and the genealogical construction of history: the case of Geoffrey of Monmouth's Historia regum Britanniae,” Speculum 69 (1994): 665–704.CrossRefGoogle Scholar

Iurukova, I., and Penchev, V.. Bulgarski srednovekovni pechati i moneti [Medieval Bulgarian seals and coins]. Sofia: Bulgarski Khudoznik, 1990.Google Scholar

Ivanov, I. “Asenovata krepost nad Stanimaka i Bachkovskiiat manastir” [The Asen Fortress over Stanimaka and the Bachkovo monastery], Izvestiia na Bulgarskoto arkheologichesko druzhestvo 2 (1911): 193–7.Google Scholar

James, L. “…and the Word was with God…What makes art Orthodox?,” in Byzantine Orthodoxies: Papers from the Thirty-Sixth Spring Symposium of Byzantine Studies, ed. Louth, A. and Casiday, A.. Aldershot: Ashgate Variorum, 2006, 103–20.Google Scholar

James, L. “Senses and sensibility in Byzantium,” Art History 27.4 (2004): 522–37.Google Scholar

James, L. (ed.) Art and Text in Byzantine Culture. Cambridge: Cambridge University Press, 2007.Google Scholar

James, L., and Webb, R.. “‘To understand ultimate things and enter secret places’: ekphrasis and art in Byzantium,” Art History 14 (1991): 1–17.CrossRefGoogle Scholar

Jeffreys, E. “The attitudes of Byzantine chroniclers towards ancient history,” B 49 (1979): 199–238.Google Scholar

Jeffreys, E. “Byzantine romances: eastern or western?” in Renaissance Encounters: Greek East and Latin West, ed. Brownlee, M. S. and Gondicas, D. H.. Leiden: Brill, 2013, 221–37.Google Scholar

Jeffreys, E. “The Judgement of Paris in later Byzantine literature,” in Popular Literature in Late Byzantium. London: Variorum Reprints, 1983, 112–31.Google Scholar

Jeffreys, E. “The manuscripts and sources of the War of Troy,” in Actes du XIV^e congrès international des études byzantines. Bucarest, 6–12 septembre 1971, vol. 1. Bucharest: Editions de l'Académie de la République socialiste de Roumanie, 1971, 91–4.Google Scholar

Jeffreys, E. “Old Testament ‘history’ and the Byzantine chronicle,” in The Old Testament in Byzantium, ed. Magdalino, P. and Nelson, R.. Washington, DC: Dumbarton Oaks, 2010, 153–74.Google Scholar

Jeffreys, E. “The Sevastokratorissa Eirene as literary patroness: the monk Iakovos,” JÖB 32.3 (1982): 63–71.Google Scholar

Jeffreys, E. “The sevastokratorissa Eirene as patron,” in Female Founders in Byzantium and Beyond, ed. Theis, L., Mullett, M., and Grünbart, M.. Vienna: Böhlau, 2013, 177–94.Google Scholar

Jeffreys, E. (ed.) Rhetoric in Byzantium: Papers from the Thirty-Fifth Spring Symposium of Byzantine Studies. Aldershot: Ashgate, 2003.Google Scholar

Jeffreys, M., and Jeffreys, E.. “Who was Eirene the Sevastokratorissa?” B 64 (1994): 40–68.Google Scholar

Johns, J. Arabic Administration in Norman Sicily: The Royal Diwan. Cambridge: Cambridge University Press, 2002.CrossRefGoogle Scholar

Johns, J. “The date of the ceiling of the Cappella Palatina in Palermo,” in The Painted Ceilings of the Cappella Palatina, ed. Grube, E. J. and Johns, J.. Genoa: Bruschettini Foundation for Islamic and Asian Art, 2005, 1–14.Google Scholar

Johns, J., and Jamil, N.. “Signs of the times: Arabic signatures as a measure of acculturation in Norman Sicily,” Muqarnas 21 (2004): 181–92.Google Scholar

Johns, J., and Savage-Smith, E.. “The Book of Curiosities: a newly discovered series of Islamic maps,” Imago Mundi 55 (2003): 7–24.CrossRefGoogle Scholar

Jolivet-Levy, C. “La glorification de l'empereur à l'eglise du Grand Pigeonnier de Çavusin,” Histoire et archéologie 63 (1982): 73–7.Google Scholar

