Abbott, Walter, ed. The Documents of Vatican II. New York: The American Press, 1966.

Abdel-Nour, Farid. “National Responsibility.” Political Theory 31, no. 5 (2003): 693–719.CrossRefGoogle Scholar

,Aboriginal and Torres Strait Islander Commission [ATSIC], Monitoring and Reporting Section. “Five Years On: Implementation of the Commonwealth Government Responses to the Recommendations of the Royal Commission into Aboriginal Deaths in Custody.” Canberra: Commonwealth of Australia, 1997.Google Scholar

,Aboriginal and Torres Strait Islander Social Justice Commissioner. “First Annual Report, 1993.” Canberra, 1993.

Adorno, Theodor W. Aesthetic Theory. Translated by Lenhardt, C.. London: Routledge and Kegan Paul, 1984.Google Scholar

Aldrich, Robert. “Colonial Past, Post-Colonial Present: History Wars French-Style.” History Australia 3, no. 1 (2006): 1–14.CrossRefGoogle Scholar

Almond, Gabriel A., and Verba, Sidney. The Civic Culture: Political Attitudes and Democracy in Five Nations. Princeton, N.J.: Princeton University Press, 1989.Google Scholar

Anderson, Benedict. Imagined Communities: Reflections on the Origin and Spread of Nationalism. London: Verso, 1983.Google Scholar

Applebaum, J. Military Tribunals and International Crimes. Westport, Conn.: Greenwood Press, 1954.Google Scholar

Arendt, Hannah. The Human Condition. Chicago: University of Chicago Press, 1958.Google Scholar

Arendt, Hannah. Lectures on Kant's Political Philosophy. Edited by Beiner, Ronald. Chicago: University of Chicago Press, 1992.Google Scholar

Arendt, Hannah. On Revolution. Harmondsworth: Penguin Books, 1973.Google Scholar

Arendt, Hannah. Origins of Totalitarianism. New York: Harcourt Brace, 1951.Google Scholar

Arendt, Hannah. The Promise of Politics. Edited by Kohn, Jerome. New York: Schocken, 2005.Google Scholar

Arendt, Hannah. Responsibility and Judgement. Edited by Kohn, Jerome. New York: Schocken, 2003.Google Scholar

Atwood, Bain. “Settling Histories, Unsettling Pasts: Reconciliation and Historical Justice in Settler Societies.” In Historical Justice in International Perspective: How Settler Societies Are Trying to Right the Wrongs of the Past. Edited by Berg, Manfred and Schaefer, Bernd. New York: Cambridge University Press, 2008.Google Scholar

Atwood, Bain, and Andrew, Markus. The 1967 Referendum or When Aborigines Did Not Get the Vote. Canberra: Australian Institute of Aboriginal and Torres Strait Islander Studies [AIATSIS], 1995.Google Scholar

Auerbach, Eric. Mimesis: The Representation of Reality in Western Literature. Translated by Willard, R.. Princeton N.J.: Princeton University Press, 1953.Google Scholar

Austin, J. L. How to Do Things with Words. Cambridge, Mass.: Harvard University Press, 1962.Google Scholar

,Australian Bureau of Statistics [ABS]. Deaths 2004. ABS Catalogue No. 3320.0. Commonwealth of Australia: Canberra, 2004.Google Scholar

,Australian Bureau of Statistics [ABS]. Australia's Health 2004. AIHW Catalogue No. AUS 44; ABS Catalogue No. 8903.0. Commonwealth of Australia: Canberra, 2004.Google Scholar

,Australian Bureau of Statistics [ABS] and Australian Institute of Health and Welfare [AIHW]. The Health and Welfare of Australia's Aboriginal and Torres Strait Islander Peoples 2005 ABS Catalogue No. 4704.0. Commonwealth of Australia: Canberra, 2005.Google Scholar

Bamford, David. “French General in Algeria Torture Claim.” BBC News Online, 14 May 2001.Google Scholar

Basil Redlich, E. The Forgiveness of Sins. Edinburgh: T & T Clark, 1937.Google Scholar

“Belgian Apology to Rwanda.” BBC News Online, 7 April 2000.

“Belgrade's Cautious Apology.” BBC News Online, 13 November 2003.

Bell, James H. “Assimilation in NSW.” In New Perspectives in the Study of Aboriginal Communities. Edited by Reav, Marie. London: Angus and Robertson, 1964.Google Scholar

Bender, Peter. Die Neue Ostpolitik Und Ihre Folgen: Vom Mauerbau Bis Zur Vereinigung. Munich: Deutsche Taschenbuch Verlag, 1996.Google Scholar

Benjamin, Walter. The Arcades Project. Translated by Eiland, Howard and McLaughlin, Kevin. Cambridge, Mass.: Bellknap Press, 1999.Google Scholar

Benjamin, Walter. Illuminations. London: Pimlico, 1999.Google Scholar

Bennet, James. “In Uganda, Clinton Expresses Regret on Slavery in U.S.” New York Times, 25 March 1998.Google Scholar

Bennion, Thomas, ed. “The Tainui Settlement. ” The Maori Law Review (1995).

Berezin, Mabel. “Fissured Terrain: Methodological Approaches and Research Styles in Culture and Politics.” In The Sociology of Culture: Emerging Theoretical Perspectives. Edited by Crane, Diana. Oxford, U.K.; Cambridge, Mass.: Blackwell, 1994.Google Scholar

Bernauer, James W., ed. Amor Mundi: Explorations in the Faith and Thought of Hannah Arendt. Boston, Dordrecht, and Lancaster: Martinus Nijhoff, 1989.

Bhargava, Rajeev, ed. Secularism and Its Critics. Delhi, New York: Oxford University Press, 2005.

