Book contents
- Socrates and Self-Knowledge
- Socrates and Self-Knowledge
- Copyright page
- Dedication
- Dedication
- Contents
- Preface
- Book part
- 1 Introduction: Socrates and the precept “Know yourself”
- 2 Charmides: on impossibility and uselessness
- 3 Alcibiades: mirrors of the soul
- 4 Phaedrus: less conceited than Typhon
- 5 Philebus: pleasure and unification
- 6 Xenophon’sMemorabilia4.2: owning yourself
- 7 Conclusion: challenges and a defense
- Bibliography
- Index
- References
Bibliography
Published online by Cambridge University Press: 05 October 2015
Book contents
- Socrates and Self-Knowledge
- Socrates and Self-Knowledge
- Copyright page
- Dedication
- Dedication
- Contents
- Preface
- Book part
- 1 Introduction: Socrates and the precept “Know yourself”
- 2 Charmides: on impossibility and uselessness
- 3 Alcibiades: mirrors of the soul
- 4 Phaedrus: less conceited than Typhon
- 5 Philebus: pleasure and unification
- 6 Xenophon’sMemorabilia4.2: owning yourself
- 7 Conclusion: challenges and a defense
- Bibliography
- Index
- References
Summary
A summary is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content.
- Type
- Chapter
- Information
- Socrates and Self-Knowledge , pp. 249 - 265Publisher: Cambridge University PressPrint publication year: 2015
References
Allen, R.E., 1962. “Note on Alcibiades I, 129B 1.” American Journal of Philology 83: 187–190CrossRefGoogle Scholar
Ambury, James, 2013. “The Failed Seduction: Alcibiades, Socrates, and the Epithumetic Comportment.” Epoché 17: 257–274Google Scholar
Anastasiadis, V.I., 2004. “Idealized ΣΧΟΛΗ and Disdain for Work: Aspects of Philosophy and Politics in Ancient Democracy.” Classical Quarterly 54: 58–79CrossRefGoogle Scholar
Annas, Julia, 1985. “Self-Knowledge in Early Plato.” In O’Meara, Dominic (ed.), Platonic Investigations. Washington DC: Catholic University of America Press, pp. 121–138Google Scholar
Annas, Julia, 1999. Platonic Ethics, Old and New. Ithaca, NY: Cornell University PressGoogle Scholar
Austin, Emily, 2012. “Fools and Malicious Pleasure in Plato’s Philebus.” History of Philosophy Quarterly 29: 125–139Google Scholar
Avnon, D., 1995. “‘Know Thyself’: Socratic Companionship and Platonic Community.” Political Theory 23: 304–329CrossRefGoogle Scholar
Babbitt, Frank Cole, 1936. Plutarch’s Moralia. Volume V. Loeb Classical Library. Cambridge, MA: Harvard University PressGoogle Scholar
Ballard, Edward, 1965. Socratic Ignorance: An Essay on Platonic Self-Knowledge. The Hague: Martinus NijhoffCrossRefGoogle Scholar
Barnes, Jonathan, 1982. The Presocratic Philosophers. Rev. edn. London: Routledge and Kegan PaulGoogle Scholar
Bartsch, Shadi, 2006. The Mirror of the Self: Sexuality, Self-Knowledge, and the Gaze in the Early Roman Empire. University of Chicago PressCrossRefGoogle Scholar
Belfiore, Elizabeth, 2006. “Dancing with the Gods: The Myth of the Chariot in Plato’s Phaedrus.” American Journal of Philology 127: 185–217CrossRefGoogle Scholar
Belfiore, Elizabeth, 2012. Socrates’ Daimonic Art: Love for Wisdom in Four Platonic Dialogues. Cambridge University PressCrossRefGoogle Scholar
Benardete, Seth, 1986. “On Interpreting Plato’s Charmides.” Graduate Faculty Philosophy Journal 11: 9–36CrossRefGoogle Scholar
Benardete, Seth, 1993. The Tragedy and Comedy of Life: Plato’s Philebus. University of Chicago PressGoogle Scholar
Benson, Hugh, 2003. “A Note on Socratic Self-Knowledge in the Charmides.” Ancient Philosophy 23: 31–47CrossRefGoogle Scholar
Bilgrami, Akeel, 2006. Self-Knowledge and Resentment. Cambridge, MA: Harvard University PressGoogle Scholar
Blakely, Sandra, 2009. “Herodoros (31).” Brill’s New Jacoby, Editor-in-Chief Ian Worthington. Brill Online. http://brillonline.nl/brill-s-new-jacoby/herodorus-31-a31.Google Scholar
Bloom, Allan, 1987. “On the Hipparchus.” In Pangle, Thomas (ed.), The Roots of Political Philosophy: Ten Forgotten Socratic Dialogues. Ithaca, NY: Cornell University Press, pp. 32–52Google Scholar
Bluck, R.S., 1953. “The Origin of the Greater Alcibiades.” Classical Quarterly 3: 46–52CrossRefGoogle Scholar
Bollack, Jean, and Wismann, Heinz (eds.), 1972. Héraclite ou la séparation. Paris: Les Editions de MinuitGoogle Scholar
Bowden, Hugh, 2005. Classical Athens and the Delphic Oracle: Divination and Democracy. Cambridge University PressGoogle Scholar
Bradley, Marshell, 2012. Who Is Phaedrus? Keys to Plato’s Dyad Masterpiece. Eugene, OR: PickwickGoogle Scholar
Bratman, Michael, 2000. “Reflection, Planning, and Temporally Extended Agency.” Philosophical Review 109: 35–61CrossRefGoogle Scholar
Broad, William, 2007. The Oracle: Ancient Delphi and the Science behind Its Lost Secrets. New York: Penguin BooksGoogle Scholar
Brouwer, Rene, 2008. “Hellenistic Philosophers on Phaedrus 229b–30a.” Cambridge Classical Journal 54: 30–48CrossRefGoogle Scholar
Bruell, Christopher, 1977. “Socratic Politics and Self-Knowledge: An Interpretation of Plato’s Charmides.” Interpretation 6: 141–203Google Scholar
Bruell, Christopher, 1987. “On the Original Meaning of Political Philosophy: An Interpretation of Plato’s Lovers.” In Pangle, Thomas (ed.), The Roots of Political Philosophy: Ten Forgotten Socratic Dialogues. Ithaca, NY: Cornell University Press, pp. 91–110Google Scholar
