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10 - The earth and the state: the sources and meanings of money in Northern Potosí, Bolivia

Published online by Cambridge University Press:  20 February 2010

Olivia Harris
Affiliation:
Goldsmiths College
Jonathan Parry
Affiliation:
London School of Economics and Political Science
Maurice Bloch
Affiliation:
London School of Economics and Political Science
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Summary

The patron saint of the tin-mining centre of Llallagua is the Virgin of the Assumption. Her annual feast is celebrated on 15 August by extraordinary processions of dancers through the streets, which seem to defy the human condition by their hours of intense physical exertion and heavy drinking, in the hot sun at an altitude of some 12,000 ft. In 1983, after two days watching the dancers, I met up with a group of Laymi men who were preparing to return home to their villages some eight hours' walk away.

It was eight o'clock in the morning and they were pouring libations in the spirit of the preceding festival, as well as to ask protection for the journey home. With my arrival more cheap rum (alcool de caña) was purchased and we began a new round of libations, starting in the proper way by drinking for God and his consort the moon, then for the mountains and for pachamama, the earth. Next, since it was her feast, we drank for the Virgin of the Assumption (mamita asunta) and the money that she brings to her worshippers. The morning wore on, the sun rose towards its zenith, we bought more rum and continued pouring libations, with greater and greater fervour, to all the divinities honoured by the local Andean population but especially to money and the sources of money. My drinking companions told me that mamita asunta's ‘husband’ was Saint Michael, and that he is the segunda mayor of the mine (the term is that used in Northern Potosí for the highest-ranking indigenous authority).

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Publisher: Cambridge University Press
Print publication year: 1989

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