Skip to main content Accessibility help
×
Hostname: page-component-7479d7b7d-qlrfm Total loading time: 0 Render date: 2024-07-15T13:39:06.515Z Has data issue: false hasContentIssue false

Bibliography

Published online by Cambridge University Press:  03 December 2009

Martin D. Stringer
Affiliation:
University of Birmingham
Get access

Summary

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
Publisher: Cambridge University Press
Print publication year: 2005

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Addington, R.The Idea of the Oratory. London: Burns & Oates, 1966Google Scholar
Akeley, T. C.Christian Initiation in Spain, c. 300–1100. London: Darton, Longman & Todd, 1967Google Scholar
Albrecht, D. E.Rites in the Spirit, A Ritual Approach to Pentecostal/Charismatic Spirituality. Sheffield: Sheffield Academic Press, 1999Google Scholar
Alzati, C.Ambrosianum Mysterium: The Church of Milan and its Liturgical Tradition, 2 vols. Cambridge: Grove Books, 2000Google Scholar
Anderson, A.An Introduction to Pentecostalism, Global Charismatic Christianity. Cambridge: Cambridge University Press, 2004Google Scholar
Anderson, C. P. ‘Introduction’, in A Shaker Hymnal, A Facsimile Edition of the 1908 Hymnal of the Canterbury Shakers. Woodstock: Overlook Press, 1990, iii–ixGoogle Scholar
Arseniev, N.Russian Piety. London: Faith Press, 1964Google Scholar
Augustine, St.Concerning the City of God, Against the Pagans. Harmondsworth: Penguin, 1984Google Scholar
Bagnall, R. S.Egypt in Late Antiquity. Princeton: Princeton University Press, 1993Google Scholar
Bailey, T.The Processions of Sarum and the Western Church. Toronto: Pontifical Institute of Medieval Studies, 1971Google Scholar
Baldovin, J. F. ‘The Urban Character of Christian Worship in Jerusalem, Rome and Constantinople from the Fourth to the Tenth Centuries: The Origins, Development and Meaning of Stational Liturgy’. Ph.D. dissertation, Yale University, 1982
Baldovin, J. F.Liturgy in Ancient Jerusalem. Nottingham: Grove Books, 1989Google Scholar
Baldovin, J. F. ‘The City as Church, the Church as City’, reprinted in Baldovin, J. F., Church and Renewal. Washington: Pastoral Press, 1991Google Scholar
Banker, J. R.Death in the Community: Memorialization and Confraternities in an Italian Commune in the Late Middle Ages. Athens: University of Georgia Press, 1988Google Scholar
Barnard, L. W.Justin Martyr: His Life and Thought. Cambridge: Cambridge University Press, 1967Google Scholar
Barrett-Lennard, R. J. S.The Sacramentary of Serapion of Thumis: A Text for Students, with Introduction, Translation and Commentary. Nottingham: Grove Books, 1993Google Scholar
Barton, S. C. ‘The Communal Dimensions of Earliest Christianity’, in Barton, S. C., Life Together, Family, Sexuality and Community in the New Testament and Today. Edinburgh: T. & T. Clark, 2001, 85–116Google Scholar
Barton, S. C. ‘Christian Community in the Light of the Gospel of John’, in Barton, S. C., Life Together: Family, Sexuality and Community in the New Testament and Today. Edinburgh: T. & T. Clark, 2001, 165–86Google Scholar
Barton, S. C. ‘Christian Community in the Light of 1 Corinthians’, in Barton, S. C., Life Together, Family, Sexuality and Community in the New Testament and Today. Edinburgh: T. & T. Clark, 2001, 187–206Google Scholar
Baumann, G.Contesting Culture, Discourses of Identity in Multi-Ethnic London. Cambridge: Cambridge University Press, 1996Google Scholar
Baumstark, A.Comparative Liturgy. London: Mowbray, 1958Google Scholar
Baxter, P.Sarum Use, The Development of a Medieval Code of Liturgy and Customs. Salisbury: Sarum Script, 1994Google Scholar
Beattie, J.Other Cultures: Aims, Methods and Achievements in Social Anthropology. London: Routledge & Kegan Paul, 1964Google Scholar
Beckwith, R. T.Daily and Weekly Worship: From Jewish to Christian. Nottingham: Grove Books, 1987Google Scholar
Beckwith, R. T. ‘The Jewish Background to Christian Worship’, in Jones, C. et al. (eds.), The Study of Liturgy. London: SPCK, 1992, 68–80Google Scholar
Berger, T.Women's Ways of Worship, Gender Analysis and Liturgical History. Collegeville: Liturgical Press, 1999Google Scholar
Beyer, P.Religion and Globalization. London: Sage, 1994Google Scholar
Bishop, E. ‘Holy Week Rites of Sarum, Hereford and Rouen Compared’, in Bishop, E., Liturgica Historica, Papers on the Liturgy and Religious Life of the Western Church. Oxford: Oxford University Press, 1918, 276–300Google Scholar
Blond, G. ‘Clement of Rome’, in Johanny, R. (ed.), The Eucharist of the Early Christians. New York: Pueblo, 1978, 24–47Google Scholar
Blott, W. R.Blessing and Glory and Thanksgiving, The Growth of a Canadian Liturgy. Toronto: Anglican Book Centre, 1998Google Scholar
Botte, B.From Silence to Participation, An Insider's View of Liturgical Renewal. Washington: Pastoral Press, 1988Google Scholar
Bourdieu, P.Outline of a Theory of Practice. Cambridge: Cambridge University Press, 1977CrossRefGoogle Scholar
Bradshaw, P. F.The Search for the Origins of Christian Worship, Sources and Methods for the Study of Early Liturgy. 1st edn. London: SPCK, 1992Google Scholar
Bradshaw, P. F.The Search for the Origins of Christian Worship, Sources and Methods for the Study of Early Liturgy. 2nd edn. London: SPCK, 2002Google Scholar
Bradshaw, P. F., Johnson, M. E. and Phillips., L. E.The Apostolic Tradition. Minneapolis: Fortress Press, 2002Google Scholar
Bradshaw, P. F. (ed.). The Canons of Hippolytus. Nottingham: Grove Books, 1987Google Scholar
Brightman, F. E.The Sacramentary of Serapion’, Journal of Theological Studies, 1 (1900), 88–113, 247–77Google Scholar
Brock, S. P.The Luminous Eye, the Spiritual World Vision of St Ephrem. Kalamazoo: Cistercian Publications, 1992Google Scholar
Brock, S. P. (ed.). The Harp of the Spirit: Eighteen Poems of Saint Ephrem. London: Fellowship of St Alban and St Sergius, 1983Google Scholar