Bruell, Christopher, 1999. On the Socratic Education: An Introduction to the Shorter Platonic Dialogues. Lanham, MD: Rowman & LittlefieldGoogle Scholar
Bryan, Jenny, 2012. Likeness and Likelihood in the Presocratics and Plato. Cambridge University PressGoogle Scholar
Burger, Ronna, 1980. Plato’s Phaedrus: A Defense of a Philosophic Art of Writing. Tuscaloosa: University of Alabama PressGoogle Scholar
Burger, Ronna, 1981. “Belief, Knowledge, and Socratic Knowledge of Ignorance.” Tulane Studies in Philosophy 30: 1–23CrossRefGoogle Scholar
Burnet, John, 1903. Platonis Opera. Volume III. Oxford Classical Texts. Oxford: Clarendon PressGoogle Scholar
Burnyeat, Myles, 1977. “Socratic Midwifery, Platonic Inspiration.” Bulletin of the Institute of Classical Studies 24: 7–16CrossRefGoogle Scholar
Burnyeat, Myles, 2003. “Apology 30b2–4: Socrates, Money, and the Grammar of ΓΙΓΝΕΣΘΑΙ.” Journal of Hellenic Studies 123: 1–25CrossRefGoogle Scholar
Carlini, Antonio (ed.), 1964. Platone: Alcibiades, Alcibiades Secondo, Ipparco, Rivali. Turin: BoringhieriGoogle Scholar
Carone, Gabriella, 1998. “Socrates’ Human Wisdom and Sôphrosunê in Charmides 164cff.” Ancient Philosophy 18: 267–286CrossRefGoogle Scholar
Childs, William, 1993. “Herodotos, Archaic Chronology, and the Temple of Apollo at Delphi.” Jahrbuch des Deutschen Archäologischen Instituts 108: 399–441Google Scholar
Chroust, Anton-Hermann, 1975. “A Tentative Outline for a Possible Reconstruction of Aristotle’s Lost Dialogue On Philosophy.” L’Antiquité Classique 44:2: 553–569CrossRefGoogle Scholar
Clay, Diskin, 1979. “Socrates’ Prayer to Pan.” In Bowersock, G.W., Burkert, W., and Putnam, M.C.J. (eds.), Arktouros: Hellenic Studies Presented to B. M. W. Knox. Berlin: De Gruyter, pp. 345–353Google Scholar
Cohen, Beth, 2000. Not the Classical Ideal: Athens and the Construction of the Other in Greek Art. Leiden: BrillCrossRefGoogle Scholar
Collard, Christopher (ed.), 2009. Aeschylus: Persians and Other Plays. Oxford University PressGoogle Scholar
Conacher, D.J., 1980. Aeschylus’ Prometheus Bound: A Literary Commentary. University of Toronto PressGoogle Scholar
Cook, A., 1976. “Herodotus: The Act of Inquiry as a Liberation from Myth.” Helios 3: 23–66Google Scholar
Coolidge, Francis, 1993. “The Relation of Philosophy to Sôphrosunê: Zalmoxian Medicine in Plato’s Charmides.” Ancient Philosophy 13: 23–31CrossRefGoogle Scholar
Cooper, John, 1977. “Plato’s Theory of Human Good in the Philebus.” Journal of Philosophy 74: 714–730CrossRefGoogle Scholar
Cooper, John, 2012. Pursuits of Wisdom: Six Ways of Life in Ancient Philosophy from Socrates to Plotinus. Princeton University PressCrossRefGoogle Scholar
Courcelle, Pierre, 1974. Connais-toi toi-même de Socrate à Saint Bernard. Paris: Etudes AugustiniennesGoogle Scholar
Croiset, Alfred (ed.), 2002. Platon: Oeuvres complètes. Volume I. Paris: Les Belles LettresGoogle Scholar
Daniel Parra, José, 2010. “Political Psychology in Plato’s Alcibiades I.” Praxis Filosófica 31: 25–44Google Scholar
Darwall, Stephen, 1995. The British Moralists and the Internal “Ought,” 1640–1740. Cambridge University PressCrossRefGoogle Scholar
Davis, Michael, 1980. “Socrates’ Pre-Socratism: Some Remarks on the Structure of Plato’s Phaedo.” Review of Metaphysics 33: 559–577Google Scholar
Davis, Michael, 2006. “Making Something from Nothing: On Plato’s Hipparchus.” Review of Politics 68: 547–563CrossRefGoogle Scholar
Davison, J.A., 1955. “Peisistratus and Homer.” Transactions and Proceedings of the American Philological Association 86: 1–21CrossRefGoogle Scholar
de Sélincourt, Aubrey, 1996. Herodotus: The Histories. New edn. New York: Penguin BooksGoogle Scholar
de Vries, G.J., 1969. A Commentary on the Phaedrus of Plato. Amsterdam: Adolf M. HakkertGoogle Scholar
Decleva Caizzi, Fernanda, 1980. “Τῦφος: Contributo alla storia di un concetto.” Sandalion 3: 53–66Google Scholar
Dillon, John, 1994. “A Platonist Ars Amatoria.” Classical Quarterly 44: 387–392CrossRefGoogle Scholar
Dittenberger, Wilhelm (ed.), 1915–1923. Sylloge Inscriptionum Graecarum. Leipzig: S. HirzelGoogle Scholar
Dorion, Louis-André, 2004. “Qu’est-ce que vivre en fonction de sa dunamis? Les deux réponses de Socrate dans les Mémorables.” In Les études philosophiques: les écrits socratiques de Xénophon. Paris: Presses Universitaires de France, pp. 235–252Google Scholar
Dorion, Louis-André, 2006. “Xenophon’s Socrates.” In Ahbel-Rappe, Sara and Kamtekar, Rachana (eds.), A Companion to Socrates. Oxford: Blackwell, pp. 93–109Google Scholar
Einarson, Benedict and De Lacy, Phillip (eds.), 1967. Plutarch: Moralia. Volume XIV. Cambridge, MA: Harvard University PressGoogle Scholar
Evans, Dale, 1976. “Plato’s Minos, Hipparchus, Theages and Lovers: A Philosophical Interpretation.” PhD dissertation. The Pennsylvania State UniversityGoogle Scholar
Evans, Matthew, 2007. “Plato’s Rejection of Thoughtless and Pleasureless Lives.” Phronesis 52: 337–363CrossRefGoogle Scholar
Ferrari, G.R.F., 1987. Listening to the Cicadas: A Study of Plato’s Phaedrus. Cambridge University PressCrossRefGoogle Scholar
Fine, Gail, 2008. “Does Socrates Claim to Know that He Knows Nothing?” Oxford Studies in Ancient Philosophy 35: 49–85CrossRefGoogle Scholar
Finkelstein, David, 2003. Expression of the Inner. Cambridge, MA: Harvard University PressGoogle Scholar
