Introduction

Our examination of the practices that constitute global justice begins with bearing witness, for testimonial acts undergird and create the ethical and socio-political conditions under which the other modes of practice considered in this book can exist. Indeed, without the labour of groups and persons struggling to give voice and respond to mass abuses of both civil-political and socio-economic rights, the pursuit of global justice would rapidly grind to a halt. As we shall see in the chapters to follow, bearing witness to past, present and future structural injustices and atrocities is necessary for forgiveness to be envisaged, for farsighted warnings about potential catastrophes to be heeded, for aid to those in need to be forthcoming and for solidarity with distant others to be built.

Aside from grounding other modes of practice, bearing witness merits attention in its own right. Its prevalence and impact today can hardly be ignored, for we inhabit what commentators have variously described as ‘the era of the witness’ (Wieviorka 1998) and ‘the age of testimony’ (Felman and Laub 1992: 206).