Book contents
- Frontmatter
- Contents
- Acknowledgements
- Introduction
- 1 ‘A philosophy that is not a philosophy’
- 2 Contrary states
- 3 ‘… you hear the grating roar’
- 4 The energy for war
- 5 The division of the soul
- 6 ‘Wandering between two worlds …’
- 7 Kant's aesthetic ideas
- 8 … And his rational ones
- 9 Arnold's recast religion
- 10 Theism, non-theism and Haldane's Fork
- 11 Erotic reformations
- 12 A language of grasping and non-grasping
- 13 ‘… sinne/ like clouds ecclips'd my mind’
- 14 Concentration, continence and arousal
- 15 Uneasily, he retraces his steps …
- References
- Index
Introduction
Published online by Cambridge University Press: 07 December 2009
- Frontmatter
- Contents
- Acknowledgements
- Introduction
- 1 ‘A philosophy that is not a philosophy’
- 2 Contrary states
- 3 ‘… you hear the grating roar’
- 4 The energy for war
- 5 The division of the soul
- 6 ‘Wandering between two worlds …’
- 7 Kant's aesthetic ideas
- 8 … And his rational ones
- 9 Arnold's recast religion
- 10 Theism, non-theism and Haldane's Fork
- 11 Erotic reformations
- 12 A language of grasping and non-grasping
- 13 ‘… sinne/ like clouds ecclips'd my mind’
- 14 Concentration, continence and arousal
- 15 Uneasily, he retraces his steps …
- References
- Index
Summary
Listen, wisdom is something dared, and what matters beyond all else in philosophy, which is the love of wisdom, is a spirit of inwardness, which you have to cultivate for yourself, a practice of inner silence, even before reflection, which philosophy is thought to start with. Inwardness lets in another possibility, a new position from which what had seemed the very terms of reflection can come to be reflected upon. It is a moment of philosophy, therefore, before analysis, which it then inspires, but if it is absent analysis is sterile.
Philosophy is also a conversation, and what matters beyond all else here is demeanour, how we listen, how we speak or write, not seeking dominance, not indifferent to the well-being of the other, but encouraging inwardness, a friendly, even an ‘erotic’ spirit, and we have to learn when thinking can be shared, when its communication can only be indirect, and when we have to stay silent.
This is a record of conversation and self-inquiry, conversation with teachers and friends, and between a younger and an older self, in which my past has corrected my present, I hope, as much as my present has my past. One may be ashamed of a younger self, but also be shamed by it. I began this piece of writing in 1982, in the midst of a period of personal disarray and a few months before the Falklands/Malvinas conflict. Some may be disconcerted by sudden shifts of temporal location, but I do not apologise for the way in which ideas assert and reassert themselves over long periods of time and in different contexts.
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- Transformations of MindPhilosophy as Spiritual Practice, pp. 1 - 7Publisher: Cambridge University PressPrint publication year: 2000
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