Fletcher, Richard, 2007. “Legwork: Ion’s Socrates.” In Jennings, Victoria and Katsaros, Andrea (eds.) The World of Ion of Chios. Leiden: Brill, pp. 319–330CrossRefGoogle Scholar
Fontenrose, Joseph, 1978. The Delphic Oracle: Its Responses and Operations, with a Catalog of Responses. Berkeley: University of California PressCrossRefGoogle Scholar
Ford, Andrew, 2002. The Origins of Criticism: Literary Culture and Poetic Theory in Classical Greece. Princeton University PressCrossRefGoogle Scholar
Forster, Michael, 2007. “Socratic Ignorance.” Oxford Studies in Ancient Philosophy 32: 1–35Google Scholar
Foucault, Michel, 2006. The Hermeneutics of the Subject: Lectures at the Collège de France, 1981–1982. ed. Gros, Frédéric. New York: PicadorGoogle Scholar
Frankfurt, Harry, 1988. The Importance of What We Care About: Philosophical Essays. Cambridge University PressCrossRefGoogle Scholar
Frede, Dorothea, 2000. “The Hedonist’s Conversion: The Role of Socrates in the Philebus.” In Gill, Christopher and McCabe, M.M. (eds.) Form and Argument in Late Plato. Oxford University Press, pp. 213–248Google Scholar
Freese, J.H., 1926. Aristotle: Art of Rhetoric. Loeb Classical Library 193. Cambridge, MA: Harvard University PressGoogle Scholar
Gadamer, Hans-Georg, 1986. The Idea of the Good in Platonic-Aristotelian Philosophy. New Haven: Yale University PressGoogle Scholar
Gadamer, Hans-Georg, 1991. Plato’s Dialectical Ethics: Phenomenological Interpretations Relating to the Philebus. New Haven: Yale University PressGoogle Scholar
Gagarin, Michael, and Woodruff, Paul (eds.), 1995. Early Greek Political Thought from Homer to the Sophists. Cambridge University PressCrossRefGoogle Scholar
Gehrke, Hans-Joachim, 2011. “Myth, History, Politics – Ancient and Modern.” In Marincola, John (ed.) Greek and Roman Historiography. Oxford University Press, pp. 40–71Google Scholar
Gerson, Lloyd, 2008. Review of: J.-F. Pradeau, Etudes platoniciennes IV. Les puissances de l’âme selon Platon. Bryn Mawr Classical Review. http://bmcr.brynmawr.edu/2014/2014-01-43.htmlGoogle Scholar
Gill, Christopher, 2007. “Self-Knowledge in Plato’s Alcibiades.” In Stern-Gillet, Suzanne and Corrigan, Kevin (eds.), Reading Ancient Texts: Volume I: Presocratics and Plato. Essays in Honour of Denis O’Brien. Leiden: Brill, pp. 97–112Google Scholar
Goldman, Harvey, 2004. “Reexamining the ‘Examined Life’ in Plato’s Apology of Socrates.” Philosophical Forum 35: 1–33CrossRefGoogle Scholar
González, Francisco, 1998. Dialectic and Dialogue: Plato’s Practice of Philosophical Inquiry. Evanston, IL: Northwestern University PressGoogle Scholar
Gordon, Jill, 2003. “Eros and Philosophical Seduction in Alcibiades I.” Ancient Philosophy 23: 11–30CrossRefGoogle Scholar
Goslin, Owen, 2010. “Hesiod’s Typhonomachy and the Ordering of Sound.” Transactions of the American Philological Association 140: 351–373CrossRefGoogle Scholar
Gosling, J.C.B., 1973. “Knowledge as Vision.” In Plato. London: Routledge and Kegan Paul, pp. 120–139Google Scholar
Graham, Daniel, 2010. The Texts of Early Greek Philosophy: The Complete Fragments and Selected Testimonies of the Major Presocratics. Cambridge University PressGoogle Scholar
Granger, Herbert, 2004. “Argumentation and Heraclitus’ Book.” Oxford Studies in Ancient Philosophy 26: 1–17Google Scholar
Griffith, Mark, 2006. “Horsepower and Donkeywork: Equids and the Ancient Greek Imagination.” Classical Philology 101: 185–246, 307–358CrossRefGoogle Scholar
Griswold, Charles, 1986. Self-Knowledge in Plato’s Phaedrus. New Haven: Yale University PressGoogle Scholar
Guthrie, William, 1986. A History of Greek Philosophy: Volume V, The Later Plato and the Academy. Cambridge University PressGoogle Scholar
Hackforth, Reginald, 1913. The Authorship of the Platonic Epistles. University of Manchester PressGoogle Scholar
Hadot, Pierre, 2004. What Is Ancient Philosophy? Cambridge, MA: Harvard University PressGoogle Scholar
Halper, Edward, 2000. “Is Knowledge of Knowledge Possible? Charmides 167a–169d.” In Robinson, Thomas and Brisson, Luc (eds.), Plato: Euthydemus, Lysis, Charmides. Proceedings of the Fifth Symposium Platonicum. Sankt Augustin: Akademia Verlag, pp. 309–316Google Scholar
Hampton, Cynthia, 1990. Pleasure, Knowledge, and Being: An Analysis of Plato’s Philebus. Albany: State University of New York PressGoogle Scholar
Harte, Verity, 2014. “The Life of Protarchus’ Choosing: Plato Philebus 20b–22c.” In Lee, Mi-Kyoung (ed.), Strategies of Argument: Essays in Ancient Ethics, Epistemology, and Logic. Oxford University Press, pp. 3–20CrossRefGoogle Scholar
Hasluck, Frederick, 1907. “Inscriptions from the Cyzicus District, 1906.” Journal of Hellenic Studies 27: 61–67CrossRefGoogle Scholar
Havelock, Eric, 1972. “The Socratic Self as It Is Parodied in Aristophanes’ Clouds.” Yale Classical Studies 22: 1–18Google Scholar
Heidel, W.H., 1913. “On Certain Fragments of the Pre-Socratics: Critical Notes and Elucidations.” Proceedings of the American Academy of Arts and Sciences 4:19: 681–734CrossRefGoogle Scholar
Hornblower, Simon, 1997. A Commentary on Thucydides: Volume I: Books I–III. Oxford University PressGoogle Scholar
Hunter, Richard, 2012. Plato and the Traditions of Ancient Literature. Cambridge University PressCrossRefGoogle Scholar