Jolivet-Levy, C. “L'image du pouvoir dans l'art byzantin à l’époque de la dynastie macédonienne (867–1056),” B 57 (1987): 441–70.Google Scholar

Jones, L. Between Islam and Byzantium: Aght'amar and the Visual Construction of Medieval Armenian Rulership. Aldershot: Ashgate, 2007.Google Scholar

Jordan, A. A. Visualizing Kingship in the Windows of the Sainte-Chapelle. Turnhout: Brepols, 2002.Google Scholar

Kaegi, W. Heraclius Emperor of Byzantium. Cambridge: Cambridge University Press, 2003.Google Scholar

Kafescioğlu, Ç. Constantinopolis/Istanbul: Cultural Encounter, Imperial Vision, and the Construction of the Ottoman Capital. University Park: Pennsylvania State University Press, 2009.Google Scholar

Kaimakamova, M. “Turnovo – New Constantinople: the Third Rome in the fourteenth-century Bulgarian translation of Constantine Manasses’ Synopsis Chronike,” in The Medieval Chronicle IV, ed. Kooper, E.. Amsterdam: Rodopi, 2006, 91–104.CrossRefGoogle Scholar

Kaimakamova, M. Vlast’ i istoriia v srednovekovna Bulgariia VII–XIV vek [Power and history in medieval Bulgaria seventh to fourteenth centuries]. Sofia: Paradigma, 2011.Google Scholar

Kalavrezou, I. “Irregular marriages in the eleventh century and the Zoe and Constantine mosaic in Hagia Sophia,” in Law and Society in Byzantium: Ninth–Twelfth Centures, ed. Laiou, A. and Simon, D.. Washington, DC: Dumbarton Oaks Research Library and Collection, 1994, 241–60.Google Scholar

Kalavrezou, I., Trahoulia, N., and Sabar, S.. “Critique of the emperor in the Vatican Psalter gr. 752,” DOP 47 (1993): 195–219.Google Scholar

Kalavrezou-Maxeiner, I. “Eudokia Makrembolitissa and the Romanos ivory,” DOP 31 (1977): 305–25.Google Scholar

Kaldellis, A. “Byzantine historical writing, 500–920,” in The Oxford History of Historical Writing, vol. 2: 400–1400, ed. Woolf, D.. Oxford: Oxford University Press, 2012, 201–17.Google Scholar

Kaldellis, A. “Classical scholarship in twelfth-century Byzantium,” in Medieval Greek Commentaries on the Nicomachean Ethics, ed. Barber, C. and Jenkins, D.. Leiden: Brill, 2009, 1–43.Google Scholar

Kaldellis, A. “The corpus of Byzantine historiography. An interpretive essay,” in The Byzantine World, ed. Stephenson, P.. London: Routledge, 2010, 211–22.Google Scholar

Kalopissi-Verti, S. “Aspects of patronage in fourteenth-century Byzantium regions under Serbian and Latin rule,” in Byzantium and Serbia in the 14th Century. Athens: Ethniko Hidryma Ereunon, 1996, 363–79.Google Scholar

Kantorowicz, E. H. The King's Two Bodies: A Study in Mediaeval Political Theology. Princeton, NJ: Princeton University Press, 1957.Google Scholar

Kaplan, M. Bisanzio: l'oro e la porpora di un impero. Trieste: Electa, 1993.Google Scholar

Karlin-Hayter, P. “L'enjeu d'une rumeur. Opinion et imaginaire à Byzance au IX^e s.,” JÖB 41 (1991): 85–111.Google Scholar

Karlin-Hayter, P. “Icon veneration. Significance of the restoration of orthodoxy?,” in Novum Millenium. Studies on Byzantine History and Culture Dedicated to Paul Speck, ed. Sode, C. and Takács, S.. Aldershot: Ashgate, 2001, 171–83.Google Scholar

Karlin-Hayter, P. “Restoration of Orthodoxy, the pardon of Theophilos and the Acta Davidis, Symeonis et Georgii,” in Byzantine Style, Religion, and Civilization: In Honor of Sir Steven Runciman, ed. Jeffreys, E.. Cambridge: Cambridge University Press, 2006: 361–73.Google Scholar

