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5 - The Discovery Machine Goes to the Muslim World

Published online by Cambridge University Press:  05 June 2012

Toby E. Huff
Affiliation:
University of Massachusetts, Dartmouth
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Summary

[Jahangir is] the greatest and richest master of precious stones that inhabits the whole earth.

When the early models of the spyglass appeared in Holland, Europeans quickly recognized the importance of the new device for both military reconnaissance and celestial exploration. Shortly thereafter, missionaries, sea captains, and traders began taking the telescope around the world, first across Europe and then to Asia. In 1615, the British ambassador Sir Thomas Roe presented a telescope to the Mughal court of Jahangir. This occurred in the same year as Chinese scholars could read a preliminary account of Galileo's discoveries written in Chinese.

Mughal India

When Europeans began exploring India in the late sixteenth century, and more extensively in the early seventeenth century, they were stunned by the amount of wealth that was in the hands of the rulers of Mughal India. As one British official put it, Sultan Jahangir was “the greatest and richest master of precious stones that inhabits the whole earth.” Others noted the great disparity of wealth and power between Jahangir and “Christian kings,” saying that it was so great as to be “incredible.”

Type
Chapter
Information
Intellectual Curiosity and the Scientific Revolution
A Global Perspective
, pp. 115 - 142
Publisher: Cambridge University Press
Print publication year: 2010

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References

Sharma, V. N.Sawai Jai Singh and His AstronomyDelhiMotilal Banarsidass 1995 58Google Scholar
Mercer, RaymondThe Astronomical Tables of Rajah Jai Singh SawaiIndian Journal of History of Science 19 1984 143Google Scholar
Forbes, Eric C.The European Astronomical Tradition: Its Reception into India, and Its Reception by Sawai Jai Singh IIIndian Journal of History of Science 17 1982 234Google Scholar
Volwahsen, AndreasCosmic Architecture in IndiaNew YorkPrestel 2001Google Scholar
Sayili, AydinThe Observatory in IslamAnkaraTurk Tarih Kurumu Besimevi 1960 289Google Scholar
Adivar, Adnan 1939
Adivar, Osmali Türklerinde IlmIstanbulRemzi Kitabevi 1943 160Google Scholar

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