Adler, Yitzhak. The Order of the Last Year. New York: Emet – Or Torah Munkacz, 5758 – 1997 (in Hebrew).Google Scholar

Almond, Gabriel, Appleby, Scott, and Sivan, Emmanuel. Strong Religion – The Rise of Fundamentalism around the World. Chicago: University of Chicago Press, 2003.Google Scholar

Alter, Avraham. Collection of Letters from the Admor Shlita of Ger. Augsburg: Self-publication, 5707 – 1947 (in Hebrew).Google Scholar

Altshuler, Mor. The Messianic Secret of Hasidism. Haifa: Haifa University Press, 2002 (in Hebrew).Google Scholar

Anonymous. “A Victim of the Sabbath Demonstrations Buried.” Davar, September 3, 1956, 4 (in Hebrew).Google Scholar

Anonymous. “Anglican Bishop Attempts to Make Peace.” Davar, February 22, 1948, 2 (in Hebrew).Google Scholar

Anonymous. “Avrahami Suggests Passage of ‘Neturei Karta’ or Their Dispersal in Israel.” Davar, February 21, 1956, 2 (in Hebrew).Google Scholar

Anonymous. “Mazal Tov! Rabbi Amram Has Married His Convert.” Yediot Acharonot, September 5, 1965, 21 (in Hebrew).Google Scholar

Anonymous. “Record This for a Memory in Writing.” HaHomah – Collection of Articles for Strengthening Religion 24 (Ellul 5734 – 1974), 24–8 (in Hebrew).Google Scholar

Anonymous. “Three Separate Reports Published by the Commission to Investigate the Sabbath Demonstrations in Jerusalem.” Davar, June 6, 1957, 4 (in Hebrew).Google Scholar

Aran, Gideon. Kookism – The roots of Gush Emunim, Jewish Settlers’ Sub-Culture, Zionist Theology, Contemporary Messianism. Jerusalem: Carmel, 2013 (in Hebrew).Google Scholar

Ariel-Joël, David. “Messianism without Messiah: The Messiah Who Will Not Come.” In: Ariel-Joël, David and others (eds.), The War of Gog and Magog: Messianism and Apocalypse in Judaism, Past and Present. Tel Aviv: Hemed Publishers, 2001, pp. 161–73 (in Hebrew).Google Scholar

Armstrong, Karen. The Battle for God. New York: Ballantine Books, 2001.Google Scholar

Avni, Haim. Clients, Prostitutes and White Slavers in Argentina and in Israel. Tel Aviv: Miskal, 2009 (in Hebrew).Google Scholar

Bacon, Gershon. “Birth Pangs of the Messiah: The Reflections of Two Polish Rabbis on Their Era.” In: Frankel, Jonathan (ed.), Studies in Contemporary Jewry 7: Jews and Messianism in the Modern Era: Metaphor and Meaning. New York: Oxford University Press, 1991, pp. 86–99.CrossRefGoogle Scholar

Bacon, Gershon. The Politics of Tradition: Agudat Yisrael in Poland, 1916–1939. Jerusalem: Magnes Press, 1996.Google Scholar

Baer, Yitzhak. “The Historical Background of the Ra’aya Mehemena.” Zion 5(1) (1940) 1–44 (in Hebrew).Google Scholar

Bauer, Yehuda. Jews for Sale? Nazi-Jewish Negotiations, 1933–1945. New Haven: Yale University Press, 1994.Google Scholar

Baumgarten, Albert. “The Nature of Religious Extremism.” In: Meir, Litbak and Limor, Ora (eds.), Religious Zealotry. Jerusalem: The Zalman Shazar Center for Jewish History, 2007, pp. 43–56 (in Hebrew).Google Scholar

Bendorth, Margaret L. Fundamentalism and Gender 1875 to Present. New Haven: Yale University Press, 1993.Google Scholar

Bengis, Zelig Reuven. “Great Warning.” HaHomah 59 (Tevet 5709 – 1949), 2 (in Hebrew).Google Scholar

Benor, Sarah Bunin. Becoming Frum: How Newcomers Learn the Language and Culture of Orthodox Judaism. New Brunswick, N.J: Rutgers University Press, 2012.Google Scholar

Ben Shalom, Yisrael. The House of Shammai and the Zealots’ Struggle against Rome. Jerusalem: Ben Zvi Institute and Ben Gurion University Publishers, 1993 (in Hebrew).Google Scholar

Berkovitz, Michael. “Rejecting Zion, Embracing the Orient: The Life and Death of Jacob Israel De Haan.” In: Kalmar, Evan D. and Penslar, Derek (eds.), Orientalism and the Jews. Waltham: Brandeis University Press, 2005, pp. 109–24.Google Scholar

Blau, Amram. Clarifying Matters. Jerusalem: Horev, 5720 – 1959 (in Hebrew).Google Scholar

Blau, Amram. The Claim of Amram Blau against the Court of HaEdah HaHaredit in Jerusalem. Jerusalem: self-publication, 5725 – 1964/5 (in Hebrew).Google Scholar

Blau, Amram. The Judge in Your Days. Jerusalem: Horev, undated [probably published in Tishrei 5720 – October 1959] (in Hebrew).Google Scholar

Blau, Amram (ben Moshe). Guardian of the Walls – Chapters in Memory of Moshe Blau. Jerusalem: self-publication, 1976 (in Hebrew).Google Scholar

Blau, Ruth. Guardians of the City. Jerusalem: Idanim, 1979 (in Hebrew).Google Scholar

Boyarin, Daniel. Unheroic Conduct: The Rise of Heterosexuality and the Invention of the Jewish Man. Berkeley, CA: University of California Press, 1997.Google Scholar

Boyer, Paul. When Time Shall Be No More. Cambridge: Harvard University Press, 1992.Google Scholar

Brighton, Mark A. The Sicarii in Josephus’s Judean War: Rhetorical Analysis and Historical Observations. Atlanta: Society of Biblical Literature, 2009.Google Scholar

Brown, Benjamin. “The Spectrum of Orthodox Responses: Ashkenazim and Sephardim.” In: Ravitzky, Aviezer (ed.), Shas: Cultural and Ideological Aspects. Tel Aviv: Am Oved, 2006, pp. 41–96 (in Hebrew).Google Scholar

Brown, Benjamin. “The Two Faces of Religious Radicalism: Orthodox Zealotry and ‘Holy Sinning’ in Nineteenth-Century Hasidism in Hungary and Galicia.” Journal of Religion 93(3) (2013), 341–74.CrossRefGoogle Scholar