Kazhdan, A. “Byzantine hagiography and sex in the fifth to twelfth centuries,” DOP 44 (1990): 131–43.Google Scholar

Kazhdan, A. “Certain traits of imperial propaganda in the Byzantine empire from the eighth to the fifteenth centuries,” in Preaching and Propaganda in the Middle Ages: Islam, Byzantium, Latin West, ed. Makdisi, G., Sourdel, D., and Sourdel-Thomine, J.. Paris: Presses universitaires de France, 1983, 14–27.Google Scholar

Kazhdan, A. “‘Constantin imaginaire’: Byzantine legends of the ninth century about Constantine the Great,” B 57 (1987): 196–250.Google Scholar

Kazhdan, A. “Innovation in Byzantium,” in Originality in Byzantine Literature, Art and Music, ed. Littlewood, A. R.. Oxford: Oxbow, 1995, 1–14.Google Scholar

Kazhdan, A. “Iz istorii vizantiiskoi khronografii X v. 2. Istochniki L'va Diakona i Skilitsy dlia istorii tret'ei chetverti X stoletiia” [From the history of Byzantine historiography of the tenth century. 2. Sources of Leo the Deacon and Skylitzes for the history of the third quarter of the tenth century], VV 20 (1962): 106–28.Google Scholar

Kazhdan, A., and Constable, G.. People and Power in Byzantium: An Introduction to Modern Byzantine Studies. Washington, DC: Dumbarton Oaks, 1982.Google Scholar

Kazhdan, A., and Talbot, A.-M.. “Women and iconoclasm,” BZ 84/5.2 (1991/2): 391–408.Google Scholar

Kazhdan, A., and Wharton Epstein, A.. Change in Byzantine Culture in the Eleventh and Twelfth Centuries. Berkeley: University of California Press, 1985.Google Scholar

Kehr, K. A. Die Urkunden der Normannisch-Sicilischen Könige. Eine Diplomatische Untersuchung. Innsbruck: Wagner, 1902.Google Scholar

Kemp, W. “Death at work: a case study on constitutive blanks in nineteenth-century painting,” Representations 10 (1985): 102–23.CrossRefGoogle Scholar

Kermode, F. “Secrets and narrative sequence,” Critical Inquiry 7.1 (1980): 83–101.CrossRefGoogle Scholar

Kitzinger, E. The Art of Byzantium and the Medieval West: Selected Studies, ed. Kleinbauer, W. E.. Bloomington: Indiana University Press, 1976.Google Scholar

Kitzinger, E. “The cult of images in the age before iconoclasm,” DOP 8 (1954): 85–150.Google Scholar

Kitzinger, E. The Mosaics of St. Mary's of the Admiral in Palermo. Washington, DC: Dumbarton Oaks Research Library and Collection, 1990.Google Scholar

Kitzinger, E. “On the portrait of Roger II in the Martorana in Palermo,” Proporzioni: Studi di Storia dell'Arte 3 (1950): 30–5.Google Scholar

Klein, H. Byzanz, der Westen und das “wahre” Kreuz: die Geschichte einer Reliquie und ihrer künstlerischen Fassung in Byzanz und im Abendland. Wiesbaden: Reichert, 2004.CrossRefGoogle Scholar

Klein, H. “The so-called Byzantine diptych in the Winchester Psalter, British Library, MS Cotton Nero C.IV.,” Gesta 37.1 (1998): 26–43.CrossRefGoogle Scholar

Kolarov, C. “Titulatura i polnomochiia vladetel'skoi vlasti v srednevekovoi Bolgarii” [Titulature and power of sovereign authority in medieval Bulgaria], EtBalk 14.3 (1978): 89–101.Google Scholar

Kondakov, N. Ikonografiia Bogomateri [Iconography of the Mother of God]. St. Petersburg, Tipografiia imperatorskoi akademii nauk, 1914–15.Google Scholar

Kondakov, N. Istoriia Vizantiiskago iskusstva i ikonografii po miniatiuram grecheskikh rukopisei [History of Byzantine art and iconography based on the miniatures of Greek manuscripts]. Odessa: V tip. Ulrikha i Shultse, 1876.Google Scholar

