Ackerman, Bruce. 1980. Social Justice in the Liberal State. New Haven, CT: Yale University Press.Google Scholar

Ambler, Wayne. 1999. “Aristotle and Thrasymachus on the Common Good.” In Action and Contemplation: Studies in the Moral and Political Thought of Aristotle, ed. Robert, C. Bartlett and Susan, D. Collins, pp. 249–71. Albany: SUNY Press.Google Scholar

Andrew, Edward. 1988. Shylock's Rights: A Grammar of Lockian Claims. Toronto: University of Toronto Press.Google Scholar

Aquinas, Thomas. 1882–1989. Opera omnia. Iussu impensaque Leonis XIII P. M. edita. Romae: ex typographa polyglotta et al.Google Scholar

Aquinas, Thomas (Comm. Pol.) 1962. Commentary on Aristotle's “Politics.” Selections from Comm. Pol. I and III trans. Ernest L. Fortin and Peter D. O'Neill. In Medieval Political Philosophy, ed. Lerner, Ralph and Mahdi, Mushin, pp. 297–334. Ithaca, NY: Cornell University Press.Google Scholar

Aquinas, Thomas 1965. Expositio super librum Boethii “De trinitate.” Ed. Decker, Bruno. Leiden: E. J. Brill.Google Scholar

Aquinas, Thomas (SCG) 1975. Summa contra gentiles. Trans. A. C. Pegis, James F. Anderson, Vernon J. Bourke, and Charles J. O'Neil. Notre Dame, IN: University of Notre Dame Press.Google Scholar

Aquinas, Thomas (ST) [1911, 1920] 1981. Summa theologiae. Trans. Fathers of the English Dominican Province. Allen, TX: Christian Classics.Google Scholar

Aquinas, Thomas [1949] 1982. On Kingship, to the King of Cyprus. Trans. Gerald B. Phalen, rev. with intro. and notes by I. Th. Eschmann, OP. Toronto: Pontifical Institute of Medieval Studies.Google Scholar

Aquinas, Thomas 1983. Treatise on Happiness. Trans. John A. Oesterle. Notre Dame, IN: University of Notre Dame Press.Google Scholar

Aquinas, Thomas (Comm. NE) 1993. Commentary on Aristotle's “Nicomachean Ethics.” Trans. C. I. Litzinger, OP. Notre Dame, IN: Dumb Ox Books.Google Scholar

Aquinas, Thomas 1995. On Evil. Trans. John A. Oesterle and Jean T. Oesterle. Notre Dame, IN: University of Notre Dame Press.Google Scholar

Aquinas, Thomas 1997. On the Government of Rulers: De Regimine Principum. Portions attributed to Aquinas, in Ptolemy of Lucca (1997).

Aquinas, Thomas 1999. Disputed Questions on Virtue: “Quaestio disputata de virtutibus in communi” and “Quaestio disputata de virtutibus cardinalibus.” Trans. Ralph McInerny. South Bend, IN: St. Augustine's Press.Google Scholar

Aristotle. (NE) 1962. Nicomachean Ethics. Trans. Martin Ostwald. New York: Macmillan.

Aristotle 1984a. The Complete Works of Aristotle: The Revised Oxford Translation. Ed. Barnes, Jonathan. Princeton, NJ: Princeton University Press.Google Scholar

Aristotle 1984b. Nicomachean Ethics. Trans. Hippocrates G. Apostle. Grinnell, IA: Peripatetic Press.

Aristotle (Pol.) 1984c. The Politics. Trans. Carnes Lord. Chicago: University of Chicago Press.

Arnhart, Larry. 1983. “Statesmanship as Magnanimity: Classical, Christian, and Modern.” Polity 16(2): 263–83.CrossRefGoogle Scholar

Augustine, . 1964. On Free Choice of the Will. Trans. Anna S. Benjamin and L. H. Hackstaff. New York: Macmillan.Google Scholar

Augustine 1984. City of God. Trans. Henry Bettenson. London: Penguin.

Augustine 1994. Political Writings. Trans. Michael W. Tkacz and Douglas Kries. Ed. Ernest, L. Fortin and Kries, Douglas. Indianapolis: Hackett.Google Scholar

Baldacchino, Joseph. 2002. “Ethics and the Common Good: Abstract vs. Experiential.” Humanitas 15(2): 25–59.Google Scholar

Barry, Robert. 1973. “Professional Virtuosity vs. Common Good.” Proceedings and Addresses of the American Philosophical Association 47: 123–9.Google Scholar

Bartlett, Robert C. 1994. “The ‘Realism’ of Classical Political Science.” American Journal of Political Science 38(2): 381–402.CrossRefGoogle Scholar

Bartlett, Robert C., and Susan, D. Collins, eds. 1999. Action and Contemplation: Studies in the Moral and Political Thought of Aristotle. Albany: SUNY Press.Google Scholar

Beiner, Ronald. 2002. “Community versus Citizenship: MacIntyre's Revolt against the Modern State.” Critical Review 14(4): 459–79.CrossRefGoogle Scholar

Benestad, J. Brian. 1983. “Rights, Virtue and the Common Good.” Crisis 2: 28–33.Google Scholar

Benestad, J. Brian 1984. “The Catholic Concept of Social Justice: A Historical Perspective.” Communio 11(4): 364–81.Google Scholar

Benestad, J. Brian 1994. “Paterno on Vergil: Educating for Service.” America, April, 15–17.Google Scholar

Berkowitz, Peter. 1999. Virtue and the Making of Modern Liberalism. Princeton, NJ: Princeton University Press.Google Scholar

Blanchette, Oliva. 1992. The Perfection of the Universe according to Aquinas: A Teleological Cosmology. University Park: Pennsylvania State University Press.Google Scholar

Boller, Paul F. 1963. George Washington and Religion. Dallas: Southern Methodist University Press.Google Scholar

Brink, David. 2003. Perfectionism and the Common Good: Themes in the Philosophy of T. H. Green. Oxford: Clarendon Press.CrossRefGoogle Scholar

Budziszewski, J. 1988. The Nearest Coast of Darkness: A Vindication of the Politics of Virtues. Ithaca, NY: Cornell University Press.Google Scholar

Budziszewski, J. 2003. What We Can't Not Know: A Guide. Dallas: Spence.Google Scholar

Carrasco, Alejandra. 2000. “Practical Reason, Person and Common Good.” Vera Lex 1(1–2): 73–98.Google Scholar

Chesterton, G. K. [1933] 1956. Saint Thomas Aquinas, “The Dumb Ox.”New York: Doubleday.Google Scholar

Clark, Ralph W. 1984. “Rights, Justice, and the Common Good.” Journal of Value Inquiry 18: 13–22.CrossRefGoogle Scholar

Collins, Susan. 2004. “Moral Virtue and the Limits of Political Community in Aristotle's Nicomachean Ethics.” American Journal of Political Science 48(1): 47–61.Google Scholar

Connolly, William E. [1974] 1983. The Terms of Political Discourse, 2nd ed. Princeton, NJ: Princeton University Press.Google Scholar

Conquest, Robert. 1986. The Harvest of Sorrow: Soviet Collectivization and the Terror-Famine. New York: Oxford University Press.Google Scholar

Copleston, Frederick SJ. [1950] 1993. A History of Philosophy. Vol. II, Medieval Philosophy from Augustine to Duns Scotus. New York: Image Books.Google Scholar

Covington, Jesse. 2003. “On What Authority? Citation Religiosity in Aquinas on Justice in Summa Theologica.” Paper presented at the Inaugural Conference of the Association for Political Theory, Calvin College (Grand Rapids, MI), October 17–18.

Cranz, F. Edward. 1978. “The Publishing History of the Aristotle Commentaries of Thomas Aquinas.” Traditio 34: 157–92.Google Scholar

Crofts, Richard. 1973. “The Common Good in the Political Theory of Thomas Aquinas.” Thomist 37: 155–73.CrossRefGoogle Scholar

Crosson, Frederick J. In press. “American Reflections on a Century of Catholic Social Teaching.” One Hundred Years of Philosophy, ed. Shanley, Brian J., O. P. Washington, DC: Catholic University of America Press.

