A study of Shakspere which fails to take account of Shakspere's humour must remain essentially incomplete. The character and spiritual history of a man who is endowed with a capacity for humourous appreciation of the world must differ throughout and in every particular from that of the man whose moral nature has never rippled over with genial laughter. At whatever final issue Shakspere arrived after long spiritual travail as to the attainment of his life, that precise issue rather than another was arrived at in part by virtue of the fact of Shakspere's humour. In the composition of forces which determined the orbit traversed by the mind of the poet this must be allowed for as a force among others, in importance not the least, and efficient at all times, even when little apparent. A man whose visage “holds one stern intent” from day to day, and whose joy becomes at times almost a supernatural rapture, may descend through circles of hell to the narrowest and the lowest; he may mount from sphere to sphere of Paradise until he stands within the light of the divine majesty; but he will hardly succeed in presenting us with an adequate image of life as it is on this earth of ours in its oceanic amplitude and variety.