Brown, A. S. and D. D. Hall. ‘Family Strategies and Religious Practice: Baptism and the Lord's Supper in Early New England’, in Hall, D. D. (ed.), Lived Religion in America, Toward a History of Practice. Princeton: Princeton University Press, 1997, 41–68Google Scholar
Brown, J. M. and Frykenberg, R. E. (eds.). Christians, Cultural Interactions, and India's Religious Traditions. Grand Rapids: Eerdmans, 2002Google Scholar
Brown, L. W.The Indian Christians of St Thomas, An Account of the Ancient Syrian Church of Malabar. Cambridge: Cambridge University Press, 1956Google Scholar
Brown, P.The Cult of the Saints: Its Rise and Function in Latin Christianity. Chicago: University of Chicago Press, 1981Google Scholar
Brown, R. E. and Meier, J. P.. Antioch and Rome, New Testament Cradles of Catholic Christianity. London: Geoffrey Chapman, 1983Google Scholar
Bugnini, A.The Reform of the Liturgy 1948–1975. Collegeville: The Liturgical Press, 1990Google Scholar
Bulia, M. and Janjalia, M.. Mtskheta. Tbilisi: Betania Centre, 2000Google Scholar
Burdon, A.The Preaching Service – The Glory of the Methodists, A Study of the Piety, Ethos and Development of the Methodist Preaching Service. Bramcote: Grove Books, 1991Google Scholar
Bynum, C. W.Women Mystics and Eucharistic Devotion in the Thirteenth Century’, Women's Studies, 11 (1984), 179–84CrossRefGoogle Scholar
Bynum, C. W.Holy Feast, Holy Fast, The Religious Significance of Food to Medieval Women. Berkeley: University of California Press, 1987Google Scholar
Bynum, C. W.The Resurrection of the Body in Western Christianity, 200–1336. New York: Columbia University Press, 1995Google Scholar
Cheremeteff, M. ‘The Transformation of the Russian Sanctuary Barrier and the Role of Theophanes the Greek’, in Leong, A. (ed.), The Millennium: Christianity and Russia (AD 988–1988). Crestwood: St Vladimir's Seminary Press, 1990, 107–24Google Scholar
Chilton, B.A Feast of Meanings, Eucharistic Theologies from Jesus through Johannine Circles. Leiden: Brill, 1994Google Scholar
Chow, J. K.Patronage and Power: A Study of Social Networks in Corinth. Sheffield: Sheffield Academic Press, 1992Google Scholar
Chrisman, M. U. ‘Printing and the Evolution of Lay Culture in Strasbourg, 1480–1599’, in Hsia, R. Po-Chia (ed.), The German People and the Reformation. Ithaca: Cornell University Press, 1988, 74–101Google Scholar
Christian, W. A.Local Religion in Sixteenth-Century Spain. Princeton: Princeton University Press, 1981.Google Scholar
Cleary, E. L. ‘Latin American Pentecostalism’, in Dempster, M. W., Klaus, B. D. and Petersen, D., The Globalization of Pentecostalism: A Religion Made to Travel. Oxford: Regnum Books, 1999, 131–50Google Scholar
Clopper, L.Drama, Play, and Game, English Festive Culture in the Medieval and Early Modern Period. Chicago: University of Chicago Press, 2001Google Scholar
Cohen, A. P.The Symbolic Construction of Community. Chichester: Ellis Horwood, 1985CrossRefGoogle Scholar
Cox, H.Fire from Heaven: The Rise of Pentecostal Spirituality and the Reshaping of Religion in the Twenty-First Century. London: Cassell, 1996Google Scholar
Cracraft, J.The Church Reform of Peter the Great. Stanford: Stanford University Press, 1971Google Scholar
Crehan, K.Gramsci, Culture and Anthropology. London: Pluto Press, 2002Google Scholar
Cross, S. H.Medieval Russian Churches. Cambridge, MA: Medieval Academy of America, 1949Google Scholar
Crum, R. J. and D. G. Wilkins. ‘In the Defense of Florentine Republicanism: Saint Anne and Florentine Art, 1343–1575’, in Ashley, K. and Sheingorn, P. (eds.), Interpreting Cultural Symbols, Saint Anne in Later Medieval Society. Athens: University of Georgia Press, 1990, 131–68Google Scholar
Csordas, T. J.Language, Charisma, and Creativity, The Ritual Life of a Religious Movement. Berkeley: University of California Press, 1997Google Scholar
Cuming, G. J.A History of Anglican Liturgy. London: Macmillan, 1969Google Scholar
Cuming, G. J.Hippolytus: A Text for Students with Introduction, Translation, Commentary and Notes. Nottingham: Grove Books, 1976Google Scholar
Cuming, G. J.Essays on Hippolytus. Nottingham: Grove Books, 1978Google Scholar
Dalby, M.Anglican Missals and their Canons: 1549, Interim Rite and Roman. Cambridge: Grove Books, 1998Google Scholar
Dandelion, P.Liturgies of Quakerism. Aldershot: Ashgate, 2004Google Scholar
Davie, G.Europe: The Exceptional Case, Parameters of Faith in the Modern World. London: DLT, 2002Google Scholar
Davies, J. G.Pilgrimage Yesterday and Today, Why? Where? How?London: SCM, 1988Google Scholar
Dawtry, A. ‘The Decline of the Cult of Old English Saints in Post-Conquest England: A Case of Norman Prejudice or of Liturgical Reform?’ in Dudley, M. (ed.), Like a Two-Edged Sword, The Word of God in Liturgy and History, Essays in Honour of Canon Donald Gray. Norwich: The Canterbury Press, 1995, 61–8Google Scholar
Dempsey, C. G.Kerala Christian Sainthood, Collisions of Culture and Worldview in South India. Oxford: Oxford University Press, 2001CrossRefGoogle Scholar
Dix, G.The Shape of the Liturgy. London: Adam & Charles Black, 1945Google Scholar
Dixon, N.Wonder, Love and Praise, A Companion to The Methodist Worship Book. London: Epworth Press, 2003Google Scholar
Dods, M., Reith, G. and Pratten, B. P.. The Writings of Justin Martyr and Athenagoras. Edinburgh: T. & T. Clark, 1867Google Scholar
Donaldson, C.Martin of Tours, Parish-Priest, Mystic and Exorcist. London: Routledge and Kegan Paul, 1980Google Scholar
Dowden, K.European Paganism, The Realities of Cult from Antiquity to the Middle Ages. London: Routledge, 2000Google Scholar
Duchesne, L.Christian Worship: Its Origin and Evolution, A Study of the Latin Liturgy up to the Time of Charlemagne. London: SPCK, 1904Google Scholar
Duffy, E.The Stripping of the Altars, Traditional Religion in England c. 1400–c. 1580. New Haven: Yale University Press, 1992Google Scholar