Kondakov, N. Russkie klady: izsledovanie velikokniazheskago perioda [Russian buried treasures: an investigation of the grand-princely period]. St. Petersburg: Izdatel'stvo Imperatorskoi arkheologicheskoi komissii, 1896.Google Scholar

Köngäs, M., and Maranda, G.. (1962) “Structural models in folklore,” Midwest Folklore 12: 133–192.Google Scholar

Koortbojian, M. “Mimesis or phantasia? Two representational modes in Roman commemorative art,” Classical Antiquity 24.2 (2005): 285–306.CrossRefGoogle Scholar

Kornakov, D. The Frescoes of the Church of St. Clement at Ochrid. Belgrade: Jugoslavija, 1961.Google Scholar

Koutrakou, N. “Use and abuse of the ‘image’ of the Theotokos in the political life of Byzantium (with special reference to the iconoclast period),” in Images of the Mother of God: Perceptions of the Theotokos in Byzantium, ed. Vassilaki, M.. Aldershot: Ashgate, 2005, 77–89.Google Scholar

Kovachev, N. (ed.) Veliko Turnovo 1185–1985. Sofia: Izd-vo na Otechestveniia Front, 1985.Google Scholar

Kovalchuk, K. “The founder as a saint: the image of Justinian I in the great church of St. Sophia,” B 77 (2007): 205–37.Google Scholar

Krausmüller, D. “The rise of Hesychasm,” in Cambridge History of Christianity: Eastern Christianity, ed. Angold, M.. Cambridge: Cambridge University Press, 2006, 101–26.Google Scholar

Kühnel, B. Crusader Art of the Twelfth Century: A Geographical, an Historical, or an Art Historical Notion? Berlin: Mann, 1994.Google Scholar

Kushch, T. “The beauty of the city in late Byzantine rhetoric,” in Byzanz – Das Römerreich im Mittelalter, vol. 1: Welt der Ideen, Welt der Dinge, ed. Daim, F. and Drauschke, J.. Mainz: Verlag des Römisch-Germanischen Zentralmuseums, 2011, 173–81.Google Scholar

Laiou, A. “Byzantium and the neighboring powers: small-state policies and complexities,” in Byzantium: Faith and Power (1261–1557): Perspectives on Late Byzantine Art and Culture, ed. Brooks, S. T.. New Haven, CT: Yale University Press, 2006, 42–53.Google Scholar

Laiou, A. Brooks, S. T. “Prologue,” in Joannis Scylitzae Synopsis historiarum incipiens a Nicephori imperatoris a genicis obitu ad Isacii Comneni imperium. Athens: Miletos, 2000, 9–14.Google Scholar

Laiou, A. (ed.) Urbs capta: The Fourth Crusade and Its Consequences. Paris: Lethielleux, 2005.Google Scholar

Laiou, A., and Parviz Mottahedeh, R. (eds.) The Crusades from the Perspective of Byzantium and the Muslim World. Washington, DC: Dumbarton Oaks Research Library and Collection, 2001.Google Scholar

Lampsidis, O. “Zur Biographie von K. Manasses und zu seiner Chronike Synopsis (CS),” B 58.1 (1988): 97–111.Google Scholar

Lampsidis, O. “Zur Sebastokratorissa Eirene,” JÖB 34 (1984): 91–105.Google Scholar

Laurent, V. “L’œuvre géographique du moine sicilien Nil Doxapatris,” Echos d'Orient 36 (1937): 5–30.CrossRefGoogle Scholar

Lazarev, V. N. “Etiudy o Feofane Greke” [Studies devoted to Theophanes the Greek], VV 7 (1953): 244–58.Google Scholar

Lehmann, P. W. “Theodosius or Justinian? A Renaissance drawing of a Byzantine rider,” ArtB 41 (1959): 39–57.Google Scholar

Lemerle, P. Byzantine Humanism. The First Phase. Notes and Remarks on Education and Culture in Byzantium from its Origins to the 10th Century, tr. Lindsay, H. and Moffatt, A.. Canberra: Australian Association for Byzantine Studies, 1986.CrossRefGoogle Scholar

Lemon, M. C. Philosophy of History: A Guide for Students. London: Routledge, 2003.CrossRefGoogle Scholar