Brown, Benjamin. “‘As Swords to the Earth’s Body’: The Opposition for East European Rabbis to the Idea of Congregational Schism.” In: Goldstein, Yossi (ed.), Yosef Daat. Beer Sheva: Ben Gurion University Press, 5770 – 2010, pp. 215–44 (in Hebrew).Google Scholar

Brown, Benjamin. “The Eastern Sages and Religious Zealotry.” Akademot 10 (5761 – 2001), 289–324 (in Hebrew).Google Scholar

Caplan, Kimmy, “‘An Insolent, Dirty Convert Woman’: Amram Blau and Ruth Ben David Marriage Affair.” Iyunim Bitkumat Israel, 20 (2010), 300–35 (in Hebrew).Google Scholar

Caplan, Kimmy. “The Development of Separation Circles among Haredi Zealots: The Case of Amram Blau.” Zion 76(2) (2011), 179–218 (in Hebrew).Google Scholar

Carmi, Ruth and Shapira-Rosenberg, Ricky. Excluded, For God’s Sake: Gender Segregation and the Exclusion of Women in Public Space in Israel. Jerusalem: Israel Religious Action Center, 2011 (in Hebrew).Google Scholar

Carpenter, Joel. Revive Us Again: The Reawakening of American Fundamentalism. New York: Oxford University Press, 1997.Google Scholar

Cohen, Shaye. From the Maccabees to the Mishna. Philadelphia: Westminister Press, 1987.Google Scholar

Cohen, Steven M., Ukeles, Jacob B., and Miller, Ron. Jewish Community Study of New York: 2011 Comprehensive. New York: UJA-Federation of New York, 2012.Google Scholar

Collins, John. “Eschatology.” In: Collins, John J. and Harlow, Daniel C. (eds.), The Eerdmans Dictionary of Early Judaism. Grand Rapids, MI: William B. Eerdmans, 2010, pp. 594–7.Google Scholar

Collins, John. “Radical Religion and Ethical Dilemmas of Apocalyptic Millenarism.” In: Bennett, Zoe and Gowler, David (eds.), Radical Christian Voices and Practices. New York: Oxford University Press, 2011, pp. 87–102.Google Scholar

Cooper, Levi Y. The Munkacs Rebbe Chaim Elazar Shapira the Hasidic Ruler – Biography and Method. Ramat Gan: PhD Dissertation, Bar Ilan University, 2011 (in Hebrew).Google Scholar

Darash, Menashe. Neturei Karta of Meah She’arim. Jerusalem: Atnahta Publishing House, 2010 (in Hebrew).Google Scholar

Dawson, Lorne. “Clearing the Underbush: Moving Beyond Festinger to a New Paradigm for the Study of Failed Prophecy.” In: Tumminia, Diana and Statos, William Jr. (eds.), How Prophecy Lives. Leiden and Boston: Brill, 2011, pp. 69–98.CrossRefGoogle Scholar

Dawson, Lorne. “When Prophecy Fails and Faith Persists: A Theoretical Overview.” Nova Religio 3(1) (1999) 6–82.CrossRefGoogle Scholar

Deitsch, Alexander. Butzina Kadisha 1–2. New York: Tiferes Publishing, 1998, 2000 (in Hebrew).Google Scholar

Don Yehiya, Eliezer. “The Book and the Sword: The Nationalist Yeshivot and Political Radicalism in Israel.” In: Marty, Martin E. and Appleby, Scott (eds.), Accounting for Fundamentalisms. Chicago: University of Chicago Press, 1996, pp. 264–302.Google Scholar

Doshinsky, Yosef Zvi. “Pesak din.” HaHomah 46 (21 Av 5708 – 1948), 1 (in Hebrew).Google Scholar

Douglas, Mary. In the Wilderness: The Doctrine of Defilement in the Book of Numbers. Sheffield: Sheffield Academic Press, 1993.Google Scholar

Douglas, Mary. Purity and Danger: An Analysis of Concepts of Pollution and Taboo. New York and Washington, Psychology Press, 1966.Google Scholar

Eisen, Robert. The Peace and Violence of Judaism: From the Bible to Modern Zionism. New York: Oxford University Press, 2011.CrossRefGoogle Scholar

Eisenstadt, Shmuel N. Fundamentalism, Sectarianism and Revolution – The Jacobin Dimension of Modernity. Cambridge: Cambridge University Press, 1999.Google Scholar

Elboim-Dror, Rachel. “The Ultimate Ghetto: A Subversive Ultra-Orthodox Utopia.” Jewish Studies Quarterly 7(1), (2000), 65–95.Google Scholar

Elior, Rachel. The Mystical Origins of Hasidism. Oxford & Portland: Littman Library of Jewish Civilization, 2006.CrossRefGoogle Scholar

Elitzur, Yuval. “Neturei Karta Declared Its Independence.” Ma’ariv, August 24, 1979, 1 (in Hebrew).Google Scholar

Epstein, Gil S. and Gang, Ira N.. “Understanding the Development of Fundamentalism.” Public Choice 132(3/4) (2007) 257–71.CrossRefGoogle Scholar

Falkozite, Chaim. Holy Utterances. Munkacs: Grafia Press, year of printing unclear (in Hebrew).Google Scholar

Farbstein, Esther. Beseter Hamadregah: Orthodox Jewry in Hungary Facing the Holocaust. Jerusalem: Mosad Harav Kook, 2013 (in Hebrew).Google Scholar

Farmer, Willliam. Maccabees, Zealots, and Josephus: An Inquiry into Jewish Nationalism in the Greco-Roman Period. New York: Columbia University Press, 1956.CrossRefGoogle Scholar

Feiner, Shmuel. The Origins of Jewish Secularization in 18th Century Europe. Philadelphia: University of Pennsylvania Press, 2011.Google Scholar

Feldman, Louis. “Remember Amalek!” Vengeance, Zealotry, and Group Destruction in the Bible according to Philo, Pseudo-Philo, and Josephus. Cincinnati: HUC Press, 2004.Google Scholar

Ferons, James. “Israeli Sect Head to Wed a Convert; Orthodox Chief, 72, Leaves Holy City for Divorcee, 45.” New York Times, August 2, 1965, 11.Google Scholar