Ioppolo, Anna, 1995. “Socrate nelle tradizioni accademico-scettica e pirroniana.” In Giannantoni, Gabriele (ed.), La tradizione socratica. Naples: Bibliopolis, pp. 89–123Google Scholar
Irby-Massie, Georgia, 2008. “Prometheus Bound and Contemporary Trends in Greek Natural Philosophy.” Greek, Roman, and Byzantine Studies 48: 133–157Google Scholar
Jacoby, Felix, 1947. “Some Remarks on Ion of Chios.” Classical Quarterly 41: 1–17CrossRefGoogle Scholar
Jeremiah, Edward, 2012. The Emergence of Reflexivity in Greek Language and Thought: From Homer to Plato and Beyond. Leiden: BrillCrossRefGoogle Scholar
Jirsa, Jakub, 2009. “Authenticity of the Alcibiades I: Some Reflections.” Listy filologické 132: 225–244Google Scholar
Johnson, David, 1999. “God as the True Self: Plato’s Alcibiades I.” Ancient Philosophy 19: 1–19CrossRefGoogle Scholar
Johnson, David, 2005. “Xenophon at His Most Socratic (Memorabilia 4.2).” Oxford Studies in Ancient Philosophy 29: 39–73Google Scholar
Johnston, Richard and Mulroy, David, 2004. “Simonides’ Use of the Term Tetragonos.” Arethusa 37: 1–10CrossRefGoogle Scholar
Joosse, Albert, 2014. “Dialectic and Who We Are in the Alcibiades.” Phronesis 59: 1–21CrossRefGoogle Scholar
Joyal, Mark, 2003. Review of Nicholas Denyer, Plato: Alcibiades. Bryn Mawr Classical Review. http://bmcr.brynmawr.edu/2003/2003-01-28.htmlGoogle Scholar
Kaempf-Dimitriadou, Sophia, 1979. Die Liebe der Götter in der Attischen Kunst des 5. Jahrhunderts V. Chr. Bern: Hrsg. von der Vereinigung der Freunde antiker KunstGoogle Scholar
Kahn, Charles, 1996. Plato and the Socratic Dialogue: The Philosophical Use of a Literary Form. Cambridge University PressGoogle Scholar
Kantzios, Ippokratis, 2005. “Tyranny and the Symposion of Anacreon.” Classical Journal 100: 227–245Google Scholar
Kechagia, Eleni, 2011. Plutarch against Colotes: A Lesson in History of Philosophy. Oxford University PressCrossRefGoogle Scholar
Ketchum, R., 1991. “Plato on the Uselessness of Epistemology: Charmides 166e–172a.” Apeiron 24: 81–98CrossRefGoogle Scholar
Keuls, Eva, 1993. The Reign of the Phallus: Sexual Politics in Ancient Athens. Berkeley: University of California PressGoogle Scholar
Kleve, Knut, 1983. “Scurra Atticus: The Epicurean View of Socrates.” In Carratelli, G.P. (ed.) Syzêtêsis, studi sull’epicureismo greco e romano efferti a Marcello Gigante. Naples: G. Macchiaroli, pp. 227–253Google Scholar
Kolb, David, 1983. “Pythagoras Bound: Limit and Unlimited in Plato’s Philebus.” Journal of the History of Philosophy 21: 497–511CrossRefGoogle Scholar
Korsgaard, Christine, 1999. “Self-Constitution in the Ethics of Plato and Kant.” Journal of Ethics 3: 1–29CrossRefGoogle Scholar
Korsgaard, Christine, 2009. Self-Constitution: Agency, Identity, and Integrity. Oxford University PressCrossRefGoogle Scholar
Kosman, Aryeh, 1975. “Perceiving that We Perceive: On the Soul III, 2.” Philosophical Review 84: 499–519CrossRefGoogle Scholar
Kosman, Aryeh, 1983. “Charmides’ First Definition: Sophrosyne as Quietness.” In Anton, John and Preus, Anthony (eds.) Essays in Ancient Greek Philosophy. Albany: State University of New York Press, pp. 203–216Google Scholar
Kurihara, Yuji, 2012. “Socratic Ignorance, or the Place of Alcibiades I in Plato’s Early Works.” In Johnson, Marguerite and Tarrant, Harold (eds.) Alcibiades and the Socratic Lover-Educator. London: Bloomsbury, pp. 77–89Google Scholar
Kurke, Leslie, 2011. Aesopic Conversations: Popular Tradition, Cultural Dialogue, and the Invention of Greek Prose. Princeton University PressGoogle Scholar
Lamb, W.R.M. (ed.), 1927. Plato VIII: Charmides, Alcibiades I and II, Hipparchus, The Lovers, Theages, Minos, Epinomis. Loeb Classical Library, New York: G.P. Putnam’s SonsGoogle Scholar
Lampert, Laurence, 2010. How Philosophy Became Socratic: A Study of Plato’s Protagoras, Charmides, and Republic. University of Chicago PressCrossRefGoogle Scholar
Landy, Tucker, 1999. “Limitations of Political Philosophy: An Interpretation of Plato’s Charmides.” Interpretation 26: 183–199Google Scholar
Larmore, Charles, 2010. The Practices of the Self. University of Chicago PressCrossRefGoogle Scholar
Lauriello, Christopher, 2010. “Political Science and the Irrational: Plato’s Alcibiades.” Interpretation 37: 237–258Google Scholar
Lear, Jonathan, 1988. Aristotle: The Desire to Understand. Cambridge University PressCrossRefGoogle Scholar
Lenfant, Dominique, 1999. “Monsters in Greek Ethnography and Society in the Fifth and Fourth Centuries BCE.” In Buxton, Richard (ed.), From Myth to Reason? Studies in the Development of Greek Thought. Oxford University Press, pp. 198–214Google Scholar
Lesher, James, 1987. “Socrates’ Disavowal of Knowledge.” Journal of the History of Philosophy 25: 275–288Google Scholar
Lipsey, Roger, 2001. Have You Been to Delphi? Tales of the Ancient Oracle for Modern Minds. Albany: State University of New York PressGoogle Scholar
Liu, JeeLoo and Perry, John (eds.), 2012. Consciousness and the Self: New Essays. Cambridge University PressGoogle Scholar
Long, Anthony, 1978. “Timon of Phlius: Pyrrhonist and Satirist.” Cambridge Classical Journal 24: 68–91Google Scholar
Long, Anthony, 1988. “Socrates in Hellenistic Philosophy.” Classical Quarterly 38: 150–171CrossRefGoogle Scholar
Long, Anthony, 2001. “Ancient Philosophy’s Hardest Question: What to Make of Oneself?” Representations 74: 19–36CrossRefGoogle Scholar
