Ahern, Emily 1973. The Cult of the Dead in a Chinese Village. Stanford University PressGoogle Scholar

Anagnost, Ann 1987. ‘Politics and Magic in Contemporary China’, Modern China 13(1): 40–61Google Scholar

Anderson, E. N. 1973. ‘Feng-shui: Ideology and Ecology’, in Anderson, E. N. and Marja, , Mountains and Water: Essays on the Cultural Ecology of South Coastal China. Taipei: The Chinese Association for FolkloreGoogle Scholar

Anderson, E. N. 1996. Ecologies of the Heart: Emotion, Belief, and the Environment. New York, NY: Oxford University PressGoogle Scholar

Baker, Hugh 1965. ‘Burial, Geomancy and Ancestor Worship’, in Topley, Marjorie (ed.), Aspects of Social Organization in the New Territories. Hong Kong: Royal Asiatic SocietyGoogle Scholar

Ball, J. Dyer 1893. Things Chinese, being Notes on Various Subjects Connected with China. Shanghai: Kelly and WalshGoogle Scholar

Banister, Judith 2000. ‘Population, Public Health and the Environment in China’, in Edmonds, Richard L. (ed.), Managing the Chinese Environment. Oxford University PressGoogle Scholar

Bauman, Zygmunt 1995. Life in Fragments: Essays in Postmodern Morality. Oxford: BlackwellGoogle Scholar

Bauman, Zygmunt 2003a. The Individualized Society. Oxford: BlackwellGoogle Scholar

Bauman, Zygmunt 2003b. Wasted Lives: Modernity and its Outcasts. Oxford: BlackwellGoogle Scholar

Beck, Ulrich and Beck-Gernsheim, Elisabeth 2002. Individualization: Institutionalized Individualism and its Social and Political Consequences. London: Sage PublicationsGoogle Scholar

Becker, Jasper 2004. ‘Wrenching Environmental Problems are Plaguing the World's Newest Industrial Powerhouse. Can China Clean Up its Act?’, National Geographic Magazine (March): 68–95Google Scholar

Catherine, Bell 1989. ‘Review Article. Religion and Chinese Culture: Toward an Assessment of “Popular Religion”’, History of Religion 29(1): 35–57Google Scholar

Bennett, Steven J. 1978. ‘Patterns of the Sky and Earth: A Chinese Science of Applied Cosmology’, Chinese Science 3: 21Google Scholar

Berger, Peter L. 1999. The Desecularization of the World: Resurgent Religion and World Politics. Washington, DC: Ethics and Public Policy CenterGoogle Scholar

Berglund, Lars 1990. The Secret of Luo Shu. Numerology in Chinese Art and Architecture. Department of Art History, Lund UniversityGoogle Scholar

Bernard, Henri 1935. Matteo Ricci's Scientific Contribution to China, trans. Chalmers Werner, Edward. Beijing: Henri VetchGoogle Scholar

Biot, Edouard 1851. Le Tcheou-Li ou Rites des Tcheou. Paris: Limprimerie NationaleGoogle Scholar

Bloomfield, Frena 1985. The Book of Chinese Beliefs. London: Arrow BooksGoogle Scholar

Bodde, Derk 1981. Essays on Chinese Civilization. Princeton University PressGoogle Scholar

Bohm, David 1980. Wholeness and the Implicate Order. New York, NY: RoutledgeGoogle Scholar

Bourdieu, Pierre 1999. The Weight of the World: Social Suffering in Contemporary Society. Stanford University PressGoogle Scholar

Brown, Simon 1996. Principles of Feng Shui. London: ThorsonGoogle Scholar

Brown, Simon 1997. Practical Feng Shui. London: Carroll & BownGoogle Scholar

Bruce, Steve 2003. ‘The Demise of Christianity in Britain’, in Davie et al. (eds.)

Bruun, Ole 2003. Fengshui in China: Geomantic Divination between State Orthodoxy and Popular Religion. Honolulu, HI: University of Hawai'i PressGoogle Scholar

Bruun, Ole and Kalland, Arne 1995. ‘Introduction: Images of Nature’, in Bruun, Ole and Kalland, Arne (eds.), Asian Perceptions of Nature – A Critical Approach. London: Curzon PressGoogle Scholar

Burden, J. S. 1872. ‘Causes of Hostility to Missionaries’, The Chinese Recorder and Missionary Journal (March)Google Scholar

Bush, Richard C. 1970. Religion in Communist China. New York, NY: Abingdon PressGoogle Scholar

Callicott, J. Baird and Ames, Roger T. 1989. Nature in Asian Traditions of Thought: Essays in Environmental Philosophy. Albany, NY: State University of New York PressGoogle Scholar

Capra, Fritjof 1977. The Tao of Physics. New York, NY: Bantam BooksGoogle Scholar

Carlson, Ellsworth C. 1974. The Foochow Missionaries, 1847–1880. Cambridge, Mass.: Harvard University PressCrossRefGoogle Scholar

Carrette, Jeremy and Richard, King 2005. Selling Sprituality: The Silent Takeover of Religion. London: RoutledgeGoogle Scholar

Carter, Karen Rauch 2000. Move Your Stuff, Change Your Life: How to Use Feng Shui to get Love, Money, Respect and Happiness. New York, NY: FiresideGoogle Scholar

Casanova, José 1994. Public Religions in the Modern World. University of Chicago PressGoogle Scholar

Casanova, José 2003. ‘Beyond European and American Exceptionalisms: Towards a Global Perspective’, in Davie et al. (eds.)

