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5 - The Making of a Neo-Ismā‘īlism

Published online by Cambridge University Press:  03 May 2011

Nile Green
Affiliation:
University of California, Los Angeles
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Summary

THE ĀGHĀ KHĀNS AND THEIR NEO-ISMĀ‘ĪLISM

Among the many Iranian exiles attracted to Bombay was the most important figure to leave Iran for India during the nineteenth century. This was the would-be leader of the disconnected Ismā‘īlī Shi‘i Muslims of India and Iran: Āghā Khān I (d. 1298/1881) of Mahallat in central Iran. Before moving into exile in India, Āghā Khān I had served Iran's Qājār rulers as governor of the southern frontier province of Kerman, and was more widely regarded as a provincial notable and soldier than a religious figure. The last chapter showed how Iranian Sufis such as Safī ‘Alī Shāh, sponsored by the wealthy Iranian merchants who settled in Bombay and making use of the city's printing and travel opportunities to spread their authority, were able to use Bombay as a platform for their extraordinary leap to prominence in Iran in the second half of the nineteenth century. By similar means, after settling in Bombay in 1848, Āghā Khān I was able to use the city's communication, mercantile and administrative facilities to expand his authority over nominal Ismā‘īlīs to a degree without precedent in history. As with Sufi entrepreneurs, in the career of the Āghā Khān and his sons and successors, Bombay's religious economy was put to the service of an expansive mission for an Islam of living intercessors and the miraculous powers lent them by their proximity to God.

Type
Chapter
Information
Bombay Islam
The Religious Economy of the West Indian Ocean, 1840–1915
, pp. 155 - 178
Publisher: Cambridge University Press
Print publication year: 2011

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