Bilsky, Leora Y. “When Actor and Spectator Meet in the Courtroom: Reflections on Hannah Arendt's Concept of Judgment.” History and Memory 8, no 2 (1996): 137–173.Google Scholar

Bolt, Robert. A Man for All Seasons. New York: Vintage, 1960.Google Scholar

Bonnell, Andrew, and Crotty, Martin. “Australia's History under Howard, 1996–2007.” Annals of the American Academy of Political and Social Science 617 (2008): 149–165.CrossRefGoogle Scholar

Bourdieu, Pierre. The Logic of Practice. Translated by Richard, Nice. Cambridge: Polity Press, 1990.Google Scholar

Bourdieu, Pierre. An Outline of a Theory of Practice. Translated by Richard, Nice. Cambridge: Cambridge University Press, 1977.CrossRefGoogle Scholar

Brandt, Willy. Erinnerungen. Frankfurt am Main: Propylaen Verlag, 1989.Google Scholar

Brandt, Willy. My Life. New York: Viking, 1992.Google Scholar

Branscombe, Nyla, Doosje, Bertjan, and McGarty, C.. “Antecedents and Consequences of Collective Guilt.” In From Prejudice to Inter-Group Relations: Differential Reactions to Social Groups. Edited by Mackie, D. M. and Smith, E. R.. Philadelphia: Psychology Press, 2002: 49–66.Google Scholar

Branscombe, Nyla R., and Doosje, Bertjan, eds. Collective Guilt: International Perspectives. Cambridge: Cambridge University Press, 2004.CrossRef

Brosnan, Greg. “Kin Get Apology, Cash after Massacre.” Reuters, 11 December 2001.Google Scholar

Buchler, A. Studies in Sin and Atonement in the Rabbinic Literature of the 1st Century. London: Oxford University Press, 1928.Google Scholar

“Bundestag Apologizes to Homosexual Victims of Nazis.” Agence France-Presse, 8 December 2000.

Burke, Edmund. Reflections on the Revolution in France. Edited by Cruise, Conor. New York: Penguin, 1968.Google Scholar

Buti, Toni. “They Took the Children Away.” Aboriginal Law Bulletin 3, no. 72 (1995): 35–36.Google Scholar

Buti, Toni, and Parkes, Melissa “International Law Obligations to Provide Reparations for Human Rights Violations.” Murdoch University Electronic Journal of Law 6, no. 4 (December 1999).Google Scholar

Calder, V. Attorney General of British Columbia. [1973] S.C.R. 313.

Canfield, John V. “The Compatibility of Free Will and Determinism.” The Philosophical Review 71, no. 3 (July 1962): 712–36.CrossRefGoogle Scholar

Carr, E. H.What Is History?London: Penguin, 1990.Google Scholar

Carroll, James. Constantine's Sword: The Church and the Jews. Boston: Houghton Mifflin, 2001.Google Scholar

Casanova, Jose. Public Religions in the Modern World. Chicago and London: University of Chicago Press, 1994.Google Scholar

Cassel, Douglas. “Lessons from the Americas: Guidelines for International Response to Amnesties for Atrocities.” Law and Contemporary Problems 59, no. 4 (1996): 197–230.CrossRefGoogle Scholar

Cassirer, Ernst. Substance and Theory, and Einstein's Theory of Relativity. Edited by Curtis Swabey, William and Taylor (Collins) Swabey, Marie. New York: Dover, 1953.Google Scholar

Castoriadis, Cornelius. The Imaginary Institution of Society. Translated by Blarney, Kathleen. Cambridge, Mass.: MIT Press, 1988.Google Scholar

Castoriadis, Cornelius. Philosophy, Politics, Autonomy. Edited by Ames Curtis, David. Oxford: Oxford University Press, 1991.Google Scholar

Charlton, Michael. The Eagle and the Small Birds: Crisis in the Soviet Empire: From Yalta to Solidarity. Chicago: University of Chicago Press, 1985.Google Scholar

Coetzee, J. M. Disgrace. New York: Viking, 1999.Google Scholar

Cohen, Hermann. Religion of Reason: Out of the Sources of Judaism. Translated by Kaplan, Simon. New York: F. Ungar, 1972.Google Scholar

Cohen, Jean L., and Arato, Andrew. Civil Society and Political Theory. Cambridge, Mass.: MIT Press, 1992.Google Scholar

Cohen, Roger. “Wiesel Urges Germany to Ask Forgiveness.” New York Times, 28 January 2000.Google Scholar

Cohen, Samuel S. “Original Sin.” Hebrew Union College Annual 21 (1948): 275–330.Google Scholar

,Commonwealth of Australia. Aboriginal Welfare: Initial Conference of Commonwealth and State Aboriginal Authorities. Canberra: Government Printer, 1937.Google Scholar

,Commonwealth of Australia Federal Parliament. The Case for Yes. Edited by Federal Parliament. Canberra: Commonwealth of Australia, 1967.Google Scholar

Cornwell, John. Hitler's Pope: The Secret History of Pius XII. New York: Viking, 1999.Google Scholar

Council for Aboriginal Reconciliation Act 1991 (Cth).

Cowlinshaw, Gillian. “On Getting It Wrong – Collateral Damage in the History Wars.” Australian Historical Studies 37, no. 127 (2006): 181–202.CrossRefGoogle Scholar

Craig, Tim. “In Va. House, ‘Profound Regret’ on Slavery; Delegates Unanimously Pass Resolution of Contrition About State's Role.” The Washington Post, 3 February 2007.Google Scholar

Crichton, James. The Ministry of Reconciliation. London: Geoffrey Chapman, 1974.Google Scholar

Cubillo and Another v. Commonwealth (No 2) (2000). 103 FCR 1.

Daley, Suzanne. “For Gandhi (D.1948), a Long Due Apology.” New York Times, 29 July 1999.Google Scholar

Dallen, James. The Reconciling Community: The Rite of Penance. New York: Pueblo, 1986.Google Scholar

Davies, Norman. God's Playground: A History of Poland, vol. 2: 1795 to the Present. Oxford: Clarendon, 1981.Google Scholar

Leon, Sergio. “Guatemala's Three Branches of Government Apologize for State Role in Human Rights Activist's Slaying.” Associated Press, 23 April 2004.