Dunn, J. D. G.Baptism in the Holy Spirit: A Re-Examination of the New Testament Teaching on the Gift of the Spirit in Relation to Pentecostalism Today. London: SCM, 1970Google Scholar
Dunn, J. D. G.Jesus and the Spirit: A Study of the Religious and Charismatic Experience of Jesus and the First Christians as Reflected in the New Testament. London: SCM, 1975Google Scholar
Dunn, J. D. G. ‘Models of Christian Community in the New Testament’, in Martin, D. and Mullen, P. (eds.), Strange Gifts?Oxford: Blackwell, 1984, 1–18Google Scholar
Dunn, J. D. G.1 Corinthians. Sheffield: Sheffield Academic Press, 1999Google Scholar
Dunn, M. and L. K. Davidson. ‘Bibliography of the Pilgrimage: State of the Art’, in Dunn, M. and Davidson, L. K. (eds.), The Pilgrimage to Compostela in the Middle Ages. New York: Routledge, 1996, xxiii–xlviiiGoogle Scholar
Dunn, M. and Davidson, L. K. (eds.). The Pilgrimage to Compostela in the Middle Ages. New York: Routledge, 1996Google Scholar
Dunne, G. H.Generation of Giants, The Story of the Jesuits in China in the Last Decades of the Ming Dynasty. Notre Dame: University of Notre Dame Press, 1962Google Scholar
Eire, C. M. N.War Against the Idols, The Reformation of Worship from Erasmus to Calvin. Cambridge: Cambridge University Press, 1986CrossRefGoogle Scholar
Engberg-Pederson, T. (ed.). Paul Beyond the Judaism/Hellenism Divide. Louisville: Westminster John Knox, 2001Google Scholar
Esler, P.Community and Gospel in Luke-Acts: The Social and Political Motivations of Lucan Theology. Cambridge: Cambridge University Press, 1987CrossRefGoogle Scholar
Eusebius, . The History of the Church from Christ to Constantine. Harmondsworth: Penguin, 1965Google Scholar
Evans, E. ‘Introduction’, in Tertullian's Homily on Baptism: The Text Edited with an Introduction, Translation and Commentary. London: SPCK, 1964, ix–xlGoogle Scholar
Evans, E.Tertullian's Homily on Baptism, The Text edited with an Introduction, Translation and Commentary. London: SPCK, 1964Google Scholar
Every, G.Understanding Eastern Christianity. London: SCM Press, 1980Google Scholar
Farmer, S.Communities of St Martin, Legend and Ritual in Medieval Tours. Ithaca: Cornell University Press, 1991Google Scholar
Fennell, J.A History of the Russian Church to 1448. London: Longmans, 1995Google Scholar
Fenwick, J. R. K.‘The Missing Oblation’: The Contents of the Early Antiochene Anaphora. Nottingham: Grove Books, 1989Google Scholar
Fenwick, J. R. K. ‘India, Syrian Christianity in the South’, in Parry, K. et al. (eds.), The Blackwell Dictionary of Eastern Christianity. Oxford: Blackwell, 2001, 251–6CrossRefGoogle Scholar
Fenwick, J. R. K. and Spinks, B.. Worship in Transition, The Twentieth Century Liturgical Movement. Edinburgh: T. & T. Clark 1995Google Scholar
Ferreiro, A. ‘The Cult of the Saints and Divine Patronage in Gallaecia before Santiago’, in Dunn, M. and Davidson, L. K. (eds.), The Pilgrimage to Compestela in the Middle Ages. New York: Routledge, 1996, 3–22Google Scholar
Finn, P. C. and Schellman, J. M. (eds.). Shaping English Liturgy, Studies in Honor of Archbishop Dennis Hurley. Washington: The Pastoral Press, 1990Google Scholar
Finucane, R. C.Miracles and Pilgrims, Popular Beliefs in Medieval England. London: J. M. Dent & Sons, 1977Google Scholar
Fiorenza, E. S.In Memory of Her, A Feminist Theological Reconstruction of Christian Origins. London: SCM, 1983Google Scholar
Flegg, C. G.‘Gathered Under Apostles’, A Study of the Catholic Apostolic Church. Oxford: Oxford University Press, 1992CrossRefGoogle Scholar
Forrester, D. and Murray, D. (eds.). Studies in the History of Worship in Scotland. Edinburgh: T. & T. Clark, 1996Google Scholar
Forster, M. R.Catholic Revival in the Age of the Baroque, Religious Identity in Southwest Germany, 1550–1750. Cambridge: Cambridge University Press, 2001CrossRefGoogle Scholar
Foucault, M.The Archaeology of Knowledge. London: Routledge, 1972Google Scholar
Foucault, M.Discipline and Punish, The Birth of the Prison. London: Penguin Books, 1977Google Scholar
Frere, W. H.The Use of Sarum, vol I. The Sarum Customs as set forth in the Consuetudinary and Customary, The Original Texts edited from the Mss. With an Introduction and Index. Cambridge: Cambridge University Press, 1898Google Scholar
Frere, W. H.The Anaphora or Great Eucharistic Prayer, An Eirenical Study in Liturgical History. London: SPCK, 1938Google Scholar
Garrett, T. S.Worship in the Church of South India. London: Lutterworth Press, 1958Google Scholar
Gerrish, B. A.Grace and Gratitude, The Eucharistic Theology of John Calvin. Edinburgh: T. & T. Clark, 1993Google Scholar
Gibson, S. and Taylor, J. E.. Beneath the Church of the Holy Sepulchre, Jerusalem, The Archaeology and Early History of Traditional Golgotha. London: Palestine Exploration Fund, 1994Google Scholar
Giddens, A.Modernity and Self Identity; Self and Society in the Late Modern Age. Cambridge: Polity Press, 1991Google Scholar
Giles, R.Re-Pitching the Tent, Re-Ordering the Church Building for Worship and Mission in the New Millennium. Norwich: Canterbury Press, 1996Google Scholar
Gramsci, A.Selections from the Prison Notebooks. London: Lawrence and Wishart, 1971Google Scholar
Grierson, R. ‘Dreaming of Jerusalem’, in Grierson, R. (ed.), African Zion, The Sacred Art of Ethiopia. New Haven: Yale University Press, 1993, 5–17Google Scholar
Grierson, R. (ed.). African Zion, The Sacred Art of Ethiopia. New Haven: Yale University Press, 1993Google Scholar
Guest, M. ‘“Alternative” Worship: Challenging the Boundaries of the Christian Faith’, in Arweck, E. and Stringer, M. D. (eds.), Theorizing Faith: The Insider/Outsider Problem in the Study of Ritual. Birmingham: University of Birmingham Press, 2002, 35–56Google Scholar
Gutman, R. W.Mozart, A Cultural Biography. New York: Harcourt Brace, 1999Google Scholar
