Skip to main content Accessibility help
×
Hostname: page-component-7479d7b7d-wxhwt Total loading time: 0 Render date: 2024-07-16T02:08:31.810Z Has data issue: false hasContentIssue false

4 - The Upward Path of Philosophy: The Myth in Plato's Phaedo

Published online by Cambridge University Press:  13 October 2009

Radcliffe G. Edmonds, III
Affiliation:
Bryn Mawr College, Pennsylvania
Get access

Summary

INTRODUCTION

Socrates' Final Myth of Hades

“And that, Echecrates, was the end of our companion, a man, who, among those of his time we knew, was – so we should say – the best, the wisest too, and the most just.”

Plato's Phaedo ends with this encomium of Socrates, and the dialogue is an illustration of these claims, portraying Socrates as a hero of philosophy who pursues its ideals up to the final moments of his life. Plato's character of Socrates in the Phaedo, whatever its relation to the actual historical Socrates, provides a model for the philosophic way of living that Plato advocates. The details of his last day of life, especially his conversations with his closest friends, serve as a medium for Plato to outline the nature and importance of what he calls philosophy. Socrates, as he contemplates the fate of his own soul after death, serves as a model for the philosophic life, a life concerned always with the realm of the unseen (τò ιδές).

A philosopher to the end, Socrates spends his final hours in philosophic debate with his closest companions, discussing the nature of the soul and attempting to prove its immortality. After engaging in a series of fairly abstract dialectic arguments concerning the nature of the soul, Socrates concludes his arguments with a myth, a narrative describing the fate of the soul after death, as it tries to make its journey to the realm of the dead (“Aιδōυ). How does this myth fit in with the dialectic arguments? Many modern scholarly philosophical treatments of the dialogue simply ignore the final myth, treating it as a kind of optional extra, devoid of serious philosophical content.

Type
Chapter
Information
Myths of the Underworld Journey
Plato, Aristophanes, and the 'Orphic' Gold Tablets
, pp. 159 - 220
Publisher: Cambridge University Press
Print publication year: 2004

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×