This book is an attempt to make sense of Jesus as one whose intentions were decisively shaped not only by Jewish restoration eschatology but also by his own creative reworking of restorationist expectations. This tack is neither new nor unguided by presuppositions. The attempt to relate Jesus in some way to Israel's hope of national restoration has been a key feature of much recent work on Jesus. Foremost among the guiding principles of this approach to Jesus are the convictions (1) that Jesus must be understood within first-century Palestinian Judaism and (2) that Jesus' intentions are substantially accessible. Though they run counter to much Jesus-related scholarship of the twentieth century, these convictions have become foundational to the so-called ‘Third Quest’ for the historical Jesus and form the basis of the present study.

Issues and questions

Present and future

All studies of history are historically positioned. This applies not least to the study of Jesus as a figure of history. The present study was initiated at the end of a century which began with the work of J. Weiss and A. Schweitzer, whose studies have served as either guide or foil for much of what has followed. Weiss' and Schweitzer's portrayal of Jesus as a prophet of the end of the world attracts few adherents today, but the perception of Jesus within the milieu of Jewish eschatological expectation continues to command broad adherence. Of course there are exceptions.