Chan, Wing-tsit 1978 [1953]. Religious Trends in Modern China. New York, NY: Octagon BooksGoogle Scholar

Chang, Kia-Ngau 1943. China's Struggle for Railroad Development. New York, NY: John DayGoogle Scholar

Chen, Changheng 1922. Zhongguo renkou lun [Discussing Chinese Population Issues]. Shanghai: Shangwu yinshuguanGoogle Scholar

Chen, Jinguo 2005. Xinyang, yishi yu xiangtu shehui: feng shui de lishi renleixue tansuo [Belief, Ritual and Rural Society: The Historical Anthropology of Feng shui in Fujian, China], 2 vols. Beijing: Zhongguo shehui kexueGoogle Scholar

Chen, Nancy N. 1995. ‘Urban Spaces and Experiences of Qigong’, in Davis, Deborah S.et al. (eds.), Urban Spaces in Contemporary China. The Potential for Autonomy and Community in Post-Mao China. New York, NY: Cambridge University PressGoogle Scholar

Chen, Yikui and Zhang, Mingyang 2005. Shengcun feng shui xue [Subsisting Feng shui Studies]. Shanghai: Xue lin chubansheGoogle Scholar

Jian, Cheng and Fernandes-Goncalves, Adriana Jun 1998. Chinese Feng Shui Compass Step by Step Guide. Nachang: Jianxi Science and Technology PublishingGoogle Scholar

Cheng, Jianjun 2005. Cang feng de shui: feng shui yu jian zhu [Hidden Feng shui and Construction]. Beijing: Zhongguo dianying chubansheGoogle Scholar

Choy, Howard 1998. Feng Shui – The Key to Health, Wealth and Harmony. Sydney: Pan MacmillanGoogle Scholar

Choy, Howard 1999. ‘The San He Luopan’, paper for the London International Fengshui Conference, 21–23 MayGoogle Scholar

Clart, Philip and Jones, Charles B. (eds.) 2003. Religion in Modern Taiwan: Tradition and Innovation in a Changing Society. Honolulu, HI: University of Hawai'i Press

Cobb, John B. 1972. Is it too late?: A Theology of Ecology. Beverley Hills, Calif.: BruceGoogle Scholar

Cohen, Paul A. 1978. ‘Christian Missions and their Impact to 1900’, in Fairbank, John K. (ed.), The Cambridge History of China, Vol 10: Late Ch'ing. 1800–1911. Cambridge University Press: 543–90Google Scholar

Davis, John Francis 1836. The Chinese: A General Description of the Empire of China and its Inhabitants. London: Charles KnightGoogle Scholar

da Silva, Armando 1972. Tai YuShan: Traditional Eocological Adaptation in a South Chinese Island. Taipei: The Orient Cultural ServiceGoogle Scholar

Davie, Graceet al. (eds.) 2003. Predicting Religion: Christian, Secular and Alternative Futures. Aldershot: Ashgate

Groot, J. J. M. 1892–1910. The Religious System of China, 6 vols. Leiden: E. J. Brill. vol. I (1892), vols. II–III (1894/1897), vol. IV (1901), vol. V (1907), vol. VI (1910).Google Scholar

Groot, J. J. M. 1903–4 Sectarianism and Religious Persecution in China, 2 vols. Amsterdam: Johannes MullerGoogle Scholar

Dean, Kenneth 1998. Lord of the Three in One: The Spread of a Cult in Southeast China. Princeton University PressGoogle Scholar

D'elia, Pashal M. 1931. The Triple Demism of Sun Yat-Sen. Wuchang: The Franciscan PressGoogle Scholar

Dittmer, Lone 2005. Feng Shui: Forstå Fundamentet. Copenhagen: KlitroseGoogle Scholar

Doolittle, Justus 1865. The Social Life of the Chinese: With Some Account of their Religious, Governmental, Educational, and Business Customs and Opinions. New York, NY: Harper and BrothersGoogle Scholar

Doré, Henry 1914. Researches into Chinese Superstitions, vol. II. Shanghai: T'usewei Printing HouseGoogle Scholar

Du, Daning 2005. Fengshui de changshi yu yingyong [Fengshui Knowledge and Use]. Beijing: Zhongguo Lüyou chubansheGoogle Scholar

du Halde, J. B. 1736. Description géographique, historique, chronologique, politique, et physique de l'empire de la Chine et de la Tartarie Chinoise. La Hare: Henri ScheurleerGoogle Scholar

Durkheim, Emile and Marcel, Mauss 1963 [1903]. Primitive Classifications, trans. Needham, Rodney. London: Cohen and WestGoogle Scholar

Eberhard, Wolfram 1962. Social Mobility in Traditional China. Leiden: E. J. BrillGoogle Scholar

Eberhard, Wolfram 1967. Guilt and Sin in Traditional China. Berkeley, Calif.: University of California PressGoogle Scholar

Eberhard, Wolfram 1970. Studies in Chinese Folklore and Related Essays. Bloomington, Ind.: Indiana University Research CenterGoogle Scholar