Diggs, B. J. 1973. “The Common Good as Reason for Political Action.” Ethics 83: 283–93.CrossRefGoogle Scholar

Diggs, B. J. ed. 1998. The State, Justice, and the Common Good: An Introduction to Social and Political Philosophy. Troy, NY: Educator's International Press.Google Scholar

Dolot, Miron. 1985. Execution by Hunger: The Hidden Holocaust. New York: W. W. Norton.Google Scholar

Douglass, Bruce. 1980. “The Common Good and the Public Interest.” Political Theory 8: 103–17.CrossRefGoogle Scholar

Dworkin, Ronald. 1977. Taking Rights Seriously. Cambridge, MA: Harvard University Press.Google Scholar

Dworkin, Ronald 1985. A Matter of Principle. Cambridge, MA: Harvard University Press.Google Scholar

Eschmann, I. Th. 1943. “A Thomistic Glossary on the Principle of the Preeminence of a Common Good.” Mediaeval Studies 5: 123–65.CrossRefGoogle Scholar

Eschmann, I. Th 1945. “In Defense of Jacques Maritain.” Modern Schoolman 22: 183–208.CrossRefGoogle Scholar

Eschmann, I. Th 1956a. “A Catalogue of St. Thomas's Works.” In Gilson (1956), 381–437.

Eschmann, I. Th 1956b. “The Quotations of Aristotle's Politics in St. Thomas's Lectura super Matthaeum.” Mediaeval Studies 18: 232–40.CrossRefGoogle Scholar

Ferree, William. [1943] 1951. The Act of Social Justice. Dayton, OH: Marianist Publications. (Originally published as Volume 72 of the Philosophical Studies series of the Catholic University of America.)Google Scholar

Finnis, John. 1980. Natural Law and Natural Rights. Oxford: Clarendon Press.Google Scholar

Finnis, John 1985. “Practical Reasoning, Human Goods, and the End of Man.” New Blackfriars 66: 438–51.CrossRefGoogle Scholar

Finnis, John 1998a. Aquinas: Moral, Political, and Legal Theory. New York: Oxford University Press.Google Scholar

Finnis, John 1998b. “Public Good: The Specifically Political Common Good in Aquinas.” In Natural Law and Moral Inquiry: Ethics, Metaphysics, and Politics in the Work of Germain Grisez, ed. Robert, P. George, pp. 174–209. Washington, DC: Georgetown University Press.Google Scholar

Foley, Michael P. 2004. “Thomas Aquinas's Novel Modesty.” History of Political Thought 25(3): 402–23.Google Scholar

Fortin, Ernest L. 1996. Collected Essays, Vols. 1–3. Ed. Benestad, J. Brian. Lanham, MD: Rowman and Littlefield.Google Scholar

Franco, Paul. 2003. “The Shapes of Liberal Thought: Oakeshott, Berlin, and Liberalism.” Political Theory 31(4): 484–507.CrossRefGoogle Scholar

Fuller, Timothy. 1990. “Compatibilities on the Idea of Law in Thomas Aquinas and Thomas Hobbes.” Hobbes Studies 3: 112–34.CrossRefGoogle Scholar

Gallagher, David M. 1994. “Tomás de Aquino, la voluntad, y la Ética a Nicómaco.” Tópicos 4(6): 59–70.Google Scholar

Galston, William A. 1991. Liberal Purposes: Goods, Virtues, and Diversity in the Liberal State. New York: Cambridge University Press.CrossRefGoogle Scholar

Galston, William A. 1999. “Value Pluralism and Liberal Political Theory.” American Political Science Review 93(4): 769–78.CrossRefGoogle Scholar

Galston, William A. 2002. Liberal Pluralism: The Implications of Value Pluralism for Political Theory and Practice. New York: Cambridge University Press.CrossRefGoogle Scholar

Geach, Peter. 2001. Truth and Hope. Notre Dame, IN: University of Notre Dame Press.Google Scholar

George, Robert P. 1989. “Moral Particularism, Thomism, and Traditions.” Review of Metaphysics 42: 593–605.Google Scholar

George, Robert P. (MMM) 1993. Making Men Moral: Civil Liberties and Public Morality. Oxford: Clarendon Press.Google Scholar

George, Robert P. 1999. In Defense of Natural Law. Oxford: Clarendon Press.CrossRefGoogle Scholar

Gilson, Etienne. [1922] 1955. History of Christian Philosophy in the Middle Ages. New York: Random House.Google Scholar

Glendon, Mary Ann. 1987. Abortion and Divorce in Western Law. Cambridge, MA: Harvard University Press.Google Scholar

Glendon, Mary Ann 1991. Rights Talk: The Impoverishment of Political Discourse. New York: Free Press.Google Scholar

Goerner, Edward A. 1965. Peter and Caesar: The Catholic Church and Political Authority. New York: Herder and Herder.Google Scholar

Goerner, Edward A. 1979. “On Thomistic Natural Law: The Bad Man's Version of Thomistic Natural Right.” Political Theory 7(1): 101–22.CrossRefGoogle Scholar

Goerner, Edward A., and Walter, J. Thompson. 1996. “Politics and Coercion.” Political Theory 24: 620–52.CrossRefGoogle Scholar

Griffioen, Sander, ed. 1990. What Right Does Ethics Have? Public Philosophy in a Pluralistic Culture. Amsterdam: VU University Press.Google Scholar

Grisez, Germain. 1965. “The First Principle of Practical Reason: A Commentary on the Summa Theologiae, 1–2, Question 94, Article 2.” Natural Law Forum 10: 168–201.Google Scholar

Guerra, Marc D. 2002. “Beyond Natural Law Talk: Politics and Prudence in St. Thomas Aquinas's On Kingship.” Perspectives on Political Science 31(1): 9–14.CrossRefGoogle Scholar

Haldane, John. 1996. “The Individual, the State, and the Common Good.” Social Philosophy and Policy 13(1): 59–79.CrossRefGoogle Scholar

Haldane, John 1999. “Thomism and the Future of Catholic Philosophy” (1998 Aquinas Lecture, Oxford University). New Blackfriars 80: 158–71.CrossRefGoogle Scholar

Hall, Pamela M. 1994. Narrative and the Natural Law, An Interpretation of Thomistic Ethics. Notre Dame, IN: University of Notre Dame Press.Google Scholar

Hampshire, Stuart. 1983. Morality and Conflict. Cambridge, MA: Harvard University Press.Google Scholar

Hanley, Ryan Patrick. 2002. “Aristotle on the Greatness of Greatness of Soul.” History of Political Thought 23: 1–20.Google Scholar

Hardie, W. F. R. 1978. “Magnanimity in Aristotle's Ethics.” Phronesis 23: 63–79.CrossRefGoogle Scholar

Hart, H. L. A. 1973. “Rawls on Liberty and Its Priority.” University of Chicago Law Review 40: 534–55.CrossRefGoogle Scholar

Hart, H. L. A. [1961] 1994. The Concept of Law. 2nd ed. New York: Oxford University Press.Google Scholar

Havel, Václav. 1991. Open Letters: Selected Writings, 1964–1990. New York: Knopf.Google Scholar

Hittinger, Russell. 1994. “Natural Law as ‘Law’: Reflections on the Occasion of Veritatis Splendor.” American Journal of Jurisprudence 39: 1–32.CrossRefGoogle Scholar

Hittinger, Russell 2003. The First Grace: Rediscovering the Natural Law in a Post-Christian World. Wilmington, DE: ISI Books.Google Scholar

Holloway, Carson. 1999. “Christianity, Magnanimity, and Statesmanship.” Review of Politics 61: 581–604.CrossRefGoogle Scholar

Holmes, Oliver Wendall Jr. 1897. “The Path of the Law.” Harvard Law Review 10: 457–78.Google Scholar

Honohan, Iseult. 2000. “The Common Good and the Politics of Community.” In Questioning Ireland, ed. Dunne, Joseph, pp. 73–94. Dublin: Institute of Public Administration.Google Scholar

Horner, David A. 1998. “What It Takes to Be Great: Aristotle and Aquinas on Magnanimity.” Faith and Philosophy 15: 415–44.CrossRefGoogle Scholar

Horowitz, George. 1953. The Spirit of Jewish Law. New York: Central Book Company.Google Scholar

Howland, Jacob. 2002. “Aristotle's Great-Souled Man.” Review of Politics 64: 27–56.CrossRefGoogle Scholar

Jaffa, Harry V. 1952. Thomism and Aristotelianism: A Study of the “Commentary” by Thomas Aquinas on the “Nicomachean Ethics.”Chicago: University of Chicago Press.Google Scholar

Jaffa, Harry V. 2000. A New Birth of Freedom: Abraham Lincoln and the Coming of the Civil War. Lanham, MD: Rowman and Littlefield.Google Scholar

Jenkins, John CSC. 1996. “Expositions of the Text: Aquinas's Aristotelian Commentaries.” Medieval Philosophy and Theology 5: 39–62.CrossRefGoogle Scholar

John Paul II, Pope. 1995. Address to the Fiftieth General Assembly of the United Nations Organization, October 5. http://www.vatican.va/holy_father/john_paul_ii/speeches/1996/documents/hf_jp_ii_spe_05101995_address-to-uno_en.html.