Ferrari, Robert. “The ‘Crime Passionnel’ in French Courts.” California Law Review 6(5), (1918), 331–41.CrossRefGoogle Scholar

Ferziger, Adam. Exclusion and Hierarchy: Orthodoxy, Nonobservance, and the Emergence of Modern Jewish Identity. Philadelphia: University of Pennsylvania Press, 2005.Google Scholar

Festinger, Leon, Reicken, Henry W., and Schachter, Stanley. When Prophecy Fails: A Social and Psychological Study of A Modern Group That Predicted the Destruction of the World. Minneapolis: University of Minnesota Press, 1956.CrossRefGoogle Scholar

Firestone, Reuven. “Holy War in Modern Judaism? ‘Mitzva War’ and the Problem of the ‘Three Vows.’” Journal of the American Academy of Religion 74(4), (2006), 954–82.CrossRefGoogle Scholar

Frankel, Yuval. “Haredi and Religious Judaism in Jerusalem during the Siege.” HaTziyonut 18, (1994), 247–289 (in Hebrew).Google Scholar

Friedman, Menachem. “Jewish Zealots: Conservative versus Innovative.” In: Silberstein, Laurence J. (ed.), Jewish Fundamentalism in Contemporary Perspective – Religion, Ideology, and the Crisis of Modernity. New York: NYU Press, 1993, pp. 148–63.Google Scholar

Friedman, Menachem. “Messiah and Messianism in Habad-Lubavitch Hasidism.” In: Ariel-Joël, David [et al.] (ed.), War of Gog and Magog: Messianism and Apocalypse in Judaism – Past and Present. Tel Aviv: Yediot Ahronot Publishers, 2001, pp. 161–173 (in Hebrew).Google Scholar

Friedman, Menachem. “Neturei Karta and the Sabbath Demonstrations in Jerusalem, 1948–1950.” In: Bareli, Avi (ed.), Divided Jerusalem, 1948–1967: Sources, Summaries, Selected Incidents, and Ancillary Material. Jerusalem: Ben Zvi Institute, 1994, pp. 224–40 (in Hebrew).Google Scholar

Friedman, Menachem. Haredi Society – Sources, Trends, and Processes. Jerusalem: Jerusalem Institute for Israel Studies, 1991 (in Hebrew).Google Scholar

Friedman, Menachem. Society and Religion – Non-Zionist Orthodoxy in the Land of Israel, 1918–1936. Jerusalem: Ben Zvi Institute, 5738 – 1978 (in Hebrew).Google Scholar

Fuchs, Avraham. The Admor of Satmar. Jerusalem: self-publication, 5740 – 1980 (in Hebrew).Google Scholar

Fund, Yosef. Separation or Integration: Agudat Yisrael confronts Zionism and the State of Israel. Jerusalem: Magnes Press, 1999 (in Hebrew).Google Scholar

Gelber, Yoav. Palestine 1948: War, Escape and the Emergence of the Palestinian Refugee Problem. London: Sussex Academic Press, 2006.CrossRefGoogle Scholar

Gelbman, Shlomo Yaacov. Moshian Shel Yisrael 1–9. Kiryas Yoel: Ohel Torah Publishers, 1989–2008 (in Hebrew).Google Scholar

Goldstein, Moshe. Jerusalem Travels. New York: Emet – Or Torah Munkacz, 5764–2004 (in Hebrew).Google Scholar

Goldstein, Moshe. Tikkun Olam. Mukacevo: Druck H. Guttmann, 5696 – 1936 (in Hebrew).Google Scholar

Gordon, Leonard D. “Toward a Gender-Inclusive Account of Halakhah.” In: Rundavsky, Tamar (ed.), Gender and Judaism – The Transformation of Tradition. New York and London: NYU Press, 1995, pp. 3–12.Google Scholar

Green, Arthur. “Ger Hasidic Dynasty.” YIVO Encyclopedia of Jews in Eastern Europe, www.yivoencyclopedia.org/article.aspx/Ger_Hasidic_Dynasty (accessed on 24 February 2012).Google Scholar

Greenberg, Gershon. “Foundations for Orthodox Jewish Theological Response to the Holocaust: 1936–1939.” In: Eckardt, Alice (ed.), Burning Memory: Times of Testing and Reckoning. Oxford: Pergamon Press 1993, pp. 71–94.Google Scholar

Haeri, Shahla. “Obedience versus Autonomy: Women and Fundamentalism in Iran and Pakistan.” In: Marty, Martin and Appleby, Scott (eds.), Fundamentalisms and Society: Reclaiming the Sciences, the Family and Education. Chicago: University of Chicago Press, 1993, pp. 181–213.Google Scholar

Hakak, Yohai. Young Men in Israeli Haredi Yeshiva Education – The Scholars’ Enclave in Unrest. Leiden & Boston: Brill, 2012.CrossRefGoogle Scholar

Halevy, David. Murder in Jerusalem: The Affair of the Murder of Prof. De Haan. Bnai Brak: Tefutza, 1987 (in Hebrew)Google Scholar

Hardacre, Helen. “The Impact of Fundamentalisms on Woman, the Family, and Interpersonal Relations.” In: Marty, Martin and Appleby, Scott (eds.), Fundamentalism and Society: Reclaiming the Sciences, the Family, and Education. Chicago: University of Chicago Press, 1993, pp. 129–50.Google Scholar

Harel, Isser. The Yossele Campaign. Tel Aviv: Yediot Acharonot, 1982 (in Hebrew).Google Scholar

Harel, Yaron. Intrigue and Revolution: The Appointment and Dismissal of Chief Rabbis in the Communities of Baghdad, Damascus and Aleppo, 1744–1914. Jerusalem: Ben Zvi Institute, 2007 (in Hebrew).Google Scholar

Harrington, Daniel. “Maccabean Revolt.” In: Collins, John and Harlow, Daniel C. (eds.), The Eerdmans Dictionary of Early Judaism. Grand Rapids, MI: William B. Eerdmans, 2010, pp. 900–2.Google Scholar

Harris, Jay M. “Fundamentalism: Objections from a Modern Jewish Historian.” In: Hawley, John S. (ed.), Fundamentalism and Gender. New York: Oxford University Press, 1994, pp. 137–73.Google Scholar

Harris, Ruth. “Hysteria and Feminine Crimes of Passion in the Fin-de-Siècle.” History Workshop 25 (1988) 31–63.CrossRefGoogle Scholar