Eberhard, Wolfram 1988. A Dictionary of Chinese Symbols. London: RoutledgeGoogle Scholar

Ebrey, Patricia B. 1986. ‘The Early Stages in the Development of Descent Group Organization’, in Ebrey, Patricia B. and Watson, James L. (eds.), Kinship Organization in Late Imperial China 1000–1940. Berkeley, Calif.: University of California PressGoogle Scholar

Ebrey, Patricia B. (ed.) 1993. Chinese Civilization – A Sourcebook. New York, NY: The Free Press

Economy, Elizabeth 2004. The River Runs Black: Environmental Challenges to China's Future. Ithaca, NY: Cornell University PressGoogle Scholar

Edkins, Joseph 1872. ‘Feng Shui: The Wind and Water Superstition of the Chinese’ (part 1), Chinese Recorder and Missionary Journal (March): 274–7; ‘On the Chinese Geomancy Known as Feng-Shui’ (part 2), Chinese Recorder and Missionary Journal (April): 291–8; ‘Feng Shui’, Chinese Recorder and Missionary Journal (May): 316–20Google Scholar

Edkins, Joseph 1880. Chinese Buddhism: A Volume of Sketches, Historical, Descriptive and Critical. London: Trübner and Co.Google Scholar

Eitel, Ernest. J. 1984 [1873]. Feng-shui, or, The Rudiments of Natural Science in China. Singapore: Graham BrashGoogle Scholar

Mircea, Eliade (ed.) 1987. The Encyclopedia of Religion. New York, NY: Macmillan

Elvin, Mark 1999. ‘The Environmental Legacy of Imperial China’, China Quarterly 156: 733–56CrossRefGoogle Scholar

Elvin, Mark 2004. The Retreat of the Elephants: An Environmental History of China. New Haven, Conn.: Yale University PressGoogle Scholar

Fairbank, John K. 1969. Trade and Diplomacy on the China Coast. Cambridge, Mass.: Harvard University PressGoogle Scholar

Fairbank, John K. 1992. China: A New History. Cambridge, Mass.: The Belknap Press of Harvard University PressGoogle Scholar

Fan, Wei 1990. ‘Village Feng shui Principles’, in Knapp, Ronald G., Chinese Landscapes, The Village as Place. Honolulu, HI: University of Hawai'i PressGoogle Scholar

Fevour, Edward 1970. Western Enterprise in Late Ch'ing China: A Selective Survey of Jardine, Matheson and Company's Operations 1842–1895. Cambridge, Mass.: Harvard University PressGoogle Scholar

Feuchtwang, Stephan 1974. An Anthropological Analysis of Chinese Geomancy. Vientiane: VitagnaGoogle Scholar

Feuchtwang, Stephan 1992. The Imperial Metaphor. London: RoutledgeGoogle Scholar

Feuchtwang, Stephan 2001. Popular Religion in China: The Imperial Metaphor. Richmond: Curzon PressCrossRefGoogle Scholar

Feuchtwang, Stephan 2002. An Anthropological Analysis of Chinese Geomancy, revised edition. Bangkok: White LotusGoogle Scholar

Field, Stephen L. 1999. ‘The Numerology of Nine Star Fengshui’, Journal of Chinese Religions 27: 13–33CrossRefGoogle Scholar

Fortune, Robert 1979 [1847]. Three Years' Wanderings in Northern China. New York, NY: Garland PublishingGoogle Scholar

Freedman, Maurice 1966. Chinese Lineage and Society: Fukien and Kwangtung. London: AthloneGoogle Scholar

Freedman, Maurice 1969. ‘Geomancy’, Presidential Address in 1968 to the Proceedings of the Royal Anthropological Institute of Great Britain and Ireland, 1968–70. London: 5–15Google Scholar

Freedman, Maurice 1974. ‘On the Sociological Study of Chinese Religion’, in Wolf, Arthur P., Religion and Ritual in Chinese Society. Stanford University PressGoogle Scholar

Freedman, Maurice 1979. The Study of Chinese Society. Stanford University PressGoogle Scholar

Gao, Youqian 1992. Zhongguo feng shui [Chinese Feng shui]. Beijing: Zhongguo huaqiao chuban gongsiGoogle Scholar

Gao, Youqian 2005. Zhongguo feng shui wenhua [Chinese Feng shui Culture]. Beijing: Tuanjie chubansheGoogle Scholar

Gates, Hill 1996. China's Motor: A Thousand Years of Petty Capitalism. Ithaca, NY: Cornell University PressGoogle Scholar

Gates, Hill and Weller, Robert P. 1987. ‘Hegemony and Chinese Folk Ideologies. An Introduction’, Modern China 13 (1): 3–16CrossRefGoogle Scholar

Gärtner, Brigitte 1998. Wenn Räume erwachen. Aitrang: WindpferdGoogle Scholar

Giles, Herbert A. 1974 [1874]. A Glossary of References on Subjects Connected with the Far East. London: Curzon PressGoogle Scholar

Glacken, Clarence 1967. Traces on the Rhodian Shore: Nature and Culture in Western Thought from Ancient Times to the End of the Eighteenth Century. Berkeley, Calif.: University of California PressGoogle Scholar

