Book contents
- Frontmatter
- Contents
- Dedication
- Acknowledgements
- Abbreviations
- Series Editor's Preface
- Introduction: Atheisms Today
- 1 The God of Metaphysics
- 2 The God of the Poets
- 3 Difficult Atheism
- 4 Beyond A/theism? Quentin Meillassoux
- 5 The Politics of the Post-Theological I: Justifying the Political
- 6 The Politics of the Post-Theological II: Justice
- General Conclusion: How to Follow an ‘Atheism’ That Never Was
- Bibliography
- Index
Series Editor's Preface
Published online by Cambridge University Press: 12 September 2012
- Frontmatter
- Contents
- Dedication
- Acknowledgements
- Abbreviations
- Series Editor's Preface
- Introduction: Atheisms Today
- 1 The God of Metaphysics
- 2 The God of the Poets
- 3 Difficult Atheism
- 4 Beyond A/theism? Quentin Meillassoux
- 5 The Politics of the Post-Theological I: Justifying the Political
- 6 The Politics of the Post-Theological II: Justice
- General Conclusion: How to Follow an ‘Atheism’ That Never Was
- Bibliography
- Index
Summary
Two or more currents flowing into or through each other create a turbulent crosscurrent, more powerful than its contributory flows and irreducible to them. Time and again, modern European thought creates and exploits crosscurrents in thinking, remaking itself as it flows through, across and against discourses as diverse as mathematics and film, sociology and biology, theology, literature and politics. The work of Gilles Deleuze, Jacques Derrida, Slavoj Žižek, Alain Badiou, Bernard Stiegler and Jean-Luc Nancy, among others, participates in this fundamental remaking. In each case disciplines and discursive formations are engaged, not with the aim of performing a pre-determined mode of analysis yielding a ‘philosophy of x’, but through encounters in which thought itself can be transformed. Furthermore, these fundamental transformations do not merely seek to account for singular events in different sites of discursive or artistic production but rather to engage human existence and society as such, and as a whole. The cross-disciplinarity of this thought is therefore neither a fashion nor a prosthesis; it is simply part of what ‘thought’ means in this tradition.
Crosscurrents begins from the twin convictions that this re-making is integral to the legacy and potency of European thought, and that the future of thought in this tradition must defend and develop this legacy in the teeth of an academy that separates and controls the currents that flow within and through it.
- Type
- Chapter
- Information
- Difficult AtheismPost-Theological Thinking in Alain Badiou Jean-Luc Nancy and Quentin Meillassoux, pp. xii - xivPublisher: Edinburgh University PressPrint publication year: 2011