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9 - Temples, Wives, Bogus-Making, and War

Published online by Cambridge University Press:  30 October 2009

John L. Brooke
Affiliation:
Tufts University, Massachusetts
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Summary

Elijah the prophet, who was taken to heaven without tasting death, stood before us and said: Behold, the time has fully come, which was spoken of by the mouth of Malachi – testifying that he [Elijah] should be sent, before the great and dreadful day of the Lord come – To turn the hearts of the fathers to the children, and the children to the fathers, lest the whole earth be smitten with a curse – Therefore, the keys of this dispensation are committed into your hands; and by this ye may know that the great and dreadful day of the Lord is near, even at the doors.

Joseph Smith's and Oliver Cowdery's vision of Elijah in the Kirtland temple, April 3, 1836

The history of the latter-day saints between the summer of 1833 and the fall of 1839 is one of hubris and affliction. Mobs and militias in Ohio and Missouri threatened the church, but so did the strenuous but erratic efforts made by the prophet to institutionalize his authority and his new theology, and so did the response that those efforts engendered among some of his earliest followers. In sum, without a drastically different political framework, the cosmology and polity of the Mormon experiment were simply too absolutist to survive challenges from within or without. It would not be until internal dissent was silenced and external hostility was held at a distance, first at Nauvoo and then in the Great Basin, that Mormon theology and society could be established on its prophet's own terms.

Type
Chapter
Information
The Refiner's Fire
The Making of Mormon Cosmology, 1644–1844
, pp. 209 - 234
Publisher: Cambridge University Press
Print publication year: 1994

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