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Published online by Cambridge University Press: 22 September 2009
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- Socratic VirtueMaking the Best of the Neither-Good-Nor-Bad, pp. 193 - 196Publisher: Cambridge University PressPrint publication year: 2006
References
(1980) “Aristotle on Eudaimonia,” in Rorty 1980: 15–33
(2003) “Desire for the Good in the Meno,” Reshotko 2003: 171–91
(2002) “Platonist ethics and Plato,” in Le Style de la pensée: recueil de textes en hommage à Jacques Brunschwig, eds. and . Paris: 1–24Google Scholar
(2002[1958]) “Modern moral philosophy,” Philosophy 33(124), reprinted in Ethics: History, Theory and Contemporary Issues, 2nd edn. eds. and . Oxford: 529–41Google Scholar
(2003) “A defense of psychological egoism,” in Reshotko 2003: 143–57
and (1997) “The problem of punishment in Socratic philosophy,” Apeiron 30(4): 95–107CrossRefGoogle Scholar
and (2000a) “Making things good and making good things in Socratic philosophy,” in Plato: Euthydemus, Lysis and Charmides, eds. and . Sankt Augustin: 76–87Google Scholar
(1984) “Socratic thought-experiments and the unity of virtue paradox,” Phronesis 39(2): 105–22CrossRefGoogle Scholar
(1892) “On sense and reference,” in Translations from the Philosophical Writings of Gottlob Frege, eds. and (1952). Oxford: 56–78Google Scholar
(1971) “Techne and morality in the Gorgias,” in Essays in Ancient Greek Philosophy vol. Ⅰ, eds. and . Albany: 202–18Google Scholar
(1950) “Problems and changes in the empiricist criterion of meaning,” Revue Internationale de Philosophie 4(11): 41–63Google Scholar
(1986) “Socrates the epicurean,” ICS 11: 85–112, reprinted in Essays on the Philosophy of Socrates, ed. (1992). Oxford: 198–219Google Scholar
(2002) “On Platonic chronology,” in Annas and Rowe 2002: 93–128
(2006) “Plato on the attribution of conative attitudes,” AGPh. 88.1
and (eds.) (1996) Greek–English Lexicon. 9th edn., revised and augmented by H. S. Jones and R. McKenzie. With a revised supplement. OxfordGoogle Scholar
(trans) (1956) Plato’s Protagoras, with introduction by G. Vlastos. New York
(1973) “The unity of virtue,” PhR 82: 35–68, reprinted in Essays on the Philosophy of Socrates, ed. (1992). Oxford: 162–84Google Scholar
(1990) “Plato and Davidson: parts of the soul and weakness of will,” CJPh Suppl. 16: 35–74Google Scholar
(1991) “Power and desire in Socrates: the argument of Gorgias 466a–466e that orators and tyrants have no power in the city,” Apeiron 24: 147–202CrossRefGoogle Scholar
(1992a) “Socrates and the early dialogues,” in The Cambridge Companion to Plato, ed. . Cambridge: 121–69Google Scholar
(1992b) “What Laches and Nicias miss – and whether Socrates thinks courage is merely a part of virtue,” AncPhil 12: 1–27Google Scholar
(1996) “Knowledge vs. true belief in the Socratic psychology of action,” Apeiron 29(3): 200–29CrossRefGoogle Scholar
(2002c) “The historical Socrates and Plato's early dialogues: some philosophical questions,” in Annas and Rowe 2002: 189–212
(2005) “Socratic ethics: ultra-realism, determinism and ethical truth,” in Norms, Virtue, and Objectivity: Issues in Ancient and Modern Ethics, ed. . Oxford: 157–88Google Scholar
and (1994) “The desire for the Good: is the Meno inconsistent with the Gorgias?,” Phronesis 39(1): 1–25CrossRefGoogle Scholar