Heilman, Samuel. Sliding to the Right: The Contest for the Future of American Jewish Orthodoxy. Berkeley: University of California Press, 2006.Google Scholar

Heilman, Samuel and Friedman, Menachem. “Religious Fundamentalism and Religious Jews: The Case of the Haredim.” In: Marty, Martin E. and Appleby, Scott (eds.), Fundamentalism Observed. Chicago: The University of Chicago Press, 1991, pp. 197–264.Google Scholar

Heilman, Samuel and Friedman, Menachem. The Rebbe: The Life and Afterlife of Menachem Mendel Schneerson. Princeton: Princeton University Press, 2010.Google Scholar

Hellinger, Moshe. “Political Theology in the Thought of ‘Merkaz HaRav’ Yeshiva and its Profound Influence on Israeli Politics and Society since 1967.” Totalitarian Movements & Political Religions 9(4), (2008), 533–50.CrossRefGoogle Scholar

Hengel, Martin. The Zealots: Investigations into the Jewish Freedom Movement in the Period from Herod I until 70. Edinburgh: T. & T. Clark, 1989 [German origin 1976].Google Scholar

Hershkowitz, Yitzhak. “Rabbi Chaim Yosef Sonnenfeld.” In: Brown, Benjamin and Nissim Leon (eds.), Hagdolim: The People Who Shaped Haredi Judaism in Israel: A Collection of Essays in Honor of Professor Menachem Friedman. Jerusalem: Van Leer (forthcoming) (in Hebrew).Google Scholar

Hershkowitz, Yitzhak. The Redemption Vision of Rabbi Yissachar Shlomo Teichtel, HY”D: Transitions in His Messianic Perception during the Holocaust. Ramat Gan: PhD Dissertation, Bar Ilan University, 2009 (in Hebrew).Google Scholar

Hildesheimer, Meir. “The Attitude of the Ḥatam Sofer toward Moses Mendelssohn.” Proceedings of the American Academy for Jewish Research 60, (1994), 141–187.CrossRefGoogle Scholar

Horsley, Richard. “The Zealots: Their Origin, Relationships and Importance in the Jewish Revolt.” Novum Testamentum 28(2), (1986), 159–92.Google Scholar

Horesly, Richard and Hanson, John. Bandits, Prophets, and Messiahs: Popular Movements at the Time of Jesus. Minneapolis: Winston Press, 1985.Google Scholar

forward.com/articles/178568/did-satmars-bite-hand-that-feeds-them-with-anti-is/?p=all (accessed September 1, 2013).Google Scholar

onegshabbat.blogspot.com/2012/06/blog-post_19.html, (accessed December 2, 2013).Google Scholar

www.jpost.com/Opinion/Columnists/The-impending-haredi-implosion (accessed in April 8, 2014).Google Scholar

www.telegraph.co.uk/news/worldnews/middleeast/israel/7919501/Israeli-rabbis-clamp-down-on-burka.html (accessed September 1, 2013)Google Scholar

www.yoel-ab.com/data/upload_images/docs/4581bc19075add6b.jpg (accessed September 1, 2013).Google Scholar

tsofar.com/zofar/see_article.asp?id=4720 (accessed in April 8, 2014).Google Scholar

www.youtube.com/watch?v=rp1OeIf0D0w&hl=iw (accessed in July 23, 2014).Google Scholar

www.yadvashem.org/odot_pdf/Microsoft%20Word%20-%207459.pdf (accessed in December 24, 2012)Google Scholar

www.yadvashem.org/yv/en/exhibitions/communities/munkacs/between_two_wars.asp (accessed May 9, 2012).Google Scholar

www.yadvashem.org/yv/en/exhibitions/communities/munkacs/rabbi_shapira.asp (accessed in April 8, 2014).Google Scholar

Idel, Moshe. Hasidism: Between Ecstasy and Magic. Albany: State University of New York Press, 1995.CrossRefGoogle Scholar

Idel, Moshe. Messianic Mystics. New Haven & London: Yale University Press, 1998.Google Scholar

Inbari, Motti. “Religious Zionism and the Temple Mount Dilemma: Key Trends.” Israel Studies 12(2), (2007), 29–47.CrossRefGoogle Scholar

Inbari, Motti. Jewish Fundamentalism and the Temple Mount – Who Will Build the Third Temple? Albany: SUNY, 2009.CrossRefGoogle Scholar

Inbari, Motti. Messianic Religious Zionism Confronts Israeli Territorial Compromises. New York: Cambridge University Press, 2012.CrossRefGoogle Scholar

Jacobson, Yoram. “Exile and Redemption in the Ger Hassidic Dynasty.” Da’at 2/3 (5738/9–1978), 175–216 (in Hebrew).Google Scholar

Jacobson, Yoram. “Truth and Faith in Ger Hassidic Dynasty.” In: Dan, Joseph and Hakar, Joseph (eds.), Studies in Kabbalah, Jewish Philosophy, and Ethics and Contemplation Literature. Jerusalem: Magnes Press, 5746–1985, pp. 593–616 (in Hebrew).Google Scholar

Kadosh, Refael. Extremist Religious Philosophy: The Radical Religious Doctrines of the Satmar Rebbe. PhD Dissertation, The University of Cape Town, 2011 (in Hebrew)Google Scholar

Kahane, David. A History of Our Rabbi. Brooklyn, NY: Emet – Or Torah Munkacs, 5758 – 1998 (in Hebrew).Google Scholar

Kaplan, Zvi Jonathan. “Rabbi Teitelbaum, Zionism, and Hungarian Ultra-Orthodoxy.” Modern Judaism 24(2), (2004), 165–178.CrossRefGoogle Scholar

Katz, Jacob. “Orthodoxy in Historical Perspective.” In: Medding, Peter (ed.), Studies in Contemporary Jewry 2; The Challenge of Modernity and Jewish Orthodoxy. Bloomington: Indiana University Press, 1986, pp. 3–17.Google Scholar

Katz, Jacob. “Towards a Biography of the Hatam Sofer.” Divine Law in Human Hands: Case Studies in Halakhic Flexibility. Jerusalem: Magness Press, 1998, pp. 403–443.Google Scholar

Katz, Jacob. A House Divided: Orthodoxy and Schism in Nineteenth-century Central European Jewry. Hanover, NH: Brandeis University Press, 1998.Google Scholar

Kazemzadeh, Masoud. Islamic Fundamentalism, Feminism, and Gender Inequality in Iran under Khomeini. Lanham, MD: University Press of America, 2002.Google Scholar