Long, Anthony, 2009. “Heraclitus on Measure and the Explicit Emergence of Rationality.” In Frede, Dorothea and Reis, Burkhard (eds.), Body and Soul in Ancient Philosophy. Berlin: De Gruyter, pp. 87–110CrossRefGoogle Scholar
Long, Anthony, 2014. Greek Models of Mind and Self. Cambridge, MA: Harvard University PressGoogle Scholar
Long, Herbert, 1958. “Notes on Aeschylus’ Prometheus Bound.” Proceedings of the American Philosophical Association 102: 229–280Google Scholar
Loraux, Nicole, 2006. The Invention of Athens: The Funeral Oration in the Classical City. New York: Zone BooksGoogle Scholar
Lyons, John, 1963. Structural Semantics: An Analysis of Part of the Vocabulary of Plato. Oxford: BlackwellGoogle Scholar
Mackenzie, M.M., 1988a. “Heraclitus and the Art of Paradox.” Oxford Studies in Ancient Philosophy 6: 1–37Google Scholar
Mackenzie, M.M., 1988b. “The Virtues of Socratic Ignorance.” Classical Quarterly 38: 331–350CrossRefGoogle Scholar
MacLachlan, Bonnie, 1993. The Age of Grace: Charis in Early Greek Poetry. Princeton University PressCrossRefGoogle Scholar
Mahoney, Timothy, 1996. “The Charmides: Socratic Sôphrosunê, Human Sôphrosunê.” Southern Journal of Philosophy 34: 183–198CrossRefGoogle Scholar
Matthews, Gareth, 2003. Socratic Perplexity and the Nature of Philosophy. Oxford University PressGoogle Scholar
McCabe, M.M., 2007a. “Looking Inside Charmides’ Cloak: Seeing Others and Oneself in Plato’s Charmides.” In Scott, Dominic (ed.), Maieusis: Essays on Ancient Philosophy in Honor of Myles Burnyeat. Oxford University Press, pp. 1–19Google Scholar
McCabe, M.M., 2007b. “Perceiving that We See and Hear: Aristotle on Plato on Judgment and Reflection.” In McCabe, M.M. and Textor, Markus (eds.), Perspectives on Perception. Frankfurt: Ontos Verlag, pp. 143–177CrossRefGoogle Scholar
McCabe, M.M., 2009. “Escaping One’s Own Notice Knowing: Meno’s Paradox Again.” Proceedings of the Aristotelian Society 109: 233–256CrossRefGoogle Scholar
McCabe, M.M., 2010. “Banana Skins and Custard Pies: Plato on Comedy and Self-Knowledge.” In Dillon, John M. and Brisson, Luc (eds.). Plato’s Philebus: Selected Papers from the Eighth Symposium Platonicum. Sankt Augustin: Academia Verlag, pp. 194–203Google Scholar
McCabe, M.M., 2011. “‘It Goes Deep with Me’: Plato’s Charmides on Knowledge, Self-Knowledge and Integrity.” In Cordner, Christopher (ed.), Philosophy, Ethics and a Common Humanity: Essays in Honour of Raimond Gaita. London: Routledge, pp. 161–180Google Scholar
McCabe, M.M., 2013. “Waving or Drowning? Socrates and the Sophists on Self-Knowledge in the Euthydemus.” In Boys-Stones, G., Gill, C., and el Murr, D. (eds), The Platonic Art of Philosophy: Festschrift for Christopher Rowe. Cambridge University Press, pp. 130–149CrossRefGoogle Scholar
McCoy, Marina, 2005. “Philosophy, Elenchus, and Charmides’ Definitions of Σωφροσυνη.” Arethusa 38: 133–159CrossRefGoogle Scholar
McInerney, Jay, 2004. “‘Do You See What I See?’ Plutarch and Pausanias at Delphi.” In De Blois, Lukas (ed.), The Statesman in Plutarch’s Works: Proceedings of the Sixth International Conference of the International Plutarch Society. Leiden: Brill, pp. 43–55Google Scholar
McKim, Richard, 1985. “Socratic Self-Knowledge and ‘Knowledge of Knowledge’ in Plato’s Charmides.” Transactions of the American Philological Association 115: 59–77Google Scholar
Meinwald, Constance, 2008. “The Philebus.” In Fine, Gail (ed.) Oxford Handbook to Plato. Oxford University Press, pp. 484–503Google Scholar
Michelini, Ann, 1998. “ΠΟΛΛΗ ΑΓΡΟΙΚΙΑ: Rudeness and Irony in Plato’s Gorgias.” Classical Philology 93: 50–59CrossRefGoogle Scholar
Mikalson, Jon, 2010. Greek Popular Religion in Greek Philosophy. Oxford University PressCrossRefGoogle Scholar
Miller, Mitchell, 2008. “The Pleasures of the Comic and of Socratic Inquiry: Aporetic Reflections on Philebus 48A–50B.” Arethusa 41: 263–289CrossRefGoogle Scholar
Moore, Christopher, 2012a. “Socrates and Clitophon in the Platonic Clitophon.” Ancient Philosophy 32: 257–278CrossRefGoogle Scholar
Moore, Christopher, 2012b. “The Myth of Theuth in the Phaedrus.” In Collobert, Catherine, Destrée, Pierre, and González, Francisco (eds.), Plato and Myths. Leiden: Brill, pp. 279–304CrossRefGoogle Scholar
Moore, Christopher, 2013b. “Socrates Psychagogos (Birds 1555, Phaedrus 261a7).” In Stavru, Alessandro and de Luisa, Fulvia (eds.), Socratica III: Studies on Socrates, the Socratics, and the Ancient Socratic Literature. Sankt Augustin: Akademie Verlag, pp. 41–55Google Scholar
Moore, Christopher, 2013c. “Deception and Knowledge in the Phaedrus.” Ancient Philosophy 33: 97–110CrossRefGoogle Scholar
Moore, Christopher, 2013d. “Socrates among the Mythographers.” Polis 30: 106–117CrossRefGoogle Scholar
Moore, Christopher, 2014a. “Arguing for the Immortality of the Soul in the Palinode of Plato’s Phaedrus.” Philosophy & Rhetoric 47: 179–208CrossRefGoogle Scholar
Moore, Christopher, 2014b. “Pindar’s Charioteer in Plato’s Phaedrus.” Classical Quarterly 64: 525–532CrossRefGoogle Scholar
Moore, Christopher, 2015a “Socrates and Self-Knowledge in Aristophanes’ Clouds.” Classical Quarterly 65: 2CrossRefGoogle Scholar
Moore, Christopher, 2015b. “Self-Knowledge in Xenophon’s Memorabilia 4.2,” Classical Journal 110:4: 397–417CrossRefGoogle Scholar