Denzin, Norman K. “Reading Cultural Texts: Comment on Griswold.” American Journal of Sociology 95, no. 6 (May 1990): 1577–1580.CrossRefGoogle Scholar

“Djukanovic Apologized to Croatia.” AIM Zagreb, 29 June 2000.

Drozdiak, William. “Vatican Gives Formal Apology for Inaction During Holocaust.” Washington Post, 17 March 1998.Google Scholar

Dumphy, Harry. “De La Rua Apologizes for Nazi Role.” Associated Press, 13 June 2000.

Duquoc, Christian. “Real Reconciliation and Sacramental Reconciliation.” In Concilium Religion in the Seventies, vol. 61: Sacramental Reconciliation. Edited by Schillebeeckx, Edward. New York: Herder and Herder, 1971.Google Scholar

Durkheim, Emile. “De la definition des phenomenes religieux.” L'Annee Sociologique 2 (1897–1898): 1–28.Google Scholar

Durkheim, Emile. The Division of Labor in Society. Translated by Halls, W. D.. New York: Free Press, 1979.Google Scholar

Durkheim, Emile. The Elementary Forms of Religious Life. Translated by Cosman, Carol. Oxford: Oxford University Press, 2001.Google Scholar

Durkheim, Emile. The Rules of Sociological Method. Translated by Halls, W. D.. New York: Free Press, 1982.CrossRefGoogle Scholar

Elias, Norbert. What Is Sociology? Translated by Mennell, Stephen and Morrissey, Grace. New York: Columbia University Press, 1987.Google Scholar

,Federal Parliament of Australia (Senate), Senate Legal and Constitutional Committee. Healing: A Legacy of Generations. The Report of the Inquiry into the Federal Government's Implementation of the Recommendations Made by the Human Rights and Equal Opportunity Commission in Bringing Them Home. Canberra: Commonwealth of Australia, 1997.Google Scholar

Fehrenbacher, Don E., ed. Lincoln: Speeches and Writings 1859–1865. New York: Library of America, 1989.

Feinberg, Joel. Doing and Deserving: Essays in the Theory of Responsibility. Princeton, N.J.: Princeton University Press, 1970.Google Scholar

Feldman, Allen. “Memory Theatres, Virtual Witnessing and the Trauma Aesthetic.” Biography: An Interdisciplinary Quarterly 27, no. 1 (2004): 163–202.CrossRefGoogle Scholar

Fenichel Pitkin, Hannah. The Concept of Representation. Berkeley: University of California Press, 1967.Google Scholar

Fletcher, George P. Basic Concepts of Criminal Law. Oxford: Oxford University Press, 1998.Google Scholar

Foot Moore, George. Judaism in the First Centuries of the Christian Era: The Age of the Tannaim. Cambridge, Mass.: Harvard University Press, 1958.Google Scholar

Frankfurt, Harry G. The Importance of What We Care About: Philosophical Essays. Cambridge: Cambridge University Press, 1988.CrossRefGoogle Scholar

“French Police Apologize for Jewish Wartime Swoops.”Reuters, 7 October 1997.

Freud, Sigmund. The Standard Edition of the Complete Psychological Works of Sigmund Freud, vol. 14: On the History of the Psycho-Analytic Movement, Papers on Metapsychology and Other Works, 1914–1916. Translated by Strachey, J., edited by Strachey, J., Freud, Anna, and Rothgeb, Carrie Lee. London: The Hogarth Press and the Institute of Psychoanalysis, 1957.Google Scholar

Fuller, Lon. “Positivism and Fidelity to Law – A Reply to Professor Hart.” Harvard Law Review 71, no. 4 (1958): 630–672.CrossRefGoogle Scholar

Gadamer, Hans-Georg. Truth and Method. Translated by Weinsheimer, Joel and Marshall, Donald. London and New York: Sheed and Ward, 1975.Google Scholar

Gaita, Raimond. “Genocide, the Holocaust and the Aborigines.” Quadrant 41, no. 11 (1997): 17–22.Google Scholar

Gaita, Raimond. A Common Humanity: Thinking about Love, Truth and Justice. London: Routledge, 2000.Google Scholar

Gelin, Albert. “Sin in the Old Testament.” In Sin in the Bible. Edited by Schaldenbrand, Charles. New York: Desclee, 1964.Google Scholar

Gellner, Ernst. Conditions for Liberty: Civil Society and Its Rivals. London: Hamish Hamilton, 1994.Google Scholar

Gilbert, Margaret. “Collective Guilt and Collective Guilt Feelings.” Journal of Ethics 6, no. 2 (2002): 115–143.CrossRefGoogle Scholar

Gilbert, Margaret. “Group Wrongs and Guilt Feelings.” Journal of Ethics 1, no. 1 (1997): 61–94.Google Scholar

Gilbert, Margaret. On Social Facts. London and New York: Routledge, 1989.Google Scholar

Goldhagen, Daniel. A Moral Reckoning: The Catholic Church during the Holocaust and Today. New York: Knopf, 2002.Google Scholar

Gooder, Haydie, and Jacobs, Jane. “On the Border of the Unsayable: The Apology in Postcolonizing Australia.” Interventions 2, no. 2 (2000): 229–247.CrossRefGoogle Scholar

Greenberg, Karen J., and Dratel, Joshua L. The Torture Papers: The Road to Abu Ghraib. New York: Cambridge University Press, 2005.CrossRefGoogle Scholar

Gross, Jan T. Neighbors: The Destruction of the Jewish Community in Jedwabne, Poland. Princeton, N.J.: Princeton University Press, 2000.Google Scholar

Gunther Plaut, W., ed. The Torah: A Modern Commentary. New York: Union of American Hebrew Congregations, 1981.