Keren-Kartz, Menachem, “Maharitz Dushinsky: ‘A Guard for the Guard,’ – Thwarting the Rapprochement of Agudat Yisrael to Zionism.” In: Brown, Benjamin and Nissim Leon (eds.), Hagdolim: The People who Shaped Haredi Judaism in Israel: A collection of Essays in Honor of Professor Menachem Friedman. Jerusalem: Van Leer, (forthcoming) (in Hebrew).Google Scholar

Keren-Kartz, Menachem. Marmaros-Sziget: “Extreme Orthodoxy” and Secular Jewish Culture at the Foothills of the Carpathian Mountains. Jerusalem: Carmel, 2013 (in Hebrew).Google Scholar

Keren-Kartz, Menachem. “Hast Thou Escaped, and also Taken Possession? The Satmar Rebbe – Rabbi Yoel Teitelbaum and his Followers’ Response to Criticism of his Conduct during and After the Holocaust.” Dapim: Studies on the Holocaust 28(2), 97–120.CrossRefGoogle Scholar

Keren-Kartz, Menachem. “Marmaros – The Cradle of Extreme Orthodoxy.” Modern Judaism 35(2), 147–174.CrossRefGoogle Scholar

Keren-Kartz, Menachem. R’ Yoel Teitelbaum – The Satmar Rabbi (1887–1979): Biography, Tel Aviv: PhD dissertation, Tel Aviv University, 2013 (in Hebrew).Google Scholar

Kluger, Binyamin. All of Rabbi Moshe Blau’s Writings. Jeruslaem: Hotzaat Mashabim, 1983 (in Hebrew).Google Scholar

Kluger, Binyamin. The Neighborhoods Surrounding Jerusalem. Jerusalem: Self-publication, 1979 (in Hebrew).Google Scholar

Kook, Zvi Yehuda. “The Nation of Israel Stand up and Live.” In: Melamed, Zalman (ed.), Eretz Hatsvi-Our Rabbi in the Battle over Our Entire Land. Bet El: Netivei Or, 1994 (in Hebrew).Google Scholar

Kraus, Itzhak. “The Theological Responses to the Balfour Declaration.” Bar Ilan 28–9 (5761 – 2000), 81–104 (in Hebrew).Google Scholar

Lamm, Norman. “The Ideology of the Neturei Karta: According to the Satmarer Version.” Tradition 12(2), (1971), 38–53.Google Scholar

Landau, Shlomo Zalman and Rabinowitz, Yosef. Or Liyesharim. Warsaw: R. Meir Yechiel Alter Publications, 1900.Google Scholar

Levi, Dalya. “‘Or Liyesharim’ – An Anti-Zionist Manifesto – And Several Responses.” HaTziyonut 19, (1998), 31–65 (in Hebrew).Google Scholar

Liebes, Yehuda. “HaEda HaHaredit in Jerusalem and the Judea Desert Sect.” Jerusalem Research in Judaic Studies 3, (1981), 135–152 (in Hebrew).Google Scholar

Liebes, Yehuda. “The Messiah of the Zohar – On the Messianic Image of Rabbi Shimon Bar Yochai.” In: Zakowitz, Yair (ed.), The Messianic Idea in Israel. Jerusalem: Israel National Academy of Sciences, 5742 – 1982, pp. 87–236 (in Hebrew).Google Scholar

Liebman, Charles. “Extremism as a Religious Norm.” Journal of the Scientific Study of Religion 22(1), (1983), 75–86.CrossRefGoogle Scholar

Luz, Ehud. “The Limits of Toleration: The Challenge of Cooperation between the Observant and the Nonobservant during the Hibbat Zion Period, 1882–1895.” In: Almog, Shmuel, Reinharz, Jehuda, and Shapira, Anita (eds.), Zionism and Religion. Hanover, NH: Brandeis University Press, 1998, pp. 44–54.Google Scholar

Maciejko, Pawel. The Mixed Multitude: Jacob Frank and the Frankist Movement, 1755–1816. Philadelphia: University of Pennsylvania Press, 2011.CrossRefGoogle Scholar

Magid, Shaul. “The Politics of (un)Conversion: The ‘Mixed Multitude’ (erev rav) as Conversos in Rabbi Hayyim Vital’s Ets ha-da’at tov.” Jewish Quarterly Review 95(4), (2005), 625–666.CrossRefGoogle Scholar

Marcus, Joel. “Modern and Ancient Jewish Apocalypticism.” Journal of Religion 76 (1), 1996, 1–27.CrossRefGoogle Scholar

Margaliot, Shimon. Azamer bi-Shvahin: The Life of the Hasidic Kabbalistic Rabbi Yeshayah Asher Zelig Margaliot, May a Sage’s Memory Be a Blessing. Jerusalem: self-publication, 5763 – 2003 (Hebrew).Google Scholar

Margaliot, Yeshayah Asher Zelig. Ashrei Ha’Aish. Jerusalem: Breslav Press, 5681 – 1921 (in Hebrew).Google Scholar

Margaliot, Yeshayah Asher Zelig. Amudei Arazim. Jerusalem: Maarav Print, 5692 – 1931/2 (in Hebrew).Google Scholar

Mark, Zvi. “Messianic Hopes in Ger Hasidic Dynasty.” Tarbitz 87(2), (5768 – 2007), 295–324 (in Hebrew).Google Scholar

Mark, Zvi. The Hidden Scroll – the Secret Messianic Vision of Rabbi Nachman of Breslov. Ramat Gan: Bar Ilan University Press, 2006 (in Hebrew).Google Scholar

Meir, Yonatan. Rehovot ha-Nahar: Kabbalah and Esotericism in Jerusalem (1896–1948). Jerusalem: Ben Zvi Institute, 2011 (in Hebrew).Google Scholar

Meisels, Dovid. The Rebbe – The Extraordinary Life and Worldview of Rabbeinu Yoel Teitelbaum the Satmar Rebbe. Lakewood, NJ: Israel Book Shop, 2011.Google Scholar

Melton, Gordon. “Spiritualization and Reaffirmation: What Really Happens When Prophecy Fails.” American Studies 26(2), (1985), 17–29.Google Scholar

Mendels, Doron. The Rise and Fall of Jewish Nationalism. New York: Doubleday, 1992.Google Scholar

