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7 - Presbyterianism in South Africa, 1897–1923: To Unite orNot to Unite?

Published online by Cambridge University Press:  26 November 2022

Graham A. Duncan
Affiliation:
University of South Africa
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Summary

Introduction

Racism is a pervasive and perennial problem in South Africa. This chapter will examine how opportunities aiming to build a better more inclusive South Africa at the close of the nineteenth and beginning of the twentieth centuries were squandered through racism. Racism has its roots in the economic, political and social relations between people. Biological and other theories were developed later to justify the domination of one racial group by another. Studies and research carried out in recent years have demonstrated clearly the links between colonial and economic domination and institutional domination. The racist regime of South Africa is the most extreme example of this (Sjollema 1982: 100) as it was a culturally constructed evolutionary attitude of mind based on power with tragic consequences when enacted. This developed in South Africa from the time of the settlement of Europeans, particularly the 1820s, and was manifested in the century-long wars of dispossession from late in the eighteenth century against the ‘Other’, the indigenous peoples. Exercising crude, and often violent, power was symptomatic of the hegemony of empire.

Richard Elphick makes the central claim that:

…the struggle over racial equalisation … was pivotal to South African history; that this concept was rooted in the missionaries’ proclamation of God's love to all people, as manifested in the birth, crucifixion and resurrection of Jesus; that the ideal of equality was nurtured in large part by missionary institutions, even though missionaries themselves repeatedly sought to limit, deflect or retard its achievements. (Elphick 2012: 7–8)

This was related to two main assumptions:

… that networks linking members of South Africa's disparate racial and cultural groups are not of recent origin, but go far back in South African history; and that, in seeking to understand the religious origins of apartheid historians should … see the Dutch Reformed Church as a predominantly evangelical church, closely akin to British and American Protestant churches, which was determined to shape its policies in constant dialogue with the English-speaking world. (Elphick 2012: 9)

Martin Meredith (2011: xiv) asserts that scientists have uncovered the origins of human life in Africa seven million years ago before a mass migration around 60,000 years ago which populated the rest of the world. Therefore the debate about who came first, white or black, is outdated.

Type
Chapter
Information
Bantu Presbyterian Church of South Africa
A History of the Free Church of Scotland Mission
, pp. 85 - 97
Publisher: Edinburgh University Press
Print publication year: 2022

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