Haenchen, E.The Acts of the Apostles, A Commentary. Oxford: Basil Blackwell, 1982Google Scholar
Haldon, J. F.Byzantium in the Seventh Century, The Transformation of a Culture. Cambridge: Cambridge University Press, 1990CrossRefGoogle Scholar
Hall, B.Humanists and Protestants, 1500–1900. Edinburgh: T. & T. Clark, 1990Google Scholar
Hall, S. ‘Cultural Studies and the Centre: Some Problematics and Problems’, in Hall, S., Hobson, D., Lowe, A. and Willis, P. (eds.), Culture, Media, Language. London: Unwin Hyman, 1980, 15–47Google Scholar
Hanawalt, B. A. and Reyerson, K. L. (eds.). City and Spectacle in Medieval Europe. Minneapolis: University of Minnesota Press, 1994Google Scholar
Harper, J.The Forms and Orders of Western Liturgy from the Tenth to the Eighteenth Century, A Historical Introduction and Guide for Students and Musicians. Oxford: Oxford University Press, 1991Google Scholar
Harrington, C.Women in a Celtic Church, Ireland 450–1150. Oxford: Oxford University Press, 2002CrossRefGoogle Scholar
Hastings, A.A History of African Christianity 1950–1975. Cambridge: Cambridge University Press, 1979CrossRefGoogle Scholar
Hebert, A. G.Liturgy and Society. London: Faber, 1935Google Scholar
Hebert, A. G. (ed.). The Parish Communion. London: SPCK, 1937Google Scholar
Heelas, P.The New Age Movement: The Celebration of Self and the Sacralization of Modernity. Oxford: Blackwell, 1996Google Scholar
Hemming, J.Red Gold, The Conquest of the Brazilian Indians. London: Macmillan, 1987Google Scholar
Henderson, J.The Flagellant Movement and Flagellant Confraternities in Central Italy, 1260–1400’, Studies in Church History, 15 (1978), 147–60CrossRefGoogle Scholar
Hertz, R. ‘St Besse: A Study of an Alpine Cult’, reprinted in Wilson, S. (ed.), Saints and their Cults, Studies in Religious Sociology, Folklore and History. Cambridge: Cambridge University Press, 1983, 55–100Google Scholar
Holeton, D. R.La Communion des Tout-Petits Enfants, Etude du Mouvement Eucharistique en Bohème vers le Fin du Moyen-Age. Rome: Edizioni Liturgiche, 1989Google Scholar
Holeton, D. R. ‘The Office of Jan Hus: An Unrecorded Antiphonary in the Metropolitan Library of Estergom’, in Alexander, J. N. (ed.), Time and Community. Washington: Pastoral Press, 1990, 137–52Google ScholarPubMed
Hollenweger, W. J.The Pentecostals. London: SCM, 1972Google Scholar
Hope, W. S. and Atchley, E. G. C. F.. English Liturgical Colours. London: SPCK, 1918Google Scholar
Howell, C. ‘From Trent to Vatican II’, in Jones, C. et al. (eds.), The Study of Liturgy. London: SPCK, 1992, 285–94Google Scholar
Humphrey, C. and Laidlaw, J.. The Archetypal Actions of Ritual, A Theory of Ritual Illustrated by the Jain Rite of Worship. Oxford: Oxford University Press, 1994Google Scholar
Humphries, M.Communities of the Blessed, Social Environment and Religious Change in Northern Italy, AD 200–400. Oxford: Oxford University Press, 1999Google Scholar
Hunt, E. D.Holy Land Pilgrimage in the Later Roman Empire AD 312–460. Oxford:Oxford University Press, 1982Google Scholar
Hussey, J. M.The Orthodox Church in the Byzantine Empire. Oxford: Clarendon Press, 1986Google Scholar
Iliffe, J.A Modern History of Tanganyika. Cambridge: Cambridge University Press, 1979CrossRefGoogle Scholar
Ingle, H. L.First Among Friends, George Fox and the Creation of Quakerism. Oxford: Oxford University Press, 1994Google Scholar
Ingold, T.Evolution and Social Life. Cambridge: Cambridge University Press, 1986Google Scholar
Irvine, C.Worship, Church and Society, An Exposition of the Work of Arthur Gabriel Hebert to Mark the Centenary of the Society of the Sacred Mission (Kelham) of which he was a Member. Norwich: Canterbury Press, 1993Google Scholar
Irvine, C. (ed.). They Shaped Our Worship, Essays on Anglican Liturgists. London: SPCK, 1998Google Scholar
Isichei, E.A History of Christianity in Africa, From Antiquity to the Present. Grand Rapids: Eerdmans, 1995Google Scholar
Jardine Grisbrooke, W.The Liturgical Portions of the Apostolic Constitutions: A Text for Students. Nottingham: Grove Books, 1990Google Scholar
Jasper, R. C. D.The Development of the Anglican Liturgy, 1662–1980. London: SPCK, 1989Google Scholar
Jasper, R. C. D. and Cuming, G. J. (eds.). Prayers of the Eucharist, Early and Reformed Texts. Oxford: Oxford University Press, 1980Google Scholar
Jeremias, J.The Eucharistic Words of Jesus. London: SCM, 1966Google Scholar
Johanny, R. ‘Ignatius of Antioch’, in Johanny, R. (ed.), The Eucharist of the Early Christians. New York: Pueblo, 1978, 48–70Google Scholar
Johnson, M. E.Liturgy in Early Christian Egypt. Nottingham: Grove Books, 1995Google Scholar
Johnson, M. E.The Rites of Christian Initiation, Their Evolution and Interpretation. Collegeville: Liturgical Press, 1999Google Scholar
Jonas, R.France and the Cult of the Sacred Heart, An Epic Tale for Modern Times. Berkeley: University of California Press, 2000Google Scholar
Joseph, G. ‘India, Syrian Christian Community’, in Parry, K. et al. (eds.), The Blackwell Dictionary of Eastern Christianity. Oxford: Blackwell, 2001, 249CrossRefGoogle Scholar
Jungmann, J. A.The Mass of the Roman Rite, Its Origins and Development (Missarum Sollemnia). New York, Benziger Brothers, 1959Google Scholar
Kalumba, L. N. ‘The Zairian Rite: The Roman Missal for the Diocese of Zaire (Congo)’, in Pecklers, K. (ed.), Liturgy in a Postmodern World. London: Continuum, 2003, 92–8Google Scholar
Karant-Nunn, S. G.The Reformation of Ritual, An Interpretation of Early Modern Germany. London: Routledge, 1997Google Scholar
Kavanagh, A.On Liturgical Theology, The Hale Memorial Lectures of Seabury-Western Theological College 1981. New York: Pueblo, 1984Google Scholar
Kay, W. K.Pentecostals in Britain. Carlisle: Paternoster Press, 2000Google Scholar
Keay, J.India, a History. London: Harper Collins, 2000Google Scholar
Kepel, G.The Revenge of God: The Resurgence of Islam, Christianity and Judaism in the Modern World. Cambridge: Polity Press, 1994Google Scholar