Goosseart, Vincent 2005. ‘State and Religion in China: Religious Policies and Scholarly Paradigms’, paper for the Rethinking Modern Chinese HistoryConference, Academia Sinica, TaipeiGoogle Scholar

Graham, David Crockett 1961. Folk Religion in Southwest China. Washington, DC: Smithsonian PressGoogle Scholar

Grant, John 2000. The New Marketing Manifesto: The 12 Rules for Building Successful Brands in the 21st Century. Mason, OH: TexereGoogle Scholar

Gray, John Henry 1878. China – History of the Laws, Manners and Customs of the People. London: MacmillanGoogle Scholar

Gutzlaff, Charles 1833. The Journal of Two Voyages along the Coast of China. New York, NY: John P. HavenGoogle Scholar

Gutzlaff, Charles 1972 [1852]. The Life of Taou-Kwang, Late Emperor of China. Wilmington, Del.: Scholarly Resources Inc.Google Scholar

Hale, Gill 2000. The Complete Guide to the Feng Shui Garden. London: SouthwaterGoogle Scholar

Hall, Stuart 2004. Questions of Cultural Identity. London: Sage PublicationsGoogle Scholar

Hamilton, Gary 1985. ‘Why No Capitalism in China? Negative Questions in Comparative Historical Sociology’, Journal of Developing Societies 2: 187–211Google Scholar

Harrell, Steven 1987. ‘The Concept of Fate in Chinese Folk Ideology’, Modern China 13(1): 99–109Google Scholar

He, Bochuan 1991. China on the Edge: The Crisis of Ecology and Development. China Books and PeriodicalsGoogle Scholar

He, Xiaoxin 1990. Fengshui tan yuan [Exploring the Source of Feng shui]. Nanjing: Dongnan daxue chubansheGoogle Scholar

Heelas, Paul 1996. The New Age Movement: Religion, Culture and Society in the Age of Post Modernity. London: BlackwellGoogle Scholar

Heelas, Paul and Woodhead, Linda 2005. The Spiritual Revolution: Why Religion is Giving Way to Christianity. Oxford: BlackwellGoogle Scholar

Hinton, William 1966. Fanshen: A Documentary of Revolution in a Chinese Village. London: Monthly Review PressGoogle Scholar

Ho, Peter 2005. Developmental Dilemmas: Land Reform and Institutional Change in China. London: RoutledgeCurzonGoogle Scholar

Hong, Peimo 1993. Zhongguo feng shui yanjiu [Chinese Feng shui Research]. Wuhan: Hubei kexue jishu chubansheGoogle Scholar

Hsu, Francis 1948. Under the Ancestors' Shadow. New York, NY: Columbia University PressGoogle Scholar

Hsu, Shan-Tung 2003. Yin & Yang Of Love: Feng Shui for Relationships. St. Paul, Minn.: LlewellynGoogle Scholar

Hu, Chang-tu 1960. China: Its People, its Society, its Culture. New Haven, Conn.: HRAF PressGoogle Scholar

Hua, Yibo 2004. Jiaju youdao [Ways for the Home]. Beijing: Jinghua chubansheGoogle Scholar

Huang, Dideng 1993. Dili zhengzong [Orthodox Geography]. Nanning: Guangxi minzu chubansheGoogle Scholar

Huang, Liu-hung 1984. A Complete Book Concerning Happiness and Benevolence: A Manual for Local Magistrates in Seventeenth-Century China. Tucson, Ariz.: The University of Arizona PressGoogle Scholar

Huang, Yi-long 1991. ‘Court Divination and Christianity in the K'ang-Hsi Era’, Chinese Science 10: 1–20Google Scholar

Hubrig, Herr Missonär 1879. ‘Fung Schui oder chinesische Geomantie’, Zeitschrift für Ethnologie, Elfter Band (vol. XI): 34–43Google Scholar

Huntington, Samuel P. 1993. ‘The Clash of Civilizations?’, Foreign Affairs, 72(Summer): 22–49CrossRefGoogle Scholar

Jacobsen, Michael and Bruun, Ole (eds.) 2000. Human Rights and Asian Values: Contesting National Identities and Cultural Representations in Asia. London: Curzon PressCrossRef

Jensen, Tinamaria 2004. Dansk Feng Shui i Praksis. Roskilde, Denmark: VindingGoogle Scholar

Jordan, David K. 1972. Gods, Ghosts and Ancestors: Folk Religion in a Taiwanese Village. Berkeley, Calif.: University of California PressGoogle Scholar

Jun, Jing 2003. ‘Environmental Protests in Rural China’, in Perry, Elizabeth and Selden, Mark, Chinese Society: Change, Conflict and Resistance, 2nd edition: New York, NY: RoutledgeGoogle Scholar

Jung, C. G. 1968. ‘Introduction’, in I Ching or Book of Changes, tr. Wilhelm, Richard. London: Routledge and Kegan PaulGoogle Scholar

Kang, Lianget al. 1998. Fengshui yu chengshi [Fengshui and Cities]. Sanhe: Baihua wenyi chubansheGoogle Scholar

Kingston, Karen 1998. Clear your Clutter with Feng Shui. London: Judy PiatkusGoogle Scholar