Meshi Zahav, Zvi and Meshi Zahav, Yehuda. The Martyr Rabbi Yaacov Yisrael de Haan, May G-d Avenge His Blood: The First Zionist Murder in the Land of Israel. Jerusalem: Institute of Haredi Judaism, 5746 – 1986 (in Hebrew).Google Scholar

Mintz, Jerome. Hassidic People: A Place in the New World. Cambridge: Harvard University Press, 1992.Google Scholar

Mintzburg, Mordechai. From the Diary of Rabbi Amram – Chapters from the Memoirs of the Rabbi and Tzaddik Amram Barsh”i Blau, May the Memory of a Tzaddik Be for a Blessing. Jerusalem: self-publication, 5767 – 2007 (in Hebrew).Google Scholar

Myers, David. “‘Commanded War’: Three Chapters in the ‘Military’ History of Satmar Hasidism.” Journal of the American Academy of Religion 81(2), (2013), 1–46.CrossRefGoogle Scholar

Nadler, Allan. “Piety and Politics: The Case of the Satmar Rebbe.” Judaism 31(2), (1982), 135–152.Google Scholar

Nadler, Allan. “The War on Modernity of R. Hayyim Elazar Shapira of Munkacz.” Modern Judaism 14(3), (1994), 233–264.CrossRefGoogle Scholar

Nakdimon, Shlomo and Mayzlish, Shaul. De Haan: The First Political Assassination in the Land of Israel. Tel Aviv: Modan, 1985 (Hebrew).Google Scholar

Karta, Neturei, “To Our Brothers in Exile.” HaHomah 42 (29 Adar 5708 – 1948), 1 (in Hebrew).Google Scholar

Oleszak, Agnieszka. “The Beit Ya’akov School in Krakow as an Encounter between East and West.” Polin 23, (2010), 277–290.Google Scholar

Pedaya, Haviva. “Eretz: Time and Place – Apocalypse of End and Apocalypse of Beginning.” In: Ravitzky, Aviezer (ed.), The Land of Israel in 20th Century Jewish Thought. Jerusalem: Ben-Zvi Institute, 2004, pp. 560–623 (in Hebrew).Google Scholar

Pedhazur, Ami. The Triumph of Israel’s Radical Right. New York: Oxford University Press, 2012.CrossRefGoogle Scholar

Peek, Charles, Lowe, George D., and Williams, Susan. “Gender and God’s Word: Another Look at Religious Fundamentalism and Sexism.” Social Forces 69(4), (1991), 1205–21.CrossRefGoogle Scholar

Piekarz, Mendel. Ideological Trends in Poland during the Interwar Period and the Holocaust. Jerusalem: Bialik Institute, 1990 (in Hebrew).Google Scholar

Poll, Solomon. The Hassidic Community of Williamsburg (2nd edition). New Brunswick: Transaction Publishers, 2006.Google Scholar

Ratzbi, Shalom. “Anti-Zionism and Messianic Tension in the Thought of Rabbi Shalom Dover.” HaTziyonut 20, (5756 – 1996) 77–101 (in Hebrew).Google Scholar

Ravitzky, Aviezer. “‘Forcing the End:’ Zionism and the State of Israel as Antimessianic Undertakings.” In: Frankel, Jonathan (ed.), Studies in Contemporary Jewry 7: Jews and Messianism in the Modern Era: Metaphor and Meaning. New York: Oxford University Press, 1991, pp. 34–67.CrossRefGoogle Scholar

Ravitzky, Aviezer. “The Messianism of Success in Contemporary Judaism.” In: Stephen, Stein (ed.), The Encyclopedia of Apocalypticism, 3: Apocalypticism in the Modern Period and the Contemporary Age. New York and London: Continuum, 1998, pp. 204–29.Google Scholar

Ravitzky, Aviezer. Messianism, Zionism, and Religious Radicalism. Chicago & London: University of Chicago Press, 1993.Google Scholar

Ross, Tamar. “Orthodoxy, Halakhah and the Challenge of Feminism.” In: Salmon, , Yosef, Aviezer Ravitzky, and Praziger, Adam (eds.), Jewish Orthodoxy: New Aspects. Jerusalem: Yad Ben Zvi, 2006, pp. 255–96 (in Hebrew).Google Scholar

Roth, Aharon. Shomrei Emunim 2. Jerusalem: unspecified publisher, 5719 – 1959 (in Hebrew).Google ScholarPubMed

Rubin, Israel. Two Generations of Urban Island (2nd edition). New York: Peter Lang, 1997.Google Scholar

Rugh, Andrea B. “Reshaping Personal Relations in Egypt.” In: Marty, Martin and Appleby, Scott (eds.), Fundamentalisms and Society: Reclaiming the Sciences, the Family and Education. Chicago: University of Chicago Press, 1993, pp. 151–80.Google Scholar

Samet, Moshe. Chapters in the History of Orthodoxy. Jerusalem: Carmel, 2005 (in Hebrew).Google Scholar

Samet, Moshe. “The Beginnings of Orthodoxy.” Modern Judaism 8(3), (1988), 249–69.CrossRefGoogle Scholar

Scharfer, Caroline. “Sarah Schenirer, Founder of the Beit Ya’akov Movement: Her Vision and Her Legacy.” Polin 23, (2010), 269–275.Google Scholar

Schlesinger, Akiva Yosef. Lev Ha’ivri. Jerusalem: Zuckerman, 5784 – 1924.Google Scholar

Schochman, I. “From inside the Walls.” Davar, November 29, 1938, 5 (in Hebrew).Google Scholar

Scholem, Gershom. Sabbatai Sevi: The Mystical Messiah, 1626–1676, Princeton: Princeton University Press, 1973.Google Scholar

Scholem, Gershom. The Messianic Idea in Judaism. New York: Schocken Books, 1972.Google Scholar

Schwartz, Dov. Faith at a Crossroads – A Theological Profile of Religious Zionism. Leiden, Boston & Koln: Brill, 2002.CrossRefGoogle Scholar

Schwartz, Dov. Religious Zionism: History and Ideology. Boston: Academic Press, 2009.Google Scholar

Segal, Eliezer. “Disarming Phineas: Rabbinic Confrontations with Biblical Militancy.” In: Hawkin, David J. (ed.), The Twenty-first Century Confronts Its Gods: Globalization, Technology, and War. Albany: SUNY, 2004, pp. 141–56.Google Scholar

Shabbtai, K. “At the Gates of Mass Hysteria.” Davar, May 25, 1962, 2 (in Hebrew).Google Scholar