Klaus, B. D. ‘Pentecostalism as a Global Culture, An Introductory Overview’, in Dempster, M. W., Klaus, B. D. and Petersen, D., The Globalization of Pentecostalism: A Religion Made to Travel. Oxford: Regnum Books, 1999, 127–30Google Scholar
Koester, H.Introduction to the New Testament, vol. II, History and Literature of Early Christianity. New York: Walter de Gruyter, 1987Google Scholar
Kuefler, M.The Manly Eunuch, Masculinity, Gender Ambiguity and Christian Ideology in Late Antiquity. Chicago: University of Chicago Press, 2001Google Scholar
Lambert, F.Inventing the ‘Great Awakening’. Princeton: Princeton University Press, 1999Google Scholar
Leaver, R. A.The Liturgy and Music, A Study of the Use of the Hymn in Two Liturgical Traditions. Bramcote: Grove Books, 1976Google Scholar
Huray, P.Music and the Reformation in England 1549–1660. Cambridge: Cambridge University Press, 1978Google Scholar
Lerner, K. ‘Georgia, Christian History of ’ in Parry, K. et al. (eds.), The Blackwell Dictionary of Eastern Christianity. Oxford: Blackwell, 2001CrossRefGoogle Scholar
Lewis, G.Day of Shining Red, An Essay on Understanding Ritual. Cambridge: Cambridge University Press, 1980CrossRefGoogle Scholar
Lewis, I. M.Ecstatic Religion, A Study of Shamanism and Spirit Possession. London: Routledge, 1989Google Scholar
Lieu, S. N. C.Manichaeism in Mesopotamia and the Roman East. Leiden: Brill, 1994Google Scholar
Lindberg, C.The European Reformations. Oxford: Blackwell, 1996Google Scholar
Lossky, V.The Mystical Theology of the Eastern Church. Napierville: Allenson, 1957Google Scholar
Lossky, V.In the Image and Likeness of God. London: Mowbray, 1974Google Scholar
Lüdemann, G.Heretics, The Other Side of Early Christianity. London: SCM, 1996Google Scholar
Lutz, C. and Abu-Lughod, L. (eds.). Language and the Politics of Emotion. Cambridge: Cambridge University Press, 1990Google Scholar
Malina, B. J.The New Testament World, Insights from Cultural Anthropology. Louisville: Westminster John Knox, 2001Google Scholar
Mannion, M. F.Liturgy and the Present Crisis of Culture’, Worship, 62:2 (1988), 98–123Google Scholar
Markus, R.The End of Ancient Christianity. Cambridge: Cambridge University Press, 1990Google Scholar
Marshall Lang, D.Lives and Legends of the Georgian Saints. London: George Allen & Unwin, 1956Google Scholar
Martin, D.Tongues of Fire: The Explosion of Protestantism in Latin America. Oxford: Blackwell, 1990Google Scholar
Matheson, P.The Imaginative World of the Reformation. Edinburgh: T. & T. Clark, 2000Google Scholar
McGrail, S. P. ‘The Celebration of First Communion in Liverpool: A Lens to View the Structural Decline of the Roman Catholic Parish’. Ph.D. dissertation, University of Birmingham, 2003
McGuckin, J. A.Nestorius and the Political Factions of Fifth-Century Byzantium: Factors in His Personal Downfall’, Bulletin of the John Rylands University Library of Manchester, 78: 3, 1996, 7–21CrossRefGoogle Scholar
McManus, F. R. ‘ICEL: The First Years’, in Finn, P. C. and Schellman, J. M. (eds.), Shaping English Liturgy, Studies in Honor of Archbishop Dennis Hurley. Washington: The Pastoral Press, 1990, 433–59Google Scholar
McMullen, R.Christianizing the Roman Empire. New Haven: Yale University Press, 1984Google Scholar
McSweeney, B.Roman Catholicism, The Search for Relevance. Oxford: Blackwell, 1980Google Scholar
Meeks, W.The First Urban Christians: The Social World of the Apostle Paul. New Haven: Yale University Press, 1983Google Scholar
Méhat, A. ‘Clement of Alexandria’, in Johanny, R. (ed.), The Eucharist of the Early Christians. New York: Pueblo, 1978, 99–131Google Scholar
Meissner, W. W.Ignatius of Loyola, The Psychology of a Saint. New Haven: Yale University Press, 1992Google Scholar
Mercier, J.Art That Heals, The Image as Medicine in Ethiopia. Munich: Prestel, 1997Google Scholar
Meyendorff, J.The Orthodox Church, Its Past and its Role in the World Today. Crestwood: St Vladimir's Seminary Press, 1981Google Scholar
Meyendorff, P.Russia, Ritual and Reform, The Liturgical Reforms of Nikon in the Sixteenth Century. Crestwood: St Vladimir's Seminary Press, 1991Google Scholar
Moorhead, J.Ambrose: Church and Society in the Late Roman World. London: Longman, 1999Google Scholar
Mosse, D. ‘The Politics of Religious Synthesis: Roman Catholicism and Hindu Village Society in Tamil Nadu, India’, in Stewart, C. and Shaw, R. (eds.), Syncretism/Anti-Syncretism, The Politics of Religious Synthesis. London: Routledge, 1994, 108–26CrossRefGoogle Scholar
Moxnes, H.The Economy of the Kingdom, Social Conflict and Economic Relations in Luke's Gospel. Philadelphia: Fortress Press, 1988Google Scholar
Munro-Hay, S.Aksum, An African Civilisation of Late Antiquity. Edinburgh: Edinburgh University Press, 1991Google Scholar
Murphy-O'Connor, J. ‘Pre-Constantinian Christian Jerusalem’, in O'Mahony, A. (ed.), The Christian Heritage in the Holy Land. London: Scorpion Cavendish, 1995, 13–21Google Scholar
Murray, R.Symbols of Church and Kingdom, A Study in Early Syriac Tradition. Cambridge: Cambridge University Press, 1975Google Scholar
Mytum, H.The Origins of Early Christian Ireland. London: Routledge, 1992Google Scholar
Neale, J. M.Essays on Liturgiology and Church History. London: Saunders, Otley & Co., 1863Google Scholar
Niederwimmer, K.The Didache: A Commentary. Minneapolis: Fortress Press, 1998Google Scholar
Nocent, A.La Célébration Eucharistique Avant et Après Saint Pie V. Paris: Beauchesne, 1977Google Scholar
O'Mahony, A. (ed.). The Christian Heritage in the Holy Land. London: Scorpion Cavendish, 1995Google Scholar
Palazzo, E.A History of Liturgical Books from the Beginning to the Thirteenth Century. Collegeville: Pueblo, 1998Google Scholar
Palmer, W.Origines Liturgicae, or Antiquities of the English Ritual, and A Dissertation on Primitive Liturgies. Oxford: Oxford University Press, 1832Google Scholar