Kingston, Karen 2003. Creating Sacred Space with Feng Shui. London: Judy PiatkusGoogle Scholar

Knapp, Ronald G. 1999. China's Living Houses. Folk Beliefs, Symbols, and Household Ornamentation. Honolulu, HI: University of Hawai'i PressGoogle Scholar

Kuhn, Philip A. 1970. Rebellion and its Enemies in Late Imperial China. Militarization and Social Structure, 1796–1864. Cambridge, Mass.: Harvard University PressGoogle Scholar

Kunst, Richard 1985. ‘The Original Yi jing: A Text, Phonetic Transcription, Translation, and Indexes’. Ph.D dissertation, University Microfilm, International

Kwok, Man-Ho and Joanne, O'Brien 1991. The Elements of Feng Shui. Shaftesbury: Element BooksGoogle Scholar

Master, Lam Kam Chuen 1995. The Feng Shui Handbook. London: Gaia BooksGoogle Scholar

Lazenby, Gina 1998a. The Feng Shui Handbook. London: Conran OctopusGoogle Scholar

Lazenby, Gina 1998b. The Feng Shui House Book. London: Conran OctopusGoogle Scholar

Lee, Hui-chen Wang 1959. ‘Chinese Clan Rules’, in Nivison, David S. and Wright, Arthur F. (eds.), Confucianism in Action. Stanford University PressGoogle Scholar

Lee, S. H. 1986. ‘Feng Shui: Its Meaning and Context’. Ph.D dissertation, Cornell UniversityGoogle Scholar

Leibniz, Gottfried Wilhelm 1977. Discourse on the Natural Theology of the Chinese. Honolulu, HI: University of Hawai'i PressGoogle Scholar

Levi-Strauss, Claude 1967a. Structural Anthropology. New York, NY: DoubledayGoogle Scholar

Levi-Strauss, Claude 1967b. Totemism, A. S. A. Monographs. London: Tavistock PublicationsGoogle Scholar

Li, Bozhong 1994. ‘The Problem of Timber Supply in Jiangnan in the Ming and Qing Periods’, trans. Perdue, Peter, Chinese Environmental History Newsletter

Li, Wenhua and Zhao, Xianying 1989. China's Nature Reserves. Beijing: Foreign Languages PressGoogle Scholar

Lim, Jes T. Y. 2003. Feng Shui for Business and Office. Toronto, ON: Warwick PublishingGoogle Scholar

Lin, Yun and Sarah, Rossbach 1998. Feng Shui Design: From History and Landscape to Modern Gardens and Interiors. New York, NY: Viking PenguinGoogle Scholar

Linn, Denise 1995. Sacred Space. New York, NY: Ballantine BooksGoogle Scholar

Lip, Evelyn 1979. Chinese Geomancy. Singapore: Times Books InternationalGoogle Scholar

Lip, Evelyn 1996. Fengshui: Environments of Power. A Study of Chinese Architecture. London: Academy EditionsGoogle Scholar

Lutz, Jessie Gregory 1988. Chinese Politics and Christian Missions: The Anti-Christian Movements of 1920–28 (Church and the World), vol. III. Notre Dame, Ind.: Cross Cultural PublicationsGoogle Scholar

McCarthy, Terry and Jaime, Florcruz 1999. ‘Toxic China’, Time, 1 March: 16–23Google Scholar

Mak, Michael Y. and Ng, S. Thomas 2005. ‘The Art and Science of Feng Shui – A Study on Architects' Perception’, Building and Environment 40: 427–34CrossRefGoogle Scholar

Mao, Tse-tung 1982. Selected Works of Mao Tse-tung, vol. I. Beijing: Foreign Languages PressGoogle Scholar

March, Andrew L. 1968. ‘An Appreciation of Chinese Geomancy’, Journal of Asian Studies 27 (2): 253–67CrossRefGoogle Scholar

McHarg, Ian L. 1969. Design with Nature. New York, NY: DoubledayGoogle Scholar

Monina, A. A. 1983. ‘The Missionary Question in Qing Policy (the Zongliyamen Memorandum of February 9, 1871)’, in trans. Manzhou Rule in China, Skvirsky, David. Moscow: Progress PublishersGoogle Scholar

Morrison, G. E. 1985. An Australian in China. Being the Narrative of a Quiet Journey across China to British Burma. Sydney: Angus and RobertsonGoogle Scholar

Myron, Paul 1915. Our Chinese Chances through Europe's War. Chicago, Ill.: Linebarger Brothers PublishersGoogle Scholar

Nakayama, Shigeru and Nathan, Sivin 1973. Chinese Science: Explorations of an Ancient Tradition. Cambridge, Mass.: MIT PressGoogle Scholar

Needham, Joseph 1962. Science and Civilization in China, vol. II. Cambridge University PressGoogle Scholar

Needham, Joseph 1969. The Grand Titration: Science and Society in East and West. London: Allen and UnwinGoogle Scholar

Needham, Rodney 1972. Belief, Language and Experience. University of Chicago PressGoogle Scholar

Nevius, John 1869. China and the Chinese. New York, NY: HarperGoogle Scholar

Nielsen, Bent 2003. A Companion to Yi Jing Numerology. London: RoutledgeCurzonGoogle Scholar