Salmon, Yosef. Religion and Zionism – Early Conflicts. Jerusalem: The Zionist Library, 5750 – 1990 (in Hebrew).Google Scholar

Shapira, Chaim Elazar. Mashmia Yeshua. New York: Emet – Or Torah Munkacs, 5751 – 1990 (originally published in 1919) (in Hebrew).Google Scholar

Shapira, Chaim Elazar. Minchat Elazar 5. Jerusalem: Emet – Or Torah Munkacs, 5756 – 1995 (in Hebrew).Google Scholar

Shapira, Zvi Elimelech. Maayan Ganim. Zolkeiw: S. Meyerhoffer, 1848 (in Hebrew).Google Scholar

Shen, David. Lovers of G-d in the Carpathian Mountains. Jerusalem: Shem publishers, 5765 – 2004 (in Hebrew).Google Scholar

Shilo, Margalit. Princess or Prisoner? Jewish Women in Jerusalem, 1840–1914. Waltham MA: Brandeis University Press, 2005.Google Scholar

Shneler, Raphael. The Educational System of the Jewish Radical Haredim in Jerusalem as their Main Contributor to Continuity and Change. Ramat Gan: PhD Dissertation, Bar Ilan University, 1977 (in Hebrew).Google Scholar

Shuchtman, Eliav. “Jewish Government Cannot Be a ‘Pursuer’.” Tehumin 19 (5759 – 1999) 40–8 (in Hebrew).Google Scholar

Sievers, Joseph. “Hasmoneans.” In: Collins, John J. and Harlow, Daniel C. (eds.), The Eerdmans Dictionary of Early Judaism. Grand Rapids, Mich.: William B. Eerdmans, 2010, pp. 705–9.Google Scholar

Silber, Michael K. “Akiva Yosef Shlesinger-The First Zionist?” Cathedra 73, (1994), 78–105 (in Hebrew).Google Scholar

Silber, Michael K.. “A Hebrew Heart Beats in Hungary: Rabbi Akiva Yosef Schlesinger – Between Ultra-Orthodoxy and Jewish Nationalism.” In: Sagi, Avi and Schwartz, Dov (eds.), One Hundred Years of Zionism 1. Ramat Gan: Bar Ilan University Press, 5763 – 2003, pp. 225–254 (Hebrew).Google Scholar

Silber, Michael K.. “Alliance of the Hebrew, 1863–1875: The Diaspora Roots of an Ultra-Orthodox Proto-Zionist Utopia in Palestine.” The Journal of Israeli History 27(2), (2008), 119–47.CrossRefGoogle Scholar

Silber, Michael K.. “Schlesinger, Akiva Yosef.” YIVO Encyclopedia of Jews in Eastern Europe, 2010. www.yivoencyclopedia.org/article.aspx/Schlesinger_Akiva_Yosef, (accessed March 4, 2013).Google Scholar

Silber, Michael K.. “The Emergence of Ultra-Orthodoxy: The Invention of Tradition.” In: Wertheimer, Jack (ed.), The Uses of Tradition: Jewish Continuity in the Modern Era. New York: Jewish Theological Seminary, 1992, pp. 23–84.Google Scholar

Smith, Morton. “Zealots and Sicarii, Their Origins and Relation.” Harvard Theological Review 64(1), (1971), 1–19.CrossRefGoogle Scholar

Sorkin, David. Moses Mendelssohn and the Religious Enlightenment. Berkeley: University of California Press, 1996.Google Scholar

Sorotzkin, David. “Building the Earthly and Destroying the Heavenly: The Satmar Rebbe and Radical Orthodox School of Thought.” In: Ravitzky, Aviezer (ed.), The Land of Israel in 20th Century Jewish Thought. Jerusalem: Ben-Zvi Institute, 2004, pp. 133–67 (in Hebrew).Google Scholar

Sorotzkin, David. Orthodoxy and Modern Disciplination: The Production of Jewish Tradition in Europe in Modern Times. Tel Aviv: HaKibbutz HaMeuchad, 2011 (in Hebrew).Google Scholar

Sorotzkin, David. The Supra-Temporal Community in the Era of Change: The Emergency of Perceptions of Time and Collective as the Basis for Defining the Development of Jewish Orthodoxy in Modern Times. PhD Dissertation, The Hebrew University of Jerusalem, 2007 (in Hebrew).Google Scholar

Special correspondent, “Satmar Hasidim Who Demonstrated with Fatah in New York Expelled by the Rebbe, but Defended by Neturei Karta.” Ma’ariv, March 13, 1970, 20 (in Hebrew).Google Scholar

Spiro, Abram. “The Ascension of Phinehas.” Proceedings of the American Academy for Jewish Research 22, (1953), 91–114.CrossRefGoogle Scholar

Sprinzak, Ehud. Brother against Brother: Violence and Extremism in Israeli Politics from Altalena to the Rabin Assassination. New York: The Free Press, 1999.Google Scholar

Sukrallah, Hala. “The Impact of the Islamic Movement in Egypt.” In: Juschka, Darlene M. (ed.), Feminism and the Study of Religion: A Reader. London: Continuum, 2001, pp. 180–97.Google Scholar

Tau, Zvi. On the Faith of Our Times – Guidelines for Understanding the Period, 1. Jerusalem: Hosen Yeshuot, 5754 – 1994 (in Hebrew).Google Scholar

Teitelbaum, Yoel. Divrei Yoel 1: Correspondence (3rd edition), New York: Jerusalem Book Store Inc., 1982 (in Hebrew).Google Scholar

Teitelbaum, Yoel. Sefer VeYoel Moshe: Kolel Shelosha Maamarim (5th edition), Brooklyn, NY: Bet Mishar Yerushalayim, 1981 (in Hebrew).Google Scholar

Tikochinski, Shlomo. “The Transfer of Lithuanian Yeshivot to the Land of Israel: The Story of the Hebron and Ponivez Yeshivot.” In: Etkes, Immanuel (ed.), Yeshivot and Batei Midrash. Jerusalem: Zalman Shazar Center Press, 2006, pp. 273–314 (in Hebrew).Google Scholar

Tishbi, Yeshayahu. “The Messianic Idea and Messianic Tendencies in the Rise of Hasidism,” Zion 22, (5727 – 1967), 1–45 (in Hebrew).Google Scholar