Habermas, Jurgen. The Structural Transformation of the Public Sphere. Translated by Burger, Thomas.Cambridge, Mass.: MIT Press, 1991.Google Scholar

Habermas, Jürgen, and Michnik, Adam. “Overcoming the Past.” New Left Review 1, no. 203(1994): 3–16.Google Scholar

Hage, Ghassan. Against Paranoid Nationalism. Melbourne: Pluto, 2002.Google Scholar

Hanoch, Albeck. Shisha Sidrei Mishna. Jerusalem, Bialik, and Tel Aviv: Devir, 1952–1959.Google Scholar

Harmsen, Peter. “History Hinders China's Bid to Play Big Brother in SE Asia.” Agence France-Presse, 8 November 2000.Google Scholar

Harnden, Toby. “Blair Apologizes to Ireland for Potato Famine.” Electronic Telegraph, 2 June 1997.Google Scholar

Hart, L.H.A. “Positivism and the Separation of Law and Morals.” Harvard Law Review 71, no. 4 (1958): 593–629.CrossRefGoogle Scholar

Hartman, David. A Living Covenant. Woodstock, Vt.: Jewish Lights, 1997.Google Scholar

Hasluck, Paul. Native Welfare in Australia: Speeches and Addresses. Perth: Paterson, Brokenshaw, 1953.Google Scholar

Hegel, George. The Philosophy of Right. Edited and translated by Knox, T.M.. Oxford: Clarendon Press, 1965.Google Scholar

Hegel, George. Die Vernunft in Der Geschichte. Edited by Hoffmeister, Johannes. Hamburg: Meiner, 1955.Google Scholar

Heidegger, Martin. Basic Writings. Edited and Translated by Farrell Krell, David. San Francisco: Harper Collins, 1997.Google Scholar

Held, Virginia, Morgenbesser, Sidney, and Thomas, Nagel. Philosophy, Morality and International Affairs: Essays Edited for the Society for Philosophy and Public Affairs. New York: Oxford University Press, 1974.Google Scholar

Hellwig, Monika. Sign of Conversion and Reconciliation: The Sacrament of Penance for Our Times. Wilmington, Del.: Michael Glazier, 1984.Google Scholar

Henley, Jon. “French Politicians in Firing Line for Role in Algeria.” The Guardian, 11 May 2001.Google Scholar

Henneberger, Melinda. “The Pope Apologizes for the Catholic Church's ‘Errors’ in China.” New York Times, 25 October 2001.Google Scholar

Herf, Jeffrey. Divided Memory: The Nazi Past in the Two Germanys. Cambridge, Mass.: Harvard University Press, 1997.Google Scholar

Hillman, James. The Terrible Love of War. New York: Penguin, 2004.Google Scholar

Honneth, Axel. “Integrity and Disrespect.” Political Theory 20, no. 2 (1992): 187–201.CrossRefGoogle Scholar

Honneth, Axel. The Struggle for Recognition. Translated by Anderson, Joel. Cambridge, Mass.: MIT Press, 1996.Google Scholar

“Howard Defends Stand on Apology.” The Age, 28 January 1998.

,Human Rights and Equal Opportunity Commission [HREOC]. Bringing Them Home: Report of the National Inquiry into the Separation of Aboriginal and Torres Strait Islander Children from Their Families. Sydney: HREOC, April 1997.Google Scholar

,Human Rights and Equal Opportunity Commission [HREOC]. Bringing Them Home: Implementation Progress Report. The Report of the Follow Up Project on the Progress of Australian Governments' Responses to and Implementation of the Recommendations Made by National Inquiry into the Separation of Aboriginal and Torres Strait Islander Children from Their Families in Its Bringing Them Home Report (1997). Sydney: September, 1998.Google Scholar

Humphreys, Margaret. Empty Cradles. London: Doubleday, 1994.Google Scholar

“I Would Like to Apologize for the Sins That Have Happened in the Past, to the Victims or the Families of Santa Cruz.” The Straits Times, 6 March 2000.

“Indonesia Wahid Welcomes Resumption of Timor Air, Sea Link.” Associated Press, 1 March 2000.

Inson, G., and Ward, R.. “The Glorious Years.” Boomerang, 17 December 1887.Google Scholar

,International Theological Commission. Memory and Reconciliation: The Church and the Faults of the Past. Strathfield: St. Paul's Publications, 2000.Google Scholar

“IRA Apology a Building Block.” BBC News Online, 17 July 2002.

Jacob, E. Theology of the Old Testament. New York: Harper, 1958.Google Scholar

James, William. The Principles of Psychology. New York: Courier Dover, 1950.Google Scholar

Jaspers, Karl. The Question of German Guilt. Translated by Ashton, E. B.. New York: Fordham University Press, 2001.Google Scholar

Jellinek, George. Allgemeine Staatslehre. Berlin: O. Häring, 1905.Google Scholar

Johnston, Douglas. Faith Based Diplomacy. Oxford, New York: Oxford University Press, 2003.Google Scholar

Jopson, Debra. “Between the Rock and Nowhere.” Sydney Morning Herald, 8 June 1999.Google Scholar

Jopson, Debra. “Radiating from the Rock, Ritual of Hope.” Sydney Morning Herald, 5 June 1999.Google Scholar

Kaesuk Yoon, Carol. “Families Emerge as Silent Victims of Tuskegee Syphilis Experiment.” New York Times, 12 May 1997.Google Scholar

Kant, Immanuel. Critique of Pure Reason. Translated by Guyer, Paul and Wood, Allen W.. Cambridge: Cambridge University Press, 1998.CrossRefGoogle Scholar

Keifer, Ralph, and McManus, Frederick R.The Rite of Penance: Commentaries, vol. 1: Understanding the Document. Washington, D.C.: The Liturgical Conference, 1975.Google Scholar

Kidd, Rosalyn. Trustees on Trial: Recovering the Stolen Wages. Canberra, Australian Capital Territory: Aboriginal Studies Press, 2006.Google Scholar

Kirk, Kenneth E. The Vision of God, the Christian Doctrine of the Summum Bonum: The Bampton Lectures for 1928. London, New York: Longman, Green, 1941.Google Scholar

Kleist, James, trans. The Epistles of St. Clement of Rome and St. Ignatius of Antioch: Ancient Christian Writers. New York: Newman Press, 1946.

