The poet Catullus speaks of a man seeming to surpass the gods. The more prosaic Cicero has the famous orator Mucius Scaevola say that he has always thought of another orator, Licinius Crassus, as a god whenever Crassus speaks. Virgil goes further. Without naming Octavian, he calls the man who has brought peace (otium) a god – and then declares that Octavian will always be a god to whom he, Virgil, will pay cult with tender lambs from his folds, because he can compose verses now that his cattle are allowed to wander – a probable allusion to the restoration of Virgil's property that had been confiscated by the triumvirs (Eclogue 1.6–10). Poetic hyperbole this may be, but Virgil, unlike Catullus, did not feel it necessary to add any caveat such as “if it is right to say such a thing.”