Skip to main content Accessibility help
×
Hostname: page-component-84b7d79bbc-g78kv Total loading time: 0 Render date: 2024-07-31T16:25:19.634Z Has data issue: false hasContentIssue false

Chapter Five - Societies, the Social and Subjectivity

Published online by Cambridge University Press:  05 March 2012

Get access

Summary

Sociology studies society; social theory analyses the social. These seemingly straight-forward statements mask a nest of conceptual and practical difficulties. The extent, dynamic and locale of societies have proved problematic. The status of the social, indeed its very existence, has proved hard to pin down. Such questions are well-rehearsed nowadays and are often presented in terms of “the end of the social?” Proponents of such a thesis adopt a range of positions and have variously argued that new forms of globalized, networked, complex, mobile societies have emerged which bear little resemblance to the stable nationstates which social theory has tended to assume (e.g. Castells 2000, Urry 2000) and upon which it was originally predicated. Others have questioned whether the concept of the social was ever adequate to describe the development and existence of the modern world (e.g. Latour 1993b). It has also been suggested that the social was always some kind of a simulacrum (Baudrillard 1983). Another slant has been offered by those who argue that the notion of the social was itself some kind of a historical, discursive, if not social, construction (e.g. Rose 1996). Some of the major concerns which animate such debates over the status of society and the social are evident in the following:

While our political, professional, moral and cultural authorities still speak happily of “society”, the very meaning and ethical salience of this term is under question as “society” is perceived as dissociated into a variety of ethical and cultural communities with incompatible allegiances and incommensurable obligations.

(Rose 1996, 353)
Type
Chapter
Information
A. N. Whitehead and Social Theory
Tracing a Culture of Thought
, pp. 79 - 104
Publisher: Anthem Press
Print publication year: 2011

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×