Introduction: Medieval Sufi-Futuwwat/Jawanmardi
Published online by Cambridge University Press: 12 September 2012
Summary
The Various Forms of Futuwwat/Jawanmardi in the Early Islamic Period
From the early years of Islamic history until the twelfth century a number of groups appeared in Arabic- and Persian-speaking regions which were described by the term futuwwat. The origin of this word can be linked to its Arabic root, fata, which means a young man; thus futuwwat is a term that denotes ‘young-manliness’, or the state of being a young man. Although futuwwat does not appear in the Qur'an, the word fata, from which the former is derived, is mentioned on several occasions. One of the first usages of futuwwat appears in the poetry of the Shu'ubi poets, who disparaged the clientism and elitism of the conquering Arab forces. The term was also used to describe groups of young Arabs who enjoyed a hedonistic lifestyle, whose parties included singing and wine-drinking. A Persian synonym for futuwwat appeared in the early medieval period: jawanmardi (literally, young manliness) was attributed to Ya‘qub ibn al-Layth and his followers in the ninth century, who created a form of autonomy in Iranian lands within the crumbling Islamic empire. The jawanmardi of these Persians denoted bravery, courage, loyalty and piety. The critics of Ya‘qub ibn al-Layth referred to him in derogatory terms, and indeed, by the eleventh century, jawanmardi was associated with a bandit (‘ayyar). Despite this, aspects of the world view of some of the ‘ayyar was similar to that of the Sufis, and such bandits were sometimes portrayed in a positive fashion, especially within popular Persian romance literature in which they were depicted as Robin Hood-type figures.
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- JawanmardiA Sufi Code of Honour, pp. 1 - 22Publisher: Edinburgh University PressPrint publication year: 2011