Book contents
- Frontmatter
- Contents
- Preface
- List of abbreviations
- 1 Introduction: influence, allusion, intertextuality
- 2 Beginnings and endings
- 3 The gods, the farmer and the natural world
- 4 Virgil's metamorphoses: mythological allusions
- 5 Labor improbus
- 6 The wonders of the natural world
- 7 The cosmic battlefield: warfare and military imagery
- 8 Epilogue: the philosopher and the farmer
- Bibliography
- Index of passages cited
- General index
7 - The cosmic battlefield: warfare and military imagery
Published online by Cambridge University Press: 15 October 2009
- Frontmatter
- Contents
- Preface
- List of abbreviations
- 1 Introduction: influence, allusion, intertextuality
- 2 Beginnings and endings
- 3 The gods, the farmer and the natural world
- 4 Virgil's metamorphoses: mythological allusions
- 5 Labor improbus
- 6 The wonders of the natural world
- 7 The cosmic battlefield: warfare and military imagery
- 8 Epilogue: the philosopher and the farmer
- Bibliography
- Index of passages cited
- General index
Summary
The farmer, Virgil tells us in the finale to book 2, would be truly fortunate, could he but understand the advantages of his lot. For though he may lack wealth and luxury, he enjoys the greatest blessing of all: secura quies (‘untroubled peace’), far from war and the rumour of war. But this is only part of the story: throughout the poem, the farmer is represented as a warrior, engaged in a constant battle against the destructive and chaotic forces of nature. In this chapter, we shall consider these conflicting images of agriculture in relation to the traditions of both epic poetry and agricultural writing. Once again, however, the main focus of my discussion will be the DRN. Like Virgil, Lucretius holds out to his reader the promise of peace and tranquillity, but also depicts the cosmos as the setting for a perpetual war waged between the atoms and natural forces. He asks us to reject the wars and violence which have dominated human history, while accepting the reality of atomic ‘warfare’. As we shall see, this paradox, which is so central to Lucretius' text, becomes in Virgil the expression of an insoluble dilemma: if violence and conflict are inherent in the physical nature of the world, can they ever be wholly banished from the human soul or from human society?
War in Lucretius
Lucretius' use of military imagery seems not to derive from his Epicurean sources. Epicurus does not speak of the war of the atoms, or of ‘fighting’ his philosophical opponents.
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- Information
- Virgil on the Nature of ThingsThe Georgics, Lucretius and the Didactic Tradition, pp. 232 - 269Publisher: Cambridge University PressPrint publication year: 2000