Ou, Yang Yufeng 2004. Jiaju feng shui shiyong shouce [A Practical Manual for Home Feng Shui]. Beijing: Zhongguo wenlian chubansheGoogle Scholar

Pan, Haoyuan and Zhao, Chunlan 1997. ‘Feng shui and Ancient Chinese Landscape’, International Institute for Asian Studies Newsletter 13: 34–5Google Scholar

Paper, Jordan 1994. ‘Religion’, in Dingbo, Wu and Murph, Patrick D. (eds.), Handbook of Chinese Popular Culture. Westport, Conn.: Greenwood PressGoogle Scholar

Paton, Michael 2007. ‘Feng shui: A Continuation of the Art of Swindlers?’, Journal of Chinese Philosophy 34(3): 427–45CrossRefGoogle Scholar

Petersen, Marianne L. 2005. Kom godt i gang med Business Feng Shui [Get well started with Business Feng Shui]. Silkeborg: Ca'LunaGoogle Scholar

Potter, Jack M. 1970. ‘Wind, Water, Bones and Souls: The Religious World of the Cantonese Peasant’, Journal of Oriental Studies, 3(1): 139–53Google Scholar

Qi, Xing 1988. Folk Customs at Traditional Chinese Festivities. Beijing: Foreign Languages PressGoogle Scholar

Qu, Geping and Li, Jinchang 1994. Population and the Environment in China. London: Paul ChapmanGoogle Scholar

Rawski, Evelyn 1985. ‘Introduction’, in David, Johnson, Nathan, Andrew J and Rawski, Evelyn (eds.), Popular Culture in Late Imperial China. Berkeley, Calif.: University of California PressGoogle Scholar

Ricci, Matteo 1953. China in the Sixteenth Century: The Journals of Matthew Ricci: 1583–1610, trans. Gallagher, Louis J.. New York, NY: Random HouseGoogle Scholar

Rossbach, Sarah 1983. Feng Shui: The Chinese Art of Placement. New York, NY: E. P. DuttonGoogle Scholar

Rossbach, Sarah and Lin, Yun 1987. Interior Design with Feng Shui. New York, NY: E. P. DuttonGoogle Scholar

Rossbach, Sarah and Lin, Yun 1994. Living Color. New York, NY: KodanshaGoogle Scholar

Rossbach, Sarah and Lin, Yun 1998. Feng Shui Design. New York, NY: PenguinGoogle Scholar

Schumm, Claudia 2004. Feng Shui im Krankenhaus: Architektur und Heilung, Räume Für Die Seele [Feng Shui in the Hospital: Architecture and Healing, Rooms for the Soul]. Austria: Springer VerlagGoogle Scholar

Sennett, Richard 1998. The Corrosion of Character: The Consequences of Work in the New Capitalism. New York, NY: W. W. NortonGoogle Scholar

Sennett, Richard 2006. The Culture of the New Capitalism. London: Yale University PressGoogle Scholar

Shahar, Meir and Weller, Robert P. (eds.) 1996. Unruly Gods: Divinity and Society in China. Honolulu, HI: University of Hawai'i Press

Shapiro, Judith 2001. Mao's War against Nature: Politics and Environment in Revolutionary China. Cambridge University PressCrossRefGoogle Scholar

Simons, T. Raphael 2001. The Feng Shui of Love. New York, NY: GramercyGoogle Scholar

Siu, Helen 1989. ‘Recycling Rituals. Politics and Popular Culture in Contemporary China’, in Link, Perry, Madsen, Richard and Pickowicz, Paul G., Unofficial China. Popular Culture and Thought in the People's Republic. London: Westview PressGoogle Scholar

Skinner, Stephen 1976. The Living Earth Manual of Feng-Shui: Chinese Geomancy. London: Routledge & Kegan PaulGoogle Scholar

Skinner, Stephen 1980. Terrestrial Astrology. Divination by Geomancy. London: Routledge & Kegan PaulGoogle Scholar

Skinner, Stephen 2000. Feng Shui for Modern Living. London: Trafalgar Square PublishingGoogle Scholar

Skinner, Stephen 2003. Flying Star Feng Shui. Boston, Mass.: Turtle PublishingGoogle Scholar

Skinner, Stephen 2004. Feng Shui Style: The Asian Art of Gracious Living. Singapore: Periplus EditionsGoogle Scholar

Skinner, Stephen 2006. The Water Dragon: From the Classic Ch'ing Dynasty Text, original author Chang, Ping Lin, Feng Shui Classics, vol. I. London: Golden Hoard PressGoogle Scholar

Skinner, Stephen 2008. Guide to the Feng Shui Compass or Lo P'an. London: Golden Hoard PressGoogle Scholar

Smil, Vaclav 1993. China's Environmental Crisis. An Inquiry into the Limits of National Development. London: M. E. SharpeGoogle Scholar

Smil, Vaclav 2005. ‘China's Thirsty Future’, Far Eastern Economic Review (December): 29–35Google Scholar

Smith, Athur H. 1902. Chinese Proverbs and Common Sayings. Shanghai: American Presbyterian Mission PressGoogle Scholar

Smith, Howard 1968. Chinese Religions. London: Weidenfeld and NicolsonGoogle Scholar

