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2 - Pathways to Honour

Published online by Cambridge University Press:  21 November 2020

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Summary

Abstract

In his pursuit of honour, Alessandro Farnese prioritised his family. His strategies included securing Church offices, advantageous marriages, and Italian territories for his children and grandchildren. As he rose towards the papacy, Farnese was also influenced by the curial culture in which humanist concepts of the papal role intersected with the code of honour. These concepts, evident in court sermons, reflected a curial script that impelled the pope to project himself as the leading man in the coming of a new Imperium and the dawn of a Golden Age. As pope, Farnese wove this narrative through the magnificent display of festivals, art, and architecture. His pursuit of reform needs to be considered against the backdrop of this narrative.

Keywords: social status, curia; papal primacy; magnificence; ritual; symbols; carnival

Honour was embedded in Alessandro Farnese's moral framework and foremost was family honour. His primary duty, of course, was to ensure that the family continued. Following the death of his brother Angelo, the pool of candidates for continuing the family line significantly narrowed: Angelo had one young son, Gabriello, who died in 1496; of two male cousins one, Ranuccio, was killed in battle in 1495 and the other, Pietropaolo, a cleric, died soon after. This left only one other close male relative, Federico, a sickly twelve-year-old second cousin whose life chances in the 1490s were looking poor. Although Farnese's rank of cardinal required celibacy of him, there was no question for him of the duty he was to follow. By 1500 he had formed a relationship with a Roman noble woman, Silvia Ruffini, and together they had four children: Costanza in 1500, Pierluigi in 1503, Paolo in 1504, and Ranuccio in 1509. Cardinal Farnese had Pierluigi and Paolo legitimised by Julius II in 1505 with the Bull of Legitimation specifically referring to the duty of noble males to continue their line.

There is no reliable evidence that Farnese had any mistress other than Silvia. The duration and nature of their relationship is uncertain. Pastor maintains that the cardinal severed the relationship with her in 1513. But that may not be the case. There is no doubt that, consistent with Farnese's fidelity of obligation mentioned earlier, he continued to support her financially until his death.

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Publisher: Amsterdam University Press
Print publication year: 2020

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  • Pathways to Honour
  • Bryan Cussen
  • Book: Pope Paul III and the Cultural Politics of Reform
  • Online publication: 21 November 2020
  • Chapter DOI: https://doi.org/10.1017/9789048550258.005
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  • Pathways to Honour
  • Bryan Cussen
  • Book: Pope Paul III and the Cultural Politics of Reform
  • Online publication: 21 November 2020
  • Chapter DOI: https://doi.org/10.1017/9789048550258.005
Available formats
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Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Pathways to Honour
  • Bryan Cussen
  • Book: Pope Paul III and the Cultural Politics of Reform
  • Online publication: 21 November 2020
  • Chapter DOI: https://doi.org/10.1017/9789048550258.005
Available formats
×