Parker, D. C.The Living Text of the Gospel. Cambridge: Cambridge University Press, 1997CrossRefGoogle Scholar
Parry, K.Images in the Church of the East: The Evidence from Central Asia and China’, Bulletin of the John Rylands University Library of Manchester, 78:3 (1996), 143–62CrossRefGoogle Scholar
Paxton, F. S.Christianizing Death, The Creation of a Ritual Process in Early Medieval Europe. Ithaca: Cornell University Press, 1990Google Scholar
Pecklers, K. F.Dynamic Equivalence, The Living Language of Christian Worship. Collegeville: Liturgical Press, 2003Google Scholar
Pedersen, K. S. ‘The Qeddusan: The Ethiopian Christians of the Holy Land’, in O'Mahony, A. (ed.), The Christian Heritage in the Holy Land. London: Scorpion Cavendish, 1995, 129–48Google Scholar
Pellegrini, L. ‘Female Religious Experience and Society in Thirteenth Century Italy’, in Farmer, S. and Rosenwein, B. H. (eds.), Monks and Nuns, Saints and Outcasts, Religion in Medieval Society, Essays in Honor of Lester K. Little. Ithaca: Cornell University Press, 2000, 97–122Google Scholar
Perham, M. ‘The Language of Worship’, in Perham, M. (ed.), Towards Liturgy 2000, Preparing for the Revision of the Alternative Service Book. London: SPCK, 1989, 67–74Google Scholar
Peters, B.The Anglican Eucharist in New Zealand, 1814–1989. Bramcote: Grove Books, 1992Google Scholar
Phillips, L. E.The Ritual Kiss in Early Christian Worship. Nottingham: Grove Books, 1996Google Scholar
Phillipson, D. W.Ancient Ethiopia, Aksum: Its Antecedents and Descendants. London: British Museum Press, 1998Google Scholar
Phythian-Adams, C. ‘Ceremonies and the Citizen: The Communal Year at Coventry 1450–1550’, in Clark, P. and Slack, P. (eds.), Crisis and Order in the English Towns 1500–1700. London: Routledge and Kegan Paul, 1972, 57–85Google Scholar
Pickstock, C. ‘Liturgy and Language: The Sacred Polis’, in Bradshaw, P. and Spinks, B. (eds.), Liturgy in Dialogue, Essays in Memory of Ronald Jasper. London: SPCK, 1993, 115–37Google Scholar
Pickstock, C.After Writing: On the Liturgical Consummation of Philosophy. Oxford: Blackwell, 1998Google Scholar
Po-Chia Hsia, R. ‘Münster and the Anabaptists’, in Hsia, R. Po-Chia (ed.), The German People and the Reformation. Ithaca: Cornell University Press, 1988, 51–70Google Scholar
Poppe, A. ‘The Building of the Church of St Sophia in Kiev’, in Poppe, A., The Rise of Christian Russia. London: Variorum Reprints, 1982Google Scholar
Power, D. N.Irenaeus of Lyons on Baptism and the Eucharist: Selected Texts with Introduction, Translation and Annotation. Nottingham: Grove Books, 1991Google Scholar
Purcell, N. ‘The Populace of Rome in Late Antiquity: Problems of Classification and Historical Description’, in Harris, W. V. (ed.), The Transformations of Urbs Roma in Late Antiquity. Portsmouth: Journal of Roman Archaeology, Supplement Series, 1999Google Scholar
Ramshaw, G.Worship: Searching for Language. Washington: Pastoral Press, 1988Google Scholar
Rankin, D.Tertullian and the Church. Cambridge: Cambridge University Press, 1995CrossRefGoogle Scholar
Robbins, V. K.The Tapestry of Early Christian Discourse, Rhetoric, Society and Ideology. London: Routledge, 1996CrossRefGoogle Scholar
Roberts, A. and Donaldson, J. (eds.). The Apostolic Fathers. Edinburgh: T. & T. Clark, 1867Google Scholar
Roberts, C. H.Manuscript, Society and Belief in Early Christian Egypt. Oxford: Oxford University Press, 1979Google Scholar
Robertson, I. ‘The Jando and Initiation in Southern Tanzania’, in Holeton, D. R. (ed.), Liturgical Inculturation in the Anglican Communion, Including the York Statement ‘Down to Earth Worship’. Bramcote: Grove Books, 1990, 27–31Google Scholar
Smith, Robertson W.Lectures on the Religion of the Semites. London: A. & C. Black, 1907Google Scholar
Rordorf, W. ‘The Didache’, in Johanny, R. (ed.), The Eucharist of the Early Christians. New York: Pueblo, 1978Google Scholar
Rosman, A. and Rubel, P. G.. The Tapestry of Culture: An Introduction to Cultural Anthropology. New York: McGraw-Hill, 1995Google Scholar
Rubenson, S. ‘The Egyptian Relations of Early Palestinian Monasticism’, in O'Mahony, A. (ed.), The Christian Heritage in the Holy Land. London: Scorpion Cavendish, 1995, 35–46Google Scholar
Rubin, M.Corpus Christi, The Eucharist in Late Medieval Culture. Cambridge: Cambridge University Press, 1991Google Scholar
Russell, J. C.The Germanization of Early Medieval Christianity, A Sociohistorical Approach to Religious Transformation. Oxford: Oxford University Press, 1994Google Scholar
Salzman, M. ‘Christianization of Sacred Time and Sacred Space’, in Harris, W. V. (ed.), The Transformations of Urbs Roma in Late Antiquity. Portsmouth: Journal of Roman Archaeology, Supplement Series, 1999, 123–34Google Scholar
Sandon, N. (ed.). The Octave of the Nativity, Essays and Notes on Ten Liturgical Reconstructions for Christmas. London: BBC, 1984Google Scholar
Sawyer, D. F.Women and Religion in the First Christian Centuries. London: Routledge, 1996CrossRefGoogle Scholar
Schoedel, W. R.A Commentary on the Letters of Ignatius of Antioch. Philadelphia: Fortress Press, 1985Google Scholar
Sennett, R.The Fall of Public Man. New York: Knopf, 1977Google Scholar
Shaw, R. and C. Stewart. ‘Introduction: Problematizing Syncretism’, in Stewart, C. and Shaw, R. (eds.), Syncretism/Anti-Syncretism, The Politics of Religious Synthesis. London: Routledge, 1994, 1–26CrossRefGoogle Scholar
Skhirtladze, Z.Desert Monasticism, Gareja and the Christian East: Papers from the International Symposium, Tbilisi University, September 2000. Tbilisi: Gareja Studies Centre, 2001Google Scholar
Smith, D. E.From Symposium to Eucharist, The Banquet in the Early Christian World. Minneapolis: Fortress Press, 2003Google Scholar
Smith, J. Z.To Take Place: Towards Theory in Ritual. Chicago: University of Chicago Press, 1987Google Scholar