Moore, Christopher, 2016. “Spartan Philosophy and Sage Wisdom in Plato’s Protagoras,” Epochê 20: 2Google Scholar
Moran, Richard, 2001. Authority and Estrangement: An Essay on Self-Knowledge. Princeton University PressGoogle Scholar
Morgan, Kathryn, 2000. Myth and Philosophy from the Presocratics to Plato. Cambridge University PressCrossRefGoogle Scholar
Morris, T.F., 1989. “Knowledge of Knowledge and Lack of Knowledge in the Charmides.” International Studies in Philosophy 21: 49–61CrossRefGoogle Scholar
Morrison, Donald, 1994. “Xenophon’s Socrates as Teacher.” In Waerdt, Paul Vander (ed.), The Socratic Movement. Ithaca, NY: Cornell University Press, pp. 181–208Google Scholar
Mouraviev, Serge, 1999. Héraclite d’Ephèse, édition critique complète des témoignages sur la vie et l’œuvre d’Héraclite d’Ephèse et des vestiges de son livre. Sankt Augustin: Academia VerlagGoogle Scholar
Mulroy, David, 2007. “The Concealed Artistry of the Minos and the Hipparchus.” Transactions of the American Philological Association 137: 115–131CrossRefGoogle Scholar
Munn, Mark, 2000. The School of History: Athens in the Age of Socrates. Berkeley: University of California PressGoogle Scholar
Murphy, David, 2007. “Critical Notes on Plato’s Charmides.” Mnemosyne 60: 213–234CrossRefGoogle Scholar
Neer, Richard, 2007. “Delphi, Olympia, and the Art of Politics.” In Shapiro, H.A. (ed.), The Cambridge Companion to Archaic Greece. Cambridge University Press, pp. 225–264CrossRefGoogle Scholar
Nicholson, Graeme, 1999. Plato’s Phaedrus: The Philosophy of Love. West Lafayette, IN: Purdue University PressGoogle Scholar
Nightingale, Andrea, 2010. “Plato on Aporia and Self-Knowledge.” In Nightingale, Andrea and Sedley, David (eds.), Ancient Models of Mind: Studies in Human and Divine Rationality. Cambridge University Press, pp. 8–26CrossRefGoogle Scholar
North, Helen, 1966. Sôphrosunê: Self-Knowledge and Self-Restraint in Greek Literature. Ithaca, NY: Cornell University PressGoogle Scholar
Nussbaum, Martha, 2001. Upheavals of Thought: The Intelligence of Emotions. Cambridge University PressCrossRefGoogle Scholar
Ogden, Daniel, 2013. Drakon: Dragōn Myth and Serpent Cult in the Greek and Roman Worlds. Oxford University PressCrossRefGoogle Scholar
Oikonomides, A.N., 1980. “The Lost Delphic Inscription with the Commandments of the Seven and P. Univ. Athen 2782.” Zeitschrift für Papyrologie und Epigraphik 37: 179–183Google Scholar
Oikonomides, A.N., 1987. “Records of ‘The Commandments of the Seven Wise Men’ in the 3rd century B.C.: The Revered ‘Greek Reading-Book’ of the Hellenistic World.” Classical Bulletin 63: 67–76Google Scholar
Oldfather, C.H. (tr.), 1989. Diodorus Siculus: The Library of History, Volume IV: Books IX–XII.40. Cambridge, MA: Harvard University PressGoogle Scholar
O’Neill, William (ed.), 1971. Proclus: Alcibiades I. 2nd edn. The Hague: Martinus NijhoffGoogle Scholar
Osborne, Catherine, 1983. “Aristotle, De Anima 3.2: How Do We Perceive That We See and Hear?” Classical Quarterly 33: 401–411CrossRefGoogle Scholar
Owens, Ron, 2010. Solon of Athens: Poet, Philosopher, Soldier, Statesman. Portland, OR: Sussex Academic PressGoogle Scholar
Page, Denys, 1972. Aeschyli: Septem quae Supersunt Tragoedias. Oxford University PressGoogle Scholar
Peterson, Sandra, 2011. Socrates and Philosophy in the Dialogues of Plato. Cambridge University PressCrossRefGoogle Scholar
Podlecki, Anthony, 1969. “Reciprocity in Prometheus Bound.” Greek, Roman, and Byzantine Studies 10: 287–292Google Scholar
Politis, Vasilis, 2007. “The Aporia in the Charmides about Reflexive Knowledge, and the Contribution to Its Solution in the Sun-Analogy of the Republic.” In Cairns, Douglas, Herrmann, Fritz-Gregor, and Penner, Terry (eds.), Pursuing the Good: Ethics and Metaphysics in Plato’s Republic. Edinburgh University Press, pp. 231–250CrossRefGoogle Scholar
Politis, Vasilis, 2008. “The Place of aporia in Plato’s Charmides.” Phronesis 53: 1–34CrossRefGoogle Scholar
Press, Gerald, 2002. “The Elenchos in the Charmides, 162–175.” In Scott, Gary Alan (ed.), Does Socrates Have a Method? Rethinking the Elenchus. University Park: Pennsylvania State University Press, pp. 252–265Google Scholar
Race, William, 1982. “Aspects of Rhetoric and Form in Greek Hymns.” Greek, Roman, and Byzantine Studies 23: 5–14Google Scholar
Rademaker, Adriaan, 2005. Sophrosyne and the Rhetoric of Self-Restraint: Polysemy and Persuasive Use of an Ancient Greek Value Term. Leiden: BrillGoogle Scholar
Rapp, Jennifer, 2014. Ordinary Oblivion and the Self Unmoored: Reading Plato’s Phaedrus and Writing the Soul. New York: Fordham University PressGoogle Scholar
Reece, Andrew, 1998. “Drama, Narrative, and Socratic Eros in Plato’s Charmides.” Interpretation 26: 65–76Google Scholar
Reeve, C.D.C., 2013. Blindness and Reorientation: Problems in Plato’s Republic. Oxford University PressGoogle Scholar
Rider, Benjamin, 2011. “Self-Care, Self-Knowledge, and Politics in the Alcibiades I.” Epoché 15: 395–413Google Scholar
Riegel, Nicholas, 2011. “Beauty, To Kalon, and Its Relation to the Good in the Works of Plato.” PhD dissertation. University of TorontoGoogle Scholar
Rinella, M.A., 2000. “Supplementing the Ecstatic: Plato, the Eleusinian Mysteries and the Phaedrus.” Polis 17: 61–78CrossRefGoogle Scholar