Levin, I. The Quedlinburg Itala: The Oldest Illustrated Biblical Manuscript. Leiden: Brill, 1985.Google Scholar

Lewis, S. The Art of Matthew Paris in the Chronica Majora. Berkeley: University of California Press, 1987.Google Scholar

Liddel, P., and Fear, A. (eds.) Historiae Mundi: Studies in Universal History. London: Duckworth, 2010.Google Scholar

Lietzmann, H. “Ein Blatt aus einer antiken Weltchronik,” in Quantulacumque: Studies Presented to Kirsopp Lake by Pupils, Colleagues and Friends, ed. Casey, R. P., Lake, S., and Lake, A. K.. London: Christophers, 1937, 339–48.Google Scholar

Likhacheva, V. D. “Izobrazhenie ikonobortsev i ikonopochitatelei na listakh Kievskoi psaltyri” [Representations of iconoclasts and iconophiles on the folios of the Kiev psalter], in Drevnerusskoe Iskusstvo. Rukopisnaia kniga [Ancient Russian art: manuscripts], vol. 2. Moscow: Nauka, 1974, 100–6.Google Scholar

Likhacheva, V. D. “Rol’ vizantiiskoi rukopisi XI v. kak obraztsa dlia bolgarskogo tak nazyvaemogo Londonskogo evangeliia Ivana-Aleksandra XIV v.” [The role of an eleventh-century Byzantine manuscript as the model for the fourteenth-century Bulgarian, so-called London, Tetraevangelion of Ivan Alexander], VV 46 (1986): 174–80.Google Scholar

Litavrin, G. G. “Mezhdousobnaia bor'ba v Vizantii i sosedi imperii (1320–1341 gg.)” [Internecine struggle in Byzantium and the empire's neighbors (1320–1341)], in Istoriia Vizantii, ed. Skazkin, S. D., vol. 3. Moscow: Nauka, 1967, 123–34.Google Scholar

Litavrin, G. G.Skazkin, S. D. “Vizantiia v period grazhdanskoi voiny i dvizheniia zilotov (1341–1355 gg.)” [Byzantium during the period of Civil War and the movement of zealots (1341–1355)], in Istoriia Vizantii, ed. Skazkin, S. D., vol. 3. Moscow: Nauka, 1967, 135–60.Google Scholar

Littlewood, A. R. (ed.) Originality in Byzantine Literature, Art and Music. Oxford: Oxbow, 1995.Google Scholar

Ljubarskij, J. “Nikephoros Phokas in Byzantine historical writings: trace of the secular biography in Byzantium,” Byzantinoslavica 54.2 (1993): 245–53.Google Scholar

Longnon, J. Les Compagnons de Villehardouin. Geneva: Droz, 1978.Google Scholar

L'Orange, H. P. Studies on the Iconography of Cosmic Kingship in the Ancient World. Cambridge, MA: Harvard University Press, 1953.Google Scholar

Lowden, J. “Book production,” in The Oxford Handbook of Byzantine Studies, ed. Jeffreys, E., with Haldon, J. and Cormack, R.. Oxford: Oxford University Press, 2008, 462–72.Google Scholar

Lowden, J. “Concerning the Cotton Genesis and other illustrated manuscripts of Genesis,” Gesta 31.1 (1992): 40–53.CrossRefGoogle Scholar

Lowden, J. Illuminated Prophet Books: A Study of Byzantine Manuscripts of the Major and Minor Prophets. University Park: Pennsylvania State University Press, 1988.Google Scholar

Lowden, J. “The luxury book as a diplomatic gift,” in Byzantine Diplomacy: Papers from the Twenty-Fourth Spring Symposium of Byzantine Studies, Cambridge, March 1990, ed. Shepard, J. and Franklin, S.. Aldershot: Ashgate, 1992, 249–60.Google Scholar

Lowden, J. The Octateuchs: A Study in Byzantine Manuscript Illumination. University Park: Pennsylvania State University Press, 1992.Google Scholar

Lowden, J. “The transmission of ‘visual knowledge’ in Byzantium through illuminated manuscripts: approaches and conjectures,” in Literacy, Education and Manuscript Transmission in Byzantium and Beyond, ed. Holmes, C. and Waring, J.. Brill: Leiden, 2002: 59–80.CrossRefGoogle Scholar

