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4 - The glorification of the bridegroom-Messiah: allusions to Song 1:12 and Song 3:1–4

Published online by Cambridge University Press:  22 September 2009

Jocelyn McWhirter
Affiliation:
Albion College, Michigan
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Summary

John 2:1–4:42 introduces Jesus as the bridegroom-Messiah. At Cana in Galilee (2:1–11), he provides abundant wine for a wedding feast, assuming the role of the bridegroom and fulfilling messianic prophecy. At Aenon in Judea (3:22–30), John the Baptist hints that Jesus is the bridegroom foretold by Jeremiah. At Sychar in Samaria (4:4–42), Jesus imitates Jacob at the well and establishes a family of faith. As Jesus reveals his messianic identity, he gains more and more followers. His disciples believe in him (2:11), people flock to be baptized by him (3:23, 30), and the citizens of Sychar declare that he is the Savior of the world (4:42). In terms of John 1:11–13, many receive him, believe in his name, and become God's children.

John 4:43–10:42 continues with the program outlined in John 1:11–13 and initiated in John 1:19–4:42. After Jesus leaves Samaria, however, he faces more rejection than reception. A few come to believe, such as the royal official (4:53) and the man born blind (9:35–38). Most, however, do not accept Jesus. They argue with him about his identity and his mission (5:1–47; 6:1–71; 7:1–52; 8:12–59; 9:13–41; 10:22–39) and they look for an opportunity to do away with him (7:1, 44; 8:20, 59; 10:31, 39). He comes to his own, and his own do not receive him.

In John 11–12, a transition occurs. With the raising of Lazarus, Jesus' own death and resurrection come to the fore.

Type
Chapter
Information
The Bridegroom Messiah and the People of God
Marriage in the Fourth Gospel
, pp. 79 - 105
Publisher: Cambridge University Press
Print publication year: 2006

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