Abstract

Yair Furstenberg discusses the changing nature of canonisation of a cluster of martyrdom traditions about the ten rabbinic sages, who were executed by the Romans in the First or Second century CE. The canonical texts were transmitted as isolated stories in several rabbinic writings, which were only combined to a grand narrative in Late Antiquity or the early Medieval period. One indication of the major re-interpretation of martyrdom in this period is the fact that instead of idolatry or the transgression of a Roman decree or another reason that was obvious from a Roman perspective, the ten Rabbis were executed because the emperor found out that the Jews were never punished for the ancestral sin of selling Joseph to the Ishmaelite merchants (Gen. 37:23-37). This implies that their death was intended by God, which was confirmed by the heavenly journey of one of these Rabbis, Rabbi Ishmael, to inquire about their case. Furstenberg argues that the evolution of the Story of the Ten Martyrs from its Talmudic foundations in interaction with Christianity betrays a fundamental shift in Jewish martyrological discourse that reveals the strategy for confronting the religious claims of political power through the act of martyrdom.

Keywords: classical rabbinic period, Late Antiquity, Merkabah mysticism, theodicy and Talmud, changing nature of canonisation