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PART I - FROM REPRODUCTION AND GENERATION TO HEREDITY

Published online by Cambridge University Press:  07 August 2009

Raphael Falk
Affiliation:
Hebrew University of Jerusalem
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Summary

And Adam lived thirty and a hundred years, and begot a son in his own likeness, after his image.

Genesis 5, 3

To beget a son in one's own image was considered an attribute of reproduction and generation. In biblical times, inheritance referred to the transmission of material commodities or land-ownership from one person to another:

And Abraham said, Lord God, what wilt thou give me, seeing I go childless, and the steward of my house is this Eliezer of Damascus? … And behold, the word of the Lord came unto him saying, this shall not be thine heir; but he that shall come forth out of thine own bowels shall be thine heir.

Genesis 15, 2–5

Although inheritance also extended to the succession of titles and rights, it only rarely referred to the transmission of the natural traits of living creatures. Eventually, however, inheritance acquired more metaphoric connotations: “What must I do to inherit eternal life” (Mark 10, 17; Luke 10, 25 and 18, 18).

In Greek philosophy biological continuity was acknowledged as early as the fifth century BC in the Iliad, where the metaphoric inheritance of the heroic qualities of the father by the son was taken for granted. And in Euripides' Electra the continuity of traits by descendants is alluded to when a servant, finding a lock of hair, attempts to identify Orestes by its resemblance to his sister's hair.

In the Roman Empire inheritance of property was encoded in a voluminous set of laws.

Type
Chapter
Information
Genetic Analysis
A History of Genetic Thinking
, pp. 11 - 13
Publisher: Cambridge University Press
Print publication year: 2009

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