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4 - Max Weber and the vision of a unified social science

Published online by Cambridge University Press:  05 February 2012

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Summary

Taking bearings

When Parsons was ‘converted’ from biological to social science in Walton Hamilton's economics course, the problem of capitalism and the structure of western society were the central issues. Within the modern world some societies had greater links with their past than others, and at the back of the institutional critique of economics was the way in which American scholars appropriated European intellectual developments. This is a most important dimension of our attempt to appraise Parsons' reasons for neglecting the American theoretical developments which had emerged prior to his own discovery of Max Weber.

Seckler points out that the institutionalist critique emerged against the background of Historismus and Methodenstreit, and the appropriation of the legacy of the German historical scholarship in the American context. Seckler goes on to point out that the misidentification of institutionalism with Historismus has meant that much of the criticism of Veblen simply missed the mark.

The importance of the historical school (i.e. the German Historical School and its American followers) lies not in its real but rather in its imputed influence. When Veblen published his attack on mainstream economics, … [he] seemed to be advocating an even more pernicious doctrine than the specific Historismus in economics. It sounded like Hegel and the philosophy of history … Veblen had utter contempt both for the historical school of economics and for the philosophy of history. Indeed, he was one of their most formidable critics. Yet the conjuncture of his writings with these controversies caused him to be indelibly identified with both.

(Seckler 1975: 19–20)
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Publisher: Cambridge University Press
Print publication year: 1990

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