Skip to main content Accessibility help
×
Hostname: page-component-7479d7b7d-8zxtt Total loading time: 0 Render date: 2024-07-10T22:48:42.791Z Has data issue: false hasContentIssue false

15 - THE ISMAILIS

from III - COPING WITH A FRAGMENTED WORLD

Published online by Cambridge University Press:  05 August 2013

Patricia Crone
Affiliation:
Institute for Advanced Study, Princeton
Get access

Summary

Ismailism first came to the attention of the authorities in 891, when villagers from the countryside of Kufa were reported to have been infected by a new heresy. By then, as it turned out, lower Iraq had hosted an Ismaili mission for some sixteen years while other missions had sprung up, or were fast appearing, in Baḥrayn, Iran, Yemen, India, Syria, Egypt, and North Africa, and even in Baghdad itself. Where was it all coming from? The answer proved to be from Salamiyya in Syria, where a family, originally from al-Ahwāz in Khuzistan, was directing a grand movement to take over the Muslim world in the name of a new creed. By the time the ‘Abbāsids discovered this, the leader of the sect, the fourth member of the family to hold the leadership, had fled. He reappeared in 909 in what is now Tunisia as ‘Ubaydallāh al-Mahdī, founder of the Fatimid dynasty which ruled North Africa before moving to Egypt, where they held sway from 969 until 1171, when Saladin removed the dynasty.

THE EARLY DOCTRINE AND ITS ADHERENTS

The believers

The founders of Ismailism were probably breakaway Imamis. Practically all the early missionaries were Imami Shī‘ites by origin, as were many of their converts. Their first mission, in lower Iraq, is said to have begun in 261/874 or three years later, either way not long after the eleventh imam of the Imamis had died without an apparent successor (in 260/874).

Type
Chapter
Information
Publisher: Edinburgh University Press
Print publication year: 2004

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • THE ISMAILIS
  • Patricia Crone, Institute for Advanced Study, Princeton
  • Book: Medieval Islamic Political Thought
  • Online publication: 05 August 2013
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • THE ISMAILIS
  • Patricia Crone, Institute for Advanced Study, Princeton
  • Book: Medieval Islamic Political Thought
  • Online publication: 05 August 2013
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • THE ISMAILIS
  • Patricia Crone, Institute for Advanced Study, Princeton
  • Book: Medieval Islamic Political Thought
  • Online publication: 05 August 2013
Available formats
×