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7 - Narratives of the state, narratives of the people

Published online by Cambridge University Press:  05 August 2012

Madawi al-Rasheed
Affiliation:
University of London
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Summary

Heritage is not a hearth made of mud, its fire turned to ashes in a gas burner. Heritage is not a dalla (coffeepot) or matʾouba (brass water container) or esʾhala (milk container) or mehmass (roasting container) or a zinbeel (straw basket) with broken handles. Heritage is not a nabti poem or a Najdi dance. Heritage is not houses made of hay and mud or okt (cheese snacks) made of a racing camel's milk … Turath (heritage) is the people in their joy and sorrow, defeat and victory, in their dreams that take refuge in the future.

(Fawziyya Abu-Khalid, translated in Arebi 1994: 57–8)

Although the Saʿudi state is now highly visible, thanks to the infrastructure it has created, its relations with its people and history remain contentious. For this reason, state-sponsored representations of the past, embedded in official historiography, political rhetoric and festivities create a historical memory that serves to enforce obedience to the ruling group. Oil wealth has not only enabled the state to promote economic modernisation but has also created historical narratives that encourage a new kind of legitimacy. While the state dominates the material infrastructure and resources of the country, it has become increasingly important to extend this domination to the symbolic realm of ideas and visions of the past, present and future.

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Publisher: Cambridge University Press
Print publication year: 2010

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