Kalumba, Kibujjo. 1993. “Martain on ‘the Common Good’: Reflections on the Concept.” Laval Theologique et Philosophique 49(1): 93–104.CrossRefGoogle Scholar

Kempshall, M. S. 1999. The Common Good in Late Medieval Political Thought. New York: Oxford University Press.CrossRefGoogle Scholar

Kent, Bonnie. 1995. Virtues of the Will: The Transformation of Ethics in the Late Thirteenth Century. Washington, DC: Catholic University of America Press.Google Scholar

Keys, Mary M. 1995. “Personal Dignity and the Common Good: A Twentieth Century Thomistic Dialogue.” In Catholicism, Liberalism, and Communitarianism: The Catholic Intellectual Tradition and the Moral Foundations of Democracy, ed. Grasso, Kenneth, Gerard, V. Bradley, and Robert, P. Hunt, pp. 173–95. Lanham, MD: Rowman and Littlefield.Google Scholar

Koninck, Charles. 1943. De la primauté du bien commun contre les personnalistes. Québec: Éditions de l'Université Laval. (Spanish translation De la primacía del bien común. Trans. José Artigas. Madrid: Ateneo, 1952.)Google Scholar

Koninck, Charles . 1945. “In Defense of St. Thomas: A Reply to Eschmann's Attack on the Primacy of the Common Good.” Laval Theologique et Philosophique 1(2): 9–109.CrossRefGoogle Scholar

Kraynak, Robert P. 2001a. “Catholicism and the Declaration of Independence: Principled Harmony or Prudent Alliance?” Paper presented at the American Political Science Association meeting, San Francisco, August 31–September 2.

Kraynak, Robert P. 2001b. Christian Faith and Modern Democracy: God and Politics in a Fallen World. Notre Dame, IN: University of Notre Dame Press.Google Scholar

Kries, Douglas. 1990. “Thomas Aquinas and the Politics of Moses.” Review of Politics 52(1): 84–104.CrossRefGoogle Scholar

Kries, Douglas. 2002. “Moderation and the Common Good in Ancient and Modern Thought.” In Gladly to Learn and Gladly to Teach: Essays on Religion and Political Philosophy in Honor of Ernest L. Fortin, AA., ed. Michael, P. Foley and Kries, Douglas, pp. 111–23. Lanham, MD: Lexington Books.Google Scholar

Macedo, Stephen. 1990. Liberal Virtues. New York: Oxford University Press.Google Scholar

MacIntyre, Alasdair. [1981] 1984. After Virtue, 2nd ed. Notre Dame, IN: University of Notre Dame Press.Google Scholar

MacIntyre, Alasdair. 1988a. Whose Justice? Which Rationality?Notre Dame, IN: University of Notre Dame Press.Google Scholar

MacIntyre, Alasdair. 1988b. “Sōphrosunē: How a Virtue Can Become Socially Disruptive.” Midwest Studies in Philosophy 13: 1–11.CrossRefGoogle Scholar

MacIntyre, Alasdair. 1990a. Three Rival Versions of Moral Enquiry: Encyclopaedia, Genealogy, and Tradition. Notre Dame, IN: University of Notre Dame Press.Google Scholar

MacIntyre, Alasdair. 1990b. “The Privatization of Good: An Inaugural Lecture.” Review of Politics 52: 344–61.CrossRefGoogle Scholar

MacIntyre, Alasdair. 1999. Dependent Rational Animals: Why Human Beings Need the Virtues. Chicago: Open Court press.Google Scholar

Manent, Pierre. 1998. The City of Man. Trans. Marc A. LePain. Princeton, NJ: Princeton Univ. Press.Google Scholar

Mansfield, Harvey C. 1989. Taming the Prince: The Ambivalence of Modern Executive Power. New York: Free Press.Google Scholar

Maritain, Jacques. 1947. The Person and the Common Good. Trans. John J. Fitzgerald. Notre Dame, IN: University of Notre Dame Press.Google Scholar

Martin, Conor. 1952. “The Vulgate Text of Aquinas's Commentary on Aristotle's Politics.” Dominican Studies 5: 35–64.Google Scholar

Maurer, Armand CSB. 1979. St. Thomas and Historicity (The Aquinas Lecture, 1979). Milwaukee: Marquette University Press.Google Scholar

McInerny, Ralph. 1961. The Logic of Analogy: An Interpretation of St. Thomas. The Hague: Martinus Nijhoff.Google Scholar

McInerny, Ralph. 1980. “The Principles of Natural Law.” American Journal of Jurisprudence 25(1): 1–15.CrossRefGoogle Scholar

McInerny, Ralph. 1988. Art and Prudence: Studies in the Thought of Jacques Maritain. Notre Dame, IN: University of Notre Dame Press.Google Scholar

McInerny, Ralph. 1990, “What Do Communities Have in Common?” In Griffioen (1990), 47–59.

McInerny, Ralph. 2001. Characters in Search of Their Author: The Gifford Lectures, 1999–2000. Notre Dame, IN: University of Notre Dame Press.Google Scholar

Miller, Peter N. 1996. “Defining the Common Good.” Review of Metaphysics 49(4): 936–8.

Miner, Robert C. 2000. “Non-Aristotelian Prudence in the Prima Secundae.” Thomist 64: 401–22.CrossRefGoogle Scholar

Murphy, Mark C. 1997. “Consent, Custom, and the Common Good in Aquinas's Account of Political Authority.” Review of Politics 59: 323–50.CrossRefGoogle Scholar

Nederman, Cary J. 1988. “Nature, Sin and the Origins of Society: The Ciceronian Tradition in Medieval Political Thought.” Journal of the History of Ideas 49(1): 3–26.CrossRefGoogle Scholar

Novak, David. 1992. Jewish Social Ethics. New York: Oxford University Press.Google Scholar

Novak, David. 2000. Covenantal Rights: A Study in Jewish Political Theory. Princeton, NJ: Princeton University Press.Google Scholar

Connor, David K. 1988. “Aristotelian Justice as a Personal Virtue.” Midwest Studies in Philosophy 13: 417–27.CrossRefGoogle Scholar

Pakaluk, Michael. 2001. “Is the Common Good of Political Society Limited and Instrumental?” Review of Metaphysics 60(1): 57–94.Google Scholar

Palms, John M. 1999. “The Public University and the Common Good.” In The Common Things: Essays on Thomism and Education, ed. McInerny, Daniel, pp. 19–28. Mishawaka, IN: American Maritain Association.Google Scholar

Pangle, Thomas L. 1992. The Ennobling of Democracy. Baltimore: Johns Hopkins Univ. Press.Google Scholar

Phillips, Margaret Mann. 1965. The ‘Adages’ of Erasmus. London: Cambridge University Press.Google Scholar

Pieper, Josef. [1954] 1966. The Four Cardinal Virtues. Trans. Clara Winston, Richard Winston, Lawrence E. Lynch, and Daniel F. Coogan. Notre Dame, IN: University of Notre Dame Press.Google Scholar