Tishbi, Yeshayahu. The Teaching of the Zohar, 2. Jerusalem: Bialik Institute, 1949 (in Hebrew).Google Scholar

Tudor-Baumel, Judith and Schacter, Jacob J.. “The Ninety-Three Bais Yaakov Girls of Cracow: History or Typology?” In: Schacter, Jacob J. (ed.), Reverence, Righteousness, and Rahmanut: Essays in Memory of Rabbi Dr. Leo Jung. Northvale, N.J.: Jason Aronson, 1992, pp. 93–130.Google Scholar

Ukeles, Jacob B., Cohen, Steven M., and Miller, Ron. Jewish Community Study of New York: 2011 Special Report on Poverty. New York: UJA-Federation of New York, 2012.Google Scholar

Uni, Assaf. “Neturei Karta Delegate to Iranian Holocaust Conference: I Pray for Israel’s Destruction ‘in Peaceful Ways.’” Ha’aretz, January 24, 2007 (accessed: September 1, 2013). www.haaretz.com/hasen/spages/810100.html.Google Scholar

Unsigned. “Where are We Coming?” HaHomah 26 (2nd edition), (20 Kislev 5708) 1 (in Hebrew).Google Scholar

Unsigned. “Children of Amram Blau Elected as Leaders of Neturei Karta.” Ma’ariv, July 17, 1974, 4 (Hebrew).Google Scholar

Unsigned. “Fervent Ceremonies against the Beach were Given in Synagogues in Tiberias.” Heruth, January 27, 1962, 4 (in Hebrew).Google Scholar

Unsigned. “For Those Who Believe in God.” HaHomah 27 (11 Shevat 5708 – 1948), 1 (in Hebrew).Google Scholar

Unsigned. “HaEdah HaHaredit is splitting.” Davar, August 19, 1965, 14 (in Hebrew).Google Scholar

Unsigned. “Jerusalem.” Davar, September 17, 1946, 4 (in Hebrew).Google Scholar

Unsigned. “Jerusalem.” Hatzofeh, July 25, 1945, 4 (in Hebrew).Google Scholar

Unsigned. “Ministry of Finance is willing to Loan 100 Pounds to Agudah for Purchasing the Pool.” Heruth, May 29, 1958, 8 (in Hebrew).Google Scholar

Unsigned. “Neturei Karta.” Hatzofeh, August 7, 1945, 2 (in Hebrew).Google Scholar

Unsigned. “On the Outrage Regarding the Education Danger.” HaHomah 58, (21 Kislev 5709 – 1949), 1 (in Hebrew).Google Scholar

Unsigned. “Protest March against Galei-Gil.” HaHomah 23, (28 Iyar 5707 – 1946), 4 (In Hebrew).Google Scholar

Unsigned. “Rabbi Hirsch Gave Arafat an Amulet to Prevent Harm.” Davar, July 7, 1994, 4 (Hebrew).Google Scholar

Unsigned. “Radical Haredi Leaders Demand Equal Status to Their Community as the National Community.” HaMashkif, July 16, 1947, 4 (in Hebrew).Google Scholar

Unsigned. “Radical Netuei Karta.” Hatzofeh, July 26, 1945, 8 (in Hebrew).Google Scholar

Unsigned. “Sabbath Demonstrations Continued the Entire Sabbath.” Heruth, November 27, 1954, 4 (in Hebrew).Google Scholar

Unsigned. “The Club in Dispute in Jerusalem – Institution under State Supervision.” Davar, November 25, 1954, 8 (in Hebrew).Google Scholar

Unsigned. “The Demonstration of Haredi Jewry against the Zionist Leadership.” HaHomah 43 (Sivan 5708 – 1948), 4 (in Hebrew).Google Scholar

Unsigned. “The Discussion on the ‘Club Affair’ was Transferred to the Interior Committee.” Hatzofeh, December 15, 1954, 1 (in Hebrew)Google Scholar

Unsigned. “The Insolent Smear Me With Lies, but With My Whole Heart I Keep Your Precepts.” HaHomah 26 (2nd edition), (20 Kislev 5708 – 1948), 1 (in Hebrew).Google Scholar

Unsigned. “Two Yeshivah Students Were Convicted of Torching Eros.” Ma’ariv, August 5, 1972, 5 (in Hebrew).Google Scholar

Unsigned. Booklet of Holy Utterances. London: Self-publication, 5734 – 1974 (Hebrew).Google Scholar

Urbach, Ephraim. The Sages: Their Concepts and Beliefs. Jerusalem: Magnes Press, 1975 (in Hebrew).Google Scholar

Van Henten, Jan Willem. “Martyrdom.” In: Collins, John J. and Harlow, Daniel C. (eds.), The Eerdmans Dictionary of Early Judaism. Grand Rapids, MI: William B. Eerdmans, 2010, pp. 917–9.Google Scholar

Vitlin, M. “Also Neturei Karta’s Rabbi is willing to Move to the Patronage of Abdullah.” Heruth, August 15, 1949, 1 (in Hebrew).Google Scholar

Weitzman, Steve. “He That Cometh Out: On the Disclosure of Messianic Secrets.” In: Morgan, Michael and Steve Weitzman (eds.), Rethinking the Messianic Idea: New Perspectives on Jewish Messianism. Bloomington: Indiana University Press, pp. 63–92.Google Scholar

Wessinger, Catherine. “Catastrophic Millennialism.” In: Landes, Richard (ed.), Encyclopedia of Millennialism and Millennial Movements. New York: Routledge, 2000, pp. 61–3.Google Scholar

Wilste, Jeff. Contested Waters: A Social History of Swimming Pools in America. Chapel Hill, NC: UNC Press, 2007.Google Scholar

Wolf, Michal. “The Halachic Attitude to Din Rodef and Din Moser.” In: Arad, Moshe and Wolf, Yuval (eds.), Delinquency and Social Deviation: Theory and Practice. Ramat Gan: Bar Ilan University Press, 2002, pp. 215–49 (Hebrew).Google Scholar

Yehoshua, B. “Reb Amram Refuses to Break his Engagement to the Convert.” Ma’ariv, July 14, 1965, 18 (in Hebrew).Google Scholar

Yoval, Yisrael. “Vengeance and Curse, Blood and Libel.” Zion 58, (5753 – 1993), 33–90 (in Hebrew).Google Scholar

Zameret, Zvi. Education during the First Decade. Tel Aviv: Open University Press, 2003 (in Hebrew).Google Scholar