Skip to main content Accessibility help
×
Hostname: page-component-77c89778f8-7drxs Total loading time: 0 Render date: 2024-07-18T10:00:07.477Z Has data issue: false hasContentIssue false

7 - Autonomy, toleration, and the harm principle

Published online by Cambridge University Press:  20 May 2010

Susan Mendus
Affiliation:
University of York
Get access

Summary

This is a paper about the relation between two ideas, autonomy and toleration. Both are deeply rooted in liberal culture, and I shall rely on this fact. I shall say very little to explain the liberal concepts of personal autonomy and of toleration, just enough to make the points on which the argument of the paper depends. I shall say even less on the reasons for valuing personal autonomy. My purpose is to show that a powerful argument in favour of toleration is derivable from the value of personal autonomy. This is not a surprising conclusion. I hope some interest lies in the details of the argument; but the main interest is in what it does not establish, in the limits of the autonomy-based principle of toleration.

There are, of course, other powerful arguments for toleration. Their conclusions overlap those of the argument from autonomy, being narrower in some areas and wider in others. This is exactly what one would expect. It shows the strength of the commitment in our culture to toleration that it is supported by different arguments from different points of view. Nor need a single individual be too parsimonious in the arguments on which his faith in toleration rests. Many of them can be subsumed under one moral umbrella. There is, however, a special interest in closely examining the argument from autonomy. It is sometimes thought to be the specifically liberal argument for toleration: the one argument which is not shared by non-liberals, and which displays the spirit of the liberal approach to politics.

Type
Chapter
Information
Justifying Toleration
Conceptual and Historical Perspectives
, pp. 155 - 176
Publisher: Cambridge University Press
Print publication year: 1988

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×