Pieper, Josef. [1949] 1986. On Hope. Trans. Sister Mary Frances McCarthy, SND. San Francisco: Ignatius Press.Google Scholar

Pieper, Josef. [1979] 1987. No One Could Have Known: An Autobiography; The Early Years, 1904–1945. Trans. Graham Harrison. San Francisco: Ignatius Press.Google Scholar

Pieper, Josef. [1948] 1998. Leisure, the Basis of Culture. Trans. Gerald Malsbary. South Bend, IN: St. Augustine's Press.Google Scholar

Pieper, Josef. [1957] 1999. The Silence of St. Thomas. Trans. John Murray and Daniel O'Connor. South Bend, IN: St. Augustine's Press.Google Scholar

Pinckaers, Servais OP. 1995. Sources of Christian Ethics. Trans. from the 3rd ed. by Sr. Mary Thomas Noble, OP. Washington, DC: Catholic University of America Press.Google Scholar

Plato, . [1980] 1988. The Laws. Trans. Thomas L. Pangle. Chicago: University of Chicago Press.Google Scholar

Plato, [1968] 1991. The Republic, 2nd ed. Trans. Allan Bloom. New York: Basic Books.Google Scholar

Ptolemy of Lucca, with portions attributed to Thomas Aquinas. 1997. On the Government of Rulers: De Regimine Principum. Trans. James, M. Blythe. Philadelphia: University of Pennsylvania Press.Google Scholar

Rawls, John. 1971, rev. ed. 1999. A Theory of Justice. Cambridge, MA: Harvard University Press.Google Scholar

Rawls, John. 1985. “Justice as Fairness: Political Not Metaphysical.” Philosophy and Public Affairs 14: 223–51.Google Scholar

Rawls, John. 1993. Political Liberalism. New York: Columbia University Press.Google Scholar

Richards, David A. J. 1982. Sex, Drugs, Death, and the Law. Totowa, NJ: Rowman and Littlefield.Google Scholar

Richards, David A. J. 1986. Toleration and the Constitution. New York: Oxford University Press.Google Scholar

Riedl, John O. 1963. “Thomas Aquinas on Citizenship.” Proceedings of the American Catholic Philosophical Association 37: 159–66.CrossRefGoogle Scholar

Riordan, Patrick. 1996. A Politics of the Common Good. Dublin: Institute of Public Administration.Google Scholar

Rist, John M. 2002. Real Ethics: Rethinking the Foundations of Morality. Cambridge: Cambridge University Press.Google Scholar

Rourke, Thomas. 1996. “Michael Novak and Yves Simon on the Common Good and Capitalism.” Review of Politics 58: 229–58.CrossRefGoogle Scholar

Rousseau, Jean-Jacques. 1997. The Discourses and Other Early Political Writings. Ed. Gourevitch, Victor. Cambridge: Cambridge University Press.Google Scholar

Sandel, Michael J. 1982, 2nd ed. 1998. Liberalism and the Limits of Justice. Cambridge: Cambridge University Press.Google Scholar

Sandel, Michael J. ed. 1984. Liberalism and Its Critics. New York: New York University Press.Google Scholar

Sandel, Michael J. 2004. “The Case against Perfection.” Atlantic Monthly, April, 50–62.Google ScholarPubMed

Saxonhouse, Arlene W. 1992. Fear of Diversity: The Birth of Political Science in Ancient Greek Thought. Chicago: University of Chicago Press.Google Scholar

Sayer, Derek. 1998. The Coasts of Bohemia: A Czech History. Princeton, NJ: Princeton University Press.Google Scholar

Schall, James V. 1996. “Friendship and Political Philosophy.” Review of Metaphysics 50: 121–41.Google Scholar

Seddon, Frederick A. Jr. 1975. “Megalopsychia: A Suggestion.” The Personalist 56: 31–7.Google Scholar

Shanley, Brian J., OP. 1999. “Aquinas on Pagan Virtue.” Thomist 63: 553–77.CrossRefGoogle Scholar

Sherwin, Michael OP. 1993. “St. Thomas and the Common Good: The Theological Perspective; An Invitation to Dialogue.” Angelicum 70(3): 307–28.Google Scholar

Simon, Yves R. 1944. “On the Common Good.” Review of Politics 6: 530–3.CrossRefGoogle Scholar

Simon, Yves R. 1951. Philosophy of Democratic Government. Chicago: University of Chicago Press.Google Scholar

Smith, Michael A. 1995. Human Dignity and the Common Good in the Aristotelian-Thomistic Tradition. Lewiston, Canada: Edwin Mellen Press.Google Scholar

Smith, Thomas W. 1999. “Aristotle on the Conditions for and Limits of the Common Good.” American Political Science Review 93(3): 625–36.CrossRefGoogle Scholar

Smith, Thomas W. 2001. Revaluing Ethics: Aristotle's Dialectical Pedagogy. Albany: SUNY Press.Google Scholar

Strauss, Leo. 1953. Natural Right and History. Chicago: University of Chicago Press.Google Scholar

Stump, Eleanor. 1997. “Aquinas on Justice.” In Virtues and Virtue Theories: Proceedings of the American Catholic Philosophical Association 71: 61–78. Ed. Michael Baur.Google Scholar

Tassi, Aldo. 1977. “Anarchism, Autonomy, and the Concept of the Common.” International Philosophical Quarterly 17: 273–83.CrossRefGoogle Scholar

Taylor, Charles. (1994), “Justice After Virtue.” In After Mac Intyre: Critical Perspectives on the Work of Alasdair Mac Intyre, ed. Horton, John and Mendus, Susan, pp. 16–43. Notre Dame, IN: University of Notre Dame Press.Google Scholar

Tessitore, Aristide. 1996. Reading Aristotle's Ethics: Virtue, Rhetoric, and Political Philosophy. Albany: SUNY Press.Google Scholar

Tessitore, Aristide. ed. 2002. Aristotle and Modern Politics: The Persistence of Political Philosophy. Notre Dame, IN: University of Notre Dame Press.Google Scholar

Tinder, Glenn. 1999. The Fabric of Hope: An Essay. Atlanta: Scholars Press.Google Scholar

Tocqueville, Alexis de. 2000. Democracy in America. Ed. Harvey, C. Mansfield and Winthrop, Delba. Chicago: University of Chicago Press.Google Scholar

Torrell, Jean- Pierre. 1996. Saint Thomas Aquinas: The Person and His Work. Washington, DC: Catholic University of America Press.Google Scholar

Tucker, Aviezer. 2000. The Philosophy and Politics of Czech Dissidence from Patočka to Havel. Pittsburgh: University of Pittsburgh Press.CrossRefGoogle Scholar

Udoidem, Iniobong. 1988. Authority and the Common Good in Social and Political Philosophy. Lanham, MD: University Press of America.Google Scholar

Wallace, Deborah. 1999. “Jacques Maritain and Alasdair MacIntyre: The Person, the Common Good and Human Rights.” In The Failure of Modernism: The Cartesian Legacy and Contemporary Pluralism, ed. Sweetman, Brendan, pp. 127–40. Washington, DC: Catholic University of America Press.Google Scholar

Weisheipl, James A. OP. 1974. Friar Thomas D'Aquino: His Life, Thought, and Work. Garden City, NY: Doubleday.Google Scholar

White, Kevin. 1993. “The Virtues of Man the Social Animal: Affabilitas and Veritas in Aquinas.” Thomist 57: 641–53.CrossRefGoogle Scholar

White, Stephen K. 2000. Sustaining Affirmation: The Strengths of Weak Ontology in Political Theory. Princeton, NJ: Princeton University Press.Google Scholar

Wolfe, Christopher. 1994. “Liberalism and Paternalism: A Critique of Ronald Dworkin.” Review of Politics 56: 615–39.CrossRefGoogle Scholar

Xenophon, . 1994. Memorabilia. Trans. Amy L. Bonnette. Ithaca, NY: Cornell University Press.Google Scholar

Zuckert, Michael P. 1996. The Natural Rights Republic: Studies in the Foundation of the American Political Tradition. Notre Dame, IN: University of Notre Dame Press.Google Scholar