Koselleck, Reinhart. Futures Past: On the Semantics of Historical Time. Translated by Tribe, Keith. New York, Chichester, West Sussex: Columbia University Press, 2004.Google Scholar

Kwabena-Essem, Adu. “A New Look at Ju-Ju: The Pope's Apology to Africans.” Djembe Magazine, July 1995.Google Scholar

Lacan, Jacques. Ecrits: A Selection. Edited and translated bySheridan, Alan. New York: W. W. Norton, 1977.Google Scholar

Laclau, Ernesto. Emancipations. London: W. W. Norton, 1996.Google Scholar

Lake, Marilyn. “Citizenship as Non-Discrimination: Acceptance or Assimilationism? Political Logic and Emotional Investment in Campaigns for Aboriginal Rights in Australia, 1940 to 1970.” Gender and History 13, no. 3 (November 2001): 566–592.CrossRefGoogle Scholar

Lambert, W. “Three Literary Prayers of the Babylonians.” Archiv fur Orientforschung 19 (1959–1960): 55–60.Google Scholar

Lang, P.H.D. “Private Confession and Absolution in the Lutheran Church: A Doctrinal, Historical, and Critical Study.” Concordia Theological Quarterly 56, no. 4 (October 1992): 241–263.Google Scholar

Laub, Karin. “Austrian President: No Apology Can Expunge Agony of Holocaust.” Associated Press, 15 November 1994.Google Scholar

Lawler, Michael G. Symbol and Sacrament: A Contemporary Sacramental Theology. New York: Paulist Press, 1987.Google Scholar

Leach, Barbara, ed. The Aborigine Today. Sydney: Paul Hamlyn, 1971.

Levinas, Emmanuel. Nine Talmudic Readings. Edited by Aronowitcz, Annette. Bloomington and Indianapolis: Indiana University Press, 1994.Google Scholar

Levinas, Emmanuel. Totality and Infinity: An Essay on Exteriority. Translated by Lingis, Alphonso. Pittsburgh: Duquesne University Press, 1969.Google Scholar

Locke, John. Two Treatises on Government. Edited by Laslett, Peter. London: Cambridge University Press, 1967.Google Scholar

Lods, A. “Éléments anciens et éléments modernes dans le rituel du sacrifice israélite.” Revue d'histoire et de Philosophie Religieuses 8 (1928): 399–411.Google Scholar

Lowe, D. Forgotten Rebels: Black Australians Who Fought Back. St. Kilda: St. Kilda Permanent Press, 1994.Google Scholar

Lukes, Stephen. Emile Durkheim: His Life and Work. London: Allen Lane, 1973.Google Scholar

Lyneham, Paul. “Interview with John Howard M.P.” Nightline. Broadcast Channel 9, 29 May 1997.Google Scholar

Mabo and Ors, V. The State of Queensland (1992). 175 CLR1 (3 June 1992).Google Scholar

Mack, Michael. German Idealism and the Jew: The Inner Anti-Semitism of Philosophy and German Jewish Responses. Chicago: University of Chicago Press, 2003.Google Scholar

Mamdani, Mahmood. When Victims Become Killers: Colonialism, Nativism, and Genocide in Rwanda. Princeton, N.J.: Princeton University Press, 2001.Google Scholar

Manderson, Desmond. “Shame Is Part of Healing Process.” Sydney Morning Herald, 28 January 1997.Google Scholar

Manne, Robert. “Forget the Guilt, Remember the Shame.” The Australian, 8 July 1996.Google Scholar

Manne, Robert, ed. Whitewash: On Keith Windschuttle's Fabrication of Aboriginal History. Melbourne Black Inc. Agenda, 2003.

Marcus, Joseph. “Confession.” In The Universal Jewish Encyclopaedia. Edited by Landman, Isaac B.. New York: Universal Jewish Encyclopaedia, c. 1939–1944.Google Scholar

Margalit, Natan. “Life Containing Texts: The Mishnah's Discourse of Gender, a Literary/Anthropological Analysis.” Ph.D. diss., U.C. Berkeley, 2001.

Markus, Andrew. Australian Race Relations 1788–1983. Sydney: Allen and Unwin, 1994.Google Scholar

Martos, Jose. Doors to the Sacred. New York: Doubleday, 1981.Google Scholar

May, Larry. Sharing Responsibility. Chicago: University of Chicago Press, 1996.Google Scholar

McGarty, C., Pedersen, A., Leach, C. W., Mansell, T., Waller, J., and Bliuc, A. M.. “Group-Based Guilt as a Predictor of Commitment to Apology.” British Journal of Social Psychology 44, no. 4 (2005): 659–80.CrossRefGoogle ScholarPubMed

McGrory, Mary. “Apologies Are U.S.” The Washington Post, 14 March 1999.Google Scholar

McNeill, John T. “Medicine for Sin as Prescribed in the Penitentials.” Church History 1 (1932): 14–26.CrossRefGoogle Scholar

Mead, G. H. Mind, Self and Society: From the Standpoint of a Social Behaviorist. Edited by Morris, Charles W.. Chicago: University of Chicago Press, 1934.Google Scholar

Megalogenis, George. “Governor-General Fears for Future as PM Recognises Stains of Past.” The Australian, 27 January 1997.Google Scholar

“Megawati's Apology for Rights Abuse in 2 States.” The Tribune Online, 17 August 2000.

