Skip to main content Accessibility help
×
Hostname: page-component-5c6d5d7d68-wbk2r Total loading time: 0 Render date: 2024-08-16T23:23:56.097Z Has data issue: false hasContentIssue false

65 - General Duties of Social Life

Published online by Cambridge University Press:  21 October 2009

Neil Gross
Affiliation:
Harvard University, Massachusetts
Robert Alun Jones
Affiliation:
University of Illinois, Urbana-Champaign
Get access

Summary

A common way to classify duties has been to distinguish between positive (duties that prescribe certain actions) and negative (duties that proscribe actions). “Don't kill” is an example of a negative duty, while “Do right by others” is an example of a positive one. Negative duties, which must be observed absolutely, have often been called “strict,” while their counterparts are called “broad.” The prohibition against killing is absolute and therefore a strict duty, whereas one has a bit more latitude when it comes to positive duties. There are many ways of being charitable, for example, and one can be devoted to a greater or lesser extent.

There's some justification for this distinction, but its importance shouldn't be exaggerated. Clearly, some duties are positive and others negative; but no duty is less obligatory than any other, despite what popular sayings tell us. According to one such saying, “Justice is our most fundamental duty, and anyone who wishes to remain within the bounds of humanity must be faithful to it. Charity, by contrast, is a luxury we're not obliged to give.” Another saying holds that “in rendering to each that which is his due, we do only what we must. If we go beyond this, we deserve special credit, because charity is less required of us than are other duties.” On this view, negative duties are more obligatory, whereas positive duties are more meritorious.

Although many people think otherwise, positive duties are as obligatory as any.

Type
Chapter
Information
Durkheim's Philosophy Lectures
Notes from the Lycée de Sens Course, 1883–1884
, pp. 263 - 264
Publisher: Cambridge University Press
Print publication year: 2004

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×