Ackerman, Bruce. 1980. Social Justice in the Liberal State. New Haven, CT: Yale University Press.Google Scholar

Ambler, Wayne. 1999. “Aristotle and Thrasymachus on the Common Good.” In Action and Contemplation: Studies in the Moral and Political Thought of Aristotle, ed. Robert, C. Bartlett and Susan, D. Collins, pp. 249–71. Albany: SUNY Press.Google Scholar

Andrew, Edward. 1988. Shylock's Rights: A Grammar of Lockian Claims. Toronto: University of Toronto Press.Google Scholar

Aquinas, Thomas. 1882–1989. Opera omnia. Iussu impensaque Leonis XIII P. M. edita. Romae: ex typographa polyglotta et al.Google Scholar

Aquinas, Thomas (Comm. Pol.) 1962. Commentary on Aristotle's “Politics.” Selections from Comm. Pol. I and III trans. Ernest L. Fortin and Peter D. O'Neill. In Medieval Political Philosophy, ed. Lerner, Ralph and Mahdi, Mushin, pp. 297–334. Ithaca, NY: Cornell University Press.Google Scholar

Aquinas, Thomas 1965. Expositio super librum Boethii “De trinitate.” Ed. Decker, Bruno. Leiden: E. J. Brill.Google Scholar

Aquinas, Thomas (SCG) 1975. Summa contra gentiles. Trans. A. C. Pegis, James F. Anderson, Vernon J. Bourke, and Charles J. O'Neil. Notre Dame, IN: University of Notre Dame Press.Google Scholar

Aquinas, Thomas (ST) [1911, 1920] 1981. Summa theologiae. Trans. Fathers of the English Dominican Province. Allen, TX: Christian Classics.Google Scholar

Aquinas, Thomas [1949] 1982. On Kingship, to the King of Cyprus. Trans. Gerald B. Phalen, rev. with intro. and notes by I. Th. Eschmann, OP. Toronto: Pontifical Institute of Medieval Studies.Google Scholar

Aquinas, Thomas 1983. Treatise on Happiness. Trans. John A. Oesterle. Notre Dame, IN: University of Notre Dame Press.Google Scholar

Aquinas, Thomas (Comm. NE) 1993. Commentary on Aristotle's “Nicomachean Ethics.” Trans. C. I. Litzinger, OP. Notre Dame, IN: Dumb Ox Books.Google Scholar

Aquinas, Thomas 1995. On Evil. Trans. John A. Oesterle and Jean T. Oesterle. Notre Dame, IN: University of Notre Dame Press.Google Scholar

Aquinas, Thomas 1997. On the Government of Rulers: De Regimine Principum. Portions attributed to Aquinas, in Ptolemy of Lucca (1997).

Aquinas, Thomas 1999. Disputed Questions on Virtue: “Quaestio disputata de virtutibus in communi” and “Quaestio disputata de virtutibus cardinalibus.” Trans. Ralph McInerny. South Bend, IN: St. Augustine's Press.Google Scholar

Aristotle. (NE) 1962. Nicomachean Ethics. Trans. Martin Ostwald. New York: Macmillan.

Aristotle 1984a. The Complete Works of Aristotle: The Revised Oxford Translation. Ed. Barnes, Jonathan. Princeton, NJ: Princeton University Press.Google Scholar

Aristotle 1984b. Nicomachean Ethics. Trans. Hippocrates G. Apostle. Grinnell, IA: Peripatetic Press.

Aristotle (Pol.) 1984c. The Politics. Trans. Carnes Lord. Chicago: University of Chicago Press.

Arnhart, Larry. 1983. “Statesmanship as Magnanimity: Classical, Christian, and Modern.” Polity 16(2): 263–83.CrossRefGoogle Scholar

Augustine, . 1964. On Free Choice of the Will. Trans. Anna S. Benjamin and L. H. Hackstaff. New York: Macmillan.Google Scholar

Augustine 1984. City of God. Trans. Henry Bettenson. London: Penguin.

Augustine 1994. Political Writings. Trans. Michael W. Tkacz and Douglas Kries. Ed. Ernest, L. Fortin and Kries, Douglas. Indianapolis: Hackett.Google Scholar

Baldacchino, Joseph. 2002. “Ethics and the Common Good: Abstract vs. Experiential.” Humanitas 15(2): 25–59.Google Scholar

Barry, Robert. 1973. “Professional Virtuosity vs. Common Good.” Proceedings and Addresses of the American Philosophical Association 47: 123–9.Google Scholar

Bartlett, Robert C. 1994. “The ‘Realism’ of Classical Political Science.” American Journal of Political Science 38(2): 381–402.CrossRefGoogle Scholar

Bartlett, Robert C., and Susan, D. Collins, eds. 1999. Action and Contemplation: Studies in the Moral and Political Thought of Aristotle. Albany: SUNY Press.Google Scholar

Beiner, Ronald. 2002. “Community versus Citizenship: MacIntyre's Revolt against the Modern State.” Critical Review 14(4): 459–79.CrossRefGoogle Scholar

Benestad, J. Brian. 1983. “Rights, Virtue and the Common Good.” Crisis 2: 28–33.Google Scholar

Benestad, J. Brian 1984. “The Catholic Concept of Social Justice: A Historical Perspective.” Communio 11(4): 364–81.Google Scholar

Benestad, J. Brian 1994. “Paterno on Vergil: Educating for Service.” America, April, 15–17.Google Scholar

Berkowitz, Peter. 1999. Virtue and the Making of Modern Liberalism. Princeton, NJ: Princeton University Press.Google Scholar

Blanchette, Oliva. 1992. The Perfection of the Universe according to Aquinas: A Teleological Cosmology. University Park: Pennsylvania State University Press.Google Scholar

Boller, Paul F. 1963. George Washington and Religion. Dallas: Southern Methodist University Press.Google Scholar

Brink, David. 2003. Perfectionism and the Common Good: Themes in the Philosophy of T. H. Green. Oxford: Clarendon Press.CrossRefGoogle Scholar

Budziszewski, J. 1988. The Nearest Coast of Darkness: A Vindication of the Politics of Virtues. Ithaca, NY: Cornell University Press.Google Scholar

Budziszewski, J. 2003. What We Can't Not Know: A Guide. Dallas: Spence.Google Scholar

Carrasco, Alejandra. 2000. “Practical Reason, Person and Common Good.” Vera Lex 1(1–2): 73–98.Google Scholar

Chesterton, G. K. [1933] 1956. Saint Thomas Aquinas, “The Dumb Ox.”New York: Doubleday.Google Scholar

Clark, Ralph W. 1984. “Rights, Justice, and the Common Good.” Journal of Value Inquiry 18: 13–22.CrossRefGoogle Scholar

Collins, Susan. 2004. “Moral Virtue and the Limits of Political Community in Aristotle's Nicomachean Ethics.” American Journal of Political Science 48(1): 47–61.Google Scholar

Connolly, William E. [1974] 1983. The Terms of Political Discourse, 2nd ed. Princeton, NJ: Princeton University Press.Google Scholar

Conquest, Robert. 1986. The Harvest of Sorrow: Soviet Collectivization and the Terror-Famine. New York: Oxford University Press.Google Scholar

Copleston, Frederick SJ. [1950] 1993. A History of Philosophy. Vol. II, Medieval Philosophy from Augustine to Duns Scotus. New York: Image Books.Google Scholar

Covington, Jesse. 2003. “On What Authority? Citation Religiosity in Aquinas on Justice in Summa Theologica.” Paper presented at the Inaugural Conference of the Association for Political Theory, Calvin College (Grand Rapids, MI), October 17–18.

Cranz, F. Edward. 1978. “The Publishing History of the Aristotle Commentaries of Thomas Aquinas.” Traditio 34: 157–92.Google Scholar

Crofts, Richard. 1973. “The Common Good in the Political Theory of Thomas Aquinas.” Thomist 37: 155–73.CrossRefGoogle Scholar

Crosson, Frederick J. In press. “American Reflections on a Century of Catholic Social Teaching.” One Hundred Years of Philosophy, ed. Shanley, Brian J., O. P. Washington, DC: Catholic University of America Press.