Rives, James, 2004. “Aristotle, Antisthenes of Rhodes, and the Magikos.” Rheinisches Museum für Philologie 147: 35–54Google Scholar
Robert, Louis, 1968. “De Delphes à l’Oxus: Inscriptions grecques nouvelles de la Bactriane.” Comptes rendus des scéances l’Academie des Inscriptions et Belles Lettres 112: 416–457CrossRefGoogle Scholar
Roochnik, David, 2002. “Self-Recognition in the Theaetetus.” Ancient Philosophy 22: 37–51CrossRefGoogle Scholar
Roscher, W.H., 1900. “Die Bedeutung des E zu Delphi und die übrigen Grammata Delphika.” Philologus 59: 21–41CrossRefGoogle Scholar
Roscher, W.H., 1901. “Weiteres über die Bedeutung des E zu Delphi und die übrigen Grammata Delphika.” Philologus 60: 81–102CrossRefGoogle Scholar
Rose, H.J., 1940. “Some Herodotean Rationalisms.” Classical Quarterly 34: 78–84CrossRefGoogle Scholar
Rosivach, Vincent, 1977. “Earthborns and Olympians: The Parodos of the Ion.” Classical Quarterly 27: 284–294CrossRefGoogle Scholar
Ross, W.D., 1952. The Works of Aristotle: Selected Fragments. Volume XII. Oxford: Clarendon PressGoogle Scholar
Rossetti, Livio, 2011. “L’Euthydème de Xénophon.” In Le dialogue socratique. Paris: Encre Marine/Les Belles Lettres, pp. 55–99Google Scholar
Rowe, Christopher, 2011. “Self-Examination.” In Morrison, Donald (ed.), The Cambridge Companion to Socrates. Cambridge University Press, pp. 201–214Google Scholar
Russell, D., 2005. Plato on Pleasure and the Good Life. Oxford University PressCrossRefGoogle Scholar
Rutherford, Ian, 2001. Pindar’s Paeans: A Reading of the Fragments with a Survey of the Genre. Oxford University PressGoogle Scholar
Ryan, Paul, 2012. Plato’s Phaedrus: A Commentary for Greek Readers. Norman: University of Oklahoma PressGoogle Scholar
Samad, Joy, 2010. “Is Greed Good? An Interpretation of Plato’s Hipparchus.” Polis 27: 25–37CrossRefGoogle Scholar
Sanders, Kirk, 2011. “Don’t Blame Socrates (Xen. Mem. 1.2.40–46).” Classical Philology 106: 349–356CrossRefGoogle Scholar
Santas, Gerasimos, 1973. “Socrates at Work on Virtue and Knowledge in Plato’s Charmides.” In Lee, E.N., Mourelatos, A.P.D., and Rorty, R.M. (eds.), Exegesis and Argument: Essays in Honor of Gregory Vlastos. Assen, the Netherlands: Van Gorcum, 105–132Google Scholar
Schefer, Christina, 2003. “Rhetoric as Part of an Initiation into the Mysteries: A New Interpretation of the Platonic Phaedrus.” In Michelini, Ann (ed.), Plato as Author: The Rhetoric of Philosophy. Leiden: Brill, 175–196CrossRefGoogle Scholar
Schleiermacher, Friedrich, 1836. Introductions to the Dialogues of Plato. Cambridge: DeightonGoogle Scholar
Schmid, Walter, 1998. Plato’s Charmides and the Socratic Ideal of Rationality. Albany: State University of New York PressGoogle Scholar
Schwitzgebel, Eric, 2011. “Knowing Your Own Beliefs.” Canadian Journal of Philosophy 35: 41–62Google Scholar
Scott, Dominic, 2011. “Philosophy and Madness in the Phaedrus.” Oxford Studies in Ancient Philosophy 41: 169–200Google Scholar
Scott, William, 1981. Aeschylus’ Prometheus Bound. 2nd edn. Bryn Mawr College, Department of GreekGoogle Scholar
Searby, Denis M., 1998. Aristotle in the Greek Gnomological Tradition. Uppsala UniversitetGoogle Scholar
Segonds, A. Ph. (ed.), 2003. Proclus: sur le premier Alcibiade de Platon. 2nd edn. Paris: Les Belles LettresGoogle Scholar
Shoemaker, Sydney, 1963. Self-Knowledge and Self-Identity. Ithaca, NY: Cornell University PressGoogle Scholar
Smith, Joel, 2012. Review of Liu and Perry 2012. Notre Dame Philosophical Reviews. http://ndpr.nd.edu/news/32138-consciousness-and-the-self-new-essays/Google Scholar
Steinbock, Bernd, 2012. Social Memory in Athenian Public Discourse: Uses and Meanings of the Past. Ann Arbor: University of Michigan PressCrossRefGoogle Scholar
Stern, Jacob, 1996. Palaephatus: On Unbelievable Tales. Mundelein, IL: Bolchazy-Carducci PublishersGoogle Scholar
Stern, Jacob, 2003. “Heraclitus the Paradoxographer: Περὶ Ἀπίστων, On Unbelievable Tales.” Transactions of the American Philological Association 133: 51–97CrossRefGoogle Scholar
Stern, Paul, 1999. “Tyranny and Self-Knowledge: Critias and Socrates in Plato’s Charmides.” American Political Science Review 9:2: 399–412CrossRefGoogle Scholar
Tarrant, Harold, 2000a. “Naming Socratic Interrogation in the Charmides.” In Robinson, Thomas and Brisson, Luc (eds.), Plato: Euthydemus, Lysis, Charmides. Proceedings of the Fifth Symposium Platonicum. Sankt Augustin: Academia Verlag, pp. 251–258Google Scholar
Tarrant, Harold, 2000b. Plato’s First Interpreters. Ithaca, NY: Cornell University PressGoogle Scholar
Tarrant, Harold, 2007. “Olympiodorus and Proclus on the Climax of the Alcibiades.” International Journal of the Platonic Tradition 1: 3–29CrossRefGoogle Scholar
Taylor, A.E., 1911. “The Phrontisterion.” In Varia Socratica, first series. Oxford: J. Parker, pp. 129–177Google Scholar
Tell, Håkan, 2010. Plato’s Counterfeit Sophists. Washington DC: Center for Hellenic StudiesGoogle Scholar
Thein, Karel, 2011. “L’âme, l’homme et la connaissance de soi dans le Premier Alcibiade.” Chôra 9–10: 171–202Google Scholar
Thesleff, Holger, 1982. Studies in Platonic Chronology. Helsinki: Societas Scientiarum FennicaGoogle Scholar
Thomas, C.J., 2006. “Plato’s Prometheanism.” Oxford Studies in Ancient Philosophy 31: 203–231Google Scholar
