In a famous and much-quoted verse, those two most renowned German writers, Goethe and Schiller, posed the question which has been at the heart of much German history: ‘Deutschland? aber wo liegt es? Ich weiss das Land nicht zu finden.’ (‘Germany? But where is it? I know not how to find the country.’) They went on to put their finger succinctly on a further problem of the Germans: ‘Zur Nation euch zu bilden, ihr hoffet es, Deutsche, vergebens; / Bildet, ihr könnt es, dafür freier zu Menschen euch aus.’ (‘Any hope of forming yourselves into a nation, Germans, is in vain; develop yourselves rather – you can do it – more freely as human beings!’) Between them, these quotations encapsulate perhaps the most widespread general notions about Germany and the Germans – although of course Goethe and Schiller could hardly foresee, let alone be held responsible for, what was to come. A belated nation, which became unified too late, and a nation, at that, of ‘thinkers and poets’ who separated the freedom of the sphere of the spirit from the public sphere and the powers of the state; a nation which, notoriously, eventually gave rise – whatever its contributions in literature and music – to the epitome of evil in the genocidal rule of Adolf Hitler. A nation with an arguably uniquely creative culture and uniquely destructive political history; a nation uniquely problematic, tormented, peculiar, with its own strange, distorted pattern of history.