Diggs, B. J. 1973. “The Common Good as Reason for Political Action.” Ethics 83: 283–93.CrossRefGoogle Scholar

Diggs, B. J. ed. 1998. The State, Justice, and the Common Good: An Introduction to Social and Political Philosophy. Troy, NY: Educator's International Press.Google Scholar

Dolot, Miron. 1985. Execution by Hunger: The Hidden Holocaust. New York: W. W. Norton.Google Scholar

Douglass, Bruce. 1980. “The Common Good and the Public Interest.” Political Theory 8: 103–17.CrossRefGoogle Scholar

Dworkin, Ronald. 1977. Taking Rights Seriously. Cambridge, MA: Harvard University Press.Google Scholar

Dworkin, Ronald 1985. A Matter of Principle. Cambridge, MA: Harvard University Press.Google Scholar

Eschmann, I. Th. 1943. “A Thomistic Glossary on the Principle of the Preeminence of a Common Good.” Mediaeval Studies 5: 123–65.CrossRefGoogle Scholar

Eschmann, I. Th 1945. “In Defense of Jacques Maritain.” Modern Schoolman 22: 183–208.CrossRefGoogle Scholar

Eschmann, I. Th 1956a. “A Catalogue of St. Thomas's Works.” In Gilson (1956), 381–437.

Eschmann, I. Th 1956b. “The Quotations of Aristotle's Politics in St. Thomas's Lectura super Matthaeum.” Mediaeval Studies 18: 232–40.CrossRefGoogle Scholar

Ferree, William. [1943] 1951. The Act of Social Justice. Dayton, OH: Marianist Publications. (Originally published as Volume 72 of the Philosophical Studies series of the Catholic University of America.)Google Scholar

Finnis, John. 1980. Natural Law and Natural Rights. Oxford: Clarendon Press.Google Scholar

Finnis, John 1985. “Practical Reasoning, Human Goods, and the End of Man.” New Blackfriars 66: 438–51.CrossRefGoogle Scholar

Finnis, John 1998a. Aquinas: Moral, Political, and Legal Theory. New York: Oxford University Press.Google Scholar

Finnis, John 1998b. “Public Good: The Specifically Political Common Good in Aquinas.” In Natural Law and Moral Inquiry: Ethics, Metaphysics, and Politics in the Work of Germain Grisez, ed. Robert, P. George, pp. 174–209. Washington, DC: Georgetown University Press.Google Scholar

Foley, Michael P. 2004. “Thomas Aquinas's Novel Modesty.” History of Political Thought 25(3): 402–23.Google Scholar

Fortin, Ernest L. 1996. Collected Essays, Vols. 1–3. Ed. Benestad, J. Brian. Lanham, MD: Rowman and Littlefield.Google Scholar

Franco, Paul. 2003. “The Shapes of Liberal Thought: Oakeshott, Berlin, and Liberalism.” Political Theory 31(4): 484–507.CrossRefGoogle Scholar

Fuller, Timothy. 1990. “Compatibilities on the Idea of Law in Thomas Aquinas and Thomas Hobbes.” Hobbes Studies 3: 112–34.CrossRefGoogle Scholar

Gallagher, David M. 1994. “Tomás de Aquino, la voluntad, y la Ética a Nicómaco.” Tópicos 4(6): 59–70.Google Scholar

Galston, William A. 1991. Liberal Purposes: Goods, Virtues, and Diversity in the Liberal State. New York: Cambridge University Press.CrossRefGoogle Scholar

Galston, William A. 1999. “Value Pluralism and Liberal Political Theory.” American Political Science Review 93(4): 769–78.CrossRefGoogle Scholar

Galston, William A. 2002. Liberal Pluralism: The Implications of Value Pluralism for Political Theory and Practice. New York: Cambridge University Press.CrossRefGoogle Scholar

Geach, Peter. 2001. Truth and Hope. Notre Dame, IN: University of Notre Dame Press.Google Scholar

George, Robert P. 1989. “Moral Particularism, Thomism, and Traditions.” Review of Metaphysics 42: 593–605.Google Scholar

George, Robert P. (MMM) 1993. Making Men Moral: Civil Liberties and Public Morality. Oxford: Clarendon Press.Google Scholar

George, Robert P. 1999. In Defense of Natural Law. Oxford: Clarendon Press.CrossRefGoogle Scholar

Gilson, Etienne. [1922] 1955. History of Christian Philosophy in the Middle Ages. New York: Random House.Google Scholar

Glendon, Mary Ann. 1987. Abortion and Divorce in Western Law. Cambridge, MA: Harvard University Press.Google Scholar

Glendon, Mary Ann 1991. Rights Talk: The Impoverishment of Political Discourse. New York: Free Press.Google Scholar

Goerner, Edward A. 1965. Peter and Caesar: The Catholic Church and Political Authority. New York: Herder and Herder.Google Scholar

Goerner, Edward A. 1979. “On Thomistic Natural Law: The Bad Man's Version of Thomistic Natural Right.” Political Theory 7(1): 101–22.CrossRefGoogle Scholar

Goerner, Edward A., and Walter, J. Thompson. 1996. “Politics and Coercion.” Political Theory 24: 620–52.CrossRefGoogle Scholar

Griffioen, Sander, ed. 1990. What Right Does Ethics Have? Public Philosophy in a Pluralistic Culture. Amsterdam: VU University Press.Google Scholar

Grisez, Germain. 1965. “The First Principle of Practical Reason: A Commentary on the Summa Theologiae, 1–2, Question 94, Article 2.” Natural Law Forum 10: 168–201.Google Scholar

Guerra, Marc D. 2002. “Beyond Natural Law Talk: Politics and Prudence in St. Thomas Aquinas's On Kingship.” Perspectives on Political Science 31(1): 9–14.CrossRefGoogle Scholar

Haldane, John. 1996. “The Individual, the State, and the Common Good.” Social Philosophy and Policy 13(1): 59–79.CrossRefGoogle Scholar

Haldane, John 1999. “Thomism and the Future of Catholic Philosophy” (1998 Aquinas Lecture, Oxford University). New Blackfriars 80: 158–71.CrossRefGoogle Scholar

Hall, Pamela M. 1994. Narrative and the Natural Law, An Interpretation of Thomistic Ethics. Notre Dame, IN: University of Notre Dame Press.Google Scholar

Hampshire, Stuart. 1983. Morality and Conflict. Cambridge, MA: Harvard University Press.Google Scholar

Hanley, Ryan Patrick. 2002. “Aristotle on the Greatness of Greatness of Soul.” History of Political Thought 23: 1–20.Google Scholar

Hardie, W. F. R. 1978. “Magnanimity in Aristotle's Ethics.” Phronesis 23: 63–79.CrossRefGoogle Scholar

Hart, H. L. A. 1973. “Rawls on Liberty and Its Priority.” University of Chicago Law Review 40: 534–55.CrossRefGoogle Scholar

Hart, H. L. A. [1961] 1994. The Concept of Law. 2nd ed. New York: Oxford University Press.Google Scholar

Havel, Václav. 1991. Open Letters: Selected Writings, 1964–1990. New York: Knopf.Google Scholar

Hittinger, Russell. 1994. “Natural Law as ‘Law’: Reflections on the Occasion of Veritatis Splendor.” American Journal of Jurisprudence 39: 1–32.CrossRefGoogle Scholar

Hittinger, Russell 2003. The First Grace: Rediscovering the Natural Law in a Post-Christian World. Wilmington, DE: ISI Books.Google Scholar

Holloway, Carson. 1999. “Christianity, Magnanimity, and Statesmanship.” Review of Politics 61: 581–604.CrossRefGoogle Scholar

Holmes, Oliver Wendall Jr. 1897. “The Path of the Law.” Harvard Law Review 10: 457–78.Google Scholar

Honohan, Iseult. 2000. “The Common Good and the Politics of Community.” In Questioning Ireland, ed. Dunne, Joseph, pp. 73–94. Dublin: Institute of Public Administration.Google Scholar

Horner, David A. 1998. “What It Takes to Be Great: Aristotle and Aquinas on Magnanimity.” Faith and Philosophy 15: 415–44.CrossRefGoogle Scholar

Horowitz, George. 1953. The Spirit of Jewish Law. New York: Central Book Company.Google Scholar

Howland, Jacob. 2002. “Aristotle's Great-Souled Man.” Review of Politics 64: 27–56.CrossRefGoogle Scholar

Jaffa, Harry V. 1952. Thomism and Aristotelianism: A Study of the “Commentary” by Thomas Aquinas on the “Nicomachean Ethics.”Chicago: University of Chicago Press.Google Scholar

Jaffa, Harry V. 2000. A New Birth of Freedom: Abraham Lincoln and the Coming of the Civil War. Lanham, MD: Rowman and Littlefield.Google Scholar

Jenkins, John CSC. 1996. “Expositions of the Text: Aquinas's Aristotelian Commentaries.” Medieval Philosophy and Theology 5: 39–62.CrossRefGoogle Scholar

John Paul II, Pope. 1995. Address to the Fiftieth General Assembly of the United Nations Organization, October 5. http://www.vatican.va/holy_father/john_paul_ii/speeches/1996/documents/hf_jp_ii_spe_05101995_address-to-uno_en.html.