Lukhovitskij, L. “Historical memory of Byzantine iconoclasm in the 14th century: the case of Nikephoros Gregoras and Philotheos Kokkinos,” in Aesthetics and Theurgy in Byzantium, ed. Mariev, S. and Stock, W.-M.. Boston: De Gruyter, 2013, 205–28.Google Scholar

Lur'e, V. M. “Raboty Antonio Rigo po istorii vizantiiskogo isikhazma” [Publications of Antonio Rigo on the history of Byzantine hesychasm], VV 55.1 (1994): 232–5.Google Scholar

Luttikhuizen, H., and Verkerk, D.. Snyder's Medieval Art. Upper Saddle River, NJ: Prentice Hall, 2006.Google Scholar

MacEvitt, C. The Crusades and the Christian World of the East: Rough Tolerance. Philadelphia: University of Pennsylvania Press, 2008.CrossRefGoogle Scholar

Macrides, R. J. “Bad historian or good lawyer? Demetrios Chomatenos and Novel 131,” DOP 46 (1992): 187–96.Google Scholar

Macrides, R. J. “Constantinople: the crusaders’ gaze,” in Travel in the Byzantine World. Papers from the Thirty-Fourth Spring Symposium of Byzantine Studies, Birmingham, April 2000, ed. Macrides, R.. Aldershot: Ashgate, 2002, 193–212.Google Scholar

Macrides, R. J. “The historian in the history,” in ΦΙΛΕΛΛΗΝ: Studies in Honor of Robert Browning, ed. Constantinides, C. N., Panagiotakes, N. M., and Jeffreys, E.. Venice: Istituto Ellenico, 1996, 205–24.Google Scholar

Macrides, R. J. “Editor's preface,” in History as Literature in Byzantium: Papers from the Fortieth Spring Symposium of Byzantine Studies, University of Birmingham, April 2007, ed. Macrides, R.. Farnham: Ashgate, 2010, ix–xi.Google Scholar

Macrides, R. J. “Killing, asylum, and the law in Byzantium,” Speculum 63 (1988): 509–38.CrossRefGoogle Scholar

Macrides, R. (ed.) History as Literature in Byzantium: Papers from the Fortieth Spring Symposium of Byzantine Studies, University of Birmingham, April 2007. Farnham: Ashgate, 2010.Google Scholar

Maekawa, K. Narrative and Experience: Innovations in Thirteenth-Century Picture Books. Frankfurt: Lang, 2000.Google Scholar

Magdalino, P. “Aspects of twelfth-century Byzantine Kaiserkritik,” Speculum 58.2 (1983): 326–45.Google Scholar

Magdalino, P. “The Byzantine holy man in the twelfth century,” in The Byzantine Saint: University of Birmingham Fourteenth Spring Symposium of Byzantine Studies, ed. Hackel, S.. London: Fellowship of St. Alban and St. Sergius, 1981, 51–66.Google Scholar

Magdalino, P. The Empire of Manuel I Komnenos, 1143–1180. Cambridge: Cambridge University Press, 1993.CrossRefGoogle Scholar

Magdalino, P. “Occult science and imperial power in Byzantine history and historiography (9th–12th centuries),” in The Occult Sciences in Byzantium, ed. Magdalino, P. and Mavroudi, M.. Geneva: Università degli studi di Roma Tor Vergata, 2006, 119–62.Google Scholar

Magdalino, P. “Orthodoxy and Byzantine cultural identity,” in Orthodoxy and Heresy in Byzantium: The Definition and the Notion of Orthodoxy and Some Other Studies on the Heresies and the Non-Christian Religions, ed. Rigo, A. and Ermilov, P.. Rome: Università degli studi di Roma Tor Vergata, 2010, 21–40.Google Scholar

Magdalino, P. (ed.) New Constantines: The Rhythm of Imperial Renewal in Byzantium, 4th–13th Centuries: Papers from the Twenty-Sixth Spring Symposium of Byzantine Studies, St. Andrews, March 1992. Aldershot: Ashgate Variorum, 1994.Google Scholar

Magdalino, P., and Nelson, R.. “The emperor in Byzantine art of the twelfth century,” Byzantinische Forschungen 8 (1982): 123–83.Google Scholar

