Book contents
- Frontmatter
- Contents
- Introduction
- Acknowledgements
- Glossary of Russian Concepts
- Timeline
- 1 The Origins of Political Philosophy in Russia
- 2 First Debates in Russian Political Philosophy – ‘What Is to be Done?’
- 3 Socialism and Marxism in Russia: The Peasant Commune is Dead – Long Live the Peasant Commune!
- 4 Christian Political Philosophy in a Modernising World – Preparing for God’s Kingdom
- 5 Russian Liberalism Revisited – Between a Rock and a Hard Place
- 6 The Long Russian Revolution – Signposts for a Roller Coaster
- 7 Soviet Marxism–Leninism and Political Philosophy – Never Mind the Gaps!
- 8 Christian Political Philosophy in Exile – Between Sobornost’ and Theocracy
- 9 Counter-Soviet Political Philosophy in Emigration – Beyond the Pale
- 10 Late Soviet and Early Post Soviet Political Philosophy – Licking the Wounds
- 11 Political Philosophy for a New Russia – New Wine in Old Bottles?
- Conclusion – Mediation Beyond Duality and Immediacy
- Afterword
- Bibliography
- Index
6 - The Long Russian Revolution – Signposts for a Roller Coaster
Published online by Cambridge University Press: 18 November 2022
- Frontmatter
- Contents
- Introduction
- Acknowledgements
- Glossary of Russian Concepts
- Timeline
- 1 The Origins of Political Philosophy in Russia
- 2 First Debates in Russian Political Philosophy – ‘What Is to be Done?’
- 3 Socialism and Marxism in Russia: The Peasant Commune is Dead – Long Live the Peasant Commune!
- 4 Christian Political Philosophy in a Modernising World – Preparing for God’s Kingdom
- 5 Russian Liberalism Revisited – Between a Rock and a Hard Place
- 6 The Long Russian Revolution – Signposts for a Roller Coaster
- 7 Soviet Marxism–Leninism and Political Philosophy – Never Mind the Gaps!
- 8 Christian Political Philosophy in Exile – Between Sobornost’ and Theocracy
- 9 Counter-Soviet Political Philosophy in Emigration – Beyond the Pale
- 10 Late Soviet and Early Post Soviet Political Philosophy – Licking the Wounds
- 11 Political Philosophy for a New Russia – New Wine in Old Bottles?
- Conclusion – Mediation Beyond Duality and Immediacy
- Afterword
- Bibliography
- Index
Summary
As revolutions evolve, moderates, Girondins, and Mensheviks lose out to radicals, Jacobins, and Bolsheviks.
Samuel P. Huntington, The Clash of Civilizations (Huntington 1998: 266)It is impossible to decree communism. It can be created only in the process of practical research, through mistakes, perhaps, but only by the creative powers of the working class itself.
Aleksandra Kollontai, ‘The Workers’ Opposition’, 1921 (Kollontai 1980: 187)The last decade of the nineteenth century and the first two decades of the twentieth in Russia have been named the Silver Age [serebriannyi vek]. This was a period of unprecedented, perhaps never surpassed, economic, cultural and intellectual blossoming. It also was a period of unbridled political expectation and unparalleled disaster. After the war against Japan (1904–5) was lost and the first revolution (1905) came about, the tsarist regime embarked on a path of cautious constitutional concessions (soon revoked), which created a political landscape populated by a variety of parties – the very word ‘party’ articulating the dividedness of society. All parties were led by members of the intelligentsia, who spoke ‘in the name of’ a constituency that, in most cases, was not at all present in the party itself (Malia 1996: 71). Not only Struve, but most political leaders were ‘revolutionaries without masses’, who had yet to create their own constituency (Kolerov 2020: 33). After 1905, it became painfully clear that, ‘strictly speaking, not one of the political parties in Russia had a stable, fittingly organised political basis’ (Karpovich 1997: 403).
The Constitutional Democrat Party [KD] (f. 1905) prioritised constitutionalism over revolution, while ‘all the parties to the left of the Kadets subordinated their commitment to a constituent assembly to social revolution’ (Malia 1996: 71). This explains why the liberals could not forge a coalition with reform-minded forces in the government, and why the evolutionary approach of Maklakov lost out to the revolutionary orientation of Miliukov and Struve (Karpovich 1997: 395, 399). Meanwhile, the government, led by reformers like Stolypin and Witte, persisted in an energetic, deliberate and consistent policy of top-down modernisation, international competition and capitalism.
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- Russian Political PhilosophyAnarchy, Authority, Autocracy, pp. 92 - 108Publisher: Edinburgh University PressPrint publication year: 2022