Kalumba, Kibujjo. 1993. “Martain on ‘the Common Good’: Reflections on the Concept.” Laval Theologique et Philosophique 49(1): 93–104.CrossRefGoogle Scholar

Kempshall, M. S. 1999. The Common Good in Late Medieval Political Thought. New York: Oxford University Press.CrossRefGoogle Scholar

Kent, Bonnie. 1995. Virtues of the Will: The Transformation of Ethics in the Late Thirteenth Century. Washington, DC: Catholic University of America Press.Google Scholar

Keys, Mary M. 1995. “Personal Dignity and the Common Good: A Twentieth Century Thomistic Dialogue.” In Catholicism, Liberalism, and Communitarianism: The Catholic Intellectual Tradition and the Moral Foundations of Democracy, ed. Grasso, Kenneth, Gerard, V. Bradley, and Robert, P. Hunt, pp. 173–95. Lanham, MD: Rowman and Littlefield.Google Scholar

Koninck, Charles. 1943. De la primauté du bien commun contre les personnalistes. Québec: Éditions de l'Université Laval. (Spanish translation De la primacía del bien común. Trans. José Artigas. Madrid: Ateneo, 1952.)Google Scholar

Koninck, Charles . 1945. “In Defense of St. Thomas: A Reply to Eschmann's Attack on the Primacy of the Common Good.” Laval Theologique et Philosophique 1(2): 9–109.CrossRefGoogle Scholar

Kraynak, Robert P. 2001a. “Catholicism and the Declaration of Independence: Principled Harmony or Prudent Alliance?” Paper presented at the American Political Science Association meeting, San Francisco, August 31–September 2.

Kraynak, Robert P. 2001b. Christian Faith and Modern Democracy: God and Politics in a Fallen World. Notre Dame, IN: University of Notre Dame Press.Google Scholar

Kries, Douglas. 1990. “Thomas Aquinas and the Politics of Moses.” Review of Politics 52(1): 84–104.CrossRefGoogle Scholar

Kries, Douglas. 2002. “Moderation and the Common Good in Ancient and Modern Thought.” In Gladly to Learn and Gladly to Teach: Essays on Religion and Political Philosophy in Honor of Ernest L. Fortin, AA., ed. Michael, P. Foley and Kries, Douglas, pp. 111–23. Lanham, MD: Lexington Books.Google Scholar

Macedo, Stephen. 1990. Liberal Virtues. New York: Oxford University Press.Google Scholar

MacIntyre, Alasdair. [1981] 1984. After Virtue, 2nd ed. Notre Dame, IN: University of Notre Dame Press.Google Scholar

MacIntyre, Alasdair. 1988a. Whose Justice? Which Rationality?Notre Dame, IN: University of Notre Dame Press.Google Scholar

MacIntyre, Alasdair. 1988b. “Sōphrosunē: How a Virtue Can Become Socially Disruptive.” Midwest Studies in Philosophy 13: 1–11.CrossRefGoogle Scholar

MacIntyre, Alasdair. 1990a. Three Rival Versions of Moral Enquiry: Encyclopaedia, Genealogy, and Tradition. Notre Dame, IN: University of Notre Dame Press.Google Scholar

MacIntyre, Alasdair. 1990b. “The Privatization of Good: An Inaugural Lecture.” Review of Politics 52: 344–61.CrossRefGoogle Scholar

MacIntyre, Alasdair. 1999. Dependent Rational Animals: Why Human Beings Need the Virtues. Chicago: Open Court press.Google Scholar

Manent, Pierre. 1998. The City of Man. Trans. Marc A. LePain. Princeton, NJ: Princeton Univ. Press.Google Scholar

Mansfield, Harvey C. 1989. Taming the Prince: The Ambivalence of Modern Executive Power. New York: Free Press.Google Scholar

Maritain, Jacques. 1947. The Person and the Common Good. Trans. John J. Fitzgerald. Notre Dame, IN: University of Notre Dame Press.Google Scholar

Martin, Conor. 1952. “The Vulgate Text of Aquinas's Commentary on Aristotle's Politics.” Dominican Studies 5: 35–64.Google Scholar

Maurer, Armand CSB. 1979. St. Thomas and Historicity (The Aquinas Lecture, 1979). Milwaukee: Marquette University Press.Google Scholar

McInerny, Ralph. 1961. The Logic of Analogy: An Interpretation of St. Thomas. The Hague: Martinus Nijhoff.Google Scholar

McInerny, Ralph. 1980. “The Principles of Natural Law.” American Journal of Jurisprudence 25(1): 1–15.CrossRefGoogle Scholar

McInerny, Ralph. 1988. Art and Prudence: Studies in the Thought of Jacques Maritain. Notre Dame, IN: University of Notre Dame Press.Google Scholar

McInerny, Ralph. 1990, “What Do Communities Have in Common?” In Griffioen (1990), 47–59.

McInerny, Ralph. 2001. Characters in Search of Their Author: The Gifford Lectures, 1999–2000. Notre Dame, IN: University of Notre Dame Press.Google Scholar

Miller, Peter N. 1996. “Defining the Common Good.” Review of Metaphysics 49(4): 936–8.

Miner, Robert C. 2000. “Non-Aristotelian Prudence in the Prima Secundae.” Thomist 64: 401–22.CrossRefGoogle Scholar

Murphy, Mark C. 1997. “Consent, Custom, and the Common Good in Aquinas's Account of Political Authority.” Review of Politics 59: 323–50.CrossRefGoogle Scholar

Nederman, Cary J. 1988. “Nature, Sin and the Origins of Society: The Ciceronian Tradition in Medieval Political Thought.” Journal of the History of Ideas 49(1): 3–26.CrossRefGoogle Scholar

Novak, David. 1992. Jewish Social Ethics. New York: Oxford University Press.Google Scholar

Novak, David. 2000. Covenantal Rights: A Study in Jewish Political Theory. Princeton, NJ: Princeton University Press.Google Scholar

Connor, David K. 1988. “Aristotelian Justice as a Personal Virtue.” Midwest Studies in Philosophy 13: 417–27.CrossRefGoogle Scholar

Pakaluk, Michael. 2001. “Is the Common Good of Political Society Limited and Instrumental?” Review of Metaphysics 60(1): 57–94.Google Scholar

Palms, John M. 1999. “The Public University and the Common Good.” In The Common Things: Essays on Thomism and Education, ed. McInerny, Daniel, pp. 19–28. Mishawaka, IN: American Maritain Association.Google Scholar

Pangle, Thomas L. 1992. The Ennobling of Democracy. Baltimore: Johns Hopkins Univ. Press.Google Scholar

Phillips, Margaret Mann. 1965. The ‘Adages’ of Erasmus. London: Cambridge University Press.Google Scholar

Pieper, Josef. [1954] 1966. The Four Cardinal Virtues. Trans. Clara Winston, Richard Winston, Lawrence E. Lynch, and Daniel F. Coogan. Notre Dame, IN: University of Notre Dame Press.Google Scholar