Thompson, W.H., 1868. The Phaedrus of Plato, with English Notes and Dissertations. London: WhittakerGoogle Scholar
Tipton, James, 1998. “Love of Gain, Philosophy and Tyranny: A Commentary on Plato’s Hipparchus.” Interpretation 26: 201–216Google Scholar
Too, Yun Lee, 1998. “Krisis and Agôn: The Etymology of Criticism.” In The Idea of Ancient Literary Criticism. Oxford University Press, pp. 18–50Google Scholar
Tortzen, Chr. Gorm, 2002. “Know Thyself – A Note on the Success of a Delphic Saying.” In Amden, Bettina, Flensted-Jensen, Pernille, Nielsen, Thomas Heine, Schwartz, Adam, and Tortzen, Chr. Gorm (eds.), Noctes Atticae. Copenhagen: Museum Tusculanum Press, pp. 2–14Google Scholar
Tränkle, H., 1985. “Gnothi seauton. Zu Ursprung und Deutungsgeschichte des delphischen Spruchs.” Würzburger Jahrbücher für die Altertumswissenschaft 11: 19–31Google Scholar
Trypanis, C.A., 1951. “The Epigrams of Anacreon on Hermae.” Classical Quarterly 1: 31–34CrossRefGoogle Scholar
Tsouna, Voula, 2001. “Socrate et la connaissance de soi: quelques interprétations.” In Laks, André and Narcy, Michel (eds.), Figures de Socrate, Villeneuve d’Ascq: Presses Universitaires du Septentrion, pp. 37–64Google Scholar
Tulli, Mauro, 2010. “Weak Ignorance: The Γελοῖον from the Scenes of Aristophanes to the Dialogue of Plato.” In Dillon, John and Brisson, Luc (eds.), Plato’s Philebus: Selected Papers from the Eighth Symposium Platonicum. Sankt Augustin: Academia Verlag, pp. 194–203Google Scholar
Tuozzo, Thomas, 1996. “The General Account of Pleasure in Plato’s Philebus.” Journal of the History of Philosophy 34: 495–513CrossRefGoogle Scholar
Tuozzo, Thomas, 2000. “Greetings from Apollo: Charmides 164c–165b, Epistle III, and the Structure of the Charmides.” In Robinson, Thomas and Brisson, Luc (eds.), Plato: Euthydemus, Lysis, Charmides. Proceedings of the Fifth Symposium Platonicum. Sankt Augustin: Academia Verlag, pp. 296–305Google Scholar
Tuozzo, Thomas, 2011. Plato’s Charmides: Positive Elenchus in a “Socratic” Dialogue. Cambridge University PressCrossRefGoogle Scholar
Usacheva, Anna, 2010. “Concerning the Date of Plato’s Phaedrus.” Hermathena 189: 53–70Google Scholar
Van der Ben, N., 1985. The Charmides of Plato: Problems and Interpretations. Amsterdam: B.R. GrünerCrossRefGoogle Scholar
Vander Waerdt, Paul, 1989. “Colotes and the Epicurean Refutation of Skepticism.” Greek, Roman, and Byzantine Studies 30: 225–267Google Scholar
Vander Waerdt, Paul, 1993. “Socratic Justice and Self-Sufficiency: The Story of the Delphic Oracle in Xenophon’s Apology of Socrates.” Oxford Studies in Ancient Philosophy 11: 1–48Google Scholar
Veith, Jerome, 2013. “Concerned with Oneself as One Person: Self-Knowledge in Phronesis.” Epoché 18: 17–27Google Scholar
Warnek, Peter, 2005. Descent of Socrates: Self-Knowledge and Cryptic Nature in the Platonic Dialogues. Bloomington: Indiana University PressGoogle Scholar
Warren, James, 2002. “Socratic Skepticism in Plutarch’s Adversus Colotem.” Elenchos 23: 333–356Google Scholar
Węowski, Marek, 2009. “Hippias of Elis (6).” Brill’s New Jacoby. Editor-in-Chief Ian Worthington. Brill Online. http://brillonline.nl/brill-s-new-jacoby/hippias-of-elis-6-a6Google Scholar
Wellman, R.R., 1964. “The Question Posed at Charmides 165a–166c.” Phronesis 9: 107–113CrossRefGoogle Scholar
Werner, Daniel, 2012. Myth and Philosophy in Plato’s Phaedrus. Cambridge University PressCrossRefGoogle Scholar
Werner, Daniel, 2013. “The Self-Seeing Soul in the Alcibiades I.” Ancient Philosophy 33:1–5CrossRefGoogle Scholar
Westra, Laura, 1992. “Knowing the Self in Plato, Plotinus and Avicenna.” In Morewedge, Parviz (ed.), Neoplatonism and Islamic Thought. Albany: State University of New York Press, pp. 89–110Google Scholar
White, David, 1993. Rhetoric and Reality in Plato’s Phaedrus. Albany: State University of New York PressGoogle Scholar
Wilkins, Eliza, 1917. “Know Thyself” in Greek and Latin Literature. PhD Dissertation. University of ChicagoGoogle Scholar
Witte, Bernd, 1970. Die Wissenschaft von Guten und Bosen: Interpretationen zu Platons Charmides. Berlin: de GruyterCrossRefGoogle Scholar
Wohl, Victoria, 2012. “The Eye of the Beloved: Opsis and Eros in Socratic Pedagogy.” In Johnson, Marguerite and Tarrant, Harold (eds.), Alcibiades and the Socratic Lover-Educator. London: Bloomsbury, pp. 77–89Google Scholar
Wolfsdorf, David, 1997. “The Dramatic Date of Plato’s Protagoras.” Rheinisches Museum für Philologie 140: 223–230Google Scholar
Wood, James, 2007. “Comedy, Malice, and Philosophy in Plato’s Philebus.” Ancient Philosophy 27: 77–94CrossRefGoogle Scholar
Woolf, Raphael, 2008. “Socratic Authority.” Archiv für Geschichte der Philosophie 90: 1–38CrossRefGoogle Scholar
Worthington, Ian. 2006. Demosthenes: Speeches 60 and 61, Prologues, Letters. Austin: University of Texas PressGoogle Scholar
Zacharia, Katerina, 2003. Converging Truths: Euripides’ Ion and the Athenian Quest for Self-Definition. Leiden: BrillCrossRefGoogle Scholar
Zuckert, Catherine, 1998. “Plato’s Parmenides: A Dramatic Reading.” Review of Metaphysics 51: 875–906Google Scholar
Zuckert, Catherine, 2004. “The Socratic Turn.” History of Political Thought 25: 189–219Google Scholar
Zuckert, Catherine, 2009. Plato’s Philosophers: The Coherence of the Dialogues. University of Chicago PressCrossRefGoogle Scholar