Maguire, H. Art and Eloquence in Byzantium. Princeton, NJ: Princeton University Press, 1981.Google Scholar

Maguire, H. “Art and text,” in The Oxford Handbook of Byzantine Studies, ed. Jeffreys, E., with Haldon, J. and Cormack, R.. Oxford: Oxford University Press, 2008, 721–30.Google Scholar

Maguire, H. “Images of the court,” in The Glory of Byzantium, in The Glory of Byzantium: Art and Culture of the Middle Byzantine Era AD 843–1261, ed. Evans, H. C. and Wixom, W. D.. New York: Metropolitan Museum of Art, 1997, 183–91,Google Scholar

Maguire, H. “Originality in Byzantine art criticism,” in Originality in Byzantine Literature, Art and Music: A Collection of Essays, ed. Littlewood, A. R.. Oxford: Oxbow, 1995, 101–14.Google Scholar

Maguire, H. “The profane aesthetic in Byzantine art and literature,” DOP 53 (1999): 200–3.Google Scholar

Maguire, H. “Style and ideology in Byzantine imperial art,” Gesta 28.2 (1990): 217–31.Google Scholar

Maguire, H. (ed.) Byzantine Court Culture from 829 to 1204. Washington, DC: Dumbarton Oaks Research Library and Collection, 1997.Google Scholar

Maguire, H., and Nelson, R. S.. (eds.) San Marco, Byzantium, and the Myths of Venice. Washington, DC: Dumbarton Oaks Research Library and Collection, 2010.Google Scholar

Majeska, G. “Russian pilgrims in Constantinople,” DOP 56 (2002): 93–108.Google Scholar

Mango, C. Byzantium and Its Image. History and Culture of the Byzantine Empire and Its Heritage. London: Variorum, 1984.Google Scholar

Mango, C. Byzantium: The Empire of New Rome. New York: Charles Scribner's Sons, 1980.Google Scholar

Mango, C. Materials for the Study of the Mosaics of St. Sophia at Istanbul. Washington, DC: Dumbarton Oaks Research Library and Collection, 1962.Google Scholar

Mango, C. “The palace of the Boukoleon,” CahArch 45 (1997): 41–50.Google Scholar

Mango, C. Studies on Constantinople. Aldershot: Ashgate Variorum, 1993.Google Scholar

Manners, I. R. “Constructing the image of a city: the representation of Constantinople in Christopher Buondelmonti's Liber Insularum Archipelagi,” Annals of the Association of American Geographers 87.1 (1997): 72–102.CrossRefGoogle Scholar

Markopoulos, A. History and Literature of Byzantium in the 9th–10th Centuries. Aldershot: Variorum, 2004.Google Scholar

Markopoulos, A. “Zu den Biographien des Nikephoros Phokas,” JÖB 38 (1988): 225–33.Google Scholar

Marsham, A. “Universal histories in Christendom and the Islamic world, c. 700–c.1400,” in The Oxford History of Historical Writing, vol. 2: 400–1400, ed. Woolf, D.. Oxford: Oxford University Press, 2012, 431–56.Google Scholar

Martin, E. J. A History of the Iconoclastic Controversy. London: Society for Promoting Christian Knowledge, 1930.Google Scholar

Mayr-Harting, H. “Liutprand of Cremona's account of his legation to Constantinople (986) and Ottonian imperial strategy,” English Historical Review 116 (2002): 539–556.CrossRefGoogle Scholar

McCormick, M. Eternal Victory: Triumphal Rulership in Late Antiquity, Byzantium, and the Early Medieval West. Cambridge: Cambridge University Press, 1986.Google Scholar

McKendrick, S. “The Great History of Troy: a reassessment of the development of a secular theme in late medieval art,” Journal of the Warburg and Courtauld Institutes 54 (1991): 43–82.CrossRefGoogle Scholar

McKendrick, S. “‘La vraye histoire de Troye la grant’: truth and romance in the late medieval story of Troy in literature and art,” in Why Fakes Matter. Essays on Problems of Authenticity, ed. Jones, M.. London: British Museum Press, 1992, 71–80.Google Scholar