(1990) “Dretske and Socrates: The development of the Socratic theme that all desire is for the good in a contemporary analysis of desire.” Dissertation. University of Wisconsin–Madison. Ann Arbor, Mich
(1996) “Do explanatory desire attributions generate opaque contexts?,” Ratio 9(2): 153–70CrossRefGoogle Scholar
(1997) “Plato's Lysis: a Socratic treatise on desire and attraction,” Apeiron 30(1): 1–17CrossRefGoogle Scholar
(2000) “The good, the bad, and the neither good nor bad in Plato's Lysis,” SJPh 38(2): 251–62Google Scholar
(2001) “Virtue as the only unconditional – but not the only intrinsic – good in Plato's Euthydemus,” AncPhil 21: 1–10Google Scholar
(tr.) (1985) “Euthydemus,” in Plato: The Collected Dialogues, eds. and . Princeton: 385–420Google Scholar
(2002) “Comments on Penner,” in Annas and Rowe 2002: 213–25
(2003) “Plato, Socrates, and developmentalism,” in Reshotko 2003: 17–32
and , (eds.) (2000) Cambridge History of Greek and Roman Political Thought. CambridgeCrossRefGoogle Scholar
(1994) “How Socrates can make both pleasure and virtue the chief good,” JNStud 3(1): 163–77Google Scholar
(2003) “Socratic perfectionism,” in Reshotko 2003: 127–41
(2003) “A concern for others in Socrates,” in Reshotko 2003: 159–69
(2002) “The origins of our present paradigms,” in Annas and Rowe 2002: 73–84
(1997) “Socrates' attack on intellectualism in the Charmides,” Apeiron 30(4): 63–78CrossRefGoogle Scholar
(1971a) “Introduction: the paradox of Socrates,” in Vlastos 1971b: 1–21
(ed.) (1971b) The Philosophy of Socrates: A Collection of Critical Essays. Notre DameCrossRefGoogle Scholar
(1980[1979]) “Weakness of will, commensurability, and the objects of deliberation and desire,” in Rorty 1980: 241–65. [originally published in Proceedings of the Aristotelian Society n.s. 79 (1978–9) 251–77.]Google Scholar
(1980) “Aristotle on Eudaimonia,” in Rorty 1980: 15–33
(2003) “Desire for the Good in the Meno,” Reshotko 2003: 171–91
(2002) “Platonist ethics and Plato,” in Le Style de la pensée: recueil de textes en hommage à Jacques Brunschwig, eds. and . Paris: 1–24Google Scholar
(2002[1958]) “Modern moral philosophy,” Philosophy 33(124), reprinted in Ethics: History, Theory and Contemporary Issues, 2nd edn. eds. and . Oxford: 529–41Google Scholar
(2003) “A defense of psychological egoism,” in Reshotko 2003: 143–57
and (1997) “The problem of punishment in Socratic philosophy,” Apeiron 30(4): 95–107CrossRefGoogle Scholar
and (2000a) “Making things good and making good things in Socratic philosophy,” in Plato: Euthydemus, Lysis and Charmides, eds. and . Sankt Augustin: 76–87Google Scholar
(1984) “Socratic thought-experiments and the unity of virtue paradox,” Phronesis 39(2): 105–22CrossRefGoogle Scholar
(1892) “On sense and reference,” in Translations from the Philosophical Writings of Gottlob Frege, eds. and (1952). Oxford: 56–78Google Scholar
(1971) “Techne and morality in the Gorgias,” in Essays in Ancient Greek Philosophy vol. Ⅰ, eds. and . Albany: 202–18Google Scholar
(1950) “Problems and changes in the empiricist criterion of meaning,” Revue Internationale de Philosophie 4(11): 41–63Google Scholar
(1986) “Socrates the epicurean,” ICS 11: 85–112, reprinted in Essays on the Philosophy of Socrates, ed. (1992). Oxford: 198–219Google Scholar
(2002) “On Platonic chronology,” in Annas and Rowe 2002: 93–128