Pieper, Josef. [1949] 1986. On Hope. Trans. Sister Mary Frances McCarthy, SND. San Francisco: Ignatius Press.Google Scholar

Pieper, Josef. [1979] 1987. No One Could Have Known: An Autobiography; The Early Years, 1904–1945. Trans. Graham Harrison. San Francisco: Ignatius Press.Google Scholar

Pieper, Josef. [1948] 1998. Leisure, the Basis of Culture. Trans. Gerald Malsbary. South Bend, IN: St. Augustine's Press.Google Scholar

Pieper, Josef. [1957] 1999. The Silence of St. Thomas. Trans. John Murray and Daniel O'Connor. South Bend, IN: St. Augustine's Press.Google Scholar

Pinckaers, Servais OP. 1995. Sources of Christian Ethics. Trans. from the 3rd ed. by Sr. Mary Thomas Noble, OP. Washington, DC: Catholic University of America Press.Google Scholar

Plato, . [1980] 1988. The Laws. Trans. Thomas L. Pangle. Chicago: University of Chicago Press.Google Scholar

Plato, [1968] 1991. The Republic, 2nd ed. Trans. Allan Bloom. New York: Basic Books.Google Scholar

Ptolemy of Lucca, with portions attributed to Thomas Aquinas. 1997. On the Government of Rulers: De Regimine Principum. Trans. James, M. Blythe. Philadelphia: University of Pennsylvania Press.Google Scholar

Rawls, John. 1971, rev. ed. 1999. A Theory of Justice. Cambridge, MA: Harvard University Press.Google Scholar

Rawls, John. 1985. “Justice as Fairness: Political Not Metaphysical.” Philosophy and Public Affairs 14: 223–51.Google Scholar

Rawls, John. 1993. Political Liberalism. New York: Columbia University Press.Google Scholar

Richards, David A. J. 1982. Sex, Drugs, Death, and the Law. Totowa, NJ: Rowman and Littlefield.Google Scholar

Richards, David A. J. 1986. Toleration and the Constitution. New York: Oxford University Press.Google Scholar

Riedl, John O. 1963. “Thomas Aquinas on Citizenship.” Proceedings of the American Catholic Philosophical Association 37: 159–66.CrossRefGoogle Scholar

Riordan, Patrick. 1996. A Politics of the Common Good. Dublin: Institute of Public Administration.Google Scholar

Rist, John M. 2002. Real Ethics: Rethinking the Foundations of Morality. Cambridge: Cambridge University Press.Google Scholar

Rourke, Thomas. 1996. “Michael Novak and Yves Simon on the Common Good and Capitalism.” Review of Politics 58: 229–58.CrossRefGoogle Scholar

Rousseau, Jean-Jacques. 1997. The Discourses and Other Early Political Writings. Ed. Gourevitch, Victor. Cambridge: Cambridge University Press.Google Scholar

Sandel, Michael J. 1982, 2nd ed. 1998. Liberalism and the Limits of Justice. Cambridge: Cambridge University Press.Google Scholar

Sandel, Michael J. ed. 1984. Liberalism and Its Critics. New York: New York University Press.Google Scholar

Sandel, Michael J. 2004. “The Case against Perfection.” Atlantic Monthly, April, 50–62.Google ScholarPubMed

Saxonhouse, Arlene W. 1992. Fear of Diversity: The Birth of Political Science in Ancient Greek Thought. Chicago: University of Chicago Press.Google Scholar

Sayer, Derek. 1998. The Coasts of Bohemia: A Czech History. Princeton, NJ: Princeton University Press.Google Scholar

Schall, James V. 1996. “Friendship and Political Philosophy.” Review of Metaphysics 50: 121–41.Google Scholar

Seddon, Frederick A. Jr. 1975. “Megalopsychia: A Suggestion.” The Personalist 56: 31–7.Google Scholar

Shanley, Brian J., OP. 1999. “Aquinas on Pagan Virtue.” Thomist 63: 553–77.CrossRefGoogle Scholar

Sherwin, Michael OP. 1993. “St. Thomas and the Common Good: The Theological Perspective; An Invitation to Dialogue.” Angelicum 70(3): 307–28.Google Scholar

Simon, Yves R. 1944. “On the Common Good.” Review of Politics 6: 530–3.CrossRefGoogle Scholar

Simon, Yves R. 1951. Philosophy of Democratic Government. Chicago: University of Chicago Press.Google Scholar

Smith, Michael A. 1995. Human Dignity and the Common Good in the Aristotelian-Thomistic Tradition. Lewiston, Canada: Edwin Mellen Press.Google Scholar

Smith, Thomas W. 1999. “Aristotle on the Conditions for and Limits of the Common Good.” American Political Science Review 93(3): 625–36.CrossRefGoogle Scholar

Smith, Thomas W. 2001. Revaluing Ethics: Aristotle's Dialectical Pedagogy. Albany: SUNY Press.Google Scholar

Strauss, Leo. 1953. Natural Right and History. Chicago: University of Chicago Press.Google Scholar

Stump, Eleanor. 1997. “Aquinas on Justice.” In Virtues and Virtue Theories: Proceedings of the American Catholic Philosophical Association 71: 61–78. Ed. Michael Baur.Google Scholar

Tassi, Aldo. 1977. “Anarchism, Autonomy, and the Concept of the Common.” International Philosophical Quarterly 17: 273–83.CrossRefGoogle Scholar

Taylor, Charles. (1994), “Justice After Virtue.” In After Mac Intyre: Critical Perspectives on the Work of Alasdair Mac Intyre, ed. Horton, John and Mendus, Susan, pp. 16–43. Notre Dame, IN: University of Notre Dame Press.Google Scholar

Tessitore, Aristide. 1996. Reading Aristotle's Ethics: Virtue, Rhetoric, and Political Philosophy. Albany: SUNY Press.Google Scholar

Tessitore, Aristide. ed. 2002. Aristotle and Modern Politics: The Persistence of Political Philosophy. Notre Dame, IN: University of Notre Dame Press.Google Scholar

Tinder, Glenn. 1999. The Fabric of Hope: An Essay. Atlanta: Scholars Press.Google Scholar

Tocqueville, Alexis de. 2000. Democracy in America. Ed. Harvey, C. Mansfield and Winthrop, Delba. Chicago: University of Chicago Press.Google Scholar

Torrell, Jean- Pierre. 1996. Saint Thomas Aquinas: The Person and His Work. Washington, DC: Catholic University of America Press.Google Scholar

Tucker, Aviezer. 2000. The Philosophy and Politics of Czech Dissidence from Patočka to Havel. Pittsburgh: University of Pittsburgh Press.CrossRefGoogle Scholar

Udoidem, Iniobong. 1988. Authority and the Common Good in Social and Political Philosophy. Lanham, MD: University Press of America.Google Scholar

Wallace, Deborah. 1999. “Jacques Maritain and Alasdair MacIntyre: The Person, the Common Good and Human Rights.” In The Failure of Modernism: The Cartesian Legacy and Contemporary Pluralism, ed. Sweetman, Brendan, pp. 127–40. Washington, DC: Catholic University of America Press.Google Scholar

Weisheipl, James A. OP. 1974. Friar Thomas D'Aquino: His Life, Thought, and Work. Garden City, NY: Doubleday.Google Scholar

White, Kevin. 1993. “The Virtues of Man the Social Animal: Affabilitas and Veritas in Aquinas.” Thomist 57: 641–53.CrossRefGoogle Scholar

White, Stephen K. 2000. Sustaining Affirmation: The Strengths of Weak Ontology in Political Theory. Princeton, NJ: Princeton University Press.Google Scholar

Wolfe, Christopher. 1994. “Liberalism and Paternalism: A Critique of Ronald Dworkin.” Review of Politics 56: 615–39.CrossRefGoogle Scholar

Xenophon, . 1994. Memorabilia. Trans. Amy L. Bonnette. Ithaca, NY: Cornell University Press.Google Scholar

Zuckert, Michael P. 1996. The Natural Rights Republic: Studies in the Foundation of the American Political Tradition. Notre Dame, IN: University of Notre Dame Press.Google Scholar