Book contents
- Frontmatter
- Contents
- Acknowledgements
- 1 Prologue: Race in the Eye of the Beholder
- 2 Introduction: Race as Scripture Problem
- 3 Race and Religious Orthodoxy in the Early Modern Era
- 4 Race, the Enlightenment and the Authority of Scripture
- 5 Monogenesis, Slavery and the Nineteenth-Century Crisis of Faith
- 6 The Aryan Moment: Racialising Religion in the Nineteenth Century
- 7 Forms of Racialised Religion
- 8 Black Counter-Theologies
- 9 Conclusion
- Notes
- Index
1 - Prologue: Race in the Eye of the Beholder
Published online by Cambridge University Press: 05 June 2012
- Frontmatter
- Contents
- Acknowledgements
- 1 Prologue: Race in the Eye of the Beholder
- 2 Introduction: Race as Scripture Problem
- 3 Race and Religious Orthodoxy in the Early Modern Era
- 4 Race, the Enlightenment and the Authority of Scripture
- 5 Monogenesis, Slavery and the Nineteenth-Century Crisis of Faith
- 6 The Aryan Moment: Racialising Religion in the Nineteenth Century
- 7 Forms of Racialised Religion
- 8 Black Counter-Theologies
- 9 Conclusion
- Notes
- Index
Summary
The scriptures do not immediately present themselves as a racial battleground. Nor is race usually associated with theology. Yet it is the argument of this book that interpretations of the Bible and certain branches of the discipline of theology have played an influential role in shaping racial attitudes over the past four centuries. The focus of the book is not on religion as a social movement, but upon the intellectual history of the ways in which scripture has been mobilised in the pursuit of certain theories of race, ethnic identities, racial prejudices and anti-racist sentiments. Some aspects of this history show Christian theologians in a very positive light, but others exhibit pernicious exploitation of the scriptures to advance obnoxious strategies of racial subjugation. Indeed, much of what follows will seem shocking to most readers.
Nevertheless, history is not a straightforward matter of distributing praise or blame to our forebears. We of the present are no smarter than our ancestors; we differ from them rather in that we have been raised and live with a different set of cultural expectations. Readers who suspect that a vacuum of moral relativism lurks at the heart of this book are wrong; but a reticence about pronouncing judgement on the evils of the past is one of the proprieties of historical discourse which, it is hoped, the future will similarly accord the present.
- Type
- Chapter
- Information
- The Forging of RacesRace and Scripture in the Protestant Atlantic World, 1600–2000, pp. 1 - 18Publisher: Cambridge University PressPrint publication year: 2006