Mercer, Jeannine. “‘Better Late Than Never’ for Crusades Apology.” The Jerusalem Post, 18 July 1999.Google Scholar

Mierzejewski, Marcin. “A Bishop's Apology.” The Warsaw Voice, 3 June 2001.Google Scholar

Milgrom, Abraham. Jewish Worship. Philadelphia: Jewish Publication Society of America, 1971.Google Scholar

Milgrom, Jacob. Cult and Conscience: The Asham and the Priestly Doctrine of Repentance. Leiden: E. J. Brill, 1976.

Milgrom, Jacob, ed. Leviticus 1–16: A New Translation with Introduction and Commentary, vol. 3 of Anchor Bible. New York: Doubleday, 1991.

,Milirrpum v. Nabalco Pty. Ltd. (1971). 17 FLR 141.

Mill, John Stuart. A System of Logic, Ratiocinative and Inductive: Being a Connected View of the Principles of Evidence and the Methods of Scientific Investigation. London: Longman, Green, 1925.Google Scholar

Miller, David. “Holding Nations Responsible.” Ethics 114 (January 2004): 240– 268.CrossRefGoogle Scholar

Modjeska, Drusilla. “A Bitter Wind Beyond the Treeline: Address at the 1997 NSW Premier's Literary Awards.” Sydney Morning Herald, 18 September 1997.Google Scholar

Mody, Anjali. “Mr. Chirac Honors the Truth.” New York Times, 18 July 1995.Google Scholar

Mody, Anjali. “Queen Not Welcome in Amritsar, Says Gujral.” The Indian Express, 18 August 1997.Google Scholar

Moses, Dirk, ed. Genocide and Settler Society: Frontier Violence and Stolen Indigenous Children in Australian History. Oxford and New York: Berghan, 2004.

Muecke, Stephen. “No Guilt with Black Armband.” Australian Financial Times Review, 11 April 1997.Google Scholar

Murphy, Jeffrie G., and Hampton, Jean. Forgiveness and Mercy. Cambridge: Cambridge University Press, 1998.Google Scholar

Murphy-O'Connor, J. “Pêche et communauté dans le nouveau testament.” Revue Biblique 74 (1967): 161–93.Google Scholar

“‘My Deepest Apology’ from Rumsfeld; ‘Nothing Less Than Tragic,’ Says Top General.” New York Times, 8 May 2004.

Ness, Daniel W., and F. Schiff, Mara. “Satisfaction Guaranteed? The Meaning of Satisfaction in Restorative Justice.” In Restorative Community Justice: Repairing Harm and Transforming Communities. Edited by Bazemore, Gordon and Schiff, Mara F.. Cincinnati, Ohio: Anderson, 2001.Google Scholar

,New South Wales. State Children Relief Board Annual Report 1915. Parliamentary Papers, vol. 1, 1915 (851–933).

Noailles, Martina, and Losada, Alfredo Ves. “Godoy Mandó descolgar un retrato de Emilio Massera.” Pagina 12, 7 May 2004.Google Scholar

Nobles, Melissa. The Politics of Official Apologies. New York: Cambridge University Press, 2008.CrossRefGoogle Scholar

Novick, Peter. The Holocaust in American Life. Boston: Houghton Mifflin, 1993.Google Scholar

Oates, Whitney J., and O'Neill, Eugene, Jr., eds. The Complete Greek Drama: All the Extant Tragedies of Aeschylus, Sophocles and Euripides, and the Comedies of Aristophanes and Menander, in a Variety of Translations. vol. 1. New York: Random House, 1938.

Olick, Jeffrey K. The Politics of Regret: On Collective Memory and Historical Responsibility. London: Routledge, 2007.Google Scholar

Ortner, Sherry B. “Theory in Anthropology since the Sixties.” Comparative Studies in Society and History 26, no. 1 (1984): 126–166.CrossRefGoogle Scholar

Osborne, Kenan B. Reconciliation and Justification: The Sacrament and Its Theology. New York: Paulist Press, 1970.Google Scholar

Parker, Ned. “Barak Offers Strong Apology to Arab Israelis for Deaths in October.” Agence France-Presse, 24 January 2001.Google Scholar

Plato. The Republic. Translated by Lee, H.D.P.. Middlesex: Penguin, 1955.Google Scholar

Poachmann, Bernard, ed. Penance and the Anointing of the Sick. New York: Herder, 1964.

Pokempner, Dinah. “Command Responsibility for Torture.” In Torture: Does It Make Us Safer? Is It Ever Ok? A Human Rights Perspective. Edited by Roth, Kenneth, Worden, Minky, and Bernstein, AmyNew York and London: The New Press, 2005.Google Scholar

“Poland Apologizes to Jews.” BBC News, 10 July 2001.

Pope, John Paul II. “Address to the New Ambassador of the Federal Republic of Germany to the Holy See.” Acta Apostolicae Sedis 83, no. 2 (1991): 587–588.Google Scholar

Povinelli, Elizabeth. “The State of Shame: Australian Multiculturalism and the Crisis of Indigenous Citizenship.” Critical Inquiry 24, no. 2 (Winter 1998): 575–610.CrossRefGoogle Scholar

“Presidents Apologize over Croatian War.” BBC News Online, 10 September 2003.