Smith, Kidderet al. (eds.), Sung Dynasty Uses of the I Ching. Princeton University PressCrossRef

Smith, Richard J. 1991. Fortune-tellers and Philosophers. Divination in Chinese Society. Boulder, Colo.: Westview PressGoogle Scholar

Smith, Richard J 1998. ‘The Place of Yi jing (Classic of Changes) in World Culture’, Journal of Chinese Philosophy (Winter): 391–422CrossRefGoogle Scholar

Smith, Richard J 2003. ‘The Yi jing (Classic of Changes) in Global Perspective: Some Pedagogical Reflections’, Education About Asia 8(2): 5–10Google Scholar

Snow, Edgar 1973. The Long Revolution. London: HutchinsonGoogle Scholar

Song, Dachuan 2000. ‘Zhongguo chuantong feng shui xueshuo de yuanliu ji shehui yingxiang’ [The Origin and Development of Chinese Traditional Feng shui and its Social Influence], Beijing Wenbo 1: 51–7.Google Scholar

Spear, William 1995. Feng Shui Made Easy. London: ThorsonsGoogle Scholar

Stasney, Sharon 2004a. Chic Living with Feng Shui. New York, NY: Main StreetGoogle Scholar

Stasney, Sharon 2004b. Feng Shui Your Work Spaces. New York, NY: Sterling PublishingGoogle Scholar

Staunton, George T. (trans.) 1810. Ta tsing leu lee [Qing Dynasty Legal Code]. London: T. Cadell and W. Davies

Swetz, Frank 2001. Legacy of the Luoshu: The Mystical, Mathematical Meaning of the Magic Square of Order Three. Peru, Ill.: Open Court PublishingGoogle Scholar

Tam, C. M.et al. 1999. ‘Feng Shui and Its Impact on Land and Property Development’, Journal of Urban Planning and Development, 125(4): 152–63CrossRefGoogle Scholar

Tambiah, Stanley Jeyaraja 1990. Magic, Science, Religion, and the Scope of Rationality. Cambridge University PressGoogle Scholar

Teiser, Stephen F. 1995. ‘Popular Religion’, Journal of Asian Studies 54(2): 378–95CrossRefGoogle Scholar

Teiser, Stephen F. 1999. ‘Religions of China in Practice’, in Lopez Jr., Donald S., Asian Religions in Practice. Princeton University PressGoogle Scholar

Too, Lillian 1996. The Complete Illustrated Guide to Feng Shui. Shaftesbury: Element BooksGoogle Scholar

Too, Lillian 2000. Easy-To-Use Feng Shui For Love: 168 Ways to Happiness. New York, NY: SterlingGoogle Scholar

Too, Lillian 2003. Feng Shui Life Planner. London: HamlynGoogle Scholar

Too, Lillian 2004. Total Feng Shui. Lewes: Bridgewater Book CompanyGoogle Scholar

Toulmin, Stephen 2001. Return to Reason. London: Harvard University PressGoogle Scholar

Tucker, Mary Evelyn and Berthrong, John (eds.) 1998. Confucianism and Ecology. The Interrelation of Heaven, Earth, and Humans. Cambridge, Mass.: Harvard University Press

Wagner, Rudolf G. 1992. ‘Reading the Chairman Mao Memorial Hall’, in Naquin, Susan and Yü, Chün-fang, Pilgrims and Sacred Sites in China. Berkeley, Calif.: University of California PressGoogle Scholar

Walters, Derek 1991. The Feng Shui Handbook. London: AquarianGoogle Scholar

Chunyu, Wang (trans.) 1993. ‘The Errors of Geomancy’, in Ebrey (ed.): 120–2

Qiheng, Wang (ed.) 1992. Fengshui lilun yanjiu [Theoretical Feng shui Studies]. Tianjin: Tianjin daxue chubanshe

Wang, Yude 1991. Shenmide feng shui [Mysterious Feng shui]. Nanning: Guangxi renmin chubansheGoogle Scholar

Watson, James L. and Rawski, Evelyn S. 1988. Death Ritual in Late Imperial and Modern China. Berkeley, Calif.: University of California PressGoogle Scholar

Watson, Rubie 1995. ‘Issues of identity in the 1990s’, Association of Asian Studies paperGoogle Scholar

Weber, Max 1951 [1920]. The Religion of China: Confucianism and Taoism. New York, NY: The Free PressGoogle Scholar

Webster, Richard 1999. Feng Shui for Love and Romance. St. Paul, Minn.: Llewellyn PublicationsGoogle Scholar

Weller, Robert P. 1987. Unities and Diversities in Chinese Religion. Seattle, Wash.: University of Washington Press (see Appendix A: Geomancy)CrossRefGoogle Scholar

Weller, Robert P. 2000. ‘Divided Market Cultures in China: Gender, Enterprise, and Religion’, in Schech, Susanne and Haggis, Jane (eds.), Culture and Development: A Critical Introduction. Oxford: BlackwellGoogle Scholar

Weller, Robert P. and Bol, Peter K. 1998. ‘From Heaven-and-Earth to Nature: Chinese Concepts of the Environment and their Influence on Policy Implementation’, in Tucker, and Berthrong, (eds.): 313–41

Welsh, Holmes 1968. The Buddhist Revival in China. Cambridge, Mass.: Harvard University PressGoogle Scholar

