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Chapter 1 - Sexual virtue on display I: the cults of pudicitia and honours for women

Published online by Cambridge University Press:  22 September 2009

Rebecca Langlands
Affiliation:
University of Exeter
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Summary

pulcherrima … forma, maximum decus … pudicitia

The loveliest form of beauty … the greatest adornment … pudicitia

(Seneca to his mother Helvia)

This book begins with a chapter about pudicitia as publicly celebrated and rewarded in Roman society. A striking aspect of pudicitia was its association with public and visual display by married women to the community, both through their appearance and demeanour and through their cultivation of pudicitia as a goddess. This first chapter explores the manifestation of pudicitia as a personified abstract virtue, a goddess described as playing an active role in the lives of ancient Romans, with her own shrines, cult statues and cult. It introduces key themes such as pudicitia's association with married women, public display, and the negotiation of the boundaries of social status. The chapter also exposes some of the tensions that lend this ideal of displaying pudicitia its frisson: its elusiveness; its dangerous proximity to, and strained relationship with, beauty; its fragility in the face of suspicion and gossip.

Pudicitia was a personal quality that needed to be displayed to and seen by others. Roman society demanded that a married woman (and particularly one involved in celebrating the cult of pudicitia) must strive to display the quality of pudicitia to the rest of the community in her person. Ideally pudicitia would shine forth from a married woman; it would turn heads when she walked down the street.

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Publisher: Cambridge University Press
Print publication year: 2006

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