Price, Adrian Hyde. Building a Stable Peace in Mitteleuropa: The German Polish Hinge. Birmingham: University of Birmingham, Institute for German Studies, 2000.Google Scholar

Pritchard, S. “The Stolen Generations and Reparations.” UNSW Law Journal Forum 4, no. 3 (1997): 28–29.Google Scholar

Quinton, Anthony. “Social Objects.” Proceedings of the Aristotelian Society, no. 76 (1975): 67–87.Google Scholar

Rahner, Karl. Theological Investigations, vol. 2: Man in the Church. Baltimore: Beacon Press, 1963.Google Scholar

Raikka, Juha. “On Disassociating Oneself from Collective Responsibility.” Social Theory and Practice 23, no. 1 (1997): 93–108.CrossRefGoogle Scholar

Raitberger, Frances. “France, Algeria Struggle to Put Past Behind Them.” Reuters, 17 June 2000.Google Scholar

Rajan, Rajeswari Sunder. “Righting Wrongs, Rewriting History.” Interventions 2, no. 2 (2000): 159–170.CrossRefGoogle Scholar

Rawls, John. A Theory of Justice. Cambridge, Mass.: Harvard University Press, 1971.Google Scholar

Reiman, Jeffrey H. Justice and Modern Moral Philosophy. New Haven: Yale University Press, 1990.Google Scholar

Renan, Ernest. “What Is a Nation? [1882].” In Nation and Narration. Edited by Bhaba, Homi. London: Routledge, 1990.Google Scholar

Jan, Repa. “Analysis: Poland Divided on Massacre.” BBC News Online, 10 July 2001.Google Scholar

Reynolds, Henry. Dispossession: Black Australians and White Invaders. St. Leonards: Allen and Unwin, 1989.Google Scholar

Rice, Xan. “Germans Sorry for Genocide.” The Times, 16 August 2004.Google Scholar

Ricoeur, Paul. Symbolism of Evil. Translated by Buchanan, Emerson. Boston: Beacon Press, 1967.Google Scholar

Robertson, Roland. Globalizations: Social Theory and Global Culture. Newbury Park, Calif.: Sage, 1992.Google Scholar

Rosenbaum, Walter A. Political Culture. New York: Praeger, 1975.Google Scholar

Roth, Cecil, ed. Encyclopaedia Judaica. 16 vols. New York: Macmillan, 1971.

Rousso, Henry. Le syndrome de Vichy de 1944 à nos jours. Paris: Éditions du Seuil, 1990.Google Scholar

Rowley, James. “Japanese American Internees Get Apologies, $20,000 Checks.” Associated Press, 9 October 1990.

Sanders, W. “Towards an Indigenous Order of Australian Government: Rethinking Self-Determination as Indigenous Affairs Policy.” In Discussion Paper No. 230/2002. Canberra: Centre for Aboriginal Economic Policy Research, ANU, 2002.

Schillebeeckx, Edward, ed. Sacramental Reconciliation (Concilium Vol. 61). New York: Herder, 1971.

Scholem, Gershom. Origins of the Kabbalah. Translated by Arkush, A.. Princeton, N.J.: Princeton University Press, 1987.Google Scholar

Seeskin, Kenneth. “Ethics, Authority and Autonomy.” In Cambridge Companion to Modern Jewish Philosophy. Edited by Morgan, Michael and Gordon, Peter Eli. Cambridge: Cambridge University Press, 2007.Google Scholar

Shaviv, Miriam. “Croatian President Mesic Apologizes to Jews from Knesset Podium.” The Jerusalem Post, 1 November 2001.Google Scholar

Shklar, Judith N. Legalism: Law, Morals and Political Trials. Cambridge, Mass., London: Harvard University Press, 1964.Google Scholar

Sifton, Elizabeth. The Serenity Prayer. New York and London: W. W. Norton, 2003.Google Scholar

Sims, Calvin. “After 90 Years, Small Gestures of Joy for Lepers.” New York Times, 5 July 2001.Google Scholar

“Sinn Fein Leader Visits Ct.” Yale University Daily, 20 October 1998.

Somers, Margaret R. “What's Political or Cultural About Political Culture and the Public Sphere? Towards an Historical Sociology of Concept Formation.” Sociological Theory 13, no. 2 (1995): 113–144.CrossRefGoogle Scholar

Stanner, William. After the Dreaming: Black and White Australians. The Boyer Lectures. Sydney: ABC Press, 1969.Google Scholar

Steiner, Franz Berman. “Elephant Capture.” Modern Poetry in Translation 2 (1992):31.Google Scholar

Stephenson, M. A., and Ratnapala, S., eds. Mabo: A Judicial Revolution. Brisbane: University of Queensland Press, 1993.

Stern, Chaim, ed. Shaarei Teshuvah: Gates of Repentance: The New Union Prayer Book for the Days of Awe. New York: Central Conference of American Rabbis, 1978.

Stern, Frank. The Whitewashing of the Yellow Badge: Anti-Semitism and Philosemitism in Postwar Germany. Translated by Templer, William. Oxford: Pergamon Press, 1992.Google Scholar

Stone, Susan. “The Jewish Tradition and Civil Society.” In Alternative Conceptions of Civil Society. Edited by Chambers, Simone and Kymlicka, Will. Princeton, N.J.: Princeton University Press, 2001.Google Scholar

Stout, Jeffrey. Democracy and Tradition. Princeton, N.J.: Princeton University Press, 2004.Google Scholar

Strauss, Julian. “Pope Seeks Forgiveness.” The Daily Telegraph, 6 May 2001.Google Scholar

Swindler, Leonard. Aufklärung Catholicism, 1780–1850: Liturgical and Other Reforms in the Catholic Aufklärung. AAR Studies in Religion, vol. 17. Missoula, Mont.: Scholars Press, 1978.Google Scholar

Tavuchis, Nicholas. Mea Culpa: A Sociology of Apology and Reconciliation. Stanford: Stanford University Press, 1991.Google Scholar

Taylor, Charles. Sources of the Self: The Making of the Modern Identity. Cambridge, Mass.: Harvard University Press, 1989.Google Scholar

Teitel, Ruti. “Human Rights in Transition: Transitional Justice Genealogy.” Harvard Journal of Human Rights 16 (2003): 69–94.Google Scholar

Teitel, Ruti. “The Transitional Apology.” In Taking Wrongs Seriously: Apologies and Reconciliation. Edited by Barkan, Elezar and Karn, Alexander. Stanford: Stanford University Press, 2006: 101–114.Google Scholar

Teitel, Ruti. Transitional Justice. Oxford: Oxford University Press, 2001.Google Scholar

Thorson, Lucy. “A Call to Communal Repentance, Jewish and Christian Liturgical Experiences: A Dialogical Approach.” M.A. diss., University of St. Michael's College, 1993.