Welsh, Holmes 1972. Buddhism under Mao. Cambridge, Mass.: Harvard University PressGoogle Scholar

Lynn, White J. 1962. Medieval Technology and Social Change. Oxford University PressGoogle Scholar

Williams, Samuel Wells 1848. The Middle Kingdom. New York, NY: Wiley and PutnamGoogle Scholar

Willoughby-Meade, G. 1928. Chinese Ghouls and Goblins. London: Constable & Co.Google Scholar

Wittvogel, Karl 1957. Oriental Despotism: A Comparative Study of Total Power. New Haven, Conn.: Yale University PressGoogle Scholar

Wong, Angi Ma 2002. Feng Shui Do's and Taboos for Love. Carlsbad, Calif.: Hay HouseGoogle Scholar

Wright, Arthur F. 1977. ‘The Cosmology of the Chinese City’, in Skinner, G. William (ed.), The City in Late Imperial China. Stanford University PressGoogle Scholar

Xu, P. 1990. ‘Feng Shui: A Model for Landscape Analysis’. Ph.D dissertation, Harvard UniversityGoogle Scholar

Yang, C. K. 1959. A Chinese Village in Early Communist Transition. Cambridge, Mass.: MIT PressGoogle Scholar

Yang, C. K. 1970 [1961] Religion in Chinese Society. Berkeley, Calif.: University of California PressGoogle Scholar

Yang, Guobin 2004. ‘Global Environmentalism Hits China’, YaleGlobal, 4 FebruaryGoogle Scholar

Yang, Guobin 2005. ‘Environmental NGOs and Institutional Dynamics in China’. The China Quarterly 181: 46–66CrossRefGoogle Scholar

Yang, Mayfair Mei-hui 2000. ‘Putting Global Capitalism in Its Place: Economic Hybridity, Bataille, and Ritual Expenditure’, Current Anthropology 41(4): 477–95Google Scholar

Yang, Wenheng 1993. Zhongguo di feng shui [Chinese Earth Feng shui]. Beijing: Guoji wenhua chubansheGoogle Scholar

Yates, M. T. 1868. ‘Ancestor Worship and Fung-Shuy’, Chinese Recorder and Missionary Journal 1(3): 37–43Google Scholar

Yeji, Laozi 1993. Minsu dili feng shui [Feng shui as Folk Geography]. Chengdu: Sichuan daxue chubansheGoogle Scholar

Yen, Chih-t'ui 1968. Family Instructions for the Yen Clan. Leiden: E. J. BrillGoogle Scholar

Ding, Yi, Lu, Yu and Yong, Hong 1996. Zhongguo gudai feng shui yu jianzhu xuanzhi [Ancient Chinese Feng shui and Imperial Construction]. Shijiazhuang: Hebei kexue jishuGoogle Scholar

Yoon, Hong-key 1976. Geomantic Relations between Culture and Nature in Korea. Taipei: The Orient Cultural ServiceGoogle Scholar

Yoon, Hong-key 2006. The Culture of Fengshui in Korea: An Exploration of East Asian Geomancy. Lanham: Lexington BooksGoogle Scholar

Yosida, Mitukuni 1973. ‘The Chinese Concept of Nature’, in Nakayama, Shigeru and Sivin, Nathan, Chinese Science: Explorations of an Ancient Tradition. Cambridge, Mass.: MIT PressGoogle Scholar

Yu, Kongjian 1990. ‘Exploration of the Deep Meaning of the Ideal Feng-shui Landscape Model’, Exploration of Nature 9(1): 87–90Google Scholar

Yu, Kongjian 1992. ‘Keep the Living Qi: Theory and Practice for Sustainable Environment’. (unpublished paper). Landscape Architecture Department, Beijing Forestry UniversityGoogle Scholar

Xixian, Yu and Yong, Yu 2005. Zhongguo gudai feng shui de lilun yu shijian [Theory and Practice in Ancient Chinese Feng shui]. Beijing: Guangming ribao chubansheGoogle Scholar

Huimin, Zhang 1993. Zhongguo feng shui yingyongxue [Applied Chinese Feng shui]. Beijing: Renmin zhongguo chubansheGoogle Scholar

Juwen, Zhang 2004. A Translation of the Ancient Chinese ‘The Book of Burial (Zang Shu)’ by Pu, Guo (276–324). Lewinston, NY: Edwin Mellen PressGoogle Scholar

Wenzheng, Zhouet al. 1993. Dili zhengzong [Orthodox geography]. Nanning: Guangxi minzu chubansheGoogle Scholar

Han long jing (Book of the Moving Dragon, or Canon on the Means to set Dragons in Motion)

Huangdi zhai jing (The Yellow Emperor's Book on Dwellings)

Li ji (Book of Rites)

Qin ding luo jing jie ding (Explanation of the Luo Jing Classified by the Imperial Order)

Qing nang jing (Book of the Blue-Green Bag)

Shi jing (Book of Songs)

Shu jing (Book of History)

Shui long jing (Book of the Water Dragon)

Yi jing, or Zhou yi (Book of Changes)

Yilong jing (Book of the Doubtful Dragon)

Zang shu (Book of Burial, or Book of Interment)

Zhou li (Rites of Zhou)