Mechev, K. “Tsar Ivan Aleksandr kato drzhaven i kulturen stroitel” [Tsar Ivan Alexander as the builder of state and culture], in Velichieto na Turnovgrad [The greatness of Turnovo], ed. Popov, A.. Sofia: Otechestvenia Front, 1985, 122–43.Google Scholar

Medvedev, P. “The Kiev Psalter,” in Byzantium: Faith and Power (1261–1557), ed. Evans, H. C.. New York: Metropolitan Museum of Art, 2004, 276.Google Scholar

Megill, A. “‘Grand Narrative’ and the discipline of history,” in A New Philosophy of History, ed. Ankersmit, F. and Kellner, H.. Chicago: University of Chicago Press, 1995, 151–73.Google Scholar

Meier, M. “Göttlicher Kaiser und christlicher Herrscher?” Das Altertum 48.2 (2003): 129–60.Google Scholar

Meinardus, O. F. A. “Interpretations of the wall-paintings of the Siege of Constantinople in the Bucovina,” Oriens Christianus 56 (1972): 169–83.Google Scholar

Metcalf, D. M. Coinage in South Eastern Europe, 820–1396. London: Royal Numismatic Society, 1979.Google Scholar

Metcalf, D. M. Coinage in the Balkans, 820–1355. Chicago: Argonaut, 1966.Google Scholar

Meyendorff, J. Byzantine Hesychasm: Historical, Theological and Social Problems. London: Variorum Reprints, 1974.Google Scholar

Meyendorff, J. Byzantine Theology. Historical Trends and Doctrinal Themes. New York: Fordham University Press, 1974.Google Scholar

Meyendorff, J. Rome, Constantinople, Moscow: Historical and Theological Studies. Crestwood, NY: St. Vladimir's Seminary Press, 1996.Google Scholar

Michel, A. Die Kaisermacht in der Ostkirche (843–1204). Darmstadt: Gentner, 1959.Google Scholar

Miljkovic-Pepek, P. Deloto na Zografite Mihailo i Eutihij [The work of painters Mihail and Eutikhii]. Skopje: Republicki zavod za zastita na spomenicite na kulturata, 1967.Google Scholar

Miloje, M., and Vasic, M.. “L'hésychasme dans l’église et l'art des Serbes du Moyen Age,” in L'Art byzantin chez les slaves: les balkans, ed. Weingart, M.. Paris: P. Geuthner, 1930, 110–23.Google Scholar

Minorsky, V. “Marvazi on the Byzantines,” in Annuaire de l'Institut de philologie et d'historie orientales et slaves. Mélanges Henri Grégoire 10 (1950): 455–69.Google Scholar

Mokretsova, I. P, Naumova, M. M., Kireeva, V. N., Ie. Dobrynina, N., and Fonkich, B. L.. Materialy i tekhnika vizantiiskoi rukopisnoi knigi [Materials and Techniques of Byzantine Manuscripts]. Moscow: Indrik, 2003.Google Scholar

Moravcsik, G. Sagen und Legenden über Kaiser Basileios I. Cambridge, MA: Harvard University Press, 1961.CrossRefGoogle Scholar

Morgan, G. “A Byzantine satirical song,” BZ 47 (1954): 292–7.Google Scholar

Morozov, V. V. Litsevoi svod v kontekste otechestvennogo letopisaniia XVI veka [The illuminated chronicle compilation in the context of Russian chronicle-writing of the sixteenth century]. Moscow: Indrik, 2005.Google Scholar

Morris, R. “Succession and usurpation: politic and rhetoric in the late tenth century,” in New Constantines: the Rhythm of Imperial Renewal in Byzantium, 4th–13th Centuries: Papers from the Twenty-Sixth Spring Symposium of Byzantine Studies, St. Andrews, March 1992, ed. Magdalino, P.. Aldershot: Ashgate Variorum, 1994, 199–214.Google Scholar

Morris, R. “The two faces of Nikephoros Phokas,” BMGS 12 (1988): 83–115.Google Scholar

Moshin, V. “Serbskaia redaktsiia sinodika v nedeliu pravoslaviia. Analiz tekstov,” [The Serbian recension of the Synodikon of Orthodoxy. Textual analysis] VV 16 (1959): 317–94.Google Scholar

Mouriki, D. “The portraits of Theodore Studites in Byzantine art,” JÖB 20 (1971): 249–80.Google Scholar