Tindale, Norman B. “Survey of the Half-Caste Problem in South Australia.” In Proceedings of the Royal Geographical Society, SA Branch, Session 1940–41. Edited by Royal Geographical Society. Adelaide Royal Geographical Society: S. A. Branch, 1941.Google Scholar

Torpey, John C., ed. Politics and the Past: On Repairing Historical Injustices. Oxford: Rowman and Littlefield, 2003.

“Trial to Revisit French Role in Holocaust.” CNN News Online, 7 October, 1997.

Trouillot, Michel-Rolph. “Abortive Rituals: Historical Apologies in the Global Era.” Interventions 2, no. 2 (2000): 171–186.CrossRefGoogle Scholar

,United Nations General Assembly. United Nations Basic Principles and Guidelines on the Right to a Remedy and Reparation for Victims of Gross Violations of International Human Rights Law and Serious Violations of International Humanitarian Law. GA Res 60/147, GAOR on the report of the Third Committee (A/60/509/Add.1). UN Doc A/Res/60/147.

,United States Congress. The Apology Resolution, United States Public Law 103–150, 103d Cong., Joint Resolution 19 (23 November 1993).

“US to Pay Japanese Latin Americans Held During WWII.” CNN News Online, 12 June 1998.

Vacant, A., and Manganot, E., eds. Dictionaire de théologie catholique. Paris: Letonzey et Ané, 1911.

Boven, Theo. “The Administration of Justice and the Human Rights of Detainees.” Revised Set of Basic Principles and Guidelines on the Right to Reparation for Victims of Gross Violations of Human Rights and Humanitarian Law. In 1995/117, UN Doc E/CN4/Sub2/1996/17, 24 May 1996. United Nations, 1995.

Inwagen, Peter. “The Incompatibility of Free Will and Determinism.” Philosophical Studies 27 (1975): 185–199.CrossRefGoogle Scholar

Krieken, Robert. “The ‘Stolen Generations’ and Cultural Genocide: The Forced Removal of Australian Indigenous Children from Their Families and Its Implications for the Sociology of Childhood.” Childhood 6, no. 3 (August 1999): 297–311.CrossRefGoogle Scholar

Rad, Gerhard. Old Testament Theology. Translated by Stalker, D.M.G.. San Francisco: Harper, 1967.Google Scholar

Waldron, Jeremy. “Rights in Conflict.” Ethics 99, no. 3 (1989): 503–519.CrossRefGoogle Scholar

Walker, R. B. J. Inside/Outside: International Relations as Political Theory. Cambridge: Cambridge University Press, 1993.Google Scholar

Walzer, Michael, ed. Regicide and Revolution: Speeches at the Trial of Louis XVI. New York: Cambridge University Press, 1974.

Warner, Marina. “Who's Sorry Now: The Meaning of Apology in the Modern World.” Times Literary Supplement, 1 August 2003.Google Scholar

Watkins, Oscar Daniel. A History of Penance: Being a Study of the Authorities. New York: B. Franklin, 1961.Google Scholar

“We Must Find Bloody Sunday Truth – Blair.” BBC News Online, 29 January 1998.

Weber, Max. Max Weber: Essays in Sociology. Edited by Gerth, H. H. and Wright Mills, C.. New York: Oxford University Press, 1946.Google Scholar

Weisbrot, Mark. “Guatemala Not the Only Dark Side of U.S. Policy.” Times Union, 20 March 1999.Google Scholar

Wetherill, M., and Potter, J.. Mapping the Language of Racism: Discourse and the Legitimation of Exploitation. New York: Columbia University Press, 1992.Google Scholar

Williams, Bernard. Ethics and the Limits of Philosophy. Cambridge, Mass.: Harvard University Press, 1985.Google Scholar

Williams, Bernard, and Owen, Arthur. Shame and Necessity. Berkeley, Los Angeles, and Oxford: University of California Press, 1993.Google Scholar

Williams, Raymond. Key Words. New York: Oxford University Press, 1983.Google Scholar

Windschuttle, Keith. The Fabrication of Aboriginal History, vol. 1: Van Diemen's Land 1803–1847. Sydney: Macleay Press, 2002.Google Scholar

Wolfe, Patrick. “Land, Labor and Difference: Elementary Structures of Race.” American Historical Review 106, no. 3 (2001): 866–905.CrossRefGoogle Scholar

Wolfe, Patrick. “Nation and Miscegenation: Discursive Continuity in the Post-Mabo Era.” Social Analysis 36 (1994): 93–152.Google Scholar

Wolff, Hans J. Organschaft und juristische Person. Berlin: Carl Heymanns, 1934.Google Scholar

,World Jewish Congress. “Vichy France and the Jews: After Fifty Years, Regrets Emerge.” Policy Dispatches 20 (1997).Google Scholar

“World News Briefs.” CNN News Online, 4 November 1995.

Young, Iris Marion. Justice and the Politics of Difference. Princeton, N.J.: Princeton University Press, 1990.Google Scholar

Young, Iris Marion. “Responsibility and Global Labor Justice.” Journal of Political Philosophy 12 (2004): 365–388.CrossRefGoogle Scholar

Yuval-Davis, Nira. Gender and Nation. London: Sage, 1997.Google Scholar

Zarader, Marlene. The Unthought Debt. Translated by Bergo, Bettina. Stanford: Stanford University Press, 2006.Google Scholar

Zuccotti, Susan. Under His Own Window: The Vatican and the Holocaust in Italy. New Haven: Yale University Press, 2002.Google Scholar