Soltner, L.Solesmes and Dom Gueranger, 1805–1875. Orleans: Paraclete Press, 1995Google Scholar
Sperry-White, G.The Testamentum Domini: A Text for Students with Introduction, Translation and Notes. Nottingham: Grove Books, 1991Google Scholar
Spinks, B. D.Addai and Mari – The Anaphora of the Apostles: A Text for Students with Introduction, Translation and Commentary. Nottingham: Grove Books, 1980Google Scholar
Stambaugh, J. and Balch, D.. The Social World of the First Christians. London: SPCK, 1986Google Scholar
Stephens, W. P.Zwingli, An Introduction to His Thought. Oxford: Clarendon Press, 1992Google Scholar
Stevens, J. H. S.Worship in the Spirit, Charismatic Worship in the Church of England. Carlisle: Paternoster Press, 2002Google Scholar
Stevenson, K.Nuptial Blessing, A Study of Christian Marriage Rites. London: SPCK, 1982Google Scholar
Stevenson, K.Covenant of Grace Renewed, A Vision of the Eucharist in the Seventeenth Century. London: DLT, 1994Google Scholar
Stoyanov, Y.The Hidden Tradition in Europe, The Secret History of Medieval Christian Heresy. London: Penguin, 1994Google Scholar
Stringer, M. D.Antiquities of an English Liturgist: William Palmer's Use of Origins in the Study of the English Liturgy’, Ephemerides Liturgicae, 108 (1994), 146–56Google Scholar
Stringer, M. D.Style Against Structure: The Legacy of John Mason Neale for Liturgical Scholarship’, Studia Liturgica, 27:2 (1997), 235–45Google Scholar
Stringer, M. D.On the Perception of Worship, The Ethnography of Worship in Four Christian Congregations in Manchester. Birmingham: Birmingham University Press, 1999Google Scholar
Stringer, M. D.Rethinking Animism: Thoughts from the Infancy of our Discipline’, Journal of the Royal Anthropological Institute, n.s. 5:4 (1999), 541–56CrossRefGoogle Scholar
Stringer, M. D. ‘Discourse and the Ethnographic Study of Sufi Worship: Some Practical Suggestions’, in Zhelyazkova, A. and Nielsen, J. (eds.), Ethnology of Sufi Orders: Theory and Practice. Sofia: International Centre for Minority Studies and Intercultural Relations, 2001Google Scholar
Swanson, R. N.Religion and Devotion in Europe, c. 1215 – c. 1515. Cambridge: Cambridge University Press, 1995Google Scholar
Tachiaos, A.-E. N.Cyril and Methodius of Thessalonica, The Acculturation of the Slavs. Crestwood: St Vladimir's Seminary Press, 2001Google Scholar
Taft, R. F. ‘The Structural Analysis of Liturgical Units: An Essay in Methodology’, in Taft, R. (ed.), Beyond East and West, Problems in Liturgical Understanding. Washington: Pastoral Press, 1984, 151–66Google Scholar
Taft, R. F. ‘How Liturgies Grow: The Evolution of the Byzantine Divine Liturgy’, in Beyond East and West, Problems in Liturgical Understanding. Washington: The Pastoral Press, 1984, 167–92Google Scholar
Taft, R. F.The Liturgy of the Hours in East and West, the Origins of the Divine Office and its Meaning for Today. Collegeville: The Liturgical Press, 1986Google Scholar
Taft, R. F.The Byzantine Rite, A Short History. Collegeville: Liturgical Press, 1992Google Scholar
Taft, R. F. ‘In the Bridegroom's Absence: The Paschal Triduum in the Byzantine Church’, in Liturgy in Byzantium and Beyond. Aldershot: Ashgate, 1995Google Scholar
Taft, R. F. ‘The Liturgy of the Great Church: An Initial Synthesis of Structure and Interpretation on the Eve of Iconoclasm’, in Liturgy in Byzantium and Beyond. Aldershot: Ashgate, 1995Google Scholar
Taft, R. F. ‘The Armenian “Holy Sacrifice (Surb Patarg)” as a Mirror of Armenian Liturgical History’, reprinted in Divine Liturgies – Human Problems in Byzantium, Armenia, Syria and Palestine. Aldershot: Ashgate, 2001Google Scholar
Taft, R. F. ‘Women at Church in Byzantium: Where, When – and Why?’ in Divine Liturgies – Human Problems in Byzantium, Armenia, Syria and Palestine. Aldershot: Ashgate, 2001Google Scholar
Taft, R. F. ‘Liturgy in the Life and Mission of the Society of Jesus’, in Pecklers, K. (ed.), Liturgy in a Postmodern World. London: Continuum, 2003, 36–54Google Scholar
Talley, T. J.The Origins of the Liturgical Year. Collegeville: Liturgical Press, 1991Google Scholar
Teteriatnikov, N. ‘The Role of the Devotional Image in the Religious Life of Pre-Mongol Rus’, in Brumfield, W. C. and Velimirovic, M. M. (eds.), Christianity and the Arts in Russia. Cambridge: Cambridge University Press, 1991, 30–45Google Scholar
Theissen, G.The First Followers of Jesus, A Sociological Analysis of the Earliest Christianity. London: SCM, 1978Google Scholar
Theissen, G.The Social Setting of Pauline Christianity: Essays on Corinth. Philadelphia: Fortress Press, 1982Google Scholar
Thomas, D. (ed.). Syrian Christians under Islam: The First Thousand Years. Leiden: Brill, 2001Google Scholar
Thomas, J. P.Private Religious Foundations in the Byzantine Empire. Washington: Dumbarton Oaks Research Library and Collection, 1987Google Scholar
Thomson, R. W. ‘Armenian Christianity’, in Parry, K. et al. (eds.), The Blackwell Dictionary of Eastern Christianity. Oxford: Blackwell, 2001, 54–59CrossRefGoogle Scholar
Thornton, J.The Development of an African Catholic Church in the Kingdom of Kongo, 1491–1750’, Journal of African History, 25 (1984), 147–67CrossRefGoogle Scholar
Thurian, M. and Wainwright, G.. Baptism and Eucharist: Ecumenical Convergence in Celebration. Grand Rapids: Eerdmans, 1983Google Scholar
Torevell, D.Losing the Sacred, Ritual, Modernity and Liturgical Reform. Edinburgh: T. & T. Clark, 2000Google Scholar
Tovey, P.Inculturation: The Eucharist in Africa. Bramcote: Grove Books, 1988Google Scholar
Tovey, P.Inculturation of Christian Worship, Exploring the Eucharist. Aldershot: Ashgate, 2004Google Scholar
Trevett, C.A Study of Ignatius of Antioch in Syria and Asia. Lewiston: Edward Mellen Press, 1992Google Scholar
Trevett, C.Montanism: Gender, Authority and the New Prophecy. Cambridge: Cambridge University Press, 1996CrossRefGoogle Scholar