(2006) “Plato on the attribution of conative attitudes,” AGPh. 88.1
and (eds.) (1996) Greek–English Lexicon. 9th edn., revised and augmented by H. S. Jones and R. McKenzie. With a revised supplement. OxfordGoogle Scholar
(trans) (1956) Plato’s Protagoras, with introduction by G. Vlastos. New York
(1973) “The unity of virtue,” PhR 82: 35–68, reprinted in Essays on the Philosophy of Socrates, ed. (1992). Oxford: 162–84Google Scholar
(1990) “Plato and Davidson: parts of the soul and weakness of will,” CJPh Suppl. 16: 35–74Google Scholar
(1991) “Power and desire in Socrates: the argument of Gorgias 466a–466e that orators and tyrants have no power in the city,” Apeiron 24: 147–202CrossRefGoogle Scholar
(1992a) “Socrates and the early dialogues,” in The Cambridge Companion to Plato, ed. . Cambridge: 121–69Google Scholar
(1992b) “What Laches and Nicias miss – and whether Socrates thinks courage is merely a part of virtue,” AncPhil 12: 1–27Google Scholar
(1996) “Knowledge vs. true belief in the Socratic psychology of action,” Apeiron 29(3): 200–29CrossRefGoogle Scholar
(2002c) “The historical Socrates and Plato's early dialogues: some philosophical questions,” in Annas and Rowe 2002: 189–212
(2005) “Socratic ethics: ultra-realism, determinism and ethical truth,” in Norms, Virtue, and Objectivity: Issues in Ancient and Modern Ethics, ed. . Oxford: 157–88Google Scholar
and (1994) “The desire for the Good: is the Meno inconsistent with the Gorgias?,” Phronesis 39(1): 1–25CrossRefGoogle Scholar
(1990) “Dretske and Socrates: The development of the Socratic theme that all desire is for the good in a contemporary analysis of desire.” Dissertation. University of Wisconsin–Madison. Ann Arbor, Mich
(1996) “Do explanatory desire attributions generate opaque contexts?,” Ratio 9(2): 153–70CrossRefGoogle Scholar
(1997) “Plato's Lysis: a Socratic treatise on desire and attraction,” Apeiron 30(1): 1–17CrossRefGoogle Scholar
(2000) “The good, the bad, and the neither good nor bad in Plato's Lysis,” SJPh 38(2): 251–62Google Scholar
(2001) “Virtue as the only unconditional – but not the only intrinsic – good in Plato's Euthydemus,” AncPhil 21: 1–10Google Scholar
(tr.) (1985) “Euthydemus,” in Plato: The Collected Dialogues, eds. and . Princeton: 385–420Google Scholar
(2002) “Comments on Penner,” in Annas and Rowe 2002: 213–25
(2003) “Plato, Socrates, and developmentalism,” in Reshotko 2003: 17–32
and , (eds.) (2000) Cambridge History of Greek and Roman Political Thought. CambridgeCrossRefGoogle Scholar
(1994) “How Socrates can make both pleasure and virtue the chief good,” JNStud 3(1): 163–77Google Scholar
(2003) “Socratic perfectionism,” in Reshotko 2003: 127–41
(2003) “A concern for others in Socrates,” in Reshotko 2003: 159–69
(2002) “The origins of our present paradigms,” in Annas and Rowe 2002: 73–84
(1997) “Socrates' attack on intellectualism in the Charmides,” Apeiron 30(4): 63–78CrossRefGoogle Scholar
(1971a) “Introduction: the paradox of Socrates,” in Vlastos 1971b: 1–21
(ed.) (1971b) The Philosophy of Socrates: A Collection of Critical Essays. Notre DameCrossRefGoogle Scholar
(1980[1979]) “Weakness of will, commensurability, and the objects of deliberation and desire,” in Rorty 1980: 241–65. [originally published in Proceedings of the Aristotelian Society n.s. 79 (1978–9) 251–77.]Google Scholar