Tripp, D. H. ‘Protestantism and the Eucharist’, in Jones, C. et al. (eds.), The Study of Liturgy. London: SPCK, 1992, 294–308Google Scholar
Tristram, E. W.English Medieval Wall Painting, the Twelfth Century. New York: Hacker Art Books, 1988Google Scholar
Trocmé, E.The Passion as Liturgy, A Study of the Origins of the Passion Narratives in the Four Gospels. London: SCM, 1983Google Scholar
Turner, D.The Darkness of God, Negativity in Christian Mysticism. Cambridge: Cambridge University Press, 1995CrossRefGoogle Scholar
Tylor, E.Primitive Culture: Researches into the Development of Mythology, Philosophy, Religion, Art and Custom. London: John Murray, 1871Google Scholar
Gennep, A.The Rites of Passage. London: Routledge & Kegan Paul, 1960Google Scholar
Vladyshevskaia, T. ‘On the Links between Music and Icon Painting in Medieval Rus’, in Brumfield, W. C. and Velimirovic, M. M. (eds.), Christianity and the Arts in Russia. Cambridge: Cambridge University Press, 1991, 14–29Google Scholar
Vogel, C.Medieval Liturgy, An Introduction to the Sources. Washington: Pastoral Press, 1986Google Scholar
Wagner, R.The Invention of Culture. Chicago: University of Chicago Press, 1981Google Scholar
Wakefield, G. S.An Outline of Christian Worship. Edinburgh: T. & T. Clark, 1998Google Scholar
Walker, P. W. L.Holy City, Holy Places? Christian Attitudes to Jerusalem and the Holy Land in the Fourth Century. Oxford: Oxford University Press, 1990Google Scholar
Walker, P. ‘Jerusalem and the Holy Land in the Fourth Century’, in O'Mahony, A. (ed.), The Christian Heritage of the Holy Land. London: Scorpion Cavendish, 1995, 22–34Google Scholar
Wallace-Hadrill, J. M.The Barbarian West 400–1000. Oxford: Blackwell, 1985Google Scholar
Walls, A. F.The Missionary Movement in Christian History, Studies in the Transmission of Faith. Edinburgh: T. & T. Clark, 1996Google Scholar
Walsh, C. J. ‘Adult Initiation and the Catholic Church’, in Withey, D. A., Adult Initiation. Bramcote: Grove Books, 1989, 34–42Google Scholar
Waring, D. G.Manufacturing the Muse. Middletown: Wesleyan University Press, 2002Google Scholar
Warren, F. E.The Liturgy and Ritual of the Celtic Church. Oxford: Oxford University Press, 1881Google Scholar
Warren, F. E.The Sarum Missal in English. London: A. R. Mowbray & Co., 1913Google Scholar
Werbner, R. ‘Introduction’, in Werbner, R. (ed.), Regional Cults. London: Academic Press, 1977Google Scholar
Westermeyer, P.Te Deum, The Church and Music. Minneapolis: Fortress Press, 1998Google Scholar
White, J. F.The Sunday Service of the Methodists in North America. Nashville: United Methodist Publishing House, 1984Google Scholar
White, J. F.A Brief History of Christian Worship. Nashville: Abingdon Press, 1993Google Scholar
White, S. J.Christian Worship and Technological Change. Nashville: Abingdon Press, 1994Google Scholar
White, S. J.A History of Women in Christian Worship. London: SPCK, 2003Google Scholar
Wilkinson, J.Egeria's Travels. Warminster: Aris & Phillips, 1999Google Scholar
Williams, A. V.Zoroastrians and Christians in Sasanian Iran’, Bulletin of the John Rylands University Library of Manchester, 78:3 (1996), 37–54CrossRefGoogle Scholar
Willis, G. G.Further Essays in Early Roman Liturgy. London: SPCK, 1968Google Scholar
Wilmart, A., Lowe, E. A. and Wilson, H. A.. The Bobbio Missal (Ms Paris. Lat. 13246), Notes and Studies. London: Harrison and Sons Ltd., 1924Google Scholar
Wilson, C.Notes on Mozart, 20 Crucial Works. Edinburgh: St Andrew Press, 2003Google Scholar
Wilson, E. A. ‘They Crossed the Red Sea, Didn't They? Critical History and Pentecostal Beginnings’, in Dempster, M. W., Klaus, B. D. and Petersen, D., The Globalization of Pentecostalism: A Religion Made to Travel. Oxford: Regnum Books, 1999, 85–115Google Scholar
Winkler, G.Studies in Early Christian Liturgy and Its Context. Aldershot: Ashgate, 1997Google Scholar
Winkler, G. ‘Armenian Liturgy’, in Parry, K. et al. (eds.), The Blackwell Dictionary of Eastern Christianity. Oxford: Blackwell, 2001, 60–2CrossRefGoogle Scholar
Withey, D. A.Catholic Worship, An Introduction to Liturgy. Bury St Edmunds: Kevin Mayhew, 1990Google Scholar
Woolfenden, G.Daily Prayer in Christian Spain, A Study of the Mozarabic Office. London: SPCK, 2000Google Scholar
Wren, B.What Language Shall I Borrow? God-Talk in Worship: A Male Response to Feminist Theology. London: SCM Press, 1989Google Scholar
Wybrew, H.The Orthodox Liturgy: The Development of the Eucharistic Liturgy in the Byzantine Rite. Crestwood: St Vladimir's Seminary Press, 1989Google Scholar
Yarnold, E.The Awe-Inspiring Rites of Initiation, The Origins of the RCIA. Edinburgh: T. & T. Clark, 1994Google Scholar
Yelverton, E. E.An Archbishop of the Reformation, Laurentius Petri Nericius, Archbishop of Uppsala, 1531–73, A Study of His Liturgical Projects. London: Epworth Press, 1958Google Scholar
Zetterholm, M.The Formation of Christianity in Antioch, A Social-Scientific Approach to the Separation Between Judaism and Christianity. London: Routledge, 2003Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • Bibliography
  • Martin D. Stringer, University of Birmingham
  • Book: A Sociological History of Christian Worship
  • Online publication: 03 December 2009
  • Chapter DOI: https://doi.org/10.1017/CBO9780511614675.010
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • Bibliography
  • Martin D. Stringer, University of Birmingham
  • Book: A Sociological History of Christian Worship
  • Online publication: 03 December 2009
  • Chapter DOI: https://doi.org/10.1017/CBO9780511614675.010
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Bibliography
  • Martin D. Stringer, University of Birmingham
  • Book: A Sociological History of Christian Worship
  • Online publication: 03 December 2009
  • Chapter DOI: https://doi.org/10.1